Revelation 14:20

Revelation 14:20 in Multiple Translations

Berean Standard Bible BSB

And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.

King James Version KJV

And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

American Standard Version ASV

And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs.

Bible in Basic English BBE

And the grapes were crushed under foot outside the town, and blood came out from them, even to the head-bands of the horses, two hundred miles.

Free Bible Version FBV

They were trampled in the winepress outside the city. Blood flowed out of the winepress to the height of a horse's bridle, and to a distance of 1,600 stadia.

Geneva Bible 1599 GNV

And the wine presse was troden without the citie, and blood came out of the wine presse, vnto the horse bridles, by the space of a thousand and sixe hundreth furlongs.

Young's Literal Translation YLT

and trodden was the wine-press outside of the city, and blood did come forth out of the wine-press — unto the bridles of the horses, a thousand, six hundred furlongs.

World English Bible WEB

The wine press was trodden outside of the city, and blood came out of the wine press, up to the bridles of the horses, as far as one thousand six hundred stadia.

Noah Webster Bible WBS

And the wine-press was trodden without the city, and blood came out of the wine-press, even to the horses' bridles, by the space of a thousand and six hundred furlongs.

Douay-Rheims 1899 DRV

And the press was trodden without the city, and blood came out of the press, up to the horses’ bridles, for a thousand and six hundred furlongs.

Translation for Translators T4T

The wicked people were trampled on {God’s agent trod on the wicked people} in the winepress outside the city. The blood that came out from the winepress flowed in a stream so deep that it reached to the bridles of the horses, and extended ◄180 miles/300 kilometers►.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Revelation 14:20

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Revelation 14:20 Interlinear (Deep Study)

BIB

GRK και επατηθη η ληνος εξωθεν της πολεως και εξηλθεν αιμα εκ της ληνου αχρι των χαλινων των ιππων απο σταδιων χιλιων εξακοσιων

και kai G2532 and Conj

επατηθη pateō G3961 to trample Verb-API-3S

η ho G3588 the/this/who Art-NSF

ληνος lēnos G3025 winepress Noun-NSF

εξωθεν exōthen G1855 outside Adv

της ho G3588 the/this/who Art-GSF

πολεως polis G4172 city Noun-GSF

και kai G2532 and Conj

εξηλθεν exerchomai G1831 to go out Verb-2AAI-3S

αιμα ahima G129 (Field of) Blood Noun-NSN

εκ ek G1537 out from Prep

της ho G3588 the/this/who Art-GSF

ληνου lēnos G3025 winepress Noun-GSF

αχρι achri G891 until Adv

των ho G3588 the/this/who Art-GPM

χαλινων chalinos G5469 bridle Noun-GPM

των ho G3588 the/this/who Art-GPM

ιππων hippos G2462 horse Noun-GPM

απο apo G575 away from Prep

σταδιων stadios G4712 stadium Noun-GPM

χιλιων chilioi G5507 thousand Adj-GPM

εξακοσιων hexakosioi G1812 six hundred Adj-GPM

Greek Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Greek Word Reference — Revelation 14:20

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

επατηθη pateō G3961 "to trample" Verb-API-3S

To trample means to step on or crush something, like grapes in a winepress, as seen in Revelation 14:20 and Luke 10:19. It can also mean to dominate or oppress, like the desecration of Jerusalem by its enemies in Luke 21:24.

Definition: πατέω, -ῶ [in LXX for דָּרַךְ, etc. ;] __1. intrans., to tread, walk: before ἐπάνω ὄφεων κ.τ.λ. (figuratively), Luk.10:19 (cf. Psa.91:13). __2. Trans., to tread on, trample: τ. ληνόν, Rev.14:20 19:15 (cf. Jdg.9:27, La 1:15, al.); of the desecration of Jerusalem by its enemies, Luk.21:24, Rev.11:2 (cf. κατα-, περι-, ἐν-περι-πατέω).† (AS)

Usage: Occurs in 5 NT verses. KJV: tread (down, under foot) See also: Luke 10:19; Revelation 11:2; Revelation 14:20.

η ho G3588 "the/this/who" Art-NSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ληνος lēnos G3025 "winepress" Noun-NSF

A winepress is a trough or vat, often used for treading grapes, as described in Matthew 21:33 and Revelation 14:20. This word is also used in Nehemiah to describe a wine vat.

