Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Now he which stablisheth us with you - It is God that has brought both us and you to this sure state of salvation through Christ; and he has anointed us, giving us the extraordinary influences of the Holy Ghost, that we might be able effectually to administer this Gospel to your salvation. Through this unction we know and preach the truth, and are preserved by it from dissimulation and falsity of every kind.
Jamieson-Fausset-Brown Bible Commentary
stablisheth us . . . in Christ--that is, in the faith of Christ--in believing in Christ. anointed us--As "Christ" is the "Anointed" (which His name means), so "He hath anointed (Greek, "chrisas") us," ministers and believing people alike, with the Spirit (Co2 1:22; Jo1 2:20, Jo1 2:27). Hence we become "a sweet savor of Christ" (Co2 2:15).
John Gill Bible Commentary
Now he which stablisheth us with you,.... Two things are in this verse ascribed to God. First, the establishing of the saints in Christ; in which may be observed, that the people of God are in a firm, settled, established state and condition; they are encircled in the arms of everlasting love; they are secure of the favour of God; they are engraven on his hands, and set as a seal on his heart, from whence they can never be removed; they are taken into his family by adopting grace; and will never be turned out; they are in a state of justification, and shall never enter into condemnation; they are regenerated and sanctified by the Spirit of God, and shall never finally and totally fall from that grace they have received. This their establishment is "in" Christ, and in no other. They had no stability in Adam, nor have they any in themselves; their standing is alone in him; the unchangeable love and favour of God, which is their grand security, is in Christ; the covenant of grace, in which is all their salvation, is made and stands fast with him; their persons, with all their grace and glory, are put into his hands, and made his care and charge, and there they are safe. They are espoused unto him, made one with him, incorporated into him, and are built upon him the rock of ages, where they are so established, that hell and earth cannot shake them, so as to remove and unsettle them from this foundation: one and all of them, and all together, are established in him, us with you; all the elect of God are alike, and together in Christ, and have the same place and standing in his love, power, and care; they make up one body, of which Christ is the head, and not one of them shall be lost, whether they be Jews or Gentiles, ministers or private believers; for so this phrase may be interpreted, "us" Jews "with you" Gentiles, or "us" ministers "with you" believers. This work of establishing the saints in Christ is wholly the Lord's act; he is God that does it; which does not contradict the word and ordinances being means of establishment; nor does it hinder or discourage persons making use of means for their stability; for the apostle here is not speaking so much of the stability of hearts, frames, and exercise of grace, as of state; though a firm, steady, and stable assurance of interest in Christ, is what God gives by his Spirit. The apostle's view seems to be this, that whatever steadfastness and stability the saints have, whether ministers or people, they ought to ascribe it entirely to God, Father, Son, and Spirit. "Secondly", the anointing of them: he hath anointed us; which is to be understood either of the unction of ministers, with the gifts of the Spirit for ministerial service; or rather of the anointing of private Christians with the grace of the Spirit, compared to oil or ointment, in allusion to the anointing oil under the law, by which the tabernacle, and its vessels, Aaron, and his sons, were anointed, who were typical of the saints and priests of God under the Gospel; or to the lamp oil in the candlestick, which was pure, and for light; or to oil in common, for its sweet smell, refreshing nature, and for its usefulness for ornament and healing. This also is the Lord's work, and not man's; this unction comes from the God of all grace, through Christ, by the Spirit.
Tyndale Open Study Notes
1:21-22 Paul’s ministry was enabled, commissioned (literally anointed), and endorsed by God, who equipped him for his work. • along with you: All believers are identified . . . as his own (literally sealed) by the Holy Spirit, who is God’s gift to his people (see Rom 8:1-27; Gal 3:2-7; 5:5-6, 16-26; Eph 1:13-14). • First installment is a commercial term for a deposit or down payment, guaranteeing full possession (see 2 Cor 5:5; Eph 1:14).
