- Home
- Bible
- Proverbs
- Chapter 21
- Verse 21
Proverbs 21:19
Verse
Context
Sermons
Tim ConwaySummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
With this verse, a doublet to Pro 21:9 (Pro 25:24), the collector makes a new addition; in Pro 21:29 he reaches a proverb which resembles the closing proverb of the preceding group, in its placing in contrast the רשׁע and ישׁר; - It is better to dwell in a waste land, Than a contentious wife and vexation. The corner of the roof, Hitzig remarks, has been made use of, and the author must look further out for a lonely seat. But this is as piquant as it is devoid of thought; for have both proverbs the same author, and if so, were they coined at the same time? Here also it is unnecessary to regard מאשׁת as an abbreviation for משּׁבת עם אשׁת. Hitzig supplies שׁכן, by which אשׁת, as the accus.-obj., is governed; but it is not to be supplied, for the proverb places as opposite to one another dwelling in a waste land (read שׁבת בּארץ־מדבּר, with Codd. and correct Ed.) and a contentious wife (Chethı̂b, מדונים, Kerı̂, מדינים) and vexation, and says the former is better than the latter. For וכעס [and vexation] is not, as translated by the ancients, and generally received, a second governed genitive to אשׁת, but dependent on מן, follows "contentious woman" (cf. 9b): better that than a quarrelsome wife, and at the same time vexation.
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 21:9). wilderness--pasture, though uninhabitable ground (Psa 65:12).
John Gill Bible Commentary
It is better to dwell in the wilderness,.... Where persons live without shelter, and are not only exposed to storms and tempests, but to beasts of prey; where is want of the necessaries of life, and no society; where no "speech" is, as the word (e) for wilderness may signify; yet it is better to dwell in such a place, where no human voice is heard, than with a contentious and an angry woman; that is always brawling and scolding, ever in a quarrelsome and angry disposition, and provoking to anger all about her; See Gill on Pro 21:9. In a mystical sense, it is better to be with the church in the wilderness, Rev 12:14; than with the furious, bloodthirsty, and persecuting church of Rome, in all its worldly glory and splendour. (e) "a" "loqui".
Matthew Henry Bible Commentary
Note, 1. Unbridled passions embitter and spoil the comfort of all relations. A peevish angry wife makes her husband's life uneasy, to whom she should be a comfort and a meet help. Those cannot dwell in peace and happiness that cannot dwell in peace and love. Even those that are one flesh, if they be not withal one spirit, have no joy of their union. 2. It is better to have no company than bad company. The wife of thy covenant is thy companion, and yet, if she be peevish and provoking, it is better to dwell in a solitary wilderness, exposed to wind and weather, than in company with her. A man may better enjoy God and himself in a wilderness than among quarrelsome relations and neighbours. See Pro 21:9.
Tyndale Open Study Notes
21:19 It’s better to live alone: Cp. 21:9; 25:24.
Proverbs 21:19
The King’s Heart
18The wicked become a ransom for the righteous, and the faithless for the upright. 19Better to live in the desert than with a contentious and ill-tempered wife.
- Scripture
- Sermons
- Commentary
Choosing a Wife - Beauty Is Vain
By Tim Conway2.1K49:20PRO 12:4PRO 21:9PRO 21:19PRO 25:24PRO 27:15PRO 31:10PRO 31:30MAT 12:331PE 3:4
This sermon emphasizes the importance of choosing a godly spouse over outward beauty or charm. It warns against the consequences of marrying a contentious or ungodly partner, highlighting the value of a wife who fears the Lord and the detrimental effects of a bad marriage. The speaker urges young men to seek a wife who is gentle, quiet, and godly, emphasizing that true beauty lies in a woman's character and reverence for God.
Relationships: Communication, Expectations, and Healing Wounds
By Mike Bickle2147:15Communication in RelationshipsHealing WoundsPSA 16:3PRO 18:19PRO 21:19MAT 6:14MAT 11:28MRK 11:25EPH 4:29COL 3:13JAS 1:201PE 3:7Mike Bickle emphasizes the importance of love and communication in relationships, reflecting on the legacy of Bob Jones, who was asked by the Lord if he learned to love. He discusses the need to be proactive in addressing wounded relationships before they become irreparable, highlighting the signs of injury in relationships and the significance of open communication. Bickle stresses that expectations must be clearly defined to avoid misunderstandings and conflicts, and he encourages couples to create agreements that foster understanding and respect. He also underscores the necessity of forgiveness and the role of gracious speech in healing relationships, reminding us that our words can either build up or tear down.
