Joshua 7

Joshua 7:1

The LORD Is the Rock of His People

If there were no divine intervention, no one would escape. This intervention by God, which causes a reversal, is indicated in Deuteronomy 32:27 with the words “had I not”. Two motifs lie at the root of this reversal: 1. the Name of God in this world, the testimony thereof among the nations (Deuteronomy 32:27; Joshua 7:9) and 2. the greatness of God Himself (Deuteronomy 32:39).

If God were to destroy His people, their enemies would boast on their own strength, and would consider the LORD unable to protect His people. In their boldness they have no regard for the true condition of God’s people, nor for their own condition. Unbelief is always presumptuous and blind.

Unfortunately, this also applies to God’s people. They do not understand that they were able to defeat their enemies only by God’s power. They lack the insight that a few people have had a great force majeure on the flight because their Rock has worked that out. The strength of God’s people does not lie in self-confidence, but in trust in God (Isaiah 30:15). By their self-confidence the roles will be reversed (Isaiah 30:17a).

“For their vine is from the vine of Sodom” (Deuteronomy 32:32) seems to refer to Israel’s enemies who are ripe for destruction. The measure of their iniquity is full (Genesis 15:16). God therefore surrenders them to the sword of Israel, which overcomes them easily. The rock of the enemy are their gods. There is no power in it. The vine indicates its origin. It lies in the sinfulness of Sodom and Gomorrah. The fruit is in accordance with it.

These verses can also refer to Israel itself (Psalms 80:8). They are planted like a noble vine, a wholly faithful seed, but through sin they turned into corrupted branches of a strange vine (Jeremiah 2:21). They have taken over and even surpassed the sin and iniquity of Sodom (Jeremiah 23:14; Ezekiel 16:48). God has called them His vineyard, a plant of His delight. He has expected good fruit, but His vineyard has produced stinking fruit (Isaiah 5:1-7).

They will drink the fruit of it and die. How this happens, God keeps hidden in Himself. He forgets nothing of all the sins that are committed (Psalms 90:8), whether they are the sins of the nations or those of His own, unrepentant people. He keeps a register that will be opened at the time appointed by Him (Revelation 20:12).

Because God does not judge directly, people continue to sin (Ecclesiastes 8:11). But His vengeance will come, both over the enemies of His people (Isaiah 59:18) and over His own apostate people (Hebrews 10:30). The slipping of the foot is the picture of a starting fall or crash (Psalms 38:17; Psalms 94:18).

At the same time as doing justice to His people He will take care of His servants (Deuteronomy 32:36), who are the faithful among His faithless people as a whole. These faithful suffer double: from the enmity of the peoples around them and from their godless peers.

Once again He points out the end of all the wicked. There is no power left in them. Mockingly God calls them to turn to their rock, their idols, for salvation and protection (Deuteronomy 32:37-38): “Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress” (Judges 10:14). With this way of speaking, the LORD wants to convince His people of the futility of idols and the folly of idolatry, and to bring them to the recognition that He alone is the true God (Deuteronomy 32:39).

Joshua 7:2

The LORD Is the Rock of His People

If there were no divine intervention, no one would escape. This intervention by God, which causes a reversal, is indicated in Deuteronomy 32:27 with the words “had I not”. Two motifs lie at the root of this reversal: 1. the Name of God in this world, the testimony thereof among the nations (Deuteronomy 32:27; Joshua 7:9) and 2. the greatness of God Himself (Deuteronomy 32:39).

If God were to destroy His people, their enemies would boast on their own strength, and would consider the LORD unable to protect His people. In their boldness they have no regard for the true condition of God’s people, nor for their own condition. Unbelief is always presumptuous and blind.

Unfortunately, this also applies to God’s people. They do not understand that they were able to defeat their enemies only by God’s power. They lack the insight that a few people have had a great force majeure on the flight because their Rock has worked that out. The strength of God’s people does not lie in self-confidence, but in trust in God (Isaiah 30:15). By their self-confidence the roles will be reversed (Isaiah 30:17a).

“For their vine is from the vine of Sodom” (Deuteronomy 32:32) seems to refer to Israel’s enemies who are ripe for destruction. The measure of their iniquity is full (Genesis 15:16). God therefore surrenders them to the sword of Israel, which overcomes them easily. The rock of the enemy are their gods. There is no power in it. The vine indicates its origin. It lies in the sinfulness of Sodom and Gomorrah. The fruit is in accordance with it.

These verses can also refer to Israel itself (Psalms 80:8). They are planted like a noble vine, a wholly faithful seed, but through sin they turned into corrupted branches of a strange vine (Jeremiah 2:21). They have taken over and even surpassed the sin and iniquity of Sodom (Jeremiah 23:14; Ezekiel 16:48). God has called them His vineyard, a plant of His delight. He has expected good fruit, but His vineyard has produced stinking fruit (Isaiah 5:1-7).

They will drink the fruit of it and die. How this happens, God keeps hidden in Himself. He forgets nothing of all the sins that are committed (Psalms 90:8), whether they are the sins of the nations or those of His own, unrepentant people. He keeps a register that will be opened at the time appointed by Him (Revelation 20:12).

Because God does not judge directly, people continue to sin (Ecclesiastes 8:11). But His vengeance will come, both over the enemies of His people (Isaiah 59:18) and over His own apostate people (Hebrews 10:30). The slipping of the foot is the picture of a starting fall or crash (Psalms 38:17; Psalms 94:18).

At the same time as doing justice to His people He will take care of His servants (Deuteronomy 32:36), who are the faithful among His faithless people as a whole. These faithful suffer double: from the enmity of the peoples around them and from their godless peers.

Once again He points out the end of all the wicked. There is no power left in them. Mockingly God calls them to turn to their rock, their idols, for salvation and protection (Deuteronomy 32:37-38): “Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress” (Judges 10:14). With this way of speaking, the LORD wants to convince His people of the futility of idols and the folly of idolatry, and to bring them to the recognition that He alone is the true God (Deuteronomy 32:39).

Joshua 7:3

The LORD Is the Rock of His People

If there were no divine intervention, no one would escape. This intervention by God, which causes a reversal, is indicated in Deuteronomy 32:27 with the words “had I not”. Two motifs lie at the root of this reversal: 1. the Name of God in this world, the testimony thereof among the nations (Deuteronomy 32:27; Joshua 7:9) and 2. the greatness of God Himself (Deuteronomy 32:39).

If God were to destroy His people, their enemies would boast on their own strength, and would consider the LORD unable to protect His people. In their boldness they have no regard for the true condition of God’s people, nor for their own condition. Unbelief is always presumptuous and blind.

Unfortunately, this also applies to God’s people. They do not understand that they were able to defeat their enemies only by God’s power. They lack the insight that a few people have had a great force majeure on the flight because their Rock has worked that out. The strength of God’s people does not lie in self-confidence, but in trust in God (Isaiah 30:15). By their self-confidence the roles will be reversed (Isaiah 30:17a).

“For their vine is from the vine of Sodom” (Deuteronomy 32:32) seems to refer to Israel’s enemies who are ripe for destruction. The measure of their iniquity is full (Genesis 15:16). God therefore surrenders them to the sword of Israel, which overcomes them easily. The rock of the enemy are their gods. There is no power in it. The vine indicates its origin. It lies in the sinfulness of Sodom and Gomorrah. The fruit is in accordance with it.