Paul’s Change of Plans
20For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.21Now it is God who establishes both us and you in Christ. He anointed us,22placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.
- Scripture
- Sermons
- Commentary
Christ and Him Crucified
By Stephen Kaung2.3K57:291CO 2:21CO 2:61CO 2:162CO 1:122CO 1:21In this sermon, the speaker focuses on the fellowship of believers and how it is shaped by our calling in Christ. The apostle Paul's experience in Corinth is used as an example. Paul initially came to Corinth in fear and weakness, but God encouraged him to continue preaching the testimony of God. The speaker emphasizes that the testimony of God is centered on Jesus Christ and his crucifixion, as he came to deliver people from their sins and redeem them. The sermon encourages believers to fellowship in a way that aligns with this calling and the testimony of God.
The Church - the Anointed Vessel
By T. Austin-Sparks1The AnointingThe Role of the ChurchNUM 3:5EZK 28:14ACT 10:38ACT 19:2ROM 12:41CO 1:261CO 2:42CO 1:21EPH 4:111JN 2:27T. Austin-Sparks emphasizes the significance of the Church as the Anointed Vessel, highlighting the various expressions of the Holy Spirit's work, particularly the anointing. He explains that the anointing signifies God's commitment and presence, both in the Old and New Testaments, and that the Church, constituted by the Holy Spirit on Pentecost, carries the implication of God in the world. The anointing is not based on human choice but is a divine act that grants each member a specific function and purpose within the body of Christ. Sparks warns against the dangers of disregarding the anointing, which can lead to confusion and division, and stresses that every function, no matter how humble, is valuable when anointed. Ultimately, he calls for a deeper understanding of the Church's nature and the importance of the anointing in fulfilling God's purpose.
The Anointing
By John Hames0LUK 24:49JHN 14:26ACT 1:8ROM 8:91CO 2:102CO 1:21GAL 5:22EPH 5:181JN 2:27John Hames preaches about the five beautiful emblems of the Holy Spirit: wind, water, fire, dove, and oil, each representing different aspects of the Spirit's work in believers. The Holy Spirit acts as a healer, purifier, refiner, nourisher, and liberator in the lives of those who are purified and sanctified. The anointing of the Spirit is costly, requiring the sacrifice of Jesus Christ, and cannot be counterfeited by human efforts or imitations. The key to receiving the fullness of the Holy Spirit lies in cleansing, heart purity, and a willingness to die to self-life in order to be sanctified wholly.
Theology of Holiness
By Dougan Clark0LUK 4:18JHN 17:19ACT 1:5ACT 10:381CO 6:112CO 1:21EPH 5:261TH 5:23HEB 9:141JN 1:7Dougan Clark emphasizes the doctrine and experience of entire sanctification as clearly taught in the Holy Scripture, from the patriarchs to the apostles, highlighting God's requirement for His people to be holy now and the provision made through Christ for them to be made holy. He explains that the sanctification of believers is through the truth and the work of redemption by Christ, emphasizing the need for cleansing from all sin to be entirely sanctified. Clark also addresses the relationship between entire sanctification and the baptism with the Holy Ghost, stressing that they are coetaneous experiences that should not be separated.
Twenty-Seventh Day: "Thou Anointest My Head With oil."
By J. Wilbur Chapman0LEV 21:12PSA 45:7PSA 104:15ISA 1:18ROM 12:12CO 1:21HEB 10:22JAS 4:81JN 2:27J. Wilbur Chapman preaches on the significance of anointing the head with oil, symbolizing the work of the Holy Spirit in preparing us to come before God. Just as the high priest was anointed before entering the most holy place, we too need the Spirit's sanctification to be ready to meet God. There is an anointing for the present time that each believer can claim, bringing shine to our faces and gladness to our hearts, ensuring that our lives reflect the presence of the Holy Ghost.
