1 John 2:20
Verse
Context
Beware of Antichrists
19They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us. 20You, however, have an anointing from the Holy One, and all of you know the truth.21I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
Sermons
J. Vernon McGee
Kenneth Wuest
Zac Poonen
Teresa Conlon
Manley BeasleySummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
But ye have an unction - The word χρισμα signifies not an unction, but an ointment, the very thing itself by which anointing is effected; and so it was properly rendered in our former translations. Probably this is an allusion to the holy anointing oil of the law, and to Psa 14:7 : God hath anointed thee with the oil of gladness - he hath given thee the plenitude of the Spirit, which none of thy fellows - none of the prophets, ever received in such abundance. By this it is evident that not only the gifts of the Spirit, but the Holy Spirit himself, is intended. This Spirit dwelt at that time in a peculiar manner in the Church, to teach apostles, teachers, and all the primitive believers, every thing requisite for their salvation; and to make them the instruments of handing down to posterity that glorious system of truth which is contained in the New Testament. As oil was used among the Asiatics for the inauguration of persons into important offices, and this oil was acknowledged to be an emblem of the gifts and graces of the Holy Spirit, without which the duties of those offices could not be discharged; so it is put here for the Spirit himself, who presided in the Church, and from which all gifts and graces flowed. The χρισμα, chrism or ointment here mentioned is also an allusion to the holy anointing ointment prescribed by God himself, Exo 30:23-25, which was composed of fine myrrh, sweet cinnamon, sweet calamus, cassia lignea, and olive oil. This was an emblem of the gifts and graces of the Divine Spirit. See the notes on Exo 30:23-25 (note). And for the reason of this anointing see the note on Exo 29:7. Ye know all things - Every truth Of God necessary to your salvation and the salvation of man in general, and have no need of that knowledge of which the Gnostics boast. But although the above is the sense in which this verse is generally understood, yet there is reason to doubt its accuracy. The adjective παντα, which we translate all things, is most probably in the accusative case singular, having ανθρωπον, man, or some such substantive, understood. The verse therefore should be translated: Ye have an ointment from the Holy One, and ye know or discern Every Man. This interpretation appears to be confirmed by των πλανωντων in Jo1 2:26, those who are deceiving or misleading you; and in the same sense should παντων, Jo1 2:27, be understood: But as the same anointing teacheth you παντων, not of all things, but of All Men. It is plain, from the whole tenor of the epistle, that St. John is guarding the Christians against seducers and deceivers, who were even then disturbing and striving to corrupt the Church. In consequence of this he desires them to try the spirits whether they were of God, Jo1 4:1. But how were they to try them? Principally by that anointing - that spiritual light and discernment which they had received from God; and also by comparing the doctrine of these men with what they had heard from the beginning. The anointing here mentioned seems to mean the spirit of illumination, or great knowledge and discernment in spiritual things. By this they could readily distinguish the false apostles from the true.
Jamieson-Fausset-Brown Bible Commentary
But--Greek, "And." He here states the means which they as believers have wherewith to withstand. Antichrists (Jo1 2:18), namely, the chrism (so the Greek: a play upon similar sounds), or "anointing unguent," namely, the Holy Spirit (more plainly mentioned further on, as in John's style, Jo1 3:24; Jo1 4:13; Jo1 5:6), which they ("ye" is emphatical in contrast to those apostates, Jo1 2:19) have "from the Holy One, Christ" (Joh 1:33; Joh 3:34; Joh 15:26; Joh 16:14): "the righteous" (Jo1 2:1), "pure" (Jo1 3:3), "the Holy One" (Act 3:14) "of God"; Mar 1:24. Those anointed of God in Christ alone can resist those anointed with the spirit of Satan, Antichrists, who would sever them from the Father and from the Son. Believers have the anointing Spirit from the Father also, as well as from the Son; even as the Son is anointed therewith by the Father. Hence the Spirit is the token that we are in the Father and in the Son; without it a man is none of Christ. The material unguent of costliest ingredients, poured on the head of priests and kings, typified this spiritual unguent, derived from Christ, the Head, to us, His members. We can have no share in Him as Jesus, except we become truly Christians, and so be in Him as Christ, anointed with that unction from the Holy One. The Spirit poured on Christ, the Head, is by Him diffused through all the members. "It appears that we all are the body of Christ, because we all are anointed: and we all in Him are both Christ's and Christ, because in some measure the whole Christ is Head and body." and--therefore. ye know all things--needful for acting aright against Antichrist's seductions, and for Christian life and godliness. In the same measure as one hath the Spirit, in that measure (no more and no less) he knows all these things.
John Gill Bible Commentary
But ye have an unction from the Holy One,.... Meaning the Spirit, and his graces, with which Christ, the head, is anointed without measure, and his members in measure; from whence he is called Christ, and they Christians. These were really the Lord's anointed ones; they were true believers; were the wise virgins who had oil in their vessels with their lamps, which would never go out. The grace of the Spirit is called a chrism, or an ointment, or an anointing, in allusion to the anointing oil under the law; See Gill on Mat 25:3; of which anointing oil the Jews say (h), that it continues all of it, "to time to come", (i.e. to the times of the Messiah,) as it is said, Exo_30:31. Now this these saints had, "from the Holy One"; or that Holy One; meaning, not the Holy Spirit of God, though it is true that this anointing, or these graces, were from him; he is the author of them, and may truly be said to anoint with them; nor the Father, who is holy in his nature, and in his works, and is the God of all grace, and is said to anoint the saints too, Co2 1:21, but rather the Lord Jesus Christ, who is holy, both as God and man, and from whose fulness all grace is had. This oil, or ointment, was first poured on him without measure, and from him it descends to all the members of his mystical body, as the ointment poured on Aaron's head descended to his beard, and to the skirts of his garments; see Jo1 2:27; and ye know all things; for this anointing is a teaching one; it makes persons of quick understanding; it enlightens their understandings, refreshes their memories, and strengthens all the powers and faculties of the soul; it leads into the knowledge of all spiritual things, into all the mysteries of grace, and truths of the Gospel, into all things necessary for salvation; for these words are not to be taken in the largest sense, in which they are only applicable to the omniscient God, but to be restrained to the subject matter treated of, and to those things chiefly in which the antichrists and deceivers cited; and regard not a perfect knowledge, for those that know most of these things, under the influence of this unction, know but in part. The Syriac version reads, "all men", and so refers to that discerning of spirits, of the Spirit of truth, from the spirit of error; a gift which was bestowed on many in the primitive times, by which they could distinguish hypocrites from true believers, and antichrists and deceivers from the faithful ministers of the word. One of Stephens's copies reads, "and ye all know". (h) T. Hieros. Horayot, fol. 47. 3.