These verses can also refer to Israel itself (Psalms 80:8). They are planted like a noble vine, a wholly faithful seed, but through sin they turned into corrupted branches of a strange vine (Jeremiah 2:21). They have taken over and even surpassed the sin and iniquity of Sodom (Jeremiah 23:14; Ezekiel 16:48). God has called them His vineyard, a plant of His delight. He has expected good fruit, but His vineyard has produced stinking fruit (Isaiah 5:1-7).

They will drink the fruit of it and die. How this happens, God keeps hidden in Himself. He forgets nothing of all the sins that are committed (Psalms 90:8), whether they are the sins of the nations or those of His own, unrepentant people. He keeps a register that will be opened at the time appointed by Him (Revelation 20:12).

Because God does not judge directly, people continue to sin (Ecclesiastes 8:11). But His vengeance will come, both over the enemies of His people (Isaiah 59:18) and over His own apostate people (Hebrews 10:30). The slipping of the foot is the picture of a starting fall or crash (Psalms 38:17; Psalms 94:18).

At the same time as doing justice to His people He will take care of His servants (Deuteronomy 32:36), who are the faithful among His faithless people as a whole. These faithful suffer double: from the enmity of the peoples around them and from their godless peers.

Once again He points out the end of all the wicked. There is no power left in them. Mockingly God calls them to turn to their rock, their idols, for salvation and protection (Deuteronomy 32:37-38): “Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress” (Judges 10:14). With this way of speaking, the LORD wants to convince His people of the futility of idols and the folly of idolatry, and to bring them to the recognition that He alone is the true God (Deuteronomy 32:39).

Joshua 7:4

The LORD Is the Rock of His People

If there were no divine intervention, no one would escape. This intervention by God, which causes a reversal, is indicated in Deuteronomy 32:27 with the words “had I not”. Two motifs lie at the root of this reversal: 1. the Name of God in this world, the testimony thereof among the nations (Deuteronomy 32:27; Joshua 7:9) and 2. the greatness of God Himself (Deuteronomy 32:39).

If God were to destroy His people, their enemies would boast on their own strength, and would consider the LORD unable to protect His people. In their boldness they have no regard for the true condition of God’s people, nor for their own condition. Unbelief is always presumptuous and blind.

Unfortunately, this also applies to God’s people. They do not understand that they were able to defeat their enemies only by God’s power. They lack the insight that a few people have had a great force majeure on the flight because their Rock has worked that out. The strength of God’s people does not lie in self-confidence, but in trust in God (Isaiah 30:15). By their self-confidence the roles will be reversed (Isaiah 30:17a).

“For their vine is from the vine of Sodom” (Deuteronomy 32:32) seems to refer to Israel’s enemies who are ripe for destruction. The measure of their iniquity is full (Genesis 15:16). God therefore surrenders them to the sword of Israel, which overcomes them easily. The rock of the enemy are their gods. There is no power in it. The vine indicates its origin. It lies in the sinfulness of Sodom and Gomorrah. The fruit is in accordance with it.

These verses can also refer to Israel itself (Psalms 80:8). They are planted like a noble vine, a wholly faithful seed, but through sin they turned into corrupted branches of a strange vine (Jeremiah 2:21). They have taken over and even surpassed the sin and iniquity of Sodom (Jeremiah 23:14; Ezekiel 16:48). God has called them His vineyard, a plant of His delight. He has expected good fruit, but His vineyard has produced stinking fruit (Isaiah 5:1-7).

They will drink the fruit of it and die. How this happens, God keeps hidden in Himself. He forgets nothing of all the sins that are committed (Psalms 90:8), whether they are the sins of the nations or those of His own, unrepentant people. He keeps a register that will be opened at the time appointed by Him (Revelation 20:12).

Because God does not judge directly, people continue to sin (Ecclesiastes 8:11). But His vengeance will come, both over the enemies of His people (Isaiah 59:18) and over His own apostate people (Hebrews 10:30). The slipping of the foot is the picture of a starting fall or crash (Psalms 38:17; Psalms 94:18).

At the same time as doing justice to His people He will take care of His servants (Deuteronomy 32:36), who are the faithful among His faithless people as a whole. These faithful suffer double: from the enmity of the peoples around them and from their godless peers.

Once again He points out the end of all the wicked. There is no power left in them. Mockingly God calls them to turn to their rock, their idols, for salvation and protection (Deuteronomy 32:37-38): “Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress” (Judges 10:14). With this way of speaking, the LORD wants to convince His people of the futility of idols and the folly of idolatry, and to bring them to the recognition that He alone is the true God (Deuteronomy 32:39).

Joshua 7:5

The LORD Is the Rock of His People

If there were no divine intervention, no one would escape. This intervention by God, which causes a reversal, is indicated in Deuteronomy 32:27 with the words “had I not”. Two motifs lie at the root of this reversal: 1. the Name of God in this world, the testimony thereof among the nations (Deuteronomy 32:27; Joshua 7:9) and 2. the greatness of God Himself (Deuteronomy 32:39).

If God were to destroy His people, their enemies would boast on their own strength, and would consider the LORD unable to protect His people. In their boldness they have no regard for the true condition of God’s people, nor for their own condition. Unbelief is always presumptuous and blind.

Unfortunately, this also applies to God’s people. They do not understand that they were able to defeat their enemies only by God’s power. They lack the insight that a few people have had a great force majeure on the flight because their Rock has worked that out. The strength of God’s people does not lie in self-confidence, but in trust in God (Isaiah 30:15). By their self-confidence the roles will be reversed (Isaiah 30:17a).

“For their vine is from the vine of Sodom” (Deuteronomy 32:32) seems to refer to Israel’s enemies who are ripe for destruction. The measure of their iniquity is full (Genesis 15:16). God therefore surrenders them to the sword of Israel, which overcomes them easily. The rock of the enemy are their gods. There is no power in it. The vine indicates its origin. It lies in the sinfulness of Sodom and Gomorrah. The fruit is in accordance with it.

These verses can also refer to Israel itself (Psalms 80:8). They are planted like a noble vine, a wholly faithful seed, but through sin they turned into corrupted branches of a strange vine (Jeremiah 2:21). They have taken over and even surpassed the sin and iniquity of Sodom (Jeremiah 23:14; Ezekiel 16:48). God has called them His vineyard, a plant of His delight. He has expected good fruit, but His vineyard has produced stinking fruit (Isaiah 5:1-7).

They will drink the fruit of it and die. How this happens, God keeps hidden in Himself. He forgets nothing of all the sins that are committed (Psalms 90:8), whether they are the sins of the nations or those of His own, unrepentant people. He keeps a register that will be opened at the time appointed by Him (Revelation 20:12).

Because God does not judge directly, people continue to sin (Ecclesiastes 8:11). But His vengeance will come, both over the enemies of His people (Isaiah 59:18) and over His own apostate people (Hebrews 10:30). The slipping of the foot is the picture of a starting fall or crash (Psalms 38:17; Psalms 94:18).

At the same time as doing justice to His people He will take care of His servants (Deuteronomy 32:36), who are the faithful among His faithless people as a whole. These faithful suffer double: from the enmity of the peoples around them and from their godless peers.

