2 Chronicles 15:5
2 Chronicles 15:5 in Multiple Translations
In those days there was no safety for travelers, because the residents of the lands had many conflicts.
And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.
And in those times there was no peace to him that went out, nor to him that came in; but great vexations were upon all the inhabitants of the lands.
In those times there was no peace for him who went out or for him who came in, but great trouble was on all the people of the lands.
During those times travel was dangerous, for all the inhabitants of the lands were in great turmoil. People everywhere had terrible problems.
And in that time there was no peace to him, that did goe out and goe in: but great troubles were to all the inhabitants of the earth.
and in those times there is no peace to him who is going out, and to him who is coming in, for many troubles [are] on all the inhabitants of the lands,
In those times there was no peace to him who went out, nor to him who came in; but great troubles were on all the inhabitants of the lands.
And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.
At that time there shall be no peace to him that goeth out and cometh in, but terrors on every side among all the inhabitants of the earth.
At that time, people were not safe when they traveled, because all the people who lived in the nearby countries were experiencing many difficulties.
Berean Amplified Bible — 2 Chronicles 15:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 15:5 Interlinear (Deep Study)
BIB
HEB
וּ/בָ/עִתִּ֣ים
הָ/הֵ֔ם
אֵ֥ין
שָׁל֖וֹם
לַ/יּוֹצֵ֣א
וְ/לַ/בָּ֑א
כִּ֚י
מְהוּמֹ֣ת
רַבּ֔וֹת
עַ֥ל
כָּל
יוֹשְׁבֵ֖י
הָ/אֲרָצֽוֹת
וּ/בָ/עִתִּ֣ים
ʻêth
H6256
time
Conj | Prep | N-cp
הָ/הֵ֔ם
hêm
H1992
they(masc.)
Art | Pron
אֵ֥ין
ʼayin
H369
nothing
Part
שָׁל֖וֹם
shâlôwm
H7965
Peace
N-ms
לַ/יּוֹצֵ֣א
yâtsâʼ
H3318
to come out
Prep | V-Qal
וְ/לַ/בָּ֑א
bôwʼ
H935
Lebo
Conj | Prep | V-Qal
כִּ֚י
kîy
H3588
for
Conj
מְהוּמֹ֣ת
mᵉhûwmâh
H4103
tumult
N-fp
רַבּ֔וֹת
rab
H7227
many
Adj
עַ֥ל
ʻal
H5921
upon
Prep
כָּל
kôl
H3605
all
N-ms
יוֹשְׁבֵ֖י
yâshab
H3427
to dwell
V-Qal
הָ/אֲרָצֽוֹת
ʼerets
H776
land
Art | N-cp
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 15:5
וּ/בָ/עִתִּ֣ים
ʻêth
H6256
"time"
Conj | Prep | N-cp
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הָ/הֵ֔ם
hêm
H1992
"they(masc.)"
Art | Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
אֵ֥ין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
שָׁל֖וֹם
shâlôwm
H7965
"Peace"
N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
לַ/יּוֹצֵ֣א
yâtsâʼ
H3318
"to come out"
Prep | V-Qal
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
וְ/לַ/בָּ֑א
bôwʼ
H935
"Lebo"
Conj | Prep | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
כִּ֚י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מְהוּמֹ֣ת
mᵉhûwmâh
H4103
"tumult"
N-fp
This word means tumult or confusion, often describing a state of chaos or disquietude, like in Exodus 14:24 when God throws the Egyptian army into a state of panic. It can also mean trouble or vexation, and is used in various contexts. It appears in KJV translations as destruction or discomfiture.
Definition: 1) tumult, confusion, disquietude, discomfiture, destruction, trouble, vexed, vexation 1a) tumult, confusion, disturbance, turmoil, disquietude, panic 1b) discomfiture
Usage: Occurs in 12 OT verses. KJV: destruction, discomfiture, trouble, tumult, vexation, vexed. See also: Deuteronomy 7:23; Proverbs 15:16; Isaiah 22:5.
