Proverbs 31

Proverbs 31:1-9

VII. The Words of King Lemuel. Chap. Proverbs 31:1-9 We have here another short Appendix. King Lemuel records, as his oracle, or wise teaching, the counsel given him by his mother (Proverbs 31:1). With terms of ardent affection (Proverbs 31:2) she bids him beware of lust (Proverbs 31:3), and excess of wine (Proverbs 31:4-7), and urges him to befriend the helpless (Proverbs 31:8), and to judge righteously (Proverbs 31:9).

Proverbs 31:2

2. What] This word thrice repeated finds its sufficient explanation in the yearning earnestness of a mother’s heart. The LXX. expand it, “What, my son, shalt thou keep? What? the sayings of God.” Similarly Maurer and Rosenmuller, “What shall I say unto thee? With what precepts shall I be able sufficiently to instruct and inform thee, so that thou mayest be truly wise and mayest rule well thy kingdom?” son of my vows] “For whom I have made so many vows, if I might bring thee safely into the world, and rightly educate thee.” Maur. Comp. 1 Samuel 1:11. The word here used for son is not the usual Heb. word, ben (as in Benjamin), but the Aramaic word bar (as in Bar-jona, Bar-Jesus); and this Aramaism is in keeping with other dialectic peculiarities of this Section of this Book.

Proverbs 31:3

3. that which] Or, with a slight change in the Heb., “them that”; thus preserving more exactly the parallelism with the first clause of the verse. Comp. Deuteronomy 17:17; 1 Kings 11:1-8.

Proverbs 31:4

4. It is not for] or, Far be it from. for princes strong drink] Rather, for princes to say, Where is strong drink? This is the corrected Heb. reading for that noticed in R.V., marg., “Another reading is, to desire strong drink.”

Proverbs 31:5

5. of any of the afflicted] “Heb. of all the sons of affliction,” A.V. and R.V. marg.

Proverbs 31:6

6. of heavy hearts] Better, with R.V. text and A.V. marg., bitter in soul. Comp. 1 Samuel 1:10, where the same Heb. expression is used.

Proverbs 31:8

8. for the dumb] for all who cannot plead their own cause. such as are appointed to destruction] Lit. the sons of passing away. We may understand this either of those who are in danger of ruin by being condemned to loss of life or goods; or of those who are left desolate (R.V. text), and have no one to plead their cause. Comp. “the fatherless children and widows, and all that are desolate and oppressed.”

Proverbs 31:9

9. plead the cause of] Rather, minister judgement to, R.V. Lit judge.

Proverbs 31:10-31

VIII. The Virtuous Woman. Chap. Proverbs 31:10-31 This short Appendix differs from the other Sections of the Book of Proverbs in having one subject throughout, and in being in form acrostic or alphabetical. Each verse begins with a letter, taken in order, of the Hebrew alphabet. There is nothing in the contents of the Section to throw light upon either its age or authorship.

The alphabetical arrangement cannot safely be regarded as a proof of a late date of composition. A similar arrangement occurs in several Psalms and in the opening chapters of the Book of Lamentations; and some at least of these must be assigned to a comparatively early date. It is more probable that the arrangement in question, belonging as it does for the most part to didactic poems, was a device adopted to assist the memory. (See The Book of Psalms, Vol. i. Introd. p. xlviii. in this Series; and Bp Perowne on Psalms 25:1.) The LXX reverse the order of two letters of the Hebrew alphabet here. The same two letters are transposed in the Hebrew in three (chaps, 2, 3, 4) out of the four alphabetical poems in the Book of Lamentations. See Comm. on that Book in this Series. Introd. pp. 354, 5. The picture here drawn of woman in her proper sphere of home, as a wife and a mother and the mistress of a household, stands out in bright relief against the dark sketches of woman degraded by impurity, or marred by imperfections, which are to be found in earlier chapters of this Book (Proverbs 2:16-20; Proverbs 5:1-23; Proverbs 7; Proverbs 22:14; Proverbs 23:27-28, and Proverbs 11:22; Proverbs 19:13; Proverbs 21:19). Corruptio optimi pessima. We have here woman occupying and adorning her rightful place, elevated by anticipation to the high estate to which the Gospel of Christ has restored her. It is an expansion of the earlier proverb: “Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord” (Proverbs 18:22).