Once again He points out the end of all the wicked. There is no power left in them. Mockingly God calls them to turn to their rock, their idols, for salvation and protection (Deuteronomy 32:37-38): “Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress” (Judges 10:14). With this way of speaking, the LORD wants to convince His people of the futility of idols and the folly of idolatry, and to bring them to the recognition that He alone is the true God (Deuteronomy 32:39).

Joshua 7:6

The LORD Is the Rock of His People

If there were no divine intervention, no one would escape. This intervention by God, which causes a reversal, is indicated in Deuteronomy 32:27 with the words “had I not”. Two motifs lie at the root of this reversal: 1. the Name of God in this world, the testimony thereof among the nations (Deuteronomy 32:27; Joshua 7:9) and 2. the greatness of God Himself (Deuteronomy 32:39).

If God were to destroy His people, their enemies would boast on their own strength, and would consider the LORD unable to protect His people. In their boldness they have no regard for the true condition of God’s people, nor for their own condition. Unbelief is always presumptuous and blind.

Unfortunately, this also applies to God’s people. They do not understand that they were able to defeat their enemies only by God’s power. They lack the insight that a few people have had a great force majeure on the flight because their Rock has worked that out. The strength of God’s people does not lie in self-confidence, but in trust in God (Isaiah 30:15). By their self-confidence the roles will be reversed (Isaiah 30:17a).

“For their vine is from the vine of Sodom” (Deuteronomy 32:32) seems to refer to Israel’s enemies who are ripe for destruction. The measure of their iniquity is full (Genesis 15:16). God therefore surrenders them to the sword of Israel, which overcomes them easily. The rock of the enemy are their gods. There is no power in it. The vine indicates its origin. It lies in the sinfulness of Sodom and Gomorrah. The fruit is in accordance with it.

These verses can also refer to Israel itself (Psalms 80:8). They are planted like a noble vine, a wholly faithful seed, but through sin they turned into corrupted branches of a strange vine (Jeremiah 2:21). They have taken over and even surpassed the sin and iniquity of Sodom (Jeremiah 23:14; Ezekiel 16:48). God has called them His vineyard, a plant of His delight. He has expected good fruit, but His vineyard has produced stinking fruit (Isaiah 5:1-7).

They will drink the fruit of it and die. How this happens, God keeps hidden in Himself. He forgets nothing of all the sins that are committed (Psalms 90:8), whether they are the sins of the nations or those of His own, unrepentant people. He keeps a register that will be opened at the time appointed by Him (Revelation 20:12).

Because God does not judge directly, people continue to sin (Ecclesiastes 8:11). But His vengeance will come, both over the enemies of His people (Isaiah 59:18) and over His own apostate people (Hebrews 10:30). The slipping of the foot is the picture of a starting fall or crash (Psalms 38:17; Psalms 94:18).

At the same time as doing justice to His people He will take care of His servants (Deuteronomy 32:36), who are the faithful among His faithless people as a whole. These faithful suffer double: from the enmity of the peoples around them and from their godless peers.

Once again He points out the end of all the wicked. There is no power left in them. Mockingly God calls them to turn to their rock, their idols, for salvation and protection (Deuteronomy 32:37-38): “Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress” (Judges 10:14). With this way of speaking, the LORD wants to convince His people of the futility of idols and the folly of idolatry, and to bring them to the recognition that He alone is the true God (Deuteronomy 32:39).

Joshua 7:7

The LORD Is the Rock of His People

If there were no divine intervention, no one would escape. This intervention by God, which causes a reversal, is indicated in Deuteronomy 32:27 with the words “had I not”. Two motifs lie at the root of this reversal: 1. the Name of God in this world, the testimony thereof among the nations (Deuteronomy 32:27; Joshua 7:9) and 2. the greatness of God Himself (Deuteronomy 32:39).

If God were to destroy His people, their enemies would boast on their own strength, and would consider the LORD unable to protect His people. In their boldness they have no regard for the true condition of God’s people, nor for their own condition. Unbelief is always presumptuous and blind.

Unfortunately, this also applies to God’s people. They do not understand that they were able to defeat their enemies only by God’s power. They lack the insight that a few people have had a great force majeure on the flight because their Rock has worked that out. The strength of God’s people does not lie in self-confidence, but in trust in God (Isaiah 30:15). By their self-confidence the roles will be reversed (Isaiah 30:17a).

“For their vine is from the vine of Sodom” (Deuteronomy 32:32) seems to refer to Israel’s enemies who are ripe for destruction. The measure of their iniquity is full (Genesis 15:16). God therefore surrenders them to the sword of Israel, which overcomes them easily. The rock of the enemy are their gods. There is no power in it. The vine indicates its origin. It lies in the sinfulness of Sodom and Gomorrah. The fruit is in accordance with it.

These verses can also refer to Israel itself (Psalms 80:8). They are planted like a noble vine, a wholly faithful seed, but through sin they turned into corrupted branches of a strange vine (Jeremiah 2:21). They have taken over and even surpassed the sin and iniquity of Sodom (Jeremiah 23:14; Ezekiel 16:48). God has called them His vineyard, a plant of His delight. He has expected good fruit, but His vineyard has produced stinking fruit (Isaiah 5:1-7).

They will drink the fruit of it and die. How this happens, God keeps hidden in Himself. He forgets nothing of all the sins that are committed (Psalms 90:8), whether they are the sins of the nations or those of His own, unrepentant people. He keeps a register that will be opened at the time appointed by Him (Revelation 20:12).

Because God does not judge directly, people continue to sin (Ecclesiastes 8:11). But His vengeance will come, both over the enemies of His people (Isaiah 59:18) and over His own apostate people (Hebrews 10:30). The slipping of the foot is the picture of a starting fall or crash (Psalms 38:17; Psalms 94:18).

At the same time as doing justice to His people He will take care of His servants (Deuteronomy 32:36), who are the faithful among His faithless people as a whole. These faithful suffer double: from the enmity of the peoples around them and from their godless peers.

Once again He points out the end of all the wicked. There is no power left in them. Mockingly God calls them to turn to their rock, their idols, for salvation and protection (Deuteronomy 32:37-38): “Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress” (Judges 10:14). With this way of speaking, the LORD wants to convince His people of the futility of idols and the folly of idolatry, and to bring them to the recognition that He alone is the true God (Deuteronomy 32:39).

Joshua 7:8

The LORD Is the Rock of His People

If there were no divine intervention, no one would escape. This intervention by God, which causes a reversal, is indicated in Deuteronomy 32:27 with the words “had I not”. Two motifs lie at the root of this reversal: 1. the Name of God in this world, the testimony thereof among the nations (Deuteronomy 32:27; Joshua 7:9) and 2. the greatness of God Himself (Deuteronomy 32:39).

If God were to destroy His people, their enemies would boast on their own strength, and would consider the LORD unable to protect His people. In their boldness they have no regard for the true condition of God’s people, nor for their own condition. Unbelief is always presumptuous and blind.

Unfortunately, this also applies to God’s people. They do not understand that they were able to defeat their enemies only by God’s power. They lack the insight that a few people have had a great force majeure on the flight because their Rock has worked that out. The strength of God’s people does not lie in self-confidence, but in trust in God (Isaiah 30:15). By their self-confidence the roles will be reversed (Isaiah 30:17a).