רַבּ֔וֹת
rab
H7227
"many"
Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
עַ֥ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יוֹשְׁבֵ֖י
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
הָ/אֲרָצֽוֹת
ʼerets
H776
"land"
Art | N-cp
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — 2 Chronicles 15:5
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 15:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 15:5
- Jamieson-Fausset-Brown on 2 Chronicles 15:5
- Matthew Poole's Commentary on 2 Chronicles 15:5
- Trapp's Commentary on 2 Chronicles 15:5
- Ellicott's Commentary on 2 Chronicles 15:5
- Adam Clarke's Commentary on 2 Chronicles 15:5
- Cambridge Bible on 2 Chronicles 15:5
- Whedon's Commentary on 2 Chronicles 15:5
- Sermons on 2 Chronicles 15:5
Context — The Prophecy of Azariah
3For many years Israel has been without the true God, without a priest to instruct them, and without the law.
4But in their distress they turned to the LORD, the God of Israel, and sought Him, and He was found by them.
5In those days there was no safety for travelers, because the residents of the lands had many conflicts.
6Nation was crushed by nation, and city by city, for God afflicted them with all kinds of adversity. 7But as for you, be strong; do not be discouraged, for your work will be rewarded.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 5:6 | In the days of Shamgar son of Anath, in the days of Jael, the highways were deserted and the travelers took the byways. |
| 2 | Psalms 121:8 | The LORD will watch over your coming and going, both now and forevermore. |
| 3 | 1 Samuel 13:6 | Seeing that they were in danger because their troops were hard-pressed, the men of Israel hid in caves and thickets, among the rocks, and in cellars and cisterns. |
| 4 | Matthew 24:6–7 | You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. |
| 5 | Luke 21:25 | There will be signs in the sun and moon and stars, and on the earth dismay among the nations, bewildered by the roaring of the sea and the surging of the waves. |
2 Chronicles 15:5 Summary
This verse, 2 Chronicles 15:5, describes a very difficult time when it wasn't safe to travel because the people in the land were fighting a lot. This was a result of Israel turning away from God, as mentioned in 2 Chronicles 15:3, and it led to a lot of conflict and hardship. However, as seen in the next verses, when Israel turned back to God, He was found by them, offering a message of hope and peace (2 Chronicles 15:4, 2 Chronicles 15:7). This reminds us that even in times of turmoil, seeking God and following His law can bring peace and safety, as promised in Psalm 119:165.
Frequently Asked Questions
What does it mean that there was no safety for travelers in 2 Chronicles 15:5?
This verse indicates a time of great turmoil and conflict, where traveling was dangerous due to the many disputes among the residents of the lands, much like the description of chaos in Judges 21:25 where every man did what was right in his own eyes.
How does this verse relate to the spiritual state of Israel at the time?
The lack of safety for travelers in 2 Chronicles 15:5 reflects the broader spiritual and social decay described in 2 Chronicles 15:3, where Israel had been without the true God, a priest to instruct them, and the law, leading to a state of distress and conflict.
What can we learn from the conflicts described in this verse?
The conflicts in 2 Chronicles 15:5 serve as a reminder of the consequences of turning away from God, as seen in Deuteronomy 28:25, where it is written that God will cause a nation to be defeated by its enemies if it does not obey Him.
How does God's response to Israel's distress in the surrounding verses impact our understanding of 2 Chronicles 15:5?
The fact that God was found by Israel when they turned to Him in distress, as seen in 2 Chronicles 15:4, offers hope amidst the conflicts of 2 Chronicles 15:5, highlighting God's willingness to intervene and bring peace when His people seek Him.
Reflection Questions
- What are some areas in my life where I feel like there is 'no safety' due to internal or external conflicts, and how can I turn to God in those moments like Israel did in 2 Chronicles 15:4?
- In what ways can I be a source of peace and safety for those around me, reflecting the character of God who is our refuge and strength in times of trouble, as described in Psalm 46:1?
- How does the description of a world without God's guidance in 2 Chronicles 15:3-5 challenge me to seek God's instruction and law in my own life, and what steps can I take to deepen my understanding of His Word?
- What does it mean for me to 'be strong' and not be discouraged in the face of adversity, as encouraged in 2 Chronicles 15:7, and how can I apply this exhortation in my daily life?