How to Restore a Wounded Relationship, Part 5
By Mike Bickle1846:42RestorationHealthy RelationshipsPSA 16:3PRO 15:1PRO 19:13PRO 21:19MAT 5:44MAT 7:1ROM 12:18GAL 6:1EPH 4:32JAS 3:17Mike Bickle emphasizes the importance of cultivating healthy relationships, not just repairing broken ones, by focusing on the principles outlined in James 3:17. He highlights eight key responses that contribute to building godly relationships, including being pure, peaceable, gentle, willing to yield, full of mercy, and more. Bickle stresses that while we have a responsibility to foster peace, not all relationships can be restored, as healing requires cooperation from both parties. He encourages believers to approach conflicts with a spirit of humility and trust in God's timing for resolution. Ultimately, the tone and spirit of our communication are crucial for nurturing and healing relationships.
(New Wine in New Wineskins) 3. God Needs Women
By Zac Poonen0Godly WomanhoodWomen in the ChurchGEN 2:18PSA 127:3PRO 12:4PRO 21:19JHN 14:16ACT 1:81CO 11:3EPH 5:241PE 3:11PE 3:4Zac Poonen emphasizes the vital role of women in manifesting God's glory as originally intended at creation. He highlights that women are called to be helpers, mothers, and witnesses for Christ, drawing parallels between their roles and the ministry of the Holy Spirit. Poonen stresses the importance of submission in marriage, using biblical examples to illustrate how a woman's faithfulness and character can transform her home and influence her husband. He encourages women to embrace their calling as homemakers and mothers, asserting that their contributions are invaluable to the church and society. Ultimately, Poonen calls for women to uphold their God-given identity and responsibilities in a world that often distorts these roles.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
With this verse, a doublet to Pro 21:9 (Pro 25:24), the collector makes a new addition; in Pro 21:29 he reaches a proverb which resembles the closing proverb of the preceding group, in its placing in contrast the רשׁע and ישׁר; - It is better to dwell in a waste land, Than a contentious wife and vexation. The corner of the roof, Hitzig remarks, has been made use of, and the author must look further out for a lonely seat. But this is as piquant as it is devoid of thought; for have both proverbs the same author, and if so, were they coined at the same time? Here also it is unnecessary to regard מאשׁת as an abbreviation for משּׁבת עם אשׁת. Hitzig supplies שׁכן, by which אשׁת, as the accus.-obj., is governed; but it is not to be supplied, for the proverb places as opposite to one another dwelling in a waste land (read שׁבת בּארץ־מדבּר, with Codd. and correct Ed.) and a contentious wife (Chethı̂b, מדונים, Kerı̂, מדינים) and vexation, and says the former is better than the latter. For וכעס [and vexation] is not, as translated by the ancients, and generally received, a second governed genitive to אשׁת, but dependent on מן, follows "contentious woman" (cf. 9b): better that than a quarrelsome wife, and at the same time vexation.
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 21:9). wilderness--pasture, though uninhabitable ground (Psa 65:12).
John Gill Bible Commentary
It is better to dwell in the wilderness,.... Where persons live without shelter, and are not only exposed to storms and tempests, but to beasts of prey; where is want of the necessaries of life, and no society; where no "speech" is, as the word (e) for wilderness may signify; yet it is better to dwell in such a place, where no human voice is heard, than with a contentious and an angry woman; that is always brawling and scolding, ever in a quarrelsome and angry disposition, and provoking to anger all about her; See Gill on Pro 21:9. In a mystical sense, it is better to be with the church in the wilderness, Rev 12:14; than with the furious, bloodthirsty, and persecuting church of Rome, in all its worldly glory and splendour. (e) "a" "loqui".
Matthew Henry Bible Commentary
Note, 1. Unbridled passions embitter and spoil the comfort of all relations. A peevish angry wife makes her husband's life uneasy, to whom she should be a comfort and a meet help. Those cannot dwell in peace and happiness that cannot dwell in peace and love. Even those that are one flesh, if they be not withal one spirit, have no joy of their union. 2. It is better to have no company than bad company. The wife of thy covenant is thy companion, and yet, if she be peevish and provoking, it is better to dwell in a solitary wilderness, exposed to wind and weather, than in company with her. A man may better enjoy God and himself in a wilderness than among quarrelsome relations and neighbours. See Pro 21:9.
Tyndale Open Study Notes
21:19 It’s better to live alone: Cp. 21:9; 25:24.