“For their vine is from the vine of Sodom” (Deuteronomy 32:32) seems to refer to Israel’s enemies who are ripe for destruction. The measure of their iniquity is full (Genesis 15:16). God therefore surrenders them to the sword of Israel, which overcomes them easily. The rock of the enemy are their gods. There is no power in it. The vine indicates its origin. It lies in the sinfulness of Sodom and Gomorrah. The fruit is in accordance with it.

These verses can also refer to Israel itself (Psalms 80:8). They are planted like a noble vine, a wholly faithful seed, but through sin they turned into corrupted branches of a strange vine (Jeremiah 2:21). They have taken over and even surpassed the sin and iniquity of Sodom (Jeremiah 23:14; Ezekiel 16:48). God has called them His vineyard, a plant of His delight. He has expected good fruit, but His vineyard has produced stinking fruit (Isaiah 5:1-7).

They will drink the fruit of it and die. How this happens, God keeps hidden in Himself. He forgets nothing of all the sins that are committed (Psalms 90:8), whether they are the sins of the nations or those of His own, unrepentant people. He keeps a register that will be opened at the time appointed by Him (Revelation 20:12).

Because God does not judge directly, people continue to sin (Ecclesiastes 8:11). But His vengeance will come, both over the enemies of His people (Isaiah 59:18) and over His own apostate people (Hebrews 10:30). The slipping of the foot is the picture of a starting fall or crash (Psalms 38:17; Psalms 94:18).

At the same time as doing justice to His people He will take care of His servants (Deuteronomy 32:36), who are the faithful among His faithless people as a whole. These faithful suffer double: from the enmity of the peoples around them and from their godless peers.

Once again He points out the end of all the wicked. There is no power left in them. Mockingly God calls them to turn to their rock, their idols, for salvation and protection (Deuteronomy 32:37-38): “Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress” (Judges 10:14). With this way of speaking, the LORD wants to convince His people of the futility of idols and the folly of idolatry, and to bring them to the recognition that He alone is the true God (Deuteronomy 32:39).

Joshua 7:9

The LORD Is the Rock of His People

If there were no divine intervention, no one would escape. This intervention by God, which causes a reversal, is indicated in Deuteronomy 32:27 with the words “had I not”. Two motifs lie at the root of this reversal: 1. the Name of God in this world, the testimony thereof among the nations (Deuteronomy 32:27; Joshua 7:9) and 2. the greatness of God Himself (Deuteronomy 32:39).

If God were to destroy His people, their enemies would boast on their own strength, and would consider the LORD unable to protect His people. In their boldness they have no regard for the true condition of God’s people, nor for their own condition. Unbelief is always presumptuous and blind.

Unfortunately, this also applies to God’s people. They do not understand that they were able to defeat their enemies only by God’s power. They lack the insight that a few people have had a great force majeure on the flight because their Rock has worked that out. The strength of God’s people does not lie in self-confidence, but in trust in God (Isaiah 30:15). By their self-confidence the roles will be reversed (Isaiah 30:17a).

“For their vine is from the vine of Sodom” (Deuteronomy 32:32) seems to refer to Israel’s enemies who are ripe for destruction. The measure of their iniquity is full (Genesis 15:16). God therefore surrenders them to the sword of Israel, which overcomes them easily. The rock of the enemy are their gods. There is no power in it. The vine indicates its origin. It lies in the sinfulness of Sodom and Gomorrah. The fruit is in accordance with it.

These verses can also refer to Israel itself (Psalms 80:8). They are planted like a noble vine, a wholly faithful seed, but through sin they turned into corrupted branches of a strange vine (Jeremiah 2:21). They have taken over and even surpassed the sin and iniquity of Sodom (Jeremiah 23:14; Ezekiel 16:48). God has called them His vineyard, a plant of His delight. He has expected good fruit, but His vineyard has produced stinking fruit (Isaiah 5:1-7).

They will drink the fruit of it and die. How this happens, God keeps hidden in Himself. He forgets nothing of all the sins that are committed (Psalms 90:8), whether they are the sins of the nations or those of His own, unrepentant people. He keeps a register that will be opened at the time appointed by Him (Revelation 20:12).

Because God does not judge directly, people continue to sin (Ecclesiastes 8:11). But His vengeance will come, both over the enemies of His people (Isaiah 59:18) and over His own apostate people (Hebrews 10:30). The slipping of the foot is the picture of a starting fall or crash (Psalms 38:17; Psalms 94:18).

At the same time as doing justice to His people He will take care of His servants (Deuteronomy 32:36), who are the faithful among His faithless people as a whole. These faithful suffer double: from the enmity of the peoples around them and from their godless peers.

Once again He points out the end of all the wicked. There is no power left in them. Mockingly God calls them to turn to their rock, their idols, for salvation and protection (Deuteronomy 32:37-38): “Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress” (Judges 10:14). With this way of speaking, the LORD wants to convince His people of the futility of idols and the folly of idolatry, and to bring them to the recognition that He alone is the true God (Deuteronomy 32:39).

Joshua 7:10

The LORD Is the Rock of His People

If there were no divine intervention, no one would escape. This intervention by God, which causes a reversal, is indicated in Deuteronomy 32:27 with the words “had I not”. Two motifs lie at the root of this reversal: 1. the Name of God in this world, the testimony thereof among the nations (Deuteronomy 32:27; Joshua 7:9) and 2. the greatness of God Himself (Deuteronomy 32:39).

If God were to destroy His people, their enemies would boast on their own strength, and would consider the LORD unable to protect His people. In their boldness they have no regard for the true condition of God’s people, nor for their own condition. Unbelief is always presumptuous and blind.

Unfortunately, this also applies to God’s people. They do not understand that they were able to defeat their enemies only by God’s power. They lack the insight that a few people have had a great force majeure on the flight because their Rock has worked that out. The strength of God’s people does not lie in self-confidence, but in trust in God (Isaiah 30:15). By their self-confidence the roles will be reversed (Isaiah 30:17a).

“For their vine is from the vine of Sodom” (Deuteronomy 32:32) seems to refer to Israel’s enemies who are ripe for destruction. The measure of their iniquity is full (Genesis 15:16). God therefore surrenders them to the sword of Israel, which overcomes them easily. The rock of the enemy are their gods. There is no power in it. The vine indicates its origin. It lies in the sinfulness of Sodom and Gomorrah. The fruit is in accordance with it.

These verses can also refer to Israel itself (Psalms 80:8). They are planted like a noble vine, a wholly faithful seed, but through sin they turned into corrupted branches of a strange vine (Jeremiah 2:21). They have taken over and even surpassed the sin and iniquity of Sodom (Jeremiah 23:14; Ezekiel 16:48). God has called them His vineyard, a plant of His delight. He has expected good fruit, but His vineyard has produced stinking fruit (Isaiah 5:1-7).

They will drink the fruit of it and die. How this happens, God keeps hidden in Himself. He forgets nothing of all the sins that are committed (Psalms 90:8), whether they are the sins of the nations or those of His own, unrepentant people. He keeps a register that will be opened at the time appointed by Him (Revelation 20:12).

Because God does not judge directly, people continue to sin (Ecclesiastes 8:11). But His vengeance will come, both over the enemies of His people (Isaiah 59:18) and over His own apostate people (Hebrews 10:30). The slipping of the foot is the picture of a starting fall or crash (Psalms 38:17; Psalms 94:18).