Gill's Exposition on 2 Chronicles 15:5
And in those times there was no peace to him that went out nor to him that came in,.... There was no safety in going abroad for travellers from one part to another on account of trade and business,
Jamieson-Fausset-Brown on 2 Chronicles 15:5
But when they in their trouble did turn unto the LORD God of Israel, and sought him, he was found of them. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Chronicles 15:5
In those times; when Israel lived in the gross neglect and contempt of God, and his law and worship. No peace to him that went out, nor to him that came in; men could not go abroad about their private occasions without great danger; as it was in the days of Shamgar, , which is a good comment upon this text. Of the countries, Heb. of these countries, i.e. the divers parts of the land of Israel, both within and without Jordan.
Trapp's Commentary on 2 Chronicles 15:5
2 Chronicles 15:5 And in those times [there was] no peace to him that went out, nor to him that came in, but great vexations [were] upon all the inhabitants of the countries.Ver. 5. And in those times there was no peace,] i.e., After their apostasy from God, and their revolt from the house of David, they have had an ill time of it, being harrowed with continual wars and oppressions. And were not we in as bad condition recently here in England? Blessed be God for better times!
Ellicott's Commentary on 2 Chronicles 15:5
(5) And in those times.—The “many days” cf. 2 Chronicles 15:3; the times of national unfaithfulness. There was no peace . . . came in.—(See Judges 5:6; Judges 5:11; Judges 6:11.) But great vexations.—For great confusions (mehûmôth). (See Deuteronomy 28:20, where mehûmah, “confusion” or “discomfiture,” is foretold as a punishment of apostacy. Here the meaning seems to be tumults, as in Amos 3:9. “The countries” are the territories or provinces of Israel, as in 2 Chronicles 34:33.
Adam Clarke's Commentary on 2 Chronicles 15:5
Verse 5. But great vexations] Does not our Lord allude to this and the following verse in Matthew 24:6-7; Matthew 24:9; Matthew 24:13?
Cambridge Bible on 2 Chronicles 15:5
5. vexations] Rather, afflictions; cp. Acts 12:1, “to vex (R.V. ‘to afflict’) certain of the Church.” of the countries] R.V. of the lands. The reference is probably to the Israelite territory only; cp. 2 Chronicles 11:23 (R.V.); 2 Chronicles 34:33; and 1 Chronicles 13:2 (R.V. mg.).
Whedon's Commentary on 2 Chronicles 15:5
5. No peace… but great vexations — As when the highways were untravelled, (Judges 5:6,) and the people sought asylum in the mountains and caves. Judges 6:2. The countries — The various districts of the land of Israel.
Sermons on 2 Chronicles 15:5
| Sermon | Description | |
|---|---|---|
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When Heaven Decides to Fight by Carter Conlon | In this sermon, the preacher emphasizes the importance of unity and agreement among leaders in order to fight against the enemy. The gates, where policy is formed, were divided and |
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The Lord Is Thy Keeper by David Wilkerson | In this sermon, the preacher emphasizes the importance of understanding the sinfulness of sin in order to comprehend the loving nature of God and His grace. He uses the example of |
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Help for Those That Seek It by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of believing in a Creator and seeing God in creation. He highlights that believing in a Creator gives life meaning and |
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Every Day a Portion, All the Days by F.B. Meyer | F.B. Meyer emphasizes God's unwavering provision for His children, drawing a parallel between the care shown to Jehoiachin by the king of Babylon and the divine care God offers to |
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A Heavenly Escort by C.H. Spurgeon | C.H. Spurgeon emphasizes the assurance of God's presence and protection as believers journey through life, highlighting that God's promise to keep us is a source of comfort and str |
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Put Forth by Charles E. Cowman | Charles E. Cowman preaches about the comforting truth that God goes before us in all circumstances, just like the Oriental shepherd who was always ahead of his sheep, ensuring thei |
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The Eye of Their God Was Upon by F.B. Meyer | F.B. Meyer emphasizes the comforting truth that God's watchful eye is upon His people, particularly in times of opposition and hardship, as illustrated by the Jews during their tem |