Embracing the Cross of Christ
By A.W. Tozer0GEN 19:16GEN 22:12ROM 8:32ROM 11:212CO 1:21Greek Word Studies for an aid_number 34754 preaches on the concept of 'spare' (pheidomai), which means to treat leniently, to forbear, to save someone from trouble, loss, or discomfort. The term is used in the Bible to prevent trouble from happening to someone and is a tangible demonstration of showing pity, as seen in various Old Testament passages. Paul emphasizes the importance of sparing others from unnecessary trouble, such as in the context of marriage conflicts, and highlights God's ultimate act of not sparing His own Son for our sake.
Now He Which Establishes Us With You in Christ
By Octavius Winslow0Union with ChristThe Holy Spirit2CO 1:21Octavius Winslow emphasizes the vital role of the Holy Spirit in establishing believers in Christ, highlighting that true grace and understanding come not from human teachings but from the divine influence of the Spirit. He explains that the Spirit's work is intimately connected to Jesus, the Anointed One, and that through our union with Christ, we partake in His anointing. Winslow marvels at the preciousness of the Spirit's indwelling, which brings revelations of Christ, awakens holy affections, and imparts faith and love. He asserts that even the weakest believer shares in this divine anointing, as all believers are united with Christ, the Head of the Church.
Receive Ye the Holy Ghost
By William Seymour0MAT 25:4JHN 7:38ACT 1:5ACT 1:8ROM 5:12CO 1:21HEB 10:14William Seymour preaches about the importance of understanding the new birth as the first step in seeking the baptism with the Holy Ghost, which brings everlasting life and peace with God through faith in Jesus. The next step involves sanctification by the power of the blood and the Holy Ghost, leading to the rivers of living water flowing in our souls as promised by Jesus. The final step is receiving the baptism with the Holy Ghost, which is a free gift upon the sanctified vessel for empowerment and sealing unto the day of redemption. Only those with the baptism of the Holy Ghost will be prepared to meet Jesus Christ and partake in the marriage supper of the Lamb.
Give Attendance to Reading
By George Warnock0MRK 16:20ACT 16:31ROM 15:81CO 1:62CO 1:21COL 2:7HEB 2:3HEB 13:9The preacher emphasizes the concept of 'Confirmed' (bebaioo) from the Greek word meaning to make sure, certain, and reliable. The writer assures that the word of salvation is guaranteed, firm, and reliable, inspiring confidence and inner solidity. Various Bible verses are cited to show how the word of salvation was confirmed through signs, promises, and the testimony of ear-witnesses, highlighting the importance of not neglecting this great salvation. The sermon stresses the urgency of accepting Christ as the only way to salvation and the grave consequences of neglecting this opportunity.
The Meaning of "Kosmos" in John 3:16
By A.W. Pink0GEN 38:17PSA 119:140PRO 17:18MAT 5:372CO 1:212CO 5:5EPH 1:14HEB 6:171JN 2:27Greek Word Studies for aid_number 34614 delves into the concept of 'arrabon' as a pledge, which is the payment of part of a purchase price in advance, serving as a guarantee for the completion of a transaction. This term is used figuratively in the New Testament to describe the Holy Spirit as the down payment of blessings promised by God, ensuring believers of their future inheritance. The possession of the Spirit now is a guarantee of the full blessings to come in the future, symbolizing a divine engagement ring between the church and Christ.
God the Holy Spirit: His Anointing
By Lewis Sperry Chafer0EXO 30:22EXO 40:9LUK 10:34JHN 7:37ROM 5:5ROM 7:61CO 6:192CO 1:211JN 2:201JN 2:27Lewis Sperry Chafer emphasizes the significance of the Holy Spirit's indwelling in every believer, referred to as the Anointing in the Scriptures. The Spirit's presence in each child of God is highlighted as essential for understanding deep spiritual truths and living a life set apart for God. Chafer clarifies that the Spirit's indwelling is not a second work of grace but a vital part of salvation, enabling believers to live supernaturally. The Spirit's anointing sanctifies, empowers, and guides believers, symbolized by the anointing oil in the Old Testament, representing the life and character of Christ applied to the believer through the Spirit.