At the same time as doing justice to His people He will take care of His servants (Deuteronomy 32:36), who are the faithful among His faithless people as a whole. These faithful suffer double: from the enmity of the peoples around them and from their godless peers.

Once again He points out the end of all the wicked. There is no power left in them. Mockingly God calls them to turn to their rock, their idols, for salvation and protection (Deuteronomy 32:37-38): “Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress” (Judges 10:14). With this way of speaking, the LORD wants to convince His people of the futility of idols and the folly of idolatry, and to bring them to the recognition that He alone is the true God (Deuteronomy 32:39).

Joshua 7:11

The LORD Is the Rock of His People

If there were no divine intervention, no one would escape. This intervention by God, which causes a reversal, is indicated in Deuteronomy 32:27 with the words “had I not”. Two motifs lie at the root of this reversal: 1. the Name of God in this world, the testimony thereof among the nations (Deuteronomy 32:27; Joshua 7:9) and 2. the greatness of God Himself (Deuteronomy 32:39).

If God were to destroy His people, their enemies would boast on their own strength, and would consider the LORD unable to protect His people. In their boldness they have no regard for the true condition of God’s people, nor for their own condition. Unbelief is always presumptuous and blind.

Unfortunately, this also applies to God’s people. They do not understand that they were able to defeat their enemies only by God’s power. They lack the insight that a few people have had a great force majeure on the flight because their Rock has worked that out. The strength of God’s people does not lie in self-confidence, but in trust in God (Isaiah 30:15). By their self-confidence the roles will be reversed (Isaiah 30:17a).

“For their vine is from the vine of Sodom” (Deuteronomy 32:32) seems to refer to Israel’s enemies who are ripe for destruction. The measure of their iniquity is full (Genesis 15:16). God therefore surrenders them to the sword of Israel, which overcomes them easily. The rock of the enemy are their gods. There is no power in it. The vine indicates its origin. It lies in the sinfulness of Sodom and Gomorrah. The fruit is in accordance with it.

These verses can also refer to Israel itself (Psalms 80:8). They are planted like a noble vine, a wholly faithful seed, but through sin they turned into corrupted branches of a strange vine (Jeremiah 2:21). They have taken over and even surpassed the sin and iniquity of Sodom (Jeremiah 23:14; Ezekiel 16:48). God has called them His vineyard, a plant of His delight. He has expected good fruit, but His vineyard has produced stinking fruit (Isaiah 5:1-7).

They will drink the fruit of it and die. How this happens, God keeps hidden in Himself. He forgets nothing of all the sins that are committed (Psalms 90:8), whether they are the sins of the nations or those of His own, unrepentant people. He keeps a register that will be opened at the time appointed by Him (Revelation 20:12).

Because God does not judge directly, people continue to sin (Ecclesiastes 8:11). But His vengeance will come, both over the enemies of His people (Isaiah 59:18) and over His own apostate people (Hebrews 10:30). The slipping of the foot is the picture of a starting fall or crash (Psalms 38:17; Psalms 94:18).

At the same time as doing justice to His people He will take care of His servants (Deuteronomy 32:36), who are the faithful among His faithless people as a whole. These faithful suffer double: from the enmity of the peoples around them and from their godless peers.

Once again He points out the end of all the wicked. There is no power left in them. Mockingly God calls them to turn to their rock, their idols, for salvation and protection (Deuteronomy 32:37-38): “Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress” (Judges 10:14). With this way of speaking, the LORD wants to convince His people of the futility of idols and the folly of idolatry, and to bring them to the recognition that He alone is the true God (Deuteronomy 32:39).

Joshua 7:12

The LORD Is the Rock of His People

If there were no divine intervention, no one would escape. This intervention by God, which causes a reversal, is indicated in Deuteronomy 32:27 with the words “had I not”. Two motifs lie at the root of this reversal: 1. the Name of God in this world, the testimony thereof among the nations (Deuteronomy 32:27; Joshua 7:9) and 2. the greatness of God Himself (Deuteronomy 32:39).

If God were to destroy His people, their enemies would boast on their own strength, and would consider the LORD unable to protect His people. In their boldness they have no regard for the true condition of God’s people, nor for their own condition. Unbelief is always presumptuous and blind.

Unfortunately, this also applies to God’s people. They do not understand that they were able to defeat their enemies only by God’s power. They lack the insight that a few people have had a great force majeure on the flight because their Rock has worked that out. The strength of God’s people does not lie in self-confidence, but in trust in God (Isaiah 30:15). By their self-confidence the roles will be reversed (Isaiah 30:17a).

“For their vine is from the vine of Sodom” (Deuteronomy 32:32) seems to refer to Israel’s enemies who are ripe for destruction. The measure of their iniquity is full (Genesis 15:16). God therefore surrenders them to the sword of Israel, which overcomes them easily. The rock of the enemy are their gods. There is no power in it. The vine indicates its origin. It lies in the sinfulness of Sodom and Gomorrah. The fruit is in accordance with it.

These verses can also refer to Israel itself (Psalms 80:8). They are planted like a noble vine, a wholly faithful seed, but through sin they turned into corrupted branches of a strange vine (Jeremiah 2:21). They have taken over and even surpassed the sin and iniquity of Sodom (Jeremiah 23:14; Ezekiel 16:48). God has called them His vineyard, a plant of His delight. He has expected good fruit, but His vineyard has produced stinking fruit (Isaiah 5:1-7).

They will drink the fruit of it and die. How this happens, God keeps hidden in Himself. He forgets nothing of all the sins that are committed (Psalms 90:8), whether they are the sins of the nations or those of His own, unrepentant people. He keeps a register that will be opened at the time appointed by Him (Revelation 20:12).

Because God does not judge directly, people continue to sin (Ecclesiastes 8:11). But His vengeance will come, both over the enemies of His people (Isaiah 59:18) and over His own apostate people (Hebrews 10:30). The slipping of the foot is the picture of a starting fall or crash (Psalms 38:17; Psalms 94:18).

At the same time as doing justice to His people He will take care of His servants (Deuteronomy 32:36), who are the faithful among His faithless people as a whole. These faithful suffer double: from the enmity of the peoples around them and from their godless peers.

Once again He points out the end of all the wicked. There is no power left in them. Mockingly God calls them to turn to their rock, their idols, for salvation and protection (Deuteronomy 32:37-38): “Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress” (Judges 10:14). With this way of speaking, the LORD wants to convince His people of the futility of idols and the folly of idolatry, and to bring them to the recognition that He alone is the true God (Deuteronomy 32:39).

Joshua 7:13

The LORD Delivers His People

In the song, the moment has now come when God presents Himself to His people in His glory and power. The contrast with the previous verses is enormous. Here we see that God is the Eternal One, the Being One, without origin, always present at every conceivable time in eternity. He is also the Only One at all, besides Him no one is God, with Him no one can be compared (Isaiah 43:10b-11).

Just as He cannot be equaled in His Person, so is He in His deeds. He acts in complete freedom, without being accountable to anyone (Isaiah 45:7; Lamentations 3:37-38). By the way, who would be so audacious to call Him to account (Romans 9:20)? With undisputed authority He disposes of all His creatures. But He never does it at will. His actions always have a perfectly just basis and are aimed at blessing. He puts to death, but He gives life to everyone who acknowledges His judgment. So shall it be with the people (1 Samuel 2:6; Isaiah 26:19 Hosea 5:15; Hosea 6:1-2). He who believes, “has passed out of death into life” (John 5:24).

