Romans 2:5
Verse
Context
God’s Righteous Judgment
4Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?5But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed. 6God “will repay each one according to his deeds.”
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
But after thy hardness - Occasioned by thy long course of iniquity. And impenitent heart-produced by thy hardness, through which thou art callous to the calls and expostulations of conscience. Treasurest up - continuest to increase thy debt to the Divine justice, which will infallibly inflict wrath - punishment in the day of wrath - the judgment day, in which he will render to every man according to his works. The word treasure the Hebrew uses to express any kind of store or collection: - Treasure or plenty of rain. Deu 28:12 : The Lord shall open unto thee his good Treasure, to give the Rain unto thy land. Treasure of punishment. Deu 32:34, Deu 32:35 : Is not this sealed up among my Treasures? To me belongeth Vengeance and Recompense. Treasures of mines, i.e. abundance of minerals. Deu 33:19 : They shall suck of the Abundance of the seas, and of Treasures hid in the sand. So treasures of gold, silver, corn, wine, oil, etc., mean collections or an abundance of such things: the word is used by the Greek writers precisely in the same sense. By wrath we are to understand punishment, as in Rom 1:18; and it is used so by the very best Greek writers. See Kypke. The treasure of wrath, in this verse, is opposed to the riches of goodness, in the preceding. As surely as thou despisest, or neglectest to improve the Riches of God's Goodness, so surely thou shalt share in the Treasures of his Wrath. The punishment shall be proportioned to the mercy thou hast abused.
Jamieson-Fausset-Brown Bible Commentary
treasurest up unto thyself wrath against--rather "in." the day of wrath--that is wrath to come on thee in the day of wrath. What an awful idea is here expressed--that the sinner himself is amassing, like hoarded treasure, an ever accumulating stock of divine wrath, to burst upon him in "the day of the revelation of the righteous judgment of God!" And this is said not of the reckless, but of those who boasted of their purity of faith and life.
John Gill Bible Commentary
But after thy hardness and impenitent heart,.... The apostle goes on to show, that such persons who promise themselves impunity on the score of prosperity, shall not always go unobserved and unpunished; for there is a day of wrath and righteous judgment hastening on, and will take place after they have filled up the measure of their iniquity. There is a natural "hardness" of the heart in every son and daughter of Adam; and there is an acquired habitual hardness, which is increased by sinning; and a judicial one, which God, for sin, sometimes gives persons up unto. An "impenitent heart" is not only an heart which does not repent, but such an one as cannot repent, being harder than the nether millstone. Now men, by such hardness and impenitence, treasure up unto themselves wrath: they are the authors of their own destruction; by which is meant the wrath of God, in opposition to the riches of his goodness, despised by them; and is in reserve for wicked men: and is laid up against, and will be brought forth in the day of wrath; which the Scriptures call "the evil day", Amo 6:3 Eph 6:13; the day fixed by God, when he will call men to an account for their sins, and stir up all his wrath against them: and revelation; that is, the day of revelation, when Christ shall be revealed from heaven in flames of fire, the sins of men shall be revealed, and the wrath of God against them: of the righteous judgment of God; so some copies read; that is, the day of the righteous judgment; so the Arabic version reads, "and of the appearance of God, and of his righteous judgment"; for the judgment will be at the appearance of Christ, who is God, and at his kingdom, Ti2 4:1. The Alexandrian copy reads, "and of the retribution of the righteous judgment of God"; and so the Ethiopic version seems to have read, rendering the words, "if so", or "seeing thy retribution may come upon thee", and "if the judgment of God may befall thee"; for when the judgment of God shall come, as there will be a revelation of men's sins, and of the wrath of God against them, there will be a just retribution according to their works. Or "the revelation of the righteous judgment of God"; that is, when the judgment of God, which is now hid, shall appear; and which is said to be "righteous", because it will be carried on in a righteous manner, and proceed upon, and be executed according to the strictest rules of justice and equity.
Romans 2:5
God’s Righteous Judgment
4Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?5But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed. 6God “will repay each one according to his deeds.”
- Scripture
- Sermons
- Commentary
"Can God Forgive Me?"