Definition: ληνός, -οῦ, ἡ (in some MSS., LXX and NT, ὁ), [in LXX chiefly for יֶקֶב Num.18:27, al.; also for רַהַט (Gen.30:38, 41), גַּת (Neh.13:15, al.), etc. ;] a trough or vat; esp. for the treading of grapes: Mat.21:33, Rev.14:20 19:16; τὴν λ. . . . τὸν μέγαν (a solecism perhaps inadvertent), Rev.14:19 (cf. ὑπολήνιον).† (AS)

Usage: Occurs in 4 NT verses. KJV: winepress See also: Matthew 21:33; Revelation 14:20; Revelation 14:19.

εξωθεν exōthen G1855 "outside" Adv

This word means outside or external, used to describe something coming from the outside in, like in Matthew 23:27. It can also refer to the outside world, as in 1 Peter 3:3.

Definition: ἔξωθεν adv. (ἔξω opposite to ἔσωθεν), [in LXX for חוּץ ;] __1. prop. (in answer to the question, Whence ?), from without: Mrk.7:18 __2. More often (= ἔξω; cf. Bl., § 25, 3), without: Mat.23:27-28 Mrk.7:18, 2Co.7:5; τὸ ἔ., Mat.23:25, Luk.11:39-40; οἱ ἔ., 1Ti.3:7, Mrk.4:11 (WH, mg.); ὁ ἔ. κόσμος, 1Pe.3:3; ἐκβάλλειν ἔ., Rev.11:2. As prep. with genitive: Mrk.7:15, Rev.11:1-19 4Ki.14:20 (cf. Robertson, Gr., 548).† (AS)

Usage: Occurs in 13 NT verses. KJV: out(-side, -ward, - wardly), (from) without See also: 1 Peter 3:3; Mark 7:18; Revelation 5:1.

της ho G3588 "the/this/who" Art-GSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

πολεως polis G4172 "city" Noun-GSF

In the Bible, a city refers to a town with walls, like Jerusalem in Matthew 2:23. It can also mean the people who live there, as in Matthew 10:5. Jesus often visited cities during his ministry.

Definition: πόλις, -εως, ὁ, [in LXX chiefly and very frequently for עִיר ;] a city: Mat.2:23, Mrk.1:45, Luk.4:29, Jhn.4:8, al. mult.; opposite to κῶμαι (κ. καὶ ἀγροί), Mat.9:35 10:11, Mrk.6:56, Luk.8:1 13:22; with nom. propr. in appos. (cl.), Act.11:5 16:14; with id. in genitive appos. (BL, §35, 5), Act.8:5, 2Pe.2:6; genitive, of the region, Luk.1:26 4:31, Jhn.4:5; of the inhabitants, Mat.10:5, 23 Luk.23:51, Act.19:35, 2Co.11:32; with genitive of person(s), of one's residence or native place, Mat.22:7, Luk.2:4, 11 4:29 10:11, Jhn.1:45, Act.16:20, Rev.16:9; of Jerusalem: ἡ ἁγία π., Mat.4:5 27:53, Rev.11:2; ἡ ἠγαπημένη, Rev.20:19; π. τοῦ μεγάλου, Mt 5 ̈35 (cf. Ps 47 (48):2); of the heavenly city in the Apocalyptic visions, Rev.3:12 21:2, 10 14ff. 22:14, 19. By meton., of the inhabitants of a city: Mat.8:34 12:25 21:10, Mrk.1:33, Act.14:21 21:30. (AS)

Usage: Occurs in 154 NT verses. KJV: city See also: 2 Corinthians 11:26; Luke 9:10; Hebrews 11:10.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

εξηλθεν exerchomai G1831 "to go out" Verb-2AAI-3S

To go out or come out of a place, as in Matthew 10:11 and Mark 1:35, where Jesus and his disciples went out to preach. This word is also used in John 13:30, where Judas went out into the night. It can also mean to spread out or proceed from a place.