Matthew Henry Bible Commentary
Here, I. The apostle encourages the disciples (to whom he writes) in these dangerous times, in this hour of seducers; he encourages them in the assurance of their stability in this day of apostasy: But you have an unction from the Holy One, and you know all things. We see, 1. The blessing wherewith they were enriched - an unguent from heaven: You have an unction. True Christians are anointed ones, their name intimates as much. They are anointed with the oil of grace, with gifts and spiritual endowments, by the Spirit of grace. They are anointed into a similitude of their Lord's offices, as subordinate prophets, priests, and kings, unto God. The Holy Spirit is compared to oil, as well as to fire and water; and the communication of his salvific grace is our anointing. 2. From whom this blessing comes - from the Holy One, either from the Holy Ghost or from the Lord Christ, as Rev 3:7, These things saith he that is holy - the Holy One. The Lord Christ is glorious in his holiness. The Lord Christ disposes of the graces of the divine Spirit, and he anoints the disciples to make them like himself, and to secure them in his interest. 3. The effect of this unction - it is a spiritual eye-salve; it enlightens and strengthens the eyes of the understanding: "And thereby you know all things (Jo1 2:20), all these things concerning Christ and his religion; it was promised and given you for that end," Joh 14:26. The Lord Christ does not deal alike by all his professed disciples; some are more anointed than others. There is great danger lest those that are not thus anointed should be so far from being true to Christ that they should, on the contrary, turn antichrists, and prove adversaries to Christ's person, and kingdom, and glory. II. The apostle indicates to them the mind and meaning with which he wrote to them. 1. By way of negation; not as suspecting their knowledge, or supposing their ignorance in the grand truths of the gospel: "I have not written unto you because you know not the truth, Jo1 2:21. I could not then be so well assured of your stability therein, nor congratulate you on your unction from above." It is good to surmise well concerning our Christian brethren; we ought to do so till evidence overthrows our surmise: a just confidence in religious persons may both encourage and contribute to their fidelity. 2. By way of assertion and acknowledgment, as relying upon their judgment in these things: But because you know it (you know the truth in Jesus), and that no lie is of the truth. Those who know the truth in any respect are thereby prepared to discern what is contrary thereto and inconsistent therewith. Rectum est index sui et obliqui - The line which shows itself to be straight shows also what line is crooked. Truth and falsehood do not well mix and suit together. Those that are well acquainted with Christian truth are thereby well fortified against antichristian error and delusion. No lie belongs to religion, either natural or revealed. The apostles most of all condemned lies, and showed the inconsistency of lies with their doctrine: they would have been the most self-condemned persons had they propagated the truth by lies. It is a commendation of the Christian religion that it so well accords with natural religion, which is the foundation of it, that it so well accords with the Jewish religion, which contained the elements or rudiments of it. No lie is of the truth; frauds and impostures then are very unfit means to support and propagate the truth. I suppose it had been better with the state of religion if they had never been used. The result of them appears in the infidelity of our age; the detection of ancient pious frauds and wiles has almost run our age into atheism and irreligion; but the greatest actors and sufferers for the Christian revelation would assure us that no lie is of the truth. III. The apostle further impleads and arraigns these seducers who had newly arisen. 1. They are liars, egregious opposers of sacred truth: Who is a liar, or the liar, the notorious liar of the time and age in which we live, but he that denieth that Jesus is the Christ? The great and pernicious lies that the father of lies, or of liars, spreads in the world, were of old, and usually are, falsehoods and errors relating to the person of Christ. There is no truth so sacred and fully attested but some or other will contradict or deny it. That Jesus of Nazareth was the Son of God had been attested by heaven, and earth, and hell. It should seem that some, in the tremendous judgment of God, are given up to strong delusions. 2. They are direst enemies to God as well as to the Lord Christ: He is antichrist who denieth the Father and the Son, Jo1 2:22. He that opposes Christ denies the witness and testimony of the Father, and the seal that he hath given to his Son; for him hath God the Father sealed, Joh 6:27. And he that denies the witness and testimony of the Father, concerning Jesus Christ denies that God is the Father of the Lord Jesus Christ, and consequently abandons the knowledge of God in Christ, and thereupon the whole revelation of God in Christ, and particularly of God in Christ reconciling the world unto himself; and therefore the apostle may well infer, Whosoever denies the Son the same has not the Father (Jo1 2:23); he has not the true knowledge of the Father, for the Son has most and best revealed him; he has no interest in the Father, in his favour, and grace, and salvation, for none cometh to the Father but by the Son. But, as some copies add, he that acknowledgeth the Son has the Father also, Jo1 2:23. As there is an intimate relation between the Father and the Son, so there is an inviolable union in the doctrine, knowledge, and interests of both; so that he who has the knowledge of, and right to, the Son, has the knowledge of, and right to, the Father also. Those that adhere to the Christian revelation hold the light and benefit of natural religion withal. IV. Hereupon the apostle advises and persuades the disciples to continue in the old doctrine at first communicated to them: Let that therefore abide in you which you have heard from the beginning, Jo1 2:24. Truth is older than error. The truth concerning Christ, that was at first delivered to the saints, is not to be exchanged for novelties. So sure were the apostles of the truth of what they had delivered concerning Christ, and from him, that after all their toils and sufferings they were not willing to relinquish it. The Christian truth may plead antiquity, and be recommended thereby. This exhortation is enforced by these considerations: - 1. From the sacred advantage they will receive by adhering to the primitive truth and faith. (1.) They will continue thereby in holy union with God and Christ: If that which you have heard from the beginning shall remain in you, you also shall continue in the Son and in the Father, Jo1 2:24. It is the truth of