(Power From on High) 13. the Holy Spirit in Second Corinthians
By A.B. Simpson0Transformation in ChristThe Holy Spirit2CO 1:21A.B. Simpson emphasizes the transformative power of the Holy Spirit in the lives of believers, illustrating this through five key symbols: anointing, sealing, earnest, living epistles, and photographs of Christ. He explains that the anointing signifies being set apart for God's service, while the seal represents God's ownership and authenticity in our lives. The earnest of the Spirit serves as a guarantee of our spiritual inheritance, and we are called to be living epistles, reflecting Christ's character to the world. Finally, as we behold the glory of the Lord, we are transformed into His likeness, becoming living photographs of Jesus. Simpson encourages believers to embrace these truths and allow the Holy Spirit to work within them.
God Himself Will Stablish You in Him.-2 cor.1:21
By Andrew Murray0Faith in God's WorkSpiritual EstablishmentPSA 138:8ISA 41:10JHN 15:5ROM 15:52CO 1:21EPH 3:20PHP 1:61TH 5:24HEB 13:211PE 5:10Andrew Murray emphasizes that it is God who establishes us in Christ, highlighting the importance of faith in allowing God to work in our lives. He encourages believers to cease their own striving and trust in God's omnipotence to maintain their connection with Christ. Murray reassures that through faith, believers can experience peace and rest, knowing that God is actively working to strengthen their spiritual lives. He reminds us that the Holy Spirit aids in our remembrance of God's promises, enabling us to surrender our anxieties about spiritual growth to Him. Ultimately, Murray calls believers to confidently expect God's work in their lives, leading to a deeper union with Christ.
The Holy Spirit's Testimony
By Bishop W. F. Mallalieu0ROM 8:9ROM 8:142CO 1:212CO 5:5GAL 4:6EPH 1:131JN 3:231JN 4:13Bishop W. F. Mallalieu preaches about the assurance of salvation through the testimony of the Holy Spirit, emphasizing the direct communication between the Spirit of God and the human soul to confirm adoption into God's family. He discusses the importance of trusting in God's timing and method of communication, highlighting that the Spirit's witness may come in various forms, such as a quiet assurance or a still small voice. Mallalieu stresses the need to let God have His way and patiently wait for His promises to be fulfilled, as the Spirit's testimony includes repentance, faith, justification, regeneration, and sanctification.
The Righteous Ennobled and Exalted
By Thomas Bradbury01SA 2:8JOB 36:7PSA 89:16PSA 139:1PRO 21:1MAT 11:282CO 1:21HEB 12:6REV 3:21Thomas Bradbury preaches about the book of Job, emphasizing the importance of discerning between the opinions of man and the declarations of God within the text. He highlights the misguided counsel of Job's friends, pointing out their failure to comfort him and their tendency to tarnish the glory of God's salvation with human wisdom. Bradbury delves into the sovereignty of God as depicted by various speakers in Job, showcasing God's control over kings, rulers, and all circumstances. He explores the concept of righteousness, God's unwavering care for His people, their exaltation as kings on the throne with Christ, and the eternal establishment and exaltation granted by God to His chosen ones.
1 John 2:20
By John Gill0Anointing Of The Holy SpiritDiscernment in FaithEXO 30:31MAT 25:32CO 1:211JN 2:201JN 2:27John Gill emphasizes the significance of the anointing believers receive from Christ, the Holy One, which equips them with the Holy Spirit's graces. This anointing is likened to the oil used in the Old Testament, symbolizing the continuous grace that flows from Christ to His followers. Gill explains that this divine unction grants believers insight and understanding, enabling them to discern truth from error and recognize the mysteries of the Gospel. He reassures that while believers may not possess complete knowledge, they are empowered to understand spiritual truths necessary for salvation. Ultimately, this anointing affirms their identity as true Christians, set apart by God's grace.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Now he which stablisheth us with you - It is God that has brought both us and you to this sure state of salvation through Christ; and he has anointed us, giving us the extraordinary influences of the Holy Ghost, that we might be able effectually to administer this Gospel to your salvation. Through this unction we know and preach the truth, and are preserved by it from dissimulation and falsity of every kind.