By Leonard Ravenhill10K01:11PSA 86:5ROM 2:5EPH 2:4HEB 4:16REV 6:16This sermon emphasizes the unfathomable mercy and forgiveness of God, highlighting a powerful encounter with a soldier haunted by his past sins and seeking redemption. It explores the concept that Jesus is currently seated on a throne of mercy, ready to extend grace and forgiveness to all who repent and seek His mercy. However, it also warns of a future shift to a throne of justice, where the wrath of the lamb will be revealed, underscoring the urgency of seeking God's mercy while it is still available.
Hell!
By Keith Daniel2.7K1:16:32HellMAT 6:33MRK 16:15LUK 13:3ROM 2:52TH 1:9HEB 9:27REV 20:10In this sermon, the speaker shares a personal story about his father's transformation from an alcoholic to a devout believer in God. After repenting from his sinful life, his father became passionate about warning others about the judgments of God and the need for repentance and forgiveness through Jesus Christ. The speaker emphasizes the importance of persuading others to turn to God and highlights the accountability we will face based on our response to the teachings of the Bible. He challenges the audience to consider if they have ever persuaded someone to seek salvation and warns of the consequences of ignoring the message of the Bible.
The Damnation of Hell - Part 1 (Compilation)
By Compilations2.5K29:12CompilationPRO 6:16ISA 55:1MAT 12:36LUK 15:10ROM 2:5ROM 9:202PE 2:6In this sermon, the preacher emphasizes the consequences of rejecting God and living a life of sin. He vividly describes the torment and despair that awaits those who die without repentance. The preacher argues that the Bible is filled with statements and doctrines that confirm the dreadful fate of the unrepentant. He also addresses objections to the justice of God's punishment, stating that those who reject God's offer of salvation cannot complain when they face eternal punishment. The sermon emphasizes the urgency of accepting Jesus Christ and warns of the severe judgment that awaits those who remain unbelieving.
A Tour of Hell
By Rolfe Barnard2.3K15:05PRO 27:1MAT 14:6MAT 24:37MAT 27:24LUK 16:25LUK 16:27JHN 3:16ROM 2:5HEB 10:31This sermon delves into the concept of memory in hell, where individuals are tormented by memories of their past actions and opportunities for salvation they missed. It emphasizes the eternal consequences of rejecting God's warnings and the haunting nature of memories in hell, such as the missed chance to enter Noah's ark, Herod's guilt over John the Baptist's death, Pilate's inability to wash away the blood of Jesus, and a girl's regret over delaying her salvation. The sermon warns of the lasting impact of memories, especially the memory of God's love, which will continue to torment those who rejected it.
God's Judgement
By Don McClure1.7K49:44MAT 7:1ROM 2:1ROM 2:5ROM 2:14In this sermon, the preacher discusses the judgment of God as described in Romans 2:1-16. He emphasizes that everyone will be held accountable and without excuse before God's judgment. He points out that people often make excuses for their own actions but condemn others for the same behavior. The preacher also criticizes the court system for sometimes allowing loopholes and justifications to overshadow the truth. Overall, the sermon highlights the clear and logical description of God's judgment in these verses and challenges listeners to take responsibility for their actions.
Time to Wake Up (Compilation)
By Compilations1.5K10:022CH 7:14MAL 3:16MAT 7:21MAT 24:44ROM 2:51CO 3:13HEB 12:14JAS 4:81PE 1:15REV 3:16This sermon emphasizes the importance of true repentance and returning to the foundational truths of the Gospel. It challenges the modern church to move away from diluted messages and shallow experiences, urging believers to seek holiness and a genuine relationship with God. The speaker warns against complacency, hypocrisy, and the dangers of a watered-down gospel that fails to address sin and the need for genuine transformation.
Streets (Compilation)
By Compilations1.5K09:47CompilationEXO 20:7JHN 14:6ROM 1:18ROM 2:52CO 5:20HEB 2:31JN 5:12In this sermon, the preacher emphasizes the importance of repentance and turning away from sin. He explains that sin is a transgression of God's law and that God will judge each individual based on the Ten Commandments. The preacher highlights various sins such as lying, stealing, adultery, and taking God's name in vain, stating that they are crimes against God. He emphasizes that the only way to salvation is through Jesus Christ, who died on the cross for our sins. The preacher urges listeners to repent and place their faith in Jesus Christ alone for forgiveness and salvation.