He swears by Himself that He will judge all His adversaries, all who go on to resist Him (Psalms 7:13-14). This judgment will be terrible, sparing nothing and nobody. The blood will flow in large quantities (Revelation 14:20). The long-haired leaders speak of leaders with a hair dress that expresses a fullness of strength and overconfidence in the enemy (cf. Psalms 68:21). Their overconfidence will not last in God’s judgment. God is merciful and patient, but there comes a moment when to be patient any longer would be to compromise His righteousness. There is an end to His forbearance. That is when man has proven to have a hardened and unrepentant heart (Romans 2:5).

After the execution of the judgment, the nations are called to rejoice with His people. His people are delivered. The enemies have been defeated. The time of peace has come. The people can dwell in peace and enjoy all the promised blessings. Peace is great and endless. The Messiah rules. This means blessing not only for Israel, but also for the nations. Therefore Paul cites Deuteronomy 32:43a in the letter to the Romans (Romans 15:1). He shows that God has already spoken in the Old Testament about mercy for the nations.

This mercy is not something new, something that has only been revealed in the New Testament. It is not about the church. In the Old Testament the church is indeed something hidden. What is at stake here is to make it clear that God’s heart in the Old Testament also goes out to the nations outside of Israel. To prove this, Paul quotes, among other things, this verse from the song of Moses, in which the nations are called to rejoice with God’s people.

The great peace in which Israel enters and in which the nations may share is the result of the atonement that God has brought about. Atonement is only possible through satisfaction. God’s holy demands regarding sin and sins are satisfied through Christ on the cross. He has reconciled sinners guilty of death to God by pouring His blood. The land and the creation, on which there is blood guilt (Numbers 35:33), will be atoned on the basis of the same work (Colossians 1:19-20).

For sinners there is only reconciliation if they repent from their evil way with faith and confession of their evil deeds, their sins. For Israel, this will happen under the action of God’s Spirit, through which they will see on Him, “whom they have pierced” (Zechariah 12:10). About atonement of land and people we read in Daniel 9 (Daniel 9:24-27).

Joshua 7:14

The LORD Delivers His People

In the song, the moment has now come when God presents Himself to His people in His glory and power. The contrast with the previous verses is enormous. Here we see that God is the Eternal One, the Being One, without origin, always present at every conceivable time in eternity. He is also the Only One at all, besides Him no one is God, with Him no one can be compared (Isaiah 43:10b-11).

Just as He cannot be equaled in His Person, so is He in His deeds. He acts in complete freedom, without being accountable to anyone (Isaiah 45:7; Lamentations 3:37-38). By the way, who would be so audacious to call Him to account (Romans 9:20)? With undisputed authority He disposes of all His creatures. But He never does it at will. His actions always have a perfectly just basis and are aimed at blessing. He puts to death, but He gives life to everyone who acknowledges His judgment. So shall it be with the people (1 Samuel 2:6; Isaiah 26:19 Hosea 5:15; Hosea 6:1-2). He who believes, “has passed out of death into life” (John 5:24).

He swears by Himself that He will judge all His adversaries, all who go on to resist Him (Psalms 7:13-14). This judgment will be terrible, sparing nothing and nobody. The blood will flow in large quantities (Revelation 14:20). The long-haired leaders speak of leaders with a hair dress that expresses a fullness of strength and overconfidence in the enemy (cf. Psalms 68:21). Their overconfidence will not last in God’s judgment. God is merciful and patient, but there comes a moment when to be patient any longer would be to compromise His righteousness. There is an end to His forbearance. That is when man has proven to have a hardened and unrepentant heart (Romans 2:5).

After the execution of the judgment, the nations are called to rejoice with His people. His people are delivered. The enemies have been defeated. The time of peace has come. The people can dwell in peace and enjoy all the promised blessings. Peace is great and endless. The Messiah rules. This means blessing not only for Israel, but also for the nations. Therefore Paul cites Deuteronomy 32:43a in the letter to the Romans (Romans 15:1). He shows that God has already spoken in the Old Testament about mercy for the nations.

This mercy is not something new, something that has only been revealed in the New Testament. It is not about the church. In the Old Testament the church is indeed something hidden. What is at stake here is to make it clear that God’s heart in the Old Testament also goes out to the nations outside of Israel. To prove this, Paul quotes, among other things, this verse from the song of Moses, in which the nations are called to rejoice with God’s people.

The great peace in which Israel enters and in which the nations may share is the result of the atonement that God has brought about. Atonement is only possible through satisfaction. God’s holy demands regarding sin and sins are satisfied through Christ on the cross. He has reconciled sinners guilty of death to God by pouring His blood. The land and the creation, on which there is blood guilt (Numbers 35:33), will be atoned on the basis of the same work (Colossians 1:19-20).

For sinners there is only reconciliation if they repent from their evil way with faith and confession of their evil deeds, their sins. For Israel, this will happen under the action of God’s Spirit, through which they will see on Him, “whom they have pierced” (Zechariah 12:10). About atonement of land and people we read in Daniel 9 (Daniel 9:24-27).

Joshua 7:15

The LORD Delivers His People

In the song, the moment has now come when God presents Himself to His people in His glory and power. The contrast with the previous verses is enormous. Here we see that God is the Eternal One, the Being One, without origin, always present at every conceivable time in eternity. He is also the Only One at all, besides Him no one is God, with Him no one can be compared (Isaiah 43:10b-11).

Just as He cannot be equaled in His Person, so is He in His deeds. He acts in complete freedom, without being accountable to anyone (Isaiah 45:7; Lamentations 3:37-38). By the way, who would be so audacious to call Him to account (Romans 9:20)? With undisputed authority He disposes of all His creatures. But He never does it at will. His actions always have a perfectly just basis and are aimed at blessing. He puts to death, but He gives life to everyone who acknowledges His judgment. So shall it be with the people (1 Samuel 2:6; Isaiah 26:19 Hosea 5:15; Hosea 6:1-2). He who believes, “has passed out of death into life” (John 5:24).

He swears by Himself that He will judge all His adversaries, all who go on to resist Him (Psalms 7:13-14). This judgment will be terrible, sparing nothing and nobody. The blood will flow in large quantities (Revelation 14:20). The long-haired leaders speak of leaders with a hair dress that expresses a fullness of strength and overconfidence in the enemy (cf. Psalms 68:21). Their overconfidence will not last in God’s judgment. God is merciful and patient, but there comes a moment when to be patient any longer would be to compromise His righteousness. There is an end to His forbearance. That is when man has proven to have a hardened and unrepentant heart (Romans 2:5).

After the execution of the judgment, the nations are called to rejoice with His people. His people are delivered. The enemies have been defeated. The time of peace has come. The people can dwell in peace and enjoy all the promised blessings. Peace is great and endless. The Messiah rules. This means blessing not only for Israel, but also for the nations. Therefore Paul cites Deuteronomy 32:43a in the letter to the Romans (Romans 15:1). He shows that God has already spoken in the Old Testament about mercy for the nations.