Christ abiding in us that is the means of severing us from sin and uniting us to the Son of God, Joh 15:3, Joh 15:4. The Son is the medium or the Mediator by whom we are united to the Father. What value then should we put upon gospel truth! (2.) They will thereby secure the promise of eternal life: And this is the promise that he (even God the Father, Jo1 5:11) hath promised us, even eternal life, Jo1 2:25. Great is the promise that God makes to his faithful adherents. It is suitable to his own greatness, power, and goodness. It is eternal life, which none but God can give. The blessed God puts great value upon his Son, and the truth relating to him, when he is pleased to promise to those who continue in that truth (under the light, and power, and influence of it) eternal life. Then the exhortation aforesaid is enforced, 2. From the design of the apostle's writing to them. This letter is to fortify them against the deceivers of the age: "These things have I written to you concerning those that seduce you (Jo1 2:26), and therefore, if you continue not in what you have heard from the beginning, my writing and service will be in vain." We should beware lest the apostolical letters, yea, lest the whole scripture of God, should be to us insignificant and fruitless. I have written to him the great things of my law (and my gospel too), but they were counted as a strange thing, Hos 8:12. 3. From the instructive blessing they had received from heaven: But the anointing which you have received from him abideth in you, Jo1 2:27. True Christians have an inward confirmation of the divine truth they have imbibed: the Holy Spirit has imprinted it on their minds and hearts. It is meet that the Lord Jesus should have a constant witness in the hearts of his disciples. The unction, the pouring out of the gifts of grace upon sincere disciples, is a seal to the truth and doctrine of Christ, since none giveth that seal but God. Now he who establisheth us with you (and you with us) in Christ, and hath anointed us, is God, Co2 1:21. This sacred chrism, or divine unction, is commended on these accounts: - (1.) It is durable and lasting; oil or unguent is not so soon dried up as water: it abideth in you, Jo1 2:27. Divine illumination, in order to confirmation, must be something continued or constant. Temptations, snares, and seductions, arise. The anointing must abide. (2.) It is better than human instruction: "And you need not that any man teach you, Jo1 2:27. Not that this anointing will teach you without the appointed ministry. It could, if God so pleased; but it will not, though it will teach you better than we can: And you need not that any man teach you, Jo1 2:27. You were instructed by us before you were anointed; but now our teaching is nothing in comparison to that. Who teacheth like him?" Job 36:22. The divine unction does not supersede ministerial teaching, but surmount it. (3.) It is a sure evidence of truth, and all that it teaches is infallible truth: But as the same anointing teacheth you of all things, and is truth, and is no lie, Jo1 2:27. The Holy Spirit must needs be the Spirit of truth, as he is called, Joh 14:17. The instruction and illumination that he affords must needs be in and of the truth. The Spirit of truth will not lie; and he teacheth all things, that is, all things in the present dispensation, all things necessary to our knowledge of God in Christ, and their glory in the gospel. And, (4.) It is of a conservative influence; it will preserve those in whom it abides against seducers and their seduction: "And even as it hath taught you you shall abide in him, Jo1 2:27. It teaches you to abide in Christ; and, as it teaches you, it secures you; it lays a restraint upon your minds and hearts, that you may not revolt from him. And he that hath anointed us is God, who also hath sealed us for himself, and given the earnest of the Spirit in our hearts." Co2 1:21, Co2 1:22.
Tyndale Open Study Notes
2:20-23 for the Holy One has given you his Spirit: The Holy Spirit gives believers the ability to understand and recognize spiritual truth (see Isa 61:1; Acts 10:38; 2 Cor 1:21-22). Those who have the Spirit know the truth about the Father and the Son and can detect what does not accord with the truth of the apostles’ teaching.
1 John 2:20
Beware of Antichrists
19They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us. 20You, however, have an anointing from the Holy One, and all of you know the truth.21I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
- Scripture
- Sermons
- Commentary
(1 John #16) Undergirding the Faith of the God-Fearing
By J. Glyn Owen3.3K35:48Fearing GodMAT 5:17MAT 6:33JHN 14:26JHN 16:132TI 3:161JN 2:201JN 2:27In this sermon, the speaker emphasizes the importance of holding onto the truth of God's word and not being swayed by false teachings or novel ideas. He encourages the early Christians to rely on the anointing of the Holy Spirit and the guidance of the word of truth. The speaker highlights the universality of this truth, particularly in times of distress, danger, and heresy. He urges the listeners to not just hear the truth, but to let it abide in them and have a deep impact on their lives.
(Exodus) Exodus 30:22-27
By J. Vernon McGee3.2K02:54EXO 30:22EXO 30:30MAT 6:33JHN 14:262CO 1:211JN 2:201JN 2:27In this sermon, the speaker focuses on the concept of anointing as mentioned in 1st John 2:20. The anointing referred to here is the Holy Spirit, which enables believers to understand the Word of God. The speaker emphasizes that it is the Spirit of God, not the speaker or program, that makes the Word of God real to people. The sermon also highlights the importance of seeking God's anointing and asking Him to open our hearts and minds to understand His Word. Additionally, the speaker references Exodus 30:22-30, where God instructs Moses to make a holy anointing oil to consecrate the tabernacle and the priests.
The Spirit Filled Life Annointing Baptism & Fullness
By Kenneth Wuest2.1K40:04Spirit Filled LifeHoly Spirit's ControlLUK 4:18JHN 7:37JHN 14:16ACT 19:2ROM 6:31CO 12:13EPH 5:18PHP 2:1JAS 4:51JN 2:20Kenneth Wuest emphasizes the significance of living a spirit-filled life, clarifying that it is rooted in sound doctrine rather than emotion. He distinguishes between the anointing with the Spirit, the baptism by the Spirit, and the fullness of the Spirit, explaining that the anointing places the Holy Spirit in the believer, while baptism places the believer in Christ. Wuest highlights that the fullness of the Spirit refers to the ongoing control of the Holy Spirit over the believer's life, which requires a conscious desire and trust in the Spirit. He concludes that living a Spirit-controlled life involves cooperation with the Holy Spirit through prayer, study of the Word, and active faith. Ultimately, the message encourages believers to seek a deeper relationship with the Holy Spirit for a victorious Christian life.