Eternity - the Horror of Hell (Compilation)
By Compilations1.4K06:51CompilationPSA 5:5PRO 16:5MAT 4:19JHN 3:16ROM 2:5ROM 6:23REV 14:11In this sermon, the preacher emphasizes the eternal judgment that awaits those in hell. He describes how the Lord Jesus Christ stands over the uncapped place called hell and delivers a condemning judgment on the people there. The preacher emphasizes that the judgment is for those who continue to sin and do wrong, and it is far worse than any physical suffering. He also challenges the popular belief that God loves the sinner but hates the sin, stating that the Bible actually says God hates the workers of iniquity. The preacher concludes by highlighting the depravity of humanity and the fact that there is no repentance in hell, as the rebellion against God continues.
Judgment Could It Be?
By Bill McLeod1.4K46:20JudgmentZEP 2:3MAT 6:33JHN 7:53ACT 3:6ROM 2:5JAS 2:5In this sermon, the preacher discusses the importance of recognizing and repenting for our sins. He references Romans 2:5, which asks if we despise the riches of God's goodness and forbearance, not realizing that it is His goodness that leads us to repentance. The preacher also speaks about the hardness of people's hearts and the consequences of treasuring up wrath against the day of judgment. He shares a personal story of a tragic accident involving a young man from his church, highlighting the need for prioritizing time with God. The sermon emphasizes the need to watch and pray always, in order to escape the trials and tribulations of life and stand before the Son of Man. The preacher also discusses God's anger towards the world for rejecting the gospel and the increase in diseases as a result of sin.
Take Away My Heart of Stone
By R. Edward Miller95628:14HeartPSA 114:7JER 23:29JER 25:30DAN 9:21ROM 2:5HEB 3:13In this sermon, the preacher emphasizes the power of the voice of the Lord. He compares it to a hammer that breaks the cedars of Lebanon. The preacher explains that when the powerful voice of the Lord speaks, something will have to give and yield. He then refers to Psalm 114, where the presence of the Lord caused the earth to tremble and turned a rock into standing water. The preacher uses this analogy to illustrate how God can transform the hardened heart of man, breaking it, melting it, and making it sensitive to His presence. The sermon concludes with a prayer for a visitation from God to rend the heavens and come down with a melting fire to soften and transform hearts.
The Damnation of Hell - Part 2 (Classic Audio Sermon Compilations)
By Compilations69330:37PRO 27:1MRK 9:48LUK 16:23ROM 2:5HEB 10:31This sermon delves into the vivid descriptions of hell as a place of eternal torment, emphasizing the unquenchable fire and the undying worm, portraying the anguish and suffering of those condemned. It highlights the haunting memories and regrets of individuals in hell, illustrating the eternal consequences of rejecting God's salvation and the unimaginable horror of an enlarged hell. The urgency to flee from the wrath to come and accept God's grace is emphasized, warning against neglecting the salvation offered through Christ.
Russ-04 вечную перспек
By Art Katz48854:19EternityMAT 24:36ACT 17:23ACT 17:30ROM 2:52CO 5:102TI 4:2HEB 9:27In this sermon, the preacher discusses the concept of freedom in relation to the world and its power. He shares a personal experience of being stopped by a policeman for no apparent reason, highlighting the arbitrary exercise of power. The preacher criticizes the world for removing God from its creation and reducing Christianity to a mere preference. He emphasizes the emptiness and deception of a godless existence and calls for a return to a life of significance and repentance towards the living God. The sermon challenges believers to live with an eternal perspective and resist the distractions and temptations of the world.
Surrendered to His Love
By David Wilkerson1God's LoveSurrenderPSA 34:18ISA 41:10MAT 11:28JHN 14:21ROM 2:5ROM 2:82CO 12:9EPH 3:17PHP 4:61PE 5:71JN 3:6David Wilkerson emphasizes the necessity of surrendering to God's love, highlighting that many troubles stem from our own disobedience and self-seeking behavior. He points out that the pain and heartache in our lives often arise from prioritizing our reputation over our relationship with Christ. Wilkerson encourages believers to recognize their need for God's love and to surrender fully to Him, as true obedience flows from love rather than fear. He reminds us that through surrender, we can experience the fullness of Christ and His promises, urging us to yield our sins and embrace His commandments. Ultimately, surrendering to God's love leads to a deeper revelation of who Christ is and a more profound peace in our lives.