Definition: ἐξέρχομαι, [in LXX chiefly and very frequently for יצא, also for עלה ,בּוֹא, etc. ;] depon., to go, or come out of: Mat.10:11, Mrk.1:35, Jhn.13:30, al.; with inf., Mat.11:8, Mrk.3:21, Luk.7:25, 26 Act.20:8; id. before ἐπί, Mat.26:55, al.; εἰς, Mrk.1:38; ἵνα, Rev.6:2; ἐ. before ἐκ (cl. with genitive loc.), Mrk.5:2, Jhn.4:30, al.; ἔξω, with genitive, Mat.21:17, Mrk.14:68, Act.16:13, Heb.13:13; ἀπό, Mrk.11:12, Luk.9:5, Php.4:15; ἐκεῖθεν, Mat.15:21, Mrk.6:1, Luk.9:4, al.; of demons expelled, before ἐκ (ἀπό), with genitive of person(s), Mrk.1:25, 26 5:8, Luk.4:35, al.; of prisoners released, Mat.5:26, Act.16:40; ptcp., ἐξελθών, with indic., of verb of departure (cf. Dalman, Words, 20f.), Mat.8:32 15:21 24:1, Mrk.16:8, Luk.22:39, Act.12:9, 17 al. Metaphorical, __(a) of persons: 2Co.6:17, 1Jn.2:19; of birth or origin, Mat.2:6 (LXX), Heb.7:5 (cf . Gen.35:11); of escape from danger, ἐκ τ. χειρὸς αὐτῶν, Jhn.10:39; of public appearance, 1Jn.4:1; __(b) of things: Mat.24:27; esp. of utterances, reports, proclamations: φωνή, Rev.16:17 19:5; φήμη, Mat.9:26, Luk.4:14; ἀκοή, Mrk.1:28; λόγος, Jhn.21:23; δόγμα, Luk.2:1 (cf. δι-εξέρχομαι). (AS)

Usage: Occurs in 217 NT verses. KJV: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad See also: 1 Corinthians 5:10; Luke 9:5; Hebrews 3:16.

αιμα ahima G129 "(Field of) Blood" Noun-NSN

Blood, literally or figuratively, as in Mark 5:25 and John 1:13. It can refer to the atoning blood of Christ or kindred and bloodshed.

Definition: αἷμα, ατος, τό, [in LXX for דָּם ;] blood. __1. In the ordinary sense: Mrk.5:25, Luk.8:43,44 22:44, Jhn.19:34, Act.15:20,29 21:25, Rev.8:7,8 11:6 16:3,4,6 19:13. __2. In special senses: __(a) of generation, origin, kinship (cl.): Jhn.1:13 (see MM, VGT, see word); __(b) as in OT (AR on Eph, l.with), in the phrase σάρξ καὶ αἷ. (αἷ. κ. σ.), to indicate human nature as opposite to God and created spirits: Mat.16:17, 1Co.15:50, Gal.1:16, Eph.6:12, Heb.2:14; __(with) of things in colour resembling blood: Act.2:19,20, Rev.6:12 14:18-20. __(d) of bloodshed, a bloody death (cl.): Mat.23:30,35 27:4,6,8,24,25, Luk.11:50,51 13:1, Act.1:19 5:28 18:6 20:26 22:20, Heb.12:4, Rev.6:10 17:6 18:24 19:2 ; αἷ. ἐκχέειν (Deiss., LAE, 428; MM, VGT, see word, αἷ.), Rom.3:15, Rev.16:6; __(e) of sacrificial blood, as an expiation: Heb.9:7,12,13,18-22,25 10:4 11:28 13:11; of the blood of Christ, Mat.26:28, Mrk.14:24, Luk.22:20, Jhn.6:53,54,56, Act.20:28, Rom.3:25 5:9, 1Co.10:16 11:25,27, Eph.1:7 2:13, Col.1:20, Heb.9:12,14 10:19,29 12:24 13:20, 1Pe.1:2,19, 1Jn.1:7 (cf. 5:6,8), Rev.1:5 5:9 7:14 12:11. (Cremer, 69 f., 612 f.) † (AS)

Usage: Occurs in 91 NT verses. KJV: blood See also: 1 Corinthians 10:16; Hebrews 13:20; 1 Peter 1:2.

εκ ek G1537 "out from" Prep

The preposition 'out from' shows movement or origin, like in John 6:31 and Acts 9:3. It helps us understand where people or things come from or are going.

Definition: ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492).This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. __I. Of Place, __1. of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al.; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al.; constr. praeg., σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). __2. Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al.; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. __3. Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al.; after εἷς, Mat.10:29 Luk.17:15, al.; οὐδείς, Jhn.7:19, al.; πολλοί, Jhn.11:19, al.; τις, Luk.11:15, al.; τίς, Mat.6:27, al.; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. __4. Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e., utterly), Mat.11:20. __II. Of Time, __1. of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. __2. Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al., cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. __III. Of Origin, __1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al.; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. __2. Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al.; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. __3. Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al.; frequently in Re after αδικεῖσθαι (2:11), etc. __4. Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al.; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf., ἐκ τοῦ ἔχειν, 2Co.8:11. __5. Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al.; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. __IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. __V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. __VI. in composition, ἐκ signifies, __1. procession, removal: ἐκβαίνω, ἐκβάλλω. __2. Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω. __3. Origin: ἔκγονος. __4. Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)

Usage: Occurs in 753 NT verses. KJV: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out) See also: 1 Corinthians 1:30; 3 John 1:11; 1 Peter 1:3.

