BSBKJVWEBYLTASVBBEWMBT4TDBY|HymnsMusicDonate
Menu
Home › Berean Standard Bible  › Isaiah 30  › Isaiah 30:15

Isaiah 30:15

← Isaiah 30:14 Isaiah 30:16 →

Isaiah 30:15 in Multiple Translations

Berean Standard Bible BSB

For the Lord GOD, the Holy One of Israel, has said: “By repentance and rest you would be saved; your strength would lie in quiet confidence— but you were not willing.”

King James Version KJV

For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.

American Standard Version ASV

For thus said the Lord Jehovah, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and in confidence shall be your strength. And ye would not:

Bible in Basic English BBE

For the Lord, the Holy One of Israel, said, In quiet and rest is your salvation: peace and hope are your strength: but you would not have it so.

Free Bible Version FBV

This is what the Lord God, the Holy One of Israel, said, If you repent and patiently trust in me, you would be saved; you would be strong if you had such calm confidence. But you refused to do it.

Geneva Bible 1599 GNV

For thus sayd the Lord God, the Holy one of Israel, In rest and quietnes shall ye be saued: in quietnes and in confidence shall be your strength, but ye would not.

Young's Literal Translation YLT

For thus said the Lord Jehovah, The Holy One of Israel: 'In returning and rest ye are saved, In keeping quiet and in confidence is your might, And ye have not been willing.

World English Bible WEB

For thus said the Lord GOD, the Holy One of Israel, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” You refused,

Noah Webster Bible WBS

For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.

Douay-Rheims 1899 DRV

For thus saith the Lord God the Holy One of Israel: If you return and be quiet, you shall be saved: in silence and in hope shall your strength be. And you would not:

Translation for Translators T4T

Yahweh, our God, the Holy One of Israel, also says this: “You will be rescued from your enemies only if you repent and trust in what I will do for you; you will be strong only if you quit worrying and trust in me. But you do not want to do that.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Isaiah 30:15

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 30:15 Interlinear (Deep Study)

BIB
HEB כִּ֣י כֹֽה אָמַר֩ אֲדֹנָ֨/י יְהוִ֜ה קְד֣וֹשׁ יִשְׂרָאֵ֗ל בְּ/שׁוּבָ֤ה וָ/נַ֨חַת֙ תִּוָּ֣שֵׁע֔וּ/ן בְּ/הַשְׁקֵט֙ וּ/בְ/בִטְחָ֔ה תִּהְיֶ֖ה גְּבֽוּרַתְ/כֶ֑ם וְ/לֹ֖א אֲבִיתֶֽם
כִּ֣י kîy H3588 for Conj
כֹֽה kôh H3541 thus Adv
אָמַר֩ ʼâmar H559 to say V-Qal-Perf-3ms
אֲדֹנָ֨/י ʼĂdônây H136 Lord N-mp | Suff
יְהוִ֜ה Yᵉhôvih H3069 YHWH/God N-proper
קְד֣וֹשׁ qâdôwsh H6918 holy Adj
יִשְׂרָאֵ֗ל Yisrâʼêl H3478 Israel N-proper
בְּ/שׁוּבָ֤ה shûwbâh H7729 returning Prep | N-fs
וָ/נַ֨חַת֙ Nachath H5183 quietness Conj | N-fs
תִּוָּ֣שֵׁע֔וּ/ן yâshaʻ H3467 to save V-Niphal-Imperf-2mp | Suff
בְּ/הַשְׁקֵט֙ shâqaṭ H8252 to quiet Prep | V-Hiphil-Inf-a
וּ/בְ/בִטְחָ֔ה biṭchâh H985 trust Conj | Prep | N-fs
תִּהְיֶ֖ה hâyâh H1961 to be V-Qal-Imperf-3fs
גְּבֽוּרַתְ/כֶ֑ם gᵉbûwrâh H1369 might N-fs | Suff
וְ/לֹ֖א lôʼ H3808 not Conj | Part
אֲבִיתֶֽם ʼâbâh H14 be willing V-Qal-Perf-2mp
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — Isaiah 30:15

כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כֹֽה kôh H3541 "thus" Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֩ ʼâmar H559 "to say" V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֨/י ʼĂdônây H136 "Lord" N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֜ה Yᵉhôvih H3069 "YHWH/God" N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
קְד֣וֹשׁ qâdôwsh H6918 "holy" Adj
Holy means set apart or sacred, used to describe God, angels, and saints. In the Bible, it is often used to describe things or people dedicated to God's service, like the Temple in Jerusalem or the prophets who spoke on God's behalf.
Definition: : holy sacred, holy, Holy One, saint, set apart
Usage: Occurs in 108 OT verses. KJV: holy (One), saint. See also: Exodus 19:6; Psalms 89:19; Psalms 16:3.
יִשְׂרָאֵ֗ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/שׁוּבָ֤ה shûwbâh H7729 "returning" Prep | N-fs
This Hebrew word means to return or go back, like when someone retires or withdraws from a place. It is used in various Bible stories, including when God's people return to Him. This concept is seen in the book of Isaiah.
Definition: retirement, withdrawal
Usage: Occurs in 1 OT verses. KJV: returning. See also: Isaiah 30:15.
וָ/נַ֨חַת֙ Nachath H5183 "quietness" Conj | N-fs
This word refers to a descent or a coming down, often in the sense of a punishment or a judgment from God. It can also mean restfulness or quietness, like the stillness after a storm.
Definition: 1) rest, quietness 1a) quietness, quiet attitude 1b) rest (of death)
Usage: Occurs in 8 OT verses. KJV: lighting down, quiet(-ness), to rest, be set on. See also: Job 17:16; Ecclesiastes 6:5; Proverbs 29:9.
תִּוָּ֣שֵׁע֔וּ/ן yâshaʻ H3467 "to save" V-Niphal-Imperf-2mp | Suff
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to
Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.
בְּ/הַשְׁקֵט֙ shâqaṭ H8252 "to quiet" Prep | V-Hiphil-Inf-a
To quiet or be at peace is what this Hebrew word means, like the stillness after a storm, as described in Psalm 107:30.
Definition: 1) to be quiet, be tranquil, be at peace, be quiet, rest, lie still, be undisturbed 1a) (Qal) 1a1) to be quiet, be undisturbed 1a1a) to be at peace (of land) 1a2) to be quiet, be inactive 1b) (Hiphil) 1b1) to show quietness 1b1a) quietness, display of quietness (subst) 1b2) to quiet, be quiet 1b3) to cause quietness, pacify, allay
Usage: Occurs in 41 OT verses. KJV: appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still. See also: Joshua 11:23; Psalms 76:9; Psalms 83:2.
וּ/בְ/בִטְחָ֔ה biṭchâh H985 "trust" Conj | Prep | N-fs
This Hebrew word means trust or confidence, like having faith in someone or something. It's about feeling secure and sure. The Bible uses it to describe trust in God.
Definition: trust, trusting, confidence
Usage: Occurs in 1 OT verses. KJV: confidence. See also: Isaiah 30:15.
תִּהְיֶ֖ה hâyâh H1961 "to be" V-Qal-Imperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
גְּבֽוּרַתְ/כֶ֑ם gᵉbûwrâh H1369 "might" N-fs | Suff
This word means strength, might, or power, like God's mighty power in Psalm 111:6. It can describe a person's bravery or the strength of an action, as in the mighty deeds of God in Psalm 145:11.
Definition: 1) strength, might 1a) strength 1b) might, valour, bravery 1c) might, mighty deeds (of God) Aramaic equivalent: ge.vu.rah (גְּבוּרָה "might" H1370)
Usage: Occurs in 61 OT verses. KJV: force, mastery, might, mighty (act, power), power, strength. See also: Exodus 32:18; Psalms 71:18; Psalms 20:7.
וְ/לֹ֖א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֲבִיתֶֽם ʼâbâh H14 "be willing" V-Qal-Perf-2mp
To be willing or consent is the meaning of this Hebrew word, which involves being acquiescent or accepting. It is used in various contexts, including being willing to obey or follow.
Definition: 1) to be willing, consent 1a) (Qal) 1a1) to be willing 1a2) to consent, yield to, accept 1a3) to desire
Usage: Occurs in 52 OT verses. KJV: consent, rest content will, be willing. See also: Genesis 24:5; 2 Samuel 14:29; Psalms 81:12.