How Our Joy Can Be Full
By Zac Poonen1.7K58:48JoyMAT 6:33MAT 7:12MAT 22:39LUK 6:31ROM 14:171JN 2:11JN 2:20In this sermon, the speaker emphasizes the importance of being prepared for the return of Christ. He highlights two types of people: those who are ready to stand before the Lord and have their sins forgiven, and those who are afraid of their true lives being exposed. The speaker warns against being consumed by worldly desires, as it can hinder one's love for God and Jesus. He also criticizes the influence of certain movies and TV preachers, suggesting that they distract Christians from reading the Bible and developing discernment. The sermon concludes with a reminder to treat others as we would like to be treated and to live a life that aligns with the teachings of the Bible, which can bring true joy and eternal life.
The Agency of the Holy Spirit in Sanctification
By John Murray1.2K38:11SanctificationJHN 14:17JHN 15:26JHN 16:30ROM 8:132CO 4:6GAL 5:22EPH 1:181TH 5:231JN 2:201JN 4:3In this sermon, the preacher emphasizes the role of the Holy Spirit in the lives of believers. He references various Bible verses, such as 1 John 2:20 and 3:27, to support his point. The preacher highlights that the Holy Spirit abides in believers and works in their hearts to bring stability and conformity to the image of God. He also emphasizes that the measure of God's grace is not limited to our consciousness and that the Holy Spirit knows the depths of our iniquity. The preacher concludes by emphasizing the importance of knowledge of the truth, which is found in Jesus Christ, and how Jesus referred to the Holy Spirit as the Spirit of truth.
The Anointing
By Teresa Conlon1.1K1:09:301KI 19:19MAT 6:331JN 2:20JUD 1:1In this sermon titled "The Anointing," preacher William Dumas emphasizes the importance of having the anointing from the Holy One. He refers to 1 John 2:20, which states that believers have an anointing and know all things. Dumas highlights the significance of hearing God's voice and being moved by His presence, rather than being swayed by external displays of power. He also addresses the issue of pride and judgment in the heart, using the example of Elijah's experience in 1 Kings 19. Overall, the sermon encourages listeners to seek and rely on the anointing of the Holy Spirit in their lives.
Knowing
By Manley Beasley98839:08Christian LivingMAT 6:33LUK 24:30JHN 6:14JHN 10:27HEB 4:121JN 2:201JN 2:27In this sermon, the preacher discusses the importance of having a personal revelation of who Jesus is. He emphasizes that simply relying on the Bible as evidence of God's presence is not enough. The preacher references Romans 8:16, which states that the Spirit bears witness with our spirit that we are children of God. He challenges the congregation to question how they truly know God and encourages them to seek a deeper, personal experience with Him.
He Instructed Him
By A.W. Pink0The Role of the Holy SpiritDivine InstructionPSA 119:105PSA 138:8ISA 28:10JHN 1:13JHN 3:27ROM 8:261CO 2:142TI 3:16JAS 1:51JN 2:20A.W. Pink emphasizes that God has graciously provided us with the Scriptures and the Holy Spirit as our infallible Instructor, guiding us through spiritual truths and illuminating our understanding. He highlights that true comprehension of God's Word is a divine blessing rather than an intellectual achievement, as spiritual discernment is granted by the Holy Spirit. Pink reminds us of our natural inability to grasp spiritual matters without divine assistance and encourages gratitude for God's patient instruction in our lives. He calls attention to the essential truths of total depravity, the necessity of being born again, and the sufficiency of Christ's atoning sacrifice.
Running After Novelty in Theology
By Horatius Bonar0Truth vs. ErrorStability in FaithPSA 119:89PRO 3:5ISA 40:8MAL 3:6JHN 17:17ROM 3:42TI 3:16HEB 13:8JAS 1:51JN 2:20Horatius Bonar addresses the confusion and instability in contemporary theology, emphasizing the overwhelming number of changing opinions and doctrines that can lead believers astray. He warns against the allure of novelty and the dangers of fickle minds that easily shift from one belief to another without a firm foundation in truth. Bonar stresses the importance of a tender conscience and reliance on God's unchanging Word for guidance, rather than succumbing to the whims of popular opinion. He encourages believers to seek wisdom from God and to trust in the eternal truths of Scripture amidst the chaos of modern thought.
Divine Assurance
By H.J. Vine0JHN 6:53JHN 17:31JN 2:121JN 2:201JN 4:211JN 5:121JN 5:21H.J. Vine preaches about the divine assurance imparted by the Word of God to believers in Jesus Christ, emphasizing that even the youngest in faith can have the assurance of eternal life and forgiveness of sins through Christ's sacrifice. The sermon highlights the different stages of spiritual growth within the family of God - babes, young men, and fathers - and the vital possessions and prosperity enjoyed by true believers through the Unction received from Christ. It stresses the importance of abiding in the Son and the Father, knowing the truth, and keeping away from idols to prosper in divine love and eternal life.
(Finding God's Will) 3. Guidance Through the Inner Witness
By Zac Poonen0MAT 5:17LUK 4:1ACT 8:29ROM 8:6ROM 12:2EPH 5:17COL 3:151JN 2:20Zac Poonen emphasizes that God rarely guides us in spectacular ways, but rather through the Holy Spirit in this New Testament age. Believers are encouraged to seek to be filled with the Holy Spirit and to listen to the inner pressure and peace that the Spirit brings. It is important to examine our motives and ensure they align with God's will, using tools like a 'balance sheet' to evaluate decisions. The inner witness of the Holy Spirit is highly valued as God's primary means of guidance, surpassing a mere moral code, as believers are called to live by the life of Christ within them.
Second Century Holiness Ideas
By J.B. Galloway0PSA 24:3MAT 5:16ACT 2:38ROM 16:141CO 6:19EPH 1:13PHP 2:151TH 4:71PE 1:151JN 2:20J.B. Galloway delves into the historical context and significance of 'The Shepherd of Hermas,' a popular book in the Early Church, focusing on Hermas' journey from a slave to a free man and the lessons on repentance and holiness portrayed in the book. The sermon also explores 'The Epistle of Barnabas' and 'Theophilus of Antioch,' shedding light on their teachings on holiness and the anointing of the Holy Spirit. Additionally, the sermon touches on 'Aristides, The Philosopher,' highlighting his lost Apology that showcased the moral character and faith of early Christians.