της ho G3588 "the/this/who" Art-GSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ληνου lēnos G3025 "winepress" Noun-GSF

A winepress is a trough or vat, often used for treading grapes, as described in Matthew 21:33 and Revelation 14:20. This word is also used in Nehemiah to describe a wine vat.

Usage: Occurs in 4 NT verses. KJV: winepress See also: Matthew 21:33; Revelation 14:20; Revelation 14:19.

αχρι achri G891 "until" Adv

Until a certain time or point, like in Acts 3:21 where Jesus will remain in heaven until the time of restoration. This preposition indicates a boundary or limit, either in time or space.

Definition: ἄχρι (and Epic ἄχρις, bef. vowel (see MM, see word), Rom.11:25 T, Gal.3:19 T, WH, mg., Heb.3:13); __1. adv., utterly (Hom.). __2. Prep. with genitive, until, unto, as far as; __(a) of time Act.3:21 22:22, Rom.1:13 5:13, 1Co.4:11, 2Co.3:14, Gal.4:2, Php.1:6; ἄ. καιροῦ, Luk.4:13, Act.13:11; ἄ. ἧς ἡμέρας, Mat.24:38, Luk.1:20 17:27, Act.1:2 (τῆς ἡ. ἧς), Act.1:22; ἄ. ταύτης τ. ἡμέρας (τ. ἡ. ταύτης), Act.2:29 23:1 26:22; ἄ. ἡμερων πέντε, Act.20:6; ἄ. αὐγῆς, Act.20:11; ἄ. τοῦ νῦν, Rom.8:22, Php.1:5; ἄ. τέλους, Heb.6:11, Rev.2:26; __(b) of space: Act.11:5 13:6 20:4 (R, txt., WH, mg.) Act.28:15, 2Co.10:13-14, Heb.4:12, Rev.14:20 18:5; __(with) of measure or degree: ἄ. θανάτου, Act.22:4, Rev.2:10 12:11. __3. As conj., until; __(a) ἄχρι alone: with subj. aor., Gal.3:19 (ἄ. οὗ T, WH, mg.); id. without ἄν (Bl., § 65, 10), Rev.7:3 15:8 20:3, 5; with indic. fut., Rev.17:17; __(b) ἄ. οὗ (i.e. ἄ.. τούτου ᾧ): with indic. aor., Act.7:18; impf., Act.27:33; with subj. aor. (Bl., ut supr.), Luk.21:24, Rom.11:25, 1Co.11:26 15:25, Gal.3:19, T, WH, mg.; id. with ἄν, Rev.2:25; with indic. pres., while, Heb.3:13 (cf. μέχρι).† (AS)

Usage: Occurs in 50 NT verses. KJV: as far as, for, in(-to), till, (even, un-)to, until, while See also: 1 Corinthians 4:11; Hebrews 3:13; Hebrews 4:12.

των ho G3588 "the/this/who" Art-GPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

χαλινων chalinos G5469 "bridle" Noun-GPM

A bridle is a device that controls an animal, used to curb or guide its spirit, as seen in James 3:3 and Revelation 14:20. It helps to restrain or direct the animal's movement. In biblical times, it was a crucial tool for horse riding.

Definition: χαλινός, -οῦ, ὁ [in LXX chiefly for מֶתֶג ;] a bridle: Jas.3:3, Rev.14:20.† (AS)

Usage: Occurs in 2 NT verses. KJV: bit, bridle See also: James 3:3; Revelation 14:20.

των ho G3588 "the/this/who" Art-GPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ιππων hippos G2462 "horse" Noun-GPM

A horse is a large animal used for riding and transportation, mentioned in James 3:3 and Revelation 6:2. The Bible often uses horses to symbolize power and strength.

Definition: ἵππος, -ου, ὁ [in LXX chiefly for סוּס, sometimes for פָּרָשׁ, רֶכֶב ;] a horse: Jas.3:3, Rev.6:2 ff. Rev.9:7 ff. Rev.14:20 18:13 19:11 ff,† (AS)

Usage: Occurs in 17 NT verses. KJV: horse See also: James 3:3; Revelation 9:17; Revelation 6:2.

απο apo G575 "away from" Prep

This word means moving away from something, like a place or a time. It's used in many parts of the Bible, like Matthew 5:29 and Luke 5:2, to show movement or separation. It can also mean because of something.