Study Notes — Isaiah 30:15

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 26:3–4 You will keep in perfect peace the steadfast of mind, because he trusts in You. Trust in the LORD forever, because GOD the LORD is the Rock eternal.
2 Isaiah 32:17 The work of righteousness will be peace; the service of righteousness will be quiet confidence forever.
3 Jeremiah 3:22–23 “Return, O faithless children, and I will heal your faithlessness.” “Here we are. We come to You, for You are the LORD our God. Surely deception comes from the hills, and commotion from the mountains. Surely the salvation of Israel is in the LORD our God.
4 Psalms 125:1–2 Those who trust in the LORD are like Mount Zion. It cannot be moved; it abides forever. As the mountains surround Jerusalem, so the LORD surrounds His people, both now and forevermore.
5 John 5:40 yet you refuse to come to Me to have life.
6 1 Chronicles 5:20 And because they cried out to God in battle, they were helped against their enemies, and the Hagrites and all their allies were delivered into their hands. Because they put their trust in God, He answered their prayers.
7 Luke 13:34 O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
8 2 Chronicles 16:8 Were not the Cushites and Libyans a vast army with many chariots and horsemen? Yet because you relied on the LORD, He delivered them into your hand.
9 2 Chronicles 32:8 With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles.” So the people were strengthened by the words of Hezekiah king of Judah.
10 Isaiah 7:4 and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah.

Isaiah 30:15 Summary

[This verse is saying that if we turn away from our sins and trust in God's power, we will be saved and have strength in our quiet confidence in him. This means that instead of trying to fix our problems on our own, we should trust in God's goodness and power, as seen in Isaiah 40:28-31, where it says that God gives strength to the weary. By trusting in God, we can have peace and confidence, even in difficult times, just like it says in Philippians 4:6-7, where it says to not be anxious about anything, but to trust in God with thanksgiving.]

Frequently Asked Questions

What does it mean to be saved by repentance and rest as mentioned in Isaiah 30:15?

This verse highlights the importance of turning away from sin and trusting in God's power, rather than our own strength, as seen in Proverbs 3:5-6, where it says to trust in the Lord with all our heart and lean not on our own understanding.

Why did the people refuse God's offer of salvation in Isaiah 30:15?

The people were not willing to repent and rest in God's power, instead choosing to rely on their own strength and methods, as mentioned in the next verse, Isaiah 30:16, where they say they will flee on horses.

What is the significance of quiet confidence in Isaiah 30:15?

Quiet confidence refers to a deep trust in God's power and goodness, rather than our own abilities, similar to what is described in Psalm 46:10, where it says to be still and know that God is God.

How does this verse relate to the overall message of Isaiah?

This verse is part of a larger theme in Isaiah, which emphasizes the importance of trusting in God and turning away from sin, as seen in Isaiah 1:18-20, where God calls his people to repentance and promises to cleanse them from their sins.

Reflection Questions

  1. What are some areas in my life where I am trying to rely on my own strength rather than God's power?
  2. How can I cultivate quiet confidence in God's goodness and power, even in difficult circumstances?
  3. What are some ways I can practice repentance and rest in my daily life, and how can I trust that God will save me from my struggles?
  4. In what ways am I refusing God's offer of salvation, and how can I turn back to him in repentance and faith?