Hardness of Heart
By David Wilkerson0Hardness of HeartSpiritual ReceptivityPSA 95:8PRO 29:1ISA 6:10EZK 36:26MAT 13:15ROM 2:52CO 6:2HEB 3:15JAS 1:22REV 3:20David Wilkerson addresses the peril of a hardened heart, emphasizing that repeated rejection of God's warnings leads to an incurable state. He explains that hardness of heart is characterized by a refusal to obey God's Word and an immunity to the Holy Spirit's convictions. Wilkerson contrasts this with the transformative power of the gospel, illustrating how even the hardest of hearts can be softened when exposed to the truth. He warns that those who frequently hear reproof yet remain unresponsive are at the greatest risk of spiritual destruction. Ultimately, he highlights the importance of heeding God's messages to avoid the tragic fate of being beyond remedy.
The Destruction of the Wicked
By Charles Finney0ReproofConsequences of SinPRO 29:1ISA 55:6EZK 18:30MAT 24:44LUK 13:3ROM 2:52CO 6:2HEB 3:15JAS 4:10REV 3:19Charles Finney delivers a powerful sermon on the consequences of hardening one's heart against God's reproof, emphasizing that persistent refusal to heed divine warnings leads to sudden and irrevocable destruction. He explains that God reproves the wicked through various means, including providence, scripture, and conscience, and that hardening one's neck symbolizes stubborn resistance to these reproofs. Finney warns that such destruction is not only sudden but also without remedy, as it is a just consequence of one's own rebellion against God. He calls for self-examination and humility, urging listeners to recognize the seriousness of their spiritual state before it is too late.
Luke 13:1-5. Christ Speaks of Two Dreadful Events That Had Lately Happened at Jerusalem.
By Favell Lee Mortimer0PSA 139:1LUK 12:4LUK 13:1ROM 2:52PE 3:9Favell Lee Mortimer delves into the mysteries of heaven and the divine knowledge of God, shedding light on the events in Jerusalem and the concept of divine judgment. Reflecting on the rebellion in Galilee and the tragic fate of rebels in the temple, Mortimer challenges the common perception of judgment and highlights the ultimate justice of God in the afterlife. Emphasizing the distinction between earthly and heavenly judgment, Mortimer urges listeners to fear God and recognize His love as the force that withholds immediate judgment.
They Will Not Believe It Until They Feel It!
By Thomas Brooks0The Wrath of GodSalvation through ChristPSA 19:11NAM 1:6LUK 3:7ROM 2:51TH 1:10REV 14:10Thomas Brooks emphasizes the urgency of fleeing from the coming wrath of God, which is the greatest evil that can befall a soul. He warns that many will not believe in this wrath until they experience it, highlighting that it is both treasured-up and pure, with no mercy for the impenitent. Brooks describes the everlasting nature of this wrath, illustrating the folly of choosing temporary pleasures over eternal torment. He calls sinners to recognize the severity of their situation and to seek refuge in Christ, who alone can save them from this impending judgment.
A Pastor’s Response to "An Urgent Warning"
By David Wilkerson0Prophetic WarningsGod's SovereigntyGEN 41:30EXO 12:35ACT 21:10ROM 1:18ROM 2:5EPH 5:151JN 2:2David Wilkerson emphasizes the role of a pastor in responding to prophetic warnings about impending dangers. He reassures his congregation of God's sovereignty and control over all circumstances, urging them to understand the reality of God's wrath while also recognizing that it does not fall upon His children. Wilkerson calls for vigilance and discernment among the flock, encouraging them to stay close to Christ and to heed the warnings without succumbing to fear. He highlights the importance of personal responsibility in seeking God's guidance and the need for the church to be a source of strength and compassion during troubling times.
2 Timothy 1:13-18
By St. John Chrysostom0EZK 18:24ROM 2:51CO 8:6PHP 2:30PHP 4:142TI 1:132TI 1:18John Chrysostom emphasizes the importance of holding fast to sound words of faith and love received, urging believers to keep the good things committed to them by the Holy Spirit. He highlights the faithfulness of Onesiphorus in refreshing and supporting him, contrasting it with the abandonment of others like Phygellus and Hermogenes. Chrysostom encourages believers to support and stand by each other in times of trials, reminding them of the mercy and compassion of the Lord in rewarding acts of kindness and service.