Definition: ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). __1. Of separation and cessation; __(1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; __(2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; __(3) of alienation (cl. genitive of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Rom.9:3; ἀποθνήσκειν ἀ., Col.2:20; σαλευθῆναι, 2Th.2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Act.20:26, 2Co.7:1, Heb.9:14; __(4) of position, Mat.23:34 24:31, al.; after μακράν, Mat.8:30; transposed before measures of distance, Jhn.10:18 21:8, Rev.14:20 (Abbott, JG, 227); __(5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mat.9:22, Jhn.19:27, Act.20:18, Php.1:5, al.; ἀπ᾽ αἰῶνος, Luk.1:70, al.; ἀπ᾽ ἀρχῆς, etc., Mat.19:4, Rom.1:20; ἀπὸ βρέφους, 2Ti.3:15; ἀφ᾽ ἧς, since, Luk.7:45, al.; ἀπὸ τ. νῦν, Luk.1:48, al.; ἀπὸ τότε, Mat.4:17, al.; ἀπὸ πέρυσι, a year ago, 2Co.8:10 9:2; ἀπὸ πρωΐ, Act.28:23; __(6) of order or rank, ἀπὸ διετοῦς, Mat.2:16; ἀπὸ Ἀβραάμ, Mat.1:17; ἐβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Act.8:10, Heb.8:11; ἄρχεσθαι ἀπό, Mat.20:8, Jhn.8:9, Act.8:35, al. __2. Of origin; __(1) of birth, extraction, and hence, in late writers, __(a) of local extraction (cl. ἐξ; Abbott, JG, 227ff.), Mat.21:11, Mrk.15:43, Jhn.1:45, Act.10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, §66, 6; M, Pr., 237; Westc, Rendall, in l.), Heb.13:24; __(b) of membership in a community or society (BL, §40, 2), Act.12:1, al.; __(with) of material (= cl. genitive; Bl. l.with; M, Pr., 102), Mat.3:4 27:21; __(d) after verbs of asking, seeking, etc., Luk.11:50, 51 1Th.2:6 (Milligan, in l.); __(2) of the cause, instrument, means or occasion (frequently = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., §40, 3), Mat.7:16 11:29, Luk.22:45, Act.2:22 4:36 9:13 12:14, 1Co.11:23, Gal.3:2, al.; ἀπὸ τ. ὄχλου, Luk.19:3 (cf. Jhn.21:6, Act.22:11); ἀπὸ τ. φόβου, Mat.14:26, al. (cf. Mat.10:26 13:44). __3. Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 11. with; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִגֶּנֶב), Rev.21:13; ἀπὸ προσώπου (מִפְּנֵי), 2Th.1:9 (Bl., §40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mat.18:35; ἀπὸ ὁ ὤν (WM, §10, 2; M, Pr., 9), Rev.1:4. __4. In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, which see (AS)

Usage: Occurs in 600 NT verses. KJV: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with See also: 1 Corinthians 1:3; Acts 8:10; 1 Peter 1:12.

σταδιων stadios G4712 "stadium" Noun-GPM

A stadium was a unit of distance, about 1/8 of a Roman mile, used in the New Testament to describe the distance Jesus walked on water in John 6:19 and the distance between two cities in Luke 24:13.

Definition: στάδιον, -ου, τό pl., στάδια (Jhn.6:19, T), and metapl., στάδιοι (see B1., 9, 1), [in LXX: Dan LXX 4:9, Sus 1:37, 2Ma.11:5 2Mac 12:9 ff. * ;] a stadium, i.e. __1. a measure of length = 600 Greek feet or 1⁄8 of a Roman mile Mat.14:24 (Rec., WH, txt., R, mg.), Luk.24:13, Jhn.6:19 11:18, Rev.14:20 21:16, and, this being the length of the Olympic course, __2. a race-course: 1Co.9:24.† (AS)

Usage: Occurs in 6 NT verses. KJV: furlong, race See also: 1 Corinthians 9:24; Luke 24:13; Revelation 14:20.

χιλιων chilioi G5507 "thousand" Adj-GPM

A thousand means a large number of something, as seen in 2 Peter 3:8 and Revelation 11:3. It represents a big quantity or amount.

Definition: χίλιοι, -αι, -α a thousand: 2Pe.3:8 (LXX), Rev.11:3 12:6 14:20 20:2-7.† (AS)

Usage: Occurs in 10 NT verses. KJV: thousand See also: 2 Peter 3:8; Revelation 20:3; Revelation 11:3.