Errors Respecting Entire Sanctification
By Samuel Alexander Danford0JHN 15:2ACT 15:91CO 3:12CO 2:112CO 7:1GAL 5:171TH 5:232TH 2:13HEB 9:141JN 2:20Samuel Alexander Danford refutes several misconceptions about sanctification: that it cannot take place until death, that it is by works and not by the blood of Christ applied through faith, that it is identical with the new birth, that inbred sin can be outgrown without the Holy Spirit's work, and that sanctification cannot be certified by consciousness or attested by the Sanctifier Himself.
The Widow's Oil Increased
By C.I. Scofield02KI 4:1JHN 2:1JHN 6:9ROM 8:91CO 12:71JN 2:20C.I. Scofield preaches on the story of the widow's oil in 2 Kings 4:1-7, highlighting the cry of need, the divine method of supply, and the triumphant answer to the cry of need, emphasizing God's abundance in His provision. The heart of the lesson focuses on the principles of God's government, starting with what we have and multiplying as we pour out, using examples like the miracle of the loaves and fishes and the transformation of water into wine at Cana to illustrate the power of God at work through our humble offerings.
The Name 'Christian'.
By Elijah Goodwin01SA 26:81CH 16:22ISA 62:2ACT 11:261PE 2:51JN 2:20REV 3:8Elijah Goodwin preaches about the significance of the name 'Christian' as the family name of the religious association, derived from 'Christ' meaning 'anointed.' He emphasizes that all who wear this name are Scripturally regarded as the anointed people of God, reflecting the priesthood of believers under the new covenant. Goodwin delves into the sacredness of anointing in the Old Testament, highlighting the reverence for God's anointed ones. He explores the distinction, property, and patronymic nature of the name 'Christian,' pointing out its universal application and commemorative influence. Goodwin concludes by discussing the divine authority behind the name 'Christian,' supported by biblical references and prophecies.
Readings in 1 Corinthians
By John Nelson Darby0The Power of the CrossSpiritual MaturityROM 7:181CO 1:181CO 2:21CO 2:41CO 2:91CO 3:11CO 9:242CO 5:17GAL 2:201JN 2:20John Nelson Darby emphasizes the apostle Paul's approach in 1 Corinthians, where he sets aside human wisdom and focuses solely on the message of the cross. Paul acknowledges his own weakness and fear, yet he preaches Christ crucified, which appears as foolishness to the wise. Darby highlights that the cross dismantles human pride and wisdom, revealing God's divine wisdom and righteousness. He explains that true understanding comes through the Holy Spirit, who reveals the mysteries of God to believers, contrasting the spiritual state of those who are mature in faith with those who remain carnal. Ultimately, Darby calls for a recognition of the power of the cross and the necessity of living in accordance with the new creation in Christ.
Ministerial Confessions
By Horatius Bonar0Faithfulness in MinistrySelf-SacrificeMAT 28:19ROM 12:1PHP 2:51TH 5:192TI 2:32TI 4:2HEB 10:24JAS 4:81PE 5:21JN 2:20Horatius Bonar delivers a powerful sermon titled 'Ministerial Confessions,' where he reflects on the shortcomings of ministers, including being carnal, selfish, slothful, and lacking in prayer and sincerity. He emphasizes the need for self-sacrifice, a deep commitment to God, and a return to the principles of Christ's ministry. Bonar calls for ministers to be earnest in their duties, to honor the Holy Spirit, and to be faithful in their preaching and personal lives. He warns against the dangers of worldliness and the importance of a sincere relationship with God for effective ministry. Ultimately, he urges ministers to embody the love and compassion of Christ in their service.
The Spirit of God Revealing the Things of God
By Andrew Murray0Righteousness of GodDivine WisdomJHN 16:13ROM 1:17ROM 3:21ROM 8:11CO 1:301CO 2:12GAL 2:16EPH 1:172TI 3:161JN 2:20Andrew Murray emphasizes the significance of the Gospel as a revelation of God's righteousness, particularly in relation to the law, as preached by Paul in the Epistle to the Romans. He highlights that true wisdom, as sought by the Corinthians, comes from the Spirit of God, who enables believers to understand the divine truths and gifts freely given by God. The sermon underscores the necessity of relying on the Holy Spirit to grasp the depth of God's wisdom and righteousness.
The Redeemers Humiliation
By J.C. Philpot0PSA 22:6ISA 53:2JHN 16:13ROM 5:192CO 5:21EPH 5:25HEB 10:71JN 2:20J.C. Philpot delves into the sacred humanity of Jesus Christ, emphasizing the importance of understanding this profound mystery under the guidance of the Holy Spirit. He highlights the eternal purposes of God revealed through the covenant of grace, showcasing the divine foresight and provision for the fall of man and the redemption through the Son of God. Philpot explores the voluntary act of Jesus taking on human form, emptying Himself of glory, becoming a servant, and displaying perfect, vicarious, and meritorious obedience to the Father's will, ultimately leading to the salvation and righteousness imputed to believers.
The Unction of the Holy One
By J.C. Philpot0PSA 119:45LUK 19:10ROM 15:162CO 5:172PE 1:31JN 2:20J.C. Philpot preaches about the importance of having an unction from the Holy One, emphasizing how this anointing softens, penetrates, and spreads through the soul, leading to a deep knowledge of oneself, God's law, Scriptures, Jesus, pardon, liberty in the gospel, and heavenly home. He highlights that this unction brings about spiritual transformation, making eternal things precious, ordinances blessed, and the people of God highly valued. Philpot stresses that without this anointing, all is dark and confused, but with it, all is clear, blessed, and filled with spiritual understanding and joy.
On Conscience
By John Wesley0Moral GuidanceConscienceJOB 16:19PSA 139:23MIC 6:8MAT 5:8ACT 24:16ROM 9:12CO 1:121TI 1:5HEB 10:221JN 2:20John Wesley's sermon 'On Conscience' emphasizes the critical role of conscience in guiding moral behavior and understanding right from wrong. He explains that conscience is a divine gift that allows individuals to discern their actions in relation to God's will, serving as both a witness and a judge. Wesley categorizes different types of conscience, including good, tender, scrupulous, and hardened, and stresses the importance of obeying one's conscience to maintain its sensitivity. He concludes with practical directions for nurturing a good conscience, urging believers to live in constant awareness of God's presence and to align their actions with His word.