This mercy is not something new, something that has only been revealed in the New Testament. It is not about the church. In the Old Testament the church is indeed something hidden. What is at stake here is to make it clear that God’s heart in the Old Testament also goes out to the nations outside of Israel. To prove this, Paul quotes, among other things, this verse from the song of Moses, in which the nations are called to rejoice with God’s people.

The great peace in which Israel enters and in which the nations may share is the result of the atonement that God has brought about. Atonement is only possible through satisfaction. God’s holy demands regarding sin and sins are satisfied through Christ on the cross. He has reconciled sinners guilty of death to God by pouring His blood. The land and the creation, on which there is blood guilt (Numbers 35:33), will be atoned on the basis of the same work (Colossians 1:19-20).

For sinners there is only reconciliation if they repent from their evil way with faith and confession of their evil deeds, their sins. For Israel, this will happen under the action of God’s Spirit, through which they will see on Him, “whom they have pierced” (Zechariah 12:10). About atonement of land and people we read in Daniel 9 (Daniel 9:24-27).

Joshua 7:16

The LORD Delivers His People

In the song, the moment has now come when God presents Himself to His people in His glory and power. The contrast with the previous verses is enormous. Here we see that God is the Eternal One, the Being One, without origin, always present at every conceivable time in eternity. He is also the Only One at all, besides Him no one is God, with Him no one can be compared (Isaiah 43:10b-11).

Just as He cannot be equaled in His Person, so is He in His deeds. He acts in complete freedom, without being accountable to anyone (Isaiah 45:7; Lamentations 3:37-38). By the way, who would be so audacious to call Him to account (Romans 9:20)? With undisputed authority He disposes of all His creatures. But He never does it at will. His actions always have a perfectly just basis and are aimed at blessing. He puts to death, but He gives life to everyone who acknowledges His judgment. So shall it be with the people (1 Samuel 2:6; Isaiah 26:19 Hosea 5:15; Hosea 6:1-2). He who believes, “has passed out of death into life” (John 5:24).

He swears by Himself that He will judge all His adversaries, all who go on to resist Him (Psalms 7:13-14). This judgment will be terrible, sparing nothing and nobody. The blood will flow in large quantities (Revelation 14:20). The long-haired leaders speak of leaders with a hair dress that expresses a fullness of strength and overconfidence in the enemy (cf. Psalms 68:21). Their overconfidence will not last in God’s judgment. God is merciful and patient, but there comes a moment when to be patient any longer would be to compromise His righteousness. There is an end to His forbearance. That is when man has proven to have a hardened and unrepentant heart (Romans 2:5).

After the execution of the judgment, the nations are called to rejoice with His people. His people are delivered. The enemies have been defeated. The time of peace has come. The people can dwell in peace and enjoy all the promised blessings. Peace is great and endless. The Messiah rules. This means blessing not only for Israel, but also for the nations. Therefore Paul cites Deuteronomy 32:43a in the letter to the Romans (Romans 15:1). He shows that God has already spoken in the Old Testament about mercy for the nations.

This mercy is not something new, something that has only been revealed in the New Testament. It is not about the church. In the Old Testament the church is indeed something hidden. What is at stake here is to make it clear that God’s heart in the Old Testament also goes out to the nations outside of Israel. To prove this, Paul quotes, among other things, this verse from the song of Moses, in which the nations are called to rejoice with God’s people.

The great peace in which Israel enters and in which the nations may share is the result of the atonement that God has brought about. Atonement is only possible through satisfaction. God’s holy demands regarding sin and sins are satisfied through Christ on the cross. He has reconciled sinners guilty of death to God by pouring His blood. The land and the creation, on which there is blood guilt (Numbers 35:33), will be atoned on the basis of the same work (Colossians 1:19-20).

For sinners there is only reconciliation if they repent from their evil way with faith and confession of their evil deeds, their sins. For Israel, this will happen under the action of God’s Spirit, through which they will see on Him, “whom they have pierced” (Zechariah 12:10). About atonement of land and people we read in Daniel 9 (Daniel 9:24-27).

Joshua 7:17

The LORD Delivers His People

In the song, the moment has now come when God presents Himself to His people in His glory and power. The contrast with the previous verses is enormous. Here we see that God is the Eternal One, the Being One, without origin, always present at every conceivable time in eternity. He is also the Only One at all, besides Him no one is God, with Him no one can be compared (Isaiah 43:10b-11).

Just as He cannot be equaled in His Person, so is He in His deeds. He acts in complete freedom, without being accountable to anyone (Isaiah 45:7; Lamentations 3:37-38). By the way, who would be so audacious to call Him to account (Romans 9:20)? With undisputed authority He disposes of all His creatures. But He never does it at will. His actions always have a perfectly just basis and are aimed at blessing. He puts to death, but He gives life to everyone who acknowledges His judgment. So shall it be with the people (1 Samuel 2:6; Isaiah 26:19 Hosea 5:15; Hosea 6:1-2). He who believes, “has passed out of death into life” (John 5:24).

He swears by Himself that He will judge all His adversaries, all who go on to resist Him (Psalms 7:13-14). This judgment will be terrible, sparing nothing and nobody. The blood will flow in large quantities (Revelation 14:20). The long-haired leaders speak of leaders with a hair dress that expresses a fullness of strength and overconfidence in the enemy (cf. Psalms 68:21). Their overconfidence will not last in God’s judgment. God is merciful and patient, but there comes a moment when to be patient any longer would be to compromise His righteousness. There is an end to His forbearance. That is when man has proven to have a hardened and unrepentant heart (Romans 2:5).

After the execution of the judgment, the nations are called to rejoice with His people. His people are delivered. The enemies have been defeated. The time of peace has come. The people can dwell in peace and enjoy all the promised blessings. Peace is great and endless. The Messiah rules. This means blessing not only for Israel, but also for the nations. Therefore Paul cites Deuteronomy 32:43a in the letter to the Romans (Romans 15:1). He shows that God has already spoken in the Old Testament about mercy for the nations.

This mercy is not something new, something that has only been revealed in the New Testament. It is not about the church. In the Old Testament the church is indeed something hidden. What is at stake here is to make it clear that God’s heart in the Old Testament also goes out to the nations outside of Israel. To prove this, Paul quotes, among other things, this verse from the song of Moses, in which the nations are called to rejoice with God’s people.

The great peace in which Israel enters and in which the nations may share is the result of the atonement that God has brought about. Atonement is only possible through satisfaction. God’s holy demands regarding sin and sins are satisfied through Christ on the cross. He has reconciled sinners guilty of death to God by pouring His blood. The land and the creation, on which there is blood guilt (Numbers 35:33), will be atoned on the basis of the same work (Colossians 1:19-20).

For sinners there is only reconciliation if they repent from their evil way with faith and confession of their evil deeds, their sins. For Israel, this will happen under the action of God’s Spirit, through which they will see on Him, “whom they have pierced” (Zechariah 12:10). About atonement of land and people we read in Daniel 9 (Daniel 9:24-27).

Joshua 7:18

This Word Is Your Life

These verses form a transition between the reign of God in the song and the plans of God in the blessing for each tribe we hear about in the next chapter. The content of the song is the restoration of lost blessings. After singing the song, Moses urges the people to take everything to heart. They must also command their sons to observe carefully all the words of this law.