Men Outside the New Race
By Olin Alfred Curtis0MAT 10:28MAT 25:46ROM 2:52TH 1:9REV 14:11Olin Alfred Curtis delves into the challenging concept of eternal punishment for the wicked, expressing personal struggles and the need to reconcile this doctrine with a Christian theodicy. Rejecting views of restoration, agnosticism, and annihilation, he emphasizes the necessity of conscious, eternal punishment to uphold the moral urgency of the New Testament. Curtis presents a speculative solution, proposing that in the final universe, lost individuals will serve God involuntarily out of fear, devoid of moral meaning, as a consequence of their rebellion. He argues that this eternal punishment, intrinsic to sin, is a reflection of God's holiness and love, ultimately contributing to the manifestation of God's moral concern and the entirety of His redemptive plan.
The Dailiness of God’s Indignation
By Bryan Anthony0PSA 7:11AMO 4:12MAT 3:2LUK 13:3ACT 17:30ROM 2:52CO 7:10HEB 10:312PE 3:9REV 2:5Bryan Anthony delves into the often overlooked message of Psalms 7:11-12, emphasizing the righteous judgment of God and His daily indignation towards unrepentant sinners. Despite the misuse of these verses by some, the theological significance remains intact as the Psalmist reveals a crucial aspect of God's character. Anthony challenges listeners to consider the balance between God's compassion and His righteous anger, urging a deeper understanding of the consequences of unrepentant sin and the urgent need for mercy and repentance.
All the House of Israel Are Impudent and Hardhearted
By C.H. Spurgeon0RepentanceTransformation of the HeartPSA 51:10ISA 29:13JER 17:9EZK 36:26MAT 15:8JHN 3:16ROM 2:52CO 5:17HEB 3:151JN 1:9C.H. Spurgeon addresses the impudence and hardheartedness of the House of Israel, emphasizing that even the chosen people are not exempt from these charges. He reflects on his own past, acknowledging a lack of shame and humility in sin, and the struggle to maintain a contrite heart after conversion. Spurgeon laments the hardness of his heart, recognizing that despite receiving a new heart through grace, remnants of his former obduracy remain. He expresses a deep desire for his heart to be softened by the love and sacrifice of Jesus, affirming that the Savior's blood can heal and transform even the hardest of hearts. Ultimately, he calls for self-examination and repentance, urging believers to seek a genuine response to God's grace.
1 Corinthians 13:8
By St. John Chrysostom0GEN 2:24MAT 19:21ROM 2:51CO 13:81CO 13:13John Chrysostom preaches about the importance of love as the greatest gift, surpassing prophecies, tongues, and knowledge. He emphasizes that love is the foundation of exact self-denial, unity, and the removal of envy and pride. Chrysostom explains that while prophecies, tongues, and knowledge may cease, love will endure and advance further, both in this life and the afterlife. He illustrates how God's design, from the creation of Adam and Eve to the establishment of various relationships and societal structures, fosters unity, concord, and the necessity of mutual dependence among individuals.
The Justice of God—and the Sins of Our Country
By Samuel Davies02CH 7:14PRO 28:13ISA 1:16JER 18:7EZK 18:30JOL 3:13AMO 3:6LUK 13:3ROM 2:5REV 3:19Samuel Davies, in his sermon 'The Justice of God—and the Sins of Our Country,' passionately addresses the sins of the people and the nation, attributing calamities to God's providence due to their wickedness. He vividly describes the prevalent sins of the land, from drunkenness and profanity to neglect of true religion and immorality. Davies urges for repentance and a return to God, warning of the impending consequences of continued sin and the necessity of a thorough reformation for the preservation and restoration of the country.