The Full Assurance of Faith
By Daniel Steele0MAT 21:21MRK 9:24JHN 14:17ROM 8:161CO 2:101CO 2:12EPH 1:171JN 2:201JN 5:10Daniel Steele preaches about the certainty of salvation from doubt through the power of faith and the Holy Spirit. He emphasizes the importance of moving towards Christ despite doubts, as progress towards Him weakens doubt but does not destroy the Christian. Steele highlights the distinction between unbelief and doubt, pointing out that doubt, when met with faith, can lead to a positive outcome. He discusses the psychology of Christian assurance, explaining how the human mind's intuitive faculty can grasp spiritual truths, especially the personal manifestation of God through Jesus Christ.
Two Erroneous Notions About the Bible
By Timothy Tow0PSA 12:6MAT 5:17MAT 5:27EPH 4:141JN 2:20Timothy Tow emphasizes the importance of understanding and upholding the Old Testament teachings, as Jesus clarifies in His sermon that He came not to abolish the Law but to fulfill it, exposing the misinterpretations of the Jewish leaders. Jesus reveals that true adultery includes the thoughts behind the act, challenging the hearts of the listeners. Additionally, Timothy Tow addresses the misconception that the Bible is only inerrant in its original manuscripts, highlighting the divine preservation of God's Word throughout generations, especially evident in the King James Bible.
1 John 2:20
By John Gill0Anointing Of The Holy SpiritDiscernment in FaithEXO 30:31MAT 25:32CO 1:211JN 2:201JN 2:27John Gill emphasizes the significance of the anointing believers receive from Christ, the Holy One, which equips them with the Holy Spirit's graces. This anointing is likened to the oil used in the Old Testament, symbolizing the continuous grace that flows from Christ to His followers. Gill explains that this divine unction grants believers insight and understanding, enabling them to discern truth from error and recognize the mysteries of the Gospel. He reassures that while believers may not possess complete knowledge, they are empowered to understand spiritual truths necessary for salvation. Ultimately, this anointing affirms their identity as true Christians, set apart by God's grace.
Heavenly Teaching
By J.C. Philpot0EXO 33:16DEU 32:2JOB 42:5ISA 54:13LUK 11:1JHN 17:3ROM 10:32CO 12:91TH 4:9HEB 12:111JN 2:20J.C. Philpot preaches about the divine teaching of God in the souls of His children, emphasizing the necessity of this heavenly instruction for spiritual growth and understanding. He highlights the four prominent blessings bestowed upon the church in Christ - eternal election, redemption, regeneration, and heavenly teaching, focusing on the promise that 'All your children shall be taught of the Lord.' Philpot delves into the nature and effects of this divine teaching, comparing it to dew, rain, and oil, and its role in helping believers know God and themselves. He stresses that this special teaching leads to a deep knowledge of God, a true understanding of sin, a humble recognition of self, and a genuine faith and love for God and His people.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
But ye have an unction - The word χρισμα signifies not an unction, but an ointment, the very thing itself by which anointing is effected; and so it was properly rendered in our former translations. Probably this is an allusion to the holy anointing oil of the law, and to Psa 14:7 : God hath anointed thee with the oil of gladness - he hath given thee the plenitude of the Spirit, which none of thy fellows - none of the prophets, ever received in such abundance. By this it is evident that not only the gifts of the Spirit, but the Holy Spirit himself, is intended. This Spirit dwelt at that time in a peculiar manner in the Church, to teach apostles, teachers, and all the primitive believers, every thing requisite for their salvation; and to make them the instruments of handing down to posterity that glorious system of truth which is contained in the New Testament. As oil was used among the Asiatics for the inauguration of persons into important offices, and this oil was acknowledged to be an emblem of the gifts and graces of the Holy Spirit, without which the duties of those offices could not be discharged; so it is put here for the Spirit himself, who presided in the Church, and from which all gifts and graces flowed. The χρισμα, chrism or ointment here mentioned is also an allusion to the holy anointing ointment prescribed by God himself, Exo 30:23-25, which was composed of fine myrrh, sweet cinnamon, sweet calamus, cassia lignea, and olive oil. This was an emblem of the gifts and graces of the Divine Spirit. See the notes on Exo 30:23-25 (note). And for the reason of this anointing see the note on Exo 29:7. Ye know all things - Every truth Of God necessary to your salvation and the salvation of man in general, and have no need of that knowledge of which the Gnostics boast. But although the above is the sense in which this verse is generally understood, yet there is reason to doubt its accuracy. The adjective παντα, which we translate all things, is most probably in the accusative case singular, having ανθρωπον, man, or some such substantive, understood. The verse therefore should be translated: Ye have an ointment from the Holy One, and ye know or discern Every Man. This interpretation appears to be confirmed by των πλανωντων in Jo1 2:26, those who are deceiving or misleading you; and in the same sense should παντων, Jo1 2:27, be understood: But as the same anointing teacheth you παντων, not of all things, but of All Men. It is plain, from the whole tenor of the epistle, that St. John is guarding the Christians against seducers and deceivers, who were even then disturbing and striving to corrupt the Church. In consequence of this he desires them to try the spirits whether they were of God, Jo1 4:1. But how were they to try them? Principally by that anointing - that spiritual light and discernment which they had received from God; and also by comparing the doctrine of these men with what they had heard from the beginning. The anointing here mentioned seems to mean the spirit of illumination, or great knowledge and discernment in spiritual things. By this they could readily distinguish the false apostles from the true.