εξακοσιων hexakosioi G1812 "six hundred" Adj-GPM

This number refers to six hundred, like in Revelation 13:18 and 14:20. It's a specific quantity used in the Bible to describe large groups or measurements.

Definition: ἐξακόσιοι, -αι, -α. six hundred: Rev.13:18 14:20.† (AS)

Usage: Occurs in 2 NT verses. KJV: six hundred See also: Revelation 13:18; Revelation 14:20.

Study Notes — Revelation 14:20

Show Verse Quote Highlights

Context
Cross References
Revelation 14:20 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Revelation 14:20
Jamieson-Fausset-Brown on Revelation 14:20
Matthew Poole's Commentary on Revelation 14:20
Trapp's Commentary on Revelation 14:20
Ellicott's Commentary on Revelation 14:20
Adam Clarke's Commentary on Revelation 14:20
Cambridge Bible on Revelation 14:20
Barnes' Notes on Revelation 14:20
Whedon's Commentary on Revelation 14:20
Sermons on Revelation 14:20

Context — The Harvest of the Earth

18Still another angel, with authority over the fire, came from the altar and called out in a loud voice to the angel with the sharp sickle, “Swing your sharp sickle and gather the clusters of grapes from the vine of the earth, because its grapes are ripe.” 19So the angel swung his sickle over the earth and gathered the grapes of the earth, and he threw them into the great winepress of God’s wrath.

20And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.

Cross References

	Reference	Text (BSB)
1	Lamentations 1:15	The Lord has rejected all the mighty men in my midst; He has summoned an army against me to crush my young warriors. Like grapes in a winepress, the Lord has trampled the Virgin Daughter of Judah.
2	Revelation 19:14–21	The armies of heaven, dressed in fine linen, white and pure, follow Him on white horses. And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God the Almighty. And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS. Then I saw an angel standing in the sun, and he cried out in a loud voice to all the birds flying overhead, “Come, gather together for the great supper of God, so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.” Then I saw the beast and the kings of the earth with their armies assembled to wage war against the One seated on the horse, and against His army. But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur. And the rest were killed with the sword that proceeded from the mouth of the One seated on the horse. And all the birds gorged themselves on their flesh.
3	Isaiah 63:1–3	Who is this coming from Edom, from Bozrah with crimson-stained garments? Who is this robed in splendor, marching in the greatness of His strength? “It is I, proclaiming vindication, mighty to save.” Why are Your clothes red, and Your garments like one who treads the winepress? “I have trodden the winepress alone, and no one from the nations was with Me. I trampled them in My anger and trod them down in My fury; their blood spattered My garments, and all My clothes were stained.
4	Isaiah 66:24	“As they go forth, they will see the corpses of the men who have rebelled against Me; for their worm will never die, their fire will never be quenched, and they will be a horror to all mankind.”
5	Hebrews 13:11–12	Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp. And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.
6	Revelation 11:8	Their bodies will lie in the street of the great city—figuratively called Sodom and Egypt—where their Lord was also crucified.
7	Isaiah 34:5–7	When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction. The sword of the LORD is bathed in blood. It drips with fat— with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom. And the wild oxen will fall with them, the young bulls with the strong ones. Their land will be drenched with blood, and their soil will be soaked with fat.
8	Ezekiel 39:17–21	And as for you, son of man, this is what the Lord GOD says: Call out to every kind of bird and to every beast of the field: ‘Assemble and come together from all around to the sacrificial feast that I am preparing for you, a great feast on the mountains of Israel. There you will eat flesh and drink blood. You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the fattened animals of Bashan. At the sacrifice I am preparing, you will eat fat until you are gorged and drink blood until you are drunk. And at My table you will eat your fill of horses and riders, of mighty men and warriors of every kind,’ declares the Lord GOD. I will display My glory among the nations, and all the nations will see the judgment that I execute and the hand that I lay upon them.

Revelation 14:20 Summary

This verse is talking about a time when God's anger will be poured out on those who have rejected Him, and it will be a very bloody and severe judgment, as seen in Revelation 14:20. The winepress is a symbol of God's wrath, and the blood rising as high as the bridles of the horses is a picture of how severe the judgment will be (see also Isaiah 63:3). This is a warning to us to seek salvation and avoid God's wrath, as seen in Romans 5:9, where we are saved from God's wrath through Jesus Christ. We can be spared from this judgment by putting our faith in Jesus Christ, as seen in John 3:36, where whoever believes in the Son has eternal life.

Frequently Asked Questions

What is the winepress in Revelation 14:20?