Jamieson-Fausset-Brown Bible Commentary
stablisheth us . . . in Christ--that is, in the faith of Christ--in believing in Christ. anointed us--As "Christ" is the "Anointed" (which His name means), so "He hath anointed (Greek, "chrisas") us," ministers and believing people alike, with the Spirit (Co2 1:22; Jo1 2:20, Jo1 2:27). Hence we become "a sweet savor of Christ" (Co2 2:15).
John Gill Bible Commentary
Now he which stablisheth us with you,.... Two things are in this verse ascribed to God. First, the establishing of the saints in Christ; in which may be observed, that the people of God are in a firm, settled, established state and condition; they are encircled in the arms of everlasting love; they are secure of the favour of God; they are engraven on his hands, and set as a seal on his heart, from whence they can never be removed; they are taken into his family by adopting grace; and will never be turned out; they are in a state of justification, and shall never enter into condemnation; they are regenerated and sanctified by the Spirit of God, and shall never finally and totally fall from that grace they have received. This their establishment is "in" Christ, and in no other. They had no stability in Adam, nor have they any in themselves; their standing is alone in him; the unchangeable love and favour of God, which is their grand security, is in Christ; the covenant of grace, in which is all their salvation, is made and stands fast with him; their persons, with all their grace and glory, are put into his hands, and made his care and charge, and there they are safe. They are espoused unto him, made one with him, incorporated into him, and are built upon him the rock of ages, where they are so established, that hell and earth cannot shake them, so as to remove and unsettle them from this foundation: one and all of them, and all together, are established in him, us with you; all the elect of God are alike, and together in Christ, and have the same place and standing in his love, power, and care; they make up one body, of which Christ is the head, and not one of them shall be lost, whether they be Jews or Gentiles, ministers or private believers; for so this phrase may be interpreted, "us" Jews "with you" Gentiles, or "us" ministers "with you" believers. This work of establishing the saints in Christ is wholly the Lord's act; he is God that does it; which does not contradict the word and ordinances being means of establishment; nor does it hinder or discourage persons making use of means for their stability; for the apostle here is not speaking so much of the stability of hearts, frames, and exercise of grace, as of state; though a firm, steady, and stable assurance of interest in Christ, is what God gives by his Spirit. The apostle's view seems to be this, that whatever steadfastness and stability the saints have, whether ministers or people, they ought to ascribe it entirely to God, Father, Son, and Spirit. "Secondly", the anointing of them: he hath anointed us; which is to be understood either of the unction of ministers, with the gifts of the Spirit for ministerial service; or rather of the anointing of private Christians with the grace of the Spirit, compared to oil or ointment, in allusion to the anointing oil under the law, by which the tabernacle, and its vessels, Aaron, and his sons, were anointed, who were typical of the saints and priests of God under the Gospel; or to the lamp oil in the candlestick, which was pure, and for light; or to oil in common, for its sweet smell, refreshing nature, and for its usefulness for ornament and healing. This also is the Lord's work, and not man's; this unction comes from the God of all grace, through Christ, by the Spirit.
Tyndale Open Study Notes
1:21-22 Paul’s ministry was enabled, commissioned (literally anointed), and endorsed by God, who equipped him for his work. • along with you: All believers are identified . . . as his own (literally sealed) by the Holy Spirit, who is God’s gift to his people (see Rom 8:1-27; Gal 3:2-7; 5:5-6, 16-26; Eph 1:13-14). • First installment is a commercial term for a deposit or down payment, guaranteeing full possession (see 2 Cor 5:5; Eph 1:14).