Jamieson-Fausset-Brown Bible Commentary
But--Greek, "And." He here states the means which they as believers have wherewith to withstand. Antichrists (Jo1 2:18), namely, the chrism (so the Greek: a play upon similar sounds), or "anointing unguent," namely, the Holy Spirit (more plainly mentioned further on, as in John's style, Jo1 3:24; Jo1 4:13; Jo1 5:6), which they ("ye" is emphatical in contrast to those apostates, Jo1 2:19) have "from the Holy One, Christ" (Joh 1:33; Joh 3:34; Joh 15:26; Joh 16:14): "the righteous" (Jo1 2:1), "pure" (Jo1 3:3), "the Holy One" (Act 3:14) "of God"; Mar 1:24. Those anointed of God in Christ alone can resist those anointed with the spirit of Satan, Antichrists, who would sever them from the Father and from the Son. Believers have the anointing Spirit from the Father also, as well as from the Son; even as the Son is anointed therewith by the Father. Hence the Spirit is the token that we are in the Father and in the Son; without it a man is none of Christ. The material unguent of costliest ingredients, poured on the head of priests and kings, typified this spiritual unguent, derived from Christ, the Head, to us, His members. We can have no share in Him as Jesus, except we become truly Christians, and so be in Him as Christ, anointed with that unction from the Holy One. The Spirit poured on Christ, the Head, is by Him diffused through all the members. "It appears that we all are the body of Christ, because we all are anointed: and we all in Him are both Christ's and Christ, because in some measure the whole Christ is Head and body." and--therefore. ye know all things--needful for acting aright against Antichrist's seductions, and for Christian life and godliness. In the same measure as one hath the Spirit, in that measure (no more and no less) he knows all these things.
John Gill Bible Commentary
But ye have an unction from the Holy One,.... Meaning the Spirit, and his graces, with which Christ, the head, is anointed without measure, and his members in measure; from whence he is called Christ, and they Christians. These were really the Lord's anointed ones; they were true believers; were the wise virgins who had oil in their vessels with their lamps, which would never go out. The grace of the Spirit is called a chrism, or an ointment, or an anointing, in allusion to the anointing oil under the law; See Gill on Mat 25:3; of which anointing oil the Jews say (h), that it continues all of it, "to time to come", (i.e. to the times of the Messiah,) as it is said, Exo_30:31. Now this these saints had, "from the Holy One"; or that Holy One; meaning, not the Holy Spirit of God, though it is true that this anointing, or these graces, were from him; he is the author of them, and may truly be said to anoint with them; nor the Father, who is holy in his nature, and in his works, and is the God of all grace, and is said to anoint the saints too, Co2 1:21, but rather the Lord Jesus Christ, who is holy, both as God and man, and from whose fulness all grace is had. This oil, or ointment, was first poured on him without measure, and from him it descends to all the members of his mystical body, as the ointment poured on Aaron's head descended to his beard, and to the skirts of his garments; see Jo1 2:27; and ye know all things; for this anointing is a teaching one; it makes persons of quick understanding; it enlightens their understandings, refreshes their memories, and strengthens all the powers and faculties of the soul; it leads into the knowledge of all spiritual things, into all the mysteries of grace, and truths of the Gospel, into all things necessary for salvation; for these words are not to be taken in the largest sense, in which they are only applicable to the omniscient God, but to be restrained to the subject matter treated of, and to those things chiefly in which the antichrists and deceivers cited; and regard not a perfect knowledge, for those that know most of these things, under the influence of this unction, know but in part. The Syriac version reads, "all men", and so refers to that discerning of spirits, of the Spirit of truth, from the spirit of error; a gift which was bestowed on many in the primitive times, by which they could distinguish hypocrites from true believers, and antichrists and deceivers from the faithful ministers of the word. One of Stephens's copies reads, "and ye all know". (h) T. Hieros. Horayot, fol. 47. 3.
Matthew Henry Bible Commentary
Here, I. The apostle encourages the disciples (to whom he writes) in these dangerous times, in this hour of seducers; he encourages them in the assurance of their stability in this day of apostasy: But you have an unction from the Holy One, and you know all things. We see, 1. The blessing wherewith they were enriched - an unguent from heaven: You have an unction. True Christians are anointed ones, their name intimates as much. They are anointed with the oil of grace, with gifts and spiritual endowments, by the Spirit of grace. They are anointed into a similitude of their Lord's offices, as subordinate prophets, priests, and kings, unto God. The Holy Spirit is compared to oil, as well as to fire and water; and the communication of his salvific grace is our anointing. 2. From whom this blessing comes - from the Holy One, either from the Holy Ghost or from the Lord Christ, as Rev 3:7, These things saith he that is holy - the Holy One. The Lord Christ is glorious in his holiness. The Lord Christ disposes of the graces of the divine Spirit, and he anoints the disciples to make them like himself, and to secure them in his interest. 3. The effect of this unction - it is a spiritual eye-salve; it enlightens and strengthens the eyes of the understanding: "And thereby you know all things (Jo1 2:20), all these things concerning Christ and his religion; it was promised and given you for that end," Joh 14:26. The Lord Christ does not deal alike by all his professed disciples; some are more anointed than others. There is great danger lest those that are not thus anointed should be so far from being true to Christ that they should, on the contrary, turn antichrists, and prove adversaries to Christ's person, and kingdom, and glory. II. The apostle indicates to them the mind and meaning with which he wrote to them. 1. By way of negation; not as suspecting their knowledge, or supposing their ignorance in the grand truths of the gospel: "I have not written unto you because you know not the truth, Jo1 2:21. I could not then be so well assured of your stability therein, nor congratulate you on your unction from above." It is good to surmise well concerning our Christian brethren; we ought to do so till evidence overthrows our surmise: a just confidence in religious persons may both encourage and contribute to their fidelity. 2. By way of assertion and acknowledgment, as relying upon their judgment in these things: But because you know it (you know the truth in Jesus), and that no lie is of the truth. Those who know the truth in any respect are thereby prepared to discern what is contrary thereto and inconsistent therewith. Rectum est index sui et obliqui - The line which shows itself to be straight shows also what line is crooked. Truth and falsehood do not well mix and suit together. Those that are well acquainted with Christian truth are thereby well fortified against antichristian error and delusion. No lie belongs to religion, either natural or revealed. The apostles most of all condemned lies, and showed the inconsistency of lies with their doctrine: they would have been the most self-condemned persons had they propagated the truth by lies. It is a commendation of the Christian religion that it so well accords with natural religion, which is the foundation of it, that it so well accords with the Jewish religion, which contained the elements or rudiments of it. No lie is of the truth; frauds and impostures then are very unfit means to support and propagate the truth. I suppose it had been better with the state of religion if they had never been used. The result of them appears in the infidelity of our age; the detection of ancient pious frauds and wiles has almost run our age into atheism and irreligion; but the greatest actors and sufferers for the Christian revelation would assure us that no lie is of the truth. III. The apostle further impleads and arraigns these seducers who had newly arisen. 