The winepress is a symbol of God's wrath, as seen in Revelation 14:19, where the grapes of the earth are thrown into the great winepress of God's wrath, reminiscent of Isaiah 63:3, where God treads the winepress of His fury.

How can the blood rise as high as the bridles of the horses for a distance of 1,600 stadia?

This is a figurative expression of the enormity of the judgment, not meant to be taken literally, as it is a vision given to John, similar to the visions in Ezekiel 1:1-28, where the prophet sees a whirlwind and four living creatures.

What city is being referred to in Revelation 14:20?

The city is likely Jerusalem, as seen in Revelation 11:8, where the great city is spiritually called Sodom and Egypt, and in Revelation 21:27, where only those whose names are written in the Lamb's book of life can enter the New Jerusalem.

Is this verse talking about a literal battle or a spiritual one?

This verse is talking about a spiritual battle, where God's wrath is poured out on those who have rejected Him, as seen in Revelation 14:10, where those who worship the beast and his image will drink the wine of God's wrath.

Reflection Questions

What does this verse reveal about God's character and His response to sin?
How does this verse relate to the concept of God's wrath in other parts of the Bible, such as Romans 1:18-20?
What does the image of the winepress and the blood evoke in terms of the severity of God's judgment?
How can I apply the warning of this verse to my own life, in terms of seeking salvation and avoiding God's wrath?

Gill's Exposition on Revelation 14:20

And the winepress was trodden without the city,.... The beloved city, the new Jerusalem, into which none of the wicked will enter, and without which are dogs, c. Revelation 20:9. The allusion may be, as Dr.

Jamieson-Fausset-Brown on Revelation 14:20

And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs. Without the city - Jerusalem.

Matthew Poole's Commentary on Revelation 14:20

And the winepress was trodden without the city: by the city, Dr. More thinks Babylon is here meant, and that the meaning is, that the powerful convictions of the word before mentioned, shall not reach Babylon, the Romish hierarchy and polity, as being hardened against any such thing. But Mr. Mede and others think, that the city of Jerusalem is here meant, or the Holy Land, which comprehends exactly one thousand six hundred furlong, that is, two hundred Italian miles, or one hundred and sixty Grecian miles. But what that place shall be, where this slaughter shall be, is a great secret. And blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs: it is plain it shall be a great slaughter, by the depth of the blood mentioned, and the length of the ground which it should to that depth overflow. It is very probable, that great battle is meant, mentioned ,21, in the place called Armageddon, upon the pouring out of the sixth vial, . In so difficult a business nothing can be positively determined.

Trapp's Commentary on Revelation 14:20

20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs. Ver. 20. And the winepress was trodden] viz. By Christ the King, with his heavenly horsemen, Revelation 19:13-14. Without the city] i.e. Without the Church, haply in Judea, whither the pope being driven from Rome, shall fly and sit, till Christ shall unroost him with the brightness of his coming, 2 Thessalonians 2:8. Even unto the horse bridles] To confute the pride and cruelty of those bloody Papists that threatened to ride their horses up to the saddleskirts in the blood of the Lutherans. (Flac. Illyr.) So Famesius, Minerius, Felix of Wurtemburg, Sir Charles Ellerker, Charles IX of France, that cruel Queen, who when she saw some of her Protestant subjects lying dead, and stripped upon the earth, cried out, The goodliest tapestry that ever she beheld. These and the like shall be one day glutted with blood, which they have so barbarously thirsted after. Satia te sanguine, quem sitiisti, &c., Satisty with your blood which you were so thirsty for, as she said of Cyrus. (Justin, lib. i.)

Ellicott's Commentary on Revelation 14:20

(19, 20) And the angel . . .—The vine (i.e., the vintage of the vine), when gathered, is cast into the winepress of the wrath of God, the great (winepress). And the winepress was trodden without the city, and there came forth blood out of the winepress as far as the bridles of the horses, from a thousand six hundred furlongs (stadii). The outflow of the blood of the grapes pressed reached over a distance of sixteen hundred stadii. The treading of the winepress was a figure representing vengeance; the red juice of the grape strongly suggested the shedding of blood. (Comp. Isaiah 63:2-4.) The winepresses stood usually outside the city: it is so represented here, not without an allusion to those who fall under the weight of this judgment because they have refused the defence of the true city and sanctuary. (Comp. Revelation 14:1 and Psalms 132:17-18.) The distance (sixteen hundred stadii), i.e., four multiplied into itself and then multiplied by a hundred, is symbolical (such seems the most probable meaning) of a judgment complete and full, and reaching to all corners of the earth—“the whole world, of which Satan is called the prince, is judged, and condemned, and punished” (Dr. Currey). In the vintage and harvest is a piercing discrimination between the faithful fruit-bearing children of the King and the cowardly or selfish, whose hearts are for self and not for Christ, but who yield themselves servants to sin.