Gill's Exposition on Isaiah 30:15

For thus saith the Lord GOD, the Holy One of Israel,.... This is still repeated, though displeasing to the carnal Jews, who, notwithstanding their ill behaviour to the Lord, condescends to give them

Jamieson-Fausset-Brown on Isaiah 30:15

For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.

Matthew Poole's Commentary on Isaiah 30:15

In returning, either from your present purpose of sending to Egypt, or unto God, as the LXX., and Syriac, and Arabic translators render it. Or, in quietness; for the verb from which this word come is elsewhere used in that sense, as Jeremiah 30 10 46:27. In quietness; in sitting still, and quieting your own minds. In confidence, to with, rightly placed upon me and my promises for your deliverance.

Trapp's Commentary on Isaiah 30:15

Isaiah 30:15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.Ver. 15. The Holy One of Israel.] A style much in the mouths of God’ s prophets in those times. But what great arrogance is it in the Pope to take unto him the title of his Holiness! In returning and rest shall ye be saved.] This is the same in effect with that before. Preachers must be instant, stand to their work, and not be baffled out of their unpleasing messages. The Septuagint here have it, Si conversus ingemueris, tunc salvaberis.

Ellicott's Commentary on Isaiah 30:15

(15) In returning and rest . . .—The words describe a process of conversion, but the nature of that conversion is determined by the context. In this case it was the turning from the trust in man, with all its restless excitement, to a trust in God, full of calmness and of peace.

Cambridge Bible on Isaiah 30:15

15–17. The true policy contrasted with the false. 15 re-echoes the great ruling principle of Isaiah’s statesmanship: comp. ch. Isaiah 7:4; Isaiah 7:9, Isaiah 28:16. For saith read with R.V. said. returning and rest … quietness and in confidence] The first expression describes the external policy, the second the attitude of mind, demanded by the occasion. On the one hand, averseness to war (Micah 2:8), renunciation of earthly help and a wise passivity in international affairs; on the other, calm reliance on Jehovah: in this last, the prophet says, they would have manifested the truest “strength” or courage.

Barnes' Notes on Isaiah 30:15

For thus saith the Lord God - The design of this verse is to give a reason for the destruction that should come upon them.

Whedon's Commentary on Isaiah 30:15

15-17. The same Holy One continues. On condition alone of your turning back from Egypt and resting in my commands and counsels, can you be saved.

Sermons on Isaiah 30:15

SermonDescription
David Wilkerson Why God Waits to Answer Our Prayers by David Wilkerson In this sermon, Pastor Carter preaches about the importance of surrendering to God and relying on His strength. He emphasizes the need to stop trying to figure things out and inste
Keith Daniel The Five Smooth Stones by Keith Daniel In this sermon, the speaker shares his experience of facing opposition and persecution in his ministry. Despite doors being shut and attempts to destroy him, he did not lose anyone
Carter Conlon Have You Ever Felt That God Is Doing Nothing in Your Life? by Carter Conlon Carter Conlon addresses the feeling of spiritual stagnation, emphasizing that even when it seems God is silent, He is actively working within us. He draws from Isaiah 30, highlight
Al Whittinghill What It Means to Wait Upon the Lord by Al Whittinghill In this sermon, the speaker discusses the importance of becoming mighty in spirit and building a fortification in our hearts and lives against worldly pressures. The speaker emphas
Hans R. Waldvogel Their Strength Is to Sit Still by Hans R. Waldvogel In this sermon, the speaker emphasizes the importance of relying on God's guidance and power in our lives. He highlights that God orchestrates every joy and trial we experience and
Zac Poonen Listening, Unburdening and Worshipping by Zac Poonen In this sermon, the speaker emphasizes the importance of having a disciplined tongue and using words to help needy people. He encourages listeners to wake up in the morning and lis
George Verwer Foundations for Marriage by George Verwer In this sermon, the speaker discusses the importance of communication and learning in marriage. They emphasize that many of the principles for a successful marriage can also be app
← Isaiah 30:14 Isaiah 30:16 →

Everything we make is available for free because of a generous community of supporters.

Donate