His Wrath
By Catherine Booth0PSA 90:11NAM 1:6MAT 10:28ROM 2:5REV 6:17Catherine Booth preaches about the impending great day of God's wrath, drawing parallels to past instances of divine judgment such as the destruction of Sodom and Gomorrah, the flood during Noah's time, and the siege of Jerusalem. She emphasizes that the wrath to come will be unlike anything witnessed before, as it will be the wrath of God that encompasses both body and soul, causing unimaginable suffering. Booth highlights the weight of God's wrath against sin, using the example of Jesus' agony in bearing the punishment for humanity's sins, to illustrate the severity of the impending judgment. She warns sinners to consider the gravity of treasuring up God's wrath and the inevitability of facing His righteous judgment.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
But after thy hardness - Occasioned by thy long course of iniquity. And impenitent heart-produced by thy hardness, through which thou art callous to the calls and expostulations of conscience. Treasurest up - continuest to increase thy debt to the Divine justice, which will infallibly inflict wrath - punishment in the day of wrath - the judgment day, in which he will render to every man according to his works. The word treasure the Hebrew uses to express any kind of store or collection: - Treasure or plenty of rain. Deu 28:12 : The Lord shall open unto thee his good Treasure, to give the Rain unto thy land. Treasure of punishment. Deu 32:34, Deu 32:35 : Is not this sealed up among my Treasures? To me belongeth Vengeance and Recompense. Treasures of mines, i.e. abundance of minerals. Deu 33:19 : They shall suck of the Abundance of the seas, and of Treasures hid in the sand. So treasures of gold, silver, corn, wine, oil, etc., mean collections or an abundance of such things: the word is used by the Greek writers precisely in the same sense. By wrath we are to understand punishment, as in Rom 1:18; and it is used so by the very best Greek writers. See Kypke. The treasure of wrath, in this verse, is opposed to the riches of goodness, in the preceding. As surely as thou despisest, or neglectest to improve the Riches of God's Goodness, so surely thou shalt share in the Treasures of his Wrath. The punishment shall be proportioned to the mercy thou hast abused.
Jamieson-Fausset-Brown Bible Commentary
treasurest up unto thyself wrath against--rather "in." the day of wrath--that is wrath to come on thee in the day of wrath. What an awful idea is here expressed--that the sinner himself is amassing, like hoarded treasure, an ever accumulating stock of divine wrath, to burst upon him in "the day of the revelation of the righteous judgment of God!" And this is said not of the reckless, but of those who boasted of their purity of faith and life.
John Gill Bible Commentary
But after thy hardness and impenitent heart,.... The apostle goes on to show, that such persons who promise themselves impunity on the score of prosperity, shall not always go unobserved and unpunished; for there is a day of wrath and righteous judgment hastening on, and will take place after they have filled up the measure of their iniquity. There is a natural "hardness" of the heart in every son and daughter of Adam; and there is an acquired habitual hardness, which is increased by sinning; and a judicial one, which God, for sin, sometimes gives persons up unto. An "impenitent heart" is not only an heart which does not repent, but such an one as cannot repent, being harder than the nether millstone. Now men, by such hardness and impenitence, treasure up unto themselves wrath: they are the authors of their own destruction; by which is meant the wrath of God, in opposition to the riches of his goodness, despised by them; and is in reserve for wicked men: and is laid up against, and will be brought forth in the day of wrath; which the Scriptures call "the evil day", Amo 6:3 Eph 6:13; the day fixed by God, when he will call men to an account for their sins, and stir up all his wrath against them: and revelation; that is, the day of revelation, when Christ shall be revealed from heaven in flames of fire, the sins of men shall be revealed, and the wrath of God against them: of the righteous judgment of God; so some copies read; that is, the day of the righteous judgment; so the Arabic version reads, "and of the appearance of God, and of his righteous judgment"; for the judgment will be at the appearance of Christ, who is God, and at his kingdom, Ti2 4:1. The Alexandrian copy reads, "and of the retribution of the righteous judgment of God"; and so the Ethiopic version seems to have read, rendering the words, "if so", or "seeing thy retribution may come upon thee", and "if the judgment of God may befall thee"; for when the judgment of God shall come, as there will be a revelation of men's sins, and of the wrath of God against them, there will be a just retribution according to their works. Or "the revelation of the righteous judgment of God"; that is, when the judgment of God, which is now hid, shall appear; and which is said to be "righteous", because it will be carried on in a righteous manner, and proceed upon, and be executed according to the strictest rules of justice and equity.