Adam Clarke's Commentary on Revelation 14:20

Verse 20. Even unto the horse bridles] A hyperbolical expression, to denote a great effusion of blood. The Jews said, "When Hadrian besieged the city called Bitter, he slew so many that the horses waded in blood up to their mouths." The same kind of hyperbole with that above. See Wetstein on this verse. The space of a thousand and six hundred furlongs.] It is said that the state of the Church, or St. Peter's patrimony, extends from Rome to the Po, two hundred Italian miles, which make exactly one thousand six hundred furlongs! If this be really so, the coincidence is certainly surprising, and worthy of deep regard. On these two last verses pious Quesnel thus speaks: "As the favourable sickle of Jesus Christ reaps his wheat when ripe for heaven, so that of the executioners of his justice cuts off from this life the tares which are only fit for the fire of hell. Then shall the blood of Christ cease to be trampled on by sinners; and that of the wicked shall be eternally trodden down in hell, which is the winepress of the wrath of God. "And the winepress was trodden without the city, eternally without the city of the heavenly Jerusalem, and far from the presence of God; eternally crushed and trodden down by his justice; eternally tormented in body and soul, without any hope either of living or dying! This is the miserable lot and portion of those who shall have despised the law of God, and died in impenitence. My God, pierce my heart with a salutary dread of thy judgments!" Whatever these passages may mean, this is a prudent and Christian use of them.

Cambridge Bible on Revelation 14:20

20. the city] Probably Jerusalem, see on Revelation 14:1.blood] Isaiah 63:3.even unto the horse bridles] Literally, even unto the bridles of the horses—though no horses are mentioned in the context. Probably the A. V. is right—that it is meant as a mere measure, that any horseman riding there finds his horse bridle-deep in blood: but some think of the horsemen of God’s avenging army in Revelation 19:14. There can hardly be a reference to the horses of chap. 6 or of Rev 9:17.by the space of] Lit. from—perhaps best translated “from a distance of.”a thousand and six hundred furlongs] 200 Roman miles, or about 183 English. It is hardly likely that it is meant, that the blood covered a space of 40 furlongs square—more probably, that it extended 1600 (or perhaps 800) in every direction from the city. It has been imagined that the distance specified stands for the length of Palestine, which is estimated by St Jerome at 160 Roman miles, by modern surveys at about 140 English.

Barnes' Notes on Revelation 14:20

And the wine-press was trodden without the city - The representation was made as if it were outside of the city - that is, the city of Jerusalem, for that is represented as the abode of the holy.

Whedon's Commentary on Revelation 14:20

20. Without the city—As grapes and vintage are usually rural matters, so this symbolic picture, 14-20, reaches not to the complete downfall of the city, but to the adjacent slaughters. But what city?

Sermons on Revelation 14:20

	Sermon	Description
	(Isaiah) the Highway of Holiness by David Guzik	In this sermon, the preacher focuses on the hope and transformation that believers can experience through the power of God. He emphasizes that nature is eagerly waiting for the Mes
	The Land Is in Ruins, Weep All Ye People! by Brian Long	In this sermon, the speaker reflects on the desperate state of the nation during the time of Jeremiah. He emphasizes how Jeremiah's heart was deeply affected by the sins of God's p
	The Marriage Supper of the Lamb by F.J. Huegel	In this sermon, the preacher focuses on the symbolism of the union between the heavenly bridegroom (Jesus) and the bride (the church). The miracle of turning water into wine at the
	Union With Christ by Watchman Nee	Watchman Nee emphasizes the profound union believers have with Christ, highlighting that while they possess heavenly beauty, they are also equipped to confront spiritual battles ag
	Epistle 293 by George Fox	George Fox preaches about the importance of walking in the truth and power of godliness, being renewed into the heavenly image of God, and growing in the knowledge and grace of Jes
	And the Country Was Filled With Water by Duncan Campbell	In this sermon, the speaker uses the story of three armies lacking water to illustrate the spiritual poverty that exists in the Christian church today. He emphasizes the need for b
	Then the Fire of the Lord Fell by Duncan Campbell	In this sermon transcript, the preacher emphasizes the need for conviction and the fear of God in our lives. He describes a powerful experience of God's presence during a church se