The Word of God is not an idle or an empty Word. It has life in it and gives life to who hears it. Whoever possesses this life lives continuously by taking in God’s Word. Listening to God’s Word is vital. Not only because otherwise death awaits. It is their life in two senses. Taking it to heart is both the life for their soul and the true content of their lives. To live this life is the real life that can be enjoyed for a long time in the land where there is abundance of blessing.

Joshua 7:19

This Word Is Your Life

These verses form a transition between the reign of God in the song and the plans of God in the blessing for each tribe we hear about in the next chapter. The content of the song is the restoration of lost blessings. After singing the song, Moses urges the people to take everything to heart. They must also command their sons to observe carefully all the words of this law.

The Word of God is not an idle or an empty Word. It has life in it and gives life to who hears it. Whoever possesses this life lives continuously by taking in God’s Word. Listening to God’s Word is vital. Not only because otherwise death awaits. It is their life in two senses. Taking it to heart is both the life for their soul and the true content of their lives. To live this life is the real life that can be enjoyed for a long time in the land where there is abundance of blessing.

Joshua 7:20

This Word Is Your Life

These verses form a transition between the reign of God in the song and the plans of God in the blessing for each tribe we hear about in the next chapter. The content of the song is the restoration of lost blessings. After singing the song, Moses urges the people to take everything to heart. They must also command their sons to observe carefully all the words of this law.

The Word of God is not an idle or an empty Word. It has life in it and gives life to who hears it. Whoever possesses this life lives continuously by taking in God’s Word. Listening to God’s Word is vital. Not only because otherwise death awaits. It is their life in two senses. Taking it to heart is both the life for their soul and the true content of their lives. To live this life is the real life that can be enjoyed for a long time in the land where there is abundance of blessing.

Joshua 7:21

This Word Is Your Life

These verses form a transition between the reign of God in the song and the plans of God in the blessing for each tribe we hear about in the next chapter. The content of the song is the restoration of lost blessings. After singing the song, Moses urges the people to take everything to heart. They must also command their sons to observe carefully all the words of this law.

The Word of God is not an idle or an empty Word. It has life in it and gives life to who hears it. Whoever possesses this life lives continuously by taking in God’s Word. Listening to God’s Word is vital. Not only because otherwise death awaits. It is their life in two senses. Taking it to heart is both the life for their soul and the true content of their lives. To live this life is the real life that can be enjoyed for a long time in the land where there is abundance of blessing.

Joshua 7:22

The LORD Points Moses to His End

After Moses has spoken the song and applied it to the conscience of the hearers, his task as leader of the people is over. He may climb the Nebo on the same day to see from that mountain the land he so desires, but may not enter because of an act of unfaithfulness (Numbers 27:12-14). To alleviate his pain about this, God in His grace grants His faithful servant this view.

God is a God of pity. He also soothes the death of Moses by reminding him of the death of his brother Aaron. Moses was present when he died (Numbers 20:28). It must have been a dignified farewell that impressed him.

The death of loved ones who look forward to being with the Lord is an encouragement to all who are about to leave the earth in this way. Then we look not on whom and what we leave behind, but to Him whom we will meet. In view of this meeting, Paul says that we can comfort each other when a loved one falls asleep: “Therefore comfort one another with these words” (1 Thessalonians 4:18).

Moses is in his life an illustration of what will happen to the people. He has not sanctified God and does not enter the land. The principles he held out to the people also apply to him, and to an even greater extent because of his responsible position.

Joshua 7:23

The LORD Points Moses to His End

After Moses has spoken the song and applied it to the conscience of the hearers, his task as leader of the people is over. He may climb the Nebo on the same day to see from that mountain the land he so desires, but may not enter because of an act of unfaithfulness (Numbers 27:12-14). To alleviate his pain about this, God in His grace grants His faithful servant this view.

God is a God of pity. He also soothes the death of Moses by reminding him of the death of his brother Aaron. Moses was present when he died (Numbers 20:28). It must have been a dignified farewell that impressed him.

The death of loved ones who look forward to being with the Lord is an encouragement to all who are about to leave the earth in this way. Then we look not on whom and what we leave behind, but to Him whom we will meet. In view of this meeting, Paul says that we can comfort each other when a loved one falls asleep: “Therefore comfort one another with these words” (1 Thessalonians 4:18).

Moses is in his life an illustration of what will happen to the people. He has not sanctified God and does not enter the land. The principles he held out to the people also apply to him, and to an even greater extent because of his responsible position.

Joshua 7:24

The LORD Points Moses to His End

After Moses has spoken the song and applied it to the conscience of the hearers, his task as leader of the people is over. He may climb the Nebo on the same day to see from that mountain the land he so desires, but may not enter because of an act of unfaithfulness (Numbers 27:12-14). To alleviate his pain about this, God in His grace grants His faithful servant this view.

God is a God of pity. He also soothes the death of Moses by reminding him of the death of his brother Aaron. Moses was present when he died (Numbers 20:28). It must have been a dignified farewell that impressed him.

The death of loved ones who look forward to being with the Lord is an encouragement to all who are about to leave the earth in this way. Then we look not on whom and what we leave behind, but to Him whom we will meet. In view of this meeting, Paul says that we can comfort each other when a loved one falls asleep: “Therefore comfort one another with these words” (1 Thessalonians 4:18).

Moses is in his life an illustration of what will happen to the people. He has not sanctified God and does not enter the land. The principles he held out to the people also apply to him, and to an even greater extent because of his responsible position.

Joshua 7:25

The LORD Points Moses to His End

After Moses has spoken the song and applied it to the conscience of the hearers, his task as leader of the people is over. He may climb the Nebo on the same day to see from that mountain the land he so desires, but may not enter because of an act of unfaithfulness (Numbers 27:12-14). To alleviate his pain about this, God in His grace grants His faithful servant this view.

God is a God of pity. He also soothes the death of Moses by reminding him of the death of his brother Aaron. Moses was present when he died (Numbers 20:28). It must have been a dignified farewell that impressed him.

The death of loved ones who look forward to being with the Lord is an encouragement to all who are about to leave the earth in this way. Then we look not on whom and what we leave behind, but to Him whom we will meet. In view of this meeting, Paul says that we can comfort each other when a loved one falls asleep: “Therefore comfort one another with these words” (1 Thessalonians 4:18).

Moses is in his life an illustration of what will happen to the people. He has not sanctified God and does not enter the land. The principles he held out to the people also apply to him, and to an even greater extent because of his responsible position.

Joshua 7:26

The LORD Points Moses to His End

After Moses has spoken the song and applied it to the conscience of the hearers, his task as leader of the people is over. He may climb the Nebo on the same day to see from that mountain the land he so desires, but may not enter because of an act of unfaithfulness (Numbers 27:12-14). To alleviate his pain about this, God in His grace grants His faithful servant this view.

God is a God of pity. He also soothes the death of Moses by reminding him of the death of his brother Aaron. Moses was present when he died (Numbers 20:28). It must have been a dignified farewell that impressed him.

The death of loved ones who look forward to being with the Lord is an encouragement to all who are about to leave the earth in this way. Then we look not on whom and what we leave behind, but to Him whom we will meet. In view of this meeting, Paul says that we can comfort each other when a loved one falls asleep: “Therefore comfort one another with these words” (1 Thessalonians 4:18).

Moses is in his life an illustration of what will happen to the people. He has not sanctified God and does not enter the land. The principles he held out to the people also apply to him, and to an even greater extent because of his responsible position.