Proverbs 31:11

11. doth safely trust in her] Or, trusteth in her, R.V. “The very first item in the catalogue of good qualities is the rarest of all: ‘the heart of her husband doth safely trust in her.’ The husband in nine cases out of every ten does not feel very confident that ‘she will do him good and not evil,’ and he sets a jealous watch over her, and places every valuable article under lock and key. His heart trusts more in hired guards and iron locks than in his wife.” Thomson, Land and Book. so that he shall have no need of spoil] Rather: and, as a consequence, shewing that his trust is not misplaced, he shall have no lack of gain, R.V. “Heb.; spoil,” R.V. margin. Comp. “we shall fill our houses with spoil” (same Heb. word) Proverbs 1:13. The gain which accrues to him from her thrift and industry shall be as rich as spoil.

Proverbs 31:13

13. seeketh] Some would render, applies herself to, busies herself about. The LXX. have draws out; μηρυομένη.

Proverbs 31:14

14. She is like the merchant’s ships] The principles of profitable exchange which regulate foreign trade are exemplified in the narrower sphere of her wise domestic economy. The reference to merchant-ships is interesting as pointing to an age when trade with foreign countries was common.

Proverbs 31:15

15. a portion] So R.V. margin. But R.V. text, their task, the pensum, or amount of wool weighed out to each maiden for her day’s task. Comp. “Noctem addens operi, famulasque ad lumina longo Exercet penso.” Virg. Æn. VIII. 411, 412. Dean Plumptre (Speak. Comm.) compares the picture of Lucretia, Liv. i. 57: “nocte sera, deditam lanæ, inter lucubrantes ancillas in medio ædium sedentem invenerunt”

Proverbs 31:18

18. perceiveth] Lit. tasteth, A.V. margin (ἐγεύσατο, LXX.; gustavit, Vulg.), finds by experience. good] i.e. profitable, R.V. Comp. “better than the merchandise of silver,” Proverbs 3:14. her candle] Rather, lamp. To be understood literally, see Proverbs 31:15, not figuratively as in Proverbs 13:9; Proverbs 20:20.

Proverbs 31:19

19. spindle … distaff] Rather, distaff … spindle, with R.V. Of the two Heb. words here used the first occurs nowhere else, but it is derived from a root which means to be straight, and therefore may properly denote the distaff, or straight rod. Of the second word, the root-meaning is to be round. It is used of the circuit or circle round, the environs of, Jerusalem (Nehemiah 3:12; Neh. 14:15). “Till comparatively recent times the sole spinning implements were the spindle and distaff. The spindle, which is the fundamental apparatus in all spinning, was nothing more nor less than a round stick or rod of wood, about 12 inches in length, tapering towards each extremity, and having at its upper end a notch or slit, into which the yarn might be caught or fixed. In general, a ring or whorl of stone or clay was passed round the upper part of the spindle to give it momentum and steadiness when in rotation. The distaff or rod was a rather longer and stronger bar or stick, around one end of which, in a loose coil or ball, the fibrous material to be spun was wound. The other extremity of the distaff was carried under the left arm, or fixed in the girdle at the left side, so as to have the coil of flax in a convenient position for drawing out to yarn.” Encyclop. Britann.

Art. Linen, vol. xiv. p. 664. 9th edition. An illustration of the use of these implements is found in Catullus, Epithal. de nupt. Pel. et Thet. 312 sqq.: “Læva colum molli lana retinebat amictum: Dextera turn leviter deducens fila supinis Formabat digitis; turn prono in pollice torquens Libratum tereti versabat turbine fusum.”

Proverbs 31:20

20. stretcheth out] Rather, spreadeth out.her hand] Lit. her palm. The whole expression, spreadeth out her palm (holding out the gift for acceptance) denotes the open-handed liberality with which she disperses abroad and gives to the poor (Psalms 112:9; 2 Corinthians 9:9). “The hand which is thus held out to the poor is precisely the hand which has been laid on the distaff and the spindle; not the lazy hand or the useless hand, but the hand which is supple with toil, dexterous with acquired skill.” Horton.