1. They are liars, egregious opposers of sacred truth: Who is a liar, or the liar, the notorious liar of the time and age in which we live, but he that denieth that Jesus is the Christ? The great and pernicious lies that the father of lies, or of liars, spreads in the world, were of old, and usually are, falsehoods and errors relating to the person of Christ. There is no truth so sacred and fully attested but some or other will contradict or deny it. That Jesus of Nazareth was the Son of God had been attested by heaven, and earth, and hell. It should seem that some, in the tremendous judgment of God, are given up to strong delusions. 2. They are direst enemies to God as well as to the Lord Christ: He is antichrist who denieth the Father and the Son, Jo1 2:22. He that opposes Christ denies the witness and testimony of the Father, and the seal that he hath given to his Son; for him hath God the Father sealed, Joh 6:27. And he that denies the witness and testimony of the Father, concerning Jesus Christ denies that God is the Father of the Lord Jesus Christ, and consequently abandons the knowledge of God in Christ, and thereupon the whole revelation of God in Christ, and particularly of God in Christ reconciling the world unto himself; and therefore the apostle may well infer, Whosoever denies the Son the same has not the Father (Jo1 2:23); he has not the true knowledge of the Father, for the Son has most and best revealed him; he has no interest in the Father, in his favour, and grace, and salvation, for none cometh to the Father but by the Son. But, as some copies add, he that acknowledgeth the Son has the Father also, Jo1 2:23. As there is an intimate relation between the Father and the Son, so there is an inviolable union in the doctrine, knowledge, and interests of both; so that he who has the knowledge of, and right to, the Son, has the knowledge of, and right to, the Father also. Those that adhere to the Christian revelation hold the light and benefit of natural religion withal. IV. Hereupon the apostle advises and persuades the disciples to continue in the old doctrine at first communicated to them: Let that therefore abide in you which you have heard from the beginning, Jo1 2:24. Truth is older than error. The truth concerning Christ, that was at first delivered to the saints, is not to be exchanged for novelties. So sure were the apostles of the truth of what they had delivered concerning Christ, and from him, that after all their toils and sufferings they were not willing to relinquish it. The Christian truth may plead antiquity, and be recommended thereby. This exhortation is enforced by these considerations: - 1. From the sacred advantage they will receive by adhering to the primitive truth and faith. (1.) They will continue thereby in holy union with God and Christ: If that which you have heard from the beginning shall remain in you, you also shall continue in the Son and in the Father, Jo1 2:24. It is the truth of Christ abiding in us that is the means of severing us from sin and uniting us to the Son of God, Joh 15:3, Joh 15:4. The Son is the medium or the Mediator by whom we are united to the Father. What value then should we put upon gospel truth! (2.) They will thereby secure the promise of eternal life: And this is the promise that he (even God the Father, Jo1 5:11) hath promised us, even eternal life, Jo1 2:25. Great is the promise that God makes to his faithful adherents. It is suitable to his own greatness, power, and goodness. It is eternal life, which none but God can give. The blessed God puts great value upon his Son, and the truth relating to him, when he is pleased to promise to those who continue in that truth (under the light, and power, and influence of it) eternal life. Then the exhortation aforesaid is enforced, 2. From the design of the apostle's writing to them. This letter is to fortify them against the deceivers of the age: "These things have I written to you concerning those that seduce you (Jo1 2:26), and therefore, if you continue not in what you have heard from the beginning, my writing and service will be in vain." We should beware lest the apostolical letters, yea, lest the whole scripture of God, should be to us insignificant and fruitless. I have written to him the great things of my law (and my gospel too), but they were counted as a strange thing, Hos 8:12. 3. From the instructive blessing they had received from heaven: But the anointing which you have received from him abideth in you, Jo1 2:27. True Christians have an inward confirmation of the divine truth they have imbibed: the Holy Spirit has imprinted it on their minds and hearts. It is meet that the Lord Jesus should have a constant witness in the hearts of his disciples. The unction, the pouring out of the gifts of grace upon sincere disciples, is a seal to the truth and doctrine of Christ, since none giveth that seal but God. Now he who establisheth us with you (and you with us) in Christ, and hath anointed us, is God, Co2 1:21. This sacred chrism, or divine unction, is commended on these accounts: - (1.) It is durable and lasting; oil or unguent is not so soon dried up as water: it abideth in you, Jo1 2:27. Divine illumination, in order to confirmation, must be something continued or constant. Temptations, snares, and seductions, arise. The anointing must abide. (2.) It is better than human instruction: "And you need not that any man teach you, Jo1 2:27. Not that this anointing will teach you without the appointed ministry. It could, if God so pleased; but it will not, though it will teach you better than we can: And you need not that any man teach you, Jo1 2:27. You were instructed by us before you were anointed; but now our teaching is nothing in comparison to that. Who teacheth like him?" Job 36:22. The divine unction does not supersede ministerial teaching, but surmount it. (3.) It is a sure evidence of truth, and all that it teaches is infallible truth: But as the same anointing teacheth you of all things, and is truth, and is no lie, Jo1 2:27. The Holy Spirit must needs be the Spirit of truth, as he is called, Joh 14:17. The instruction and illumination that he affords must needs be in and of the truth. The Spirit of truth will not lie; and he teacheth all things, that is, all things in the present dispensation, all things necessary to our knowledge of God in Christ, and their glory in the gospel. And, (4.) It is of a conservative influence; it will preserve those in whom it abides against seducers and their seduction: "And even as it hath taught you you shall abide in him, Jo1 2:27. It teaches you to abide in Christ; and, as it teaches you, it secures you; it lays a restraint upon your minds and hearts, that you may not revolt from him. And he that hath anointed us is God, who also hath sealed us for himself, and given the earnest of the Spirit in our hearts." Co2 1:21, Co2 1:22.
Tyndale Open Study Notes
2:20-23 for the Holy One has given you his Spirit: The Holy Spirit gives believers the ability to understand and recognize spiritual truth (see Isa 61:1; Acts 10:38; 2 Cor 1:21-22). Those who have the Spirit know the truth about the Father and the Son and can detect what does not accord with the truth of the apostles’ teaching.