Proverbs 31:21

21. scarlet] It has been proposed to change the Heb. vowel-points and render, double garments, or garments of double texture and warmth, δισσὰςχλαίνας, LXX; duplicibus, Vulg. There is no reason, however, to alter the word. There is a touch of poetry in the contrast between the white snow, the emblem of cold, and the scarlet garment, which is the very picture of warmth in its glowing colour. That its texture does not belie its appearance goes without saying.

Proverbs 31:22

22. coverings] i.e. carpets or cushions, to be spread out on the bed or divan. Comp. Proverbs 7:16. silk] Rather, fine linen, as the word is rendered both of Egyptian robes of honour (Genesis 41:42) and of the Jewish High-priest’s garments (Exodus 28:39), as well as of the coverings of the Tabernacle (Exodus 26:1; Exodus 27:9; Exodus 27:18). Though it is not improbable that silk may have been among the articles of commerce introduced by Solomon, there is no certainty as to when it was first known to the Hebrews. See Smith’s Dict. of Bible, Art. silk. The rendering of the LXX. here (ἐκδὲβύσσουκαὶπορφύραςἑαυτῇἐνδύματα) is interesting when compared with the “purple and fine linen” (ἐνεδιδύσκετοπορφύρανκαὶβύσσον) of the rich man in the parable (Luke 16:19). His fault was not that he dressed richly and fared sumptuously, but that he did not “spread forth his hand to the poor, and reach forth his hands to the needy” (Proverbs 31:20, above).

Proverbs 31:23

23. is known] both by the fitting attire and by the freedom from anxiety and distraction, which her care and industry secure to him. Dean Plumptre in Speaker’s Comm. quotes the words of Nausicaa to her father in Hom. Odyss. vi. 60: “’Tis meet for thee to sit among the princes, And hold thy council, with thy body clad In raiment fair and clean.”

Proverbs 31:24

24. fine linen] Rather, linen garments. The word, which is not the same as that rendered fine linen in Proverbs 31:22, denotes not the material but a made-up garment, σινδόνας LXX.; sindonem, Vulg. It is rendered sheets, A.V., but linen garments, R.V., in Judges 14:12-13, where it is described in the note in this Series as “a wide flowing under-garment of linen, worn next the body.” See Isaiah 3:23. girdles] These were often richly worked and very valuable. See 1 Samuel 18:4; 2 Samuel 18:11. the merchant] Lit. the Canaanite (as in Job 41:6 [Heb. 40:30]; Isaiah 23:8), because the Canaanites were the great merchants of the time. See note in this Series on Zechariah 14:21. This verse adds as it were the finishing stroke to the picture. While all home duties in every relation, to her husband, her children, her servants, and to the poor around her, are fully and faithfully discharged, she is yet able to increase her store by the sale of what the industry of herself and her maidens has produced. At the same time it throws an interesting light upon the state of society, in which the mistress of a large household and the wife of one who took his place “among the elders of the land’ did not think it unworthy of her to engage in honest trade.

Proverbs 31:25

25. she shall rejoice in] Rather: she laugheth at, i.e. so far from regarding it with apprehension, she can look forward to it with joyful confidence. Comp. “He laugheth at the rushing of the javelin,” in the description of Leviathan, Job 41:29.

Proverbs 31:26

26. the law] “Or, teaching,” R.V. marg. The wise instruction and counsel she gives is so combined with kindness, as to win rather than compel obedience. Comp. “the gracious words which proceeded out of His lips.” Luke 4:22.

Proverbs 31:27

27. looketh well to] a happy rendering. Lit. keepeth watch upon, as in Proverbs 15:3. As Almighty God, from His lofty watch-tower in heaven, observes all the minutest details of the manifold work that is going on in the busy hive of earth, so does she from her exalted position in which He has placed her, as mistress of the family, and as responsible to Him, observe “the ways of her household.” Comp. “He that ruleth (let him do it) with diligence,” Romans 12:8.

Proverbs 31:29-31

29–31. This concluding paragraph may be regarded either as the comment of the author himself upon the picture he has just drawn, or as being the actual words of the “praise” bestowed by her husband and her children upon the “virtuous woman.” The latter view is taken by R.V., which introduces the paragraph by the word saying, at the end of the preceding verse.

Proverbs 31:30

30. that feareth the Lord] Thus does Wisdom, true ever to herself, return in her last utterance to her first (Proverbs 1:7), and place once again the crown on the head of the godly.