Zechariah 14:21

Verse

Indeed, every pot in Jerusalem and Judah will be holy to the LORD of Hosts, and all who sacrifice will come and take some pots and cook in them. And on that day there will no longer be a Canaanite in the house of the LORD of Hosts.

American Standard Version (1901)

Yea, every pot in Jerusalem and in Judah shall be holy unto Jehovah of hosts; and all they that sacrifice shall come and take of them, and boil therein: and in that day there shall be no more a Canaanite in the house of Jehovah of hosts.

Bible in Basic English

And every pot in Jerusalem and in Judah will be holy to the Lord of armies: and all those who make offerings will come and take them for boiling their offerings: in that day there will be no more traders in the house of the Lord of armies.

Douay-Rheims 1899

And every caldron in Jerusalem and Juda shall be sanctified to the Lord of hosts: and all that sacrifice shall come, and take of them, and shall seethe in them: and the merchant shall be no more in the house of the Lord of hosts in that day.

Free Bible Version

Every pot in Jerusalem and in Judah will be holy to the Lord Almighty, so that everyone who comes to sacrifice can take them and cook their sacrificial meat in them. On that day there will no longer be traders in the Lord's Temple.

Geneva Bible 1599

Yea, euery potte in Ierusalem and Iudah shall be holy vnto the Lord of hostes, and all they that sacrifice, shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the House of the Lord of hostes.

King James (Authorized) Version

Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

Translation for Translators

Every pot in Jerusalem and in other places in Judah will be dedicated to the Commander of the armies of angels. So everyone who offers sacrifices there in Jerusalem will be able to take some of the meat that has been brought for sacrifices, and cook it in their own pots. And at that time, people will no longer buy or sell things in the courtyard of the temple of the Commander of the armies of angels.

Unlocked Literal Bible

For every pot in Jerusalem and Judah will be set apart to Yahweh of hosts and everyone who brings a sacrifice will eat from them and boil in them. On that day traders will no longer be in the house of Yahweh of hosts.

Noah Webster Bible

Yes, every pot in Jerusalem and in Judah shall be holiness to the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe in them: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

World English Bible

Yes, every pot in Jerusalem and in Judah will be holy to Yahweh of Armies; and all those who sacrifice will come and take of them, and cook in them. In that day there will no longer be a Canaanite in the house of Yahweh of Armies.

Young's Literal Translation

And every pot in Jerusalem, and in Judah, Have been holy to Jehovah of Hosts, And all those sacrificing have come in, And have taken of them, and boiled in them, And there is no merchant any more in the house of Jehovah of Hosts in that day!

Context

All Nations Will Worship the King

²⁰On that day, HOLY TO THE LORD will be inscribed on the bells of the horses, and the cooking pots in the house of the LORD will be like the sprinkling bowls before the altar. ²¹Indeed, every pot in Jerusalem and Judah will be holy to the LORD of Hosts, and all who sacrifice will come and take some pots and cook in them. And on that day there will no longer be a Canaanite in the house of the LORD of Hosts.

Sermons

Through the Bible - Zechariah

Zac Poonen

3.0K

Summary

In Zechariah 14:21, the prophet envisions a future time when even the most common items used in worship will be consecrated to the Lord. This verse symbolizes the complete holiness and dedication of all aspects of life to God in the Messianic era. It emphasizes the universal reign of God over all creation, including the most mundane objects, signifying the restoration and renewal of all things in Christ. Ultimately, Zechariah 14:21 points to a time when everything will be set apart for the glory and honor of the Lord, reflecting a state of perfect worship and devotion.

Commentary

Adam Clarke
Jamieson-Fausset-Brown
John Gill
Tyndale

Adam Clarke Bible Commentary

Yea, every pot in Jerusalem - "The utensils of the Jews shall be treated as holy, and the worshippers shall use them reverently. The idea of preparing food in them (they that - seethe therein) is taken from the custom of feasting after sacrifice. And no trafficker (see Eze 18:4) shall pollute the house of God, as was the custom when our blessed Lord cleansed the temple." - See Newcome. This is what is called the Canaanite in the house of God. The Canaanite is the merchant; and where such are tolerated in a place dedicated to Divine worship, that is not the house of the Lord of hosts. In churches and chapels, collections may be made for the simple purpose of supporting and extending the worship of Jehovah; but for no other purpose, especially on the Lord's day. Amen.

John Gill Bible Commentary

Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts,.... Such will be the number of sacrifices and sacrificers, that the pots in the Lord's house will not be sufficient; wherefore every pot, in city or country, shall be sanctified and devoted to holy uses: and all they that sacrifice shall come and take of them, and seethe therein; this denotes, as before, the general holiness of the professors of religion in those times; and that there will be no difference in the vessels of the Lord's house, or any distinction of Jew and Gentile; but they will be all spiritual worshippers, and offer up the spiritual sacrifices of prayer and praise to the Lord: and in that day there shall be no more the Canaanite in the house of the Lord of hosts; the Targum paraphrases it, "there shall be no more a merchant in the house of the sanctuary of the Lord;'' in the temple, where were buyers and sellers of sheep, oxen, and doves, for sacrifice, such as our Lord drove out; but now there shall be no more of them, all legal sacrifices being at an end. The word here used does signify a merchant, and is so rendered in Hos 12:7 and by some here (m); and the Jews (n) have a saying, that "there are no Canaanites but merchants;'' or the word always so signifies, referring to the above places, and having quoted Job 41:6 but it is to be applied to another sort of merchants; to false teachers, that make merchandise of the souls of men; to all merit mongers and Papists; and particularly to the great merchant of all, the pope of Rome, and to all inferior merchants under him, who sell pardons, indulgences, &c. and are called the merchants of the earth, Rev 18:3 these are the Heathen that shall perish out of the land, and the sinners that shall be no more; antichrist shall no longer sit in the temple of God, showing himself to be God; nor will there be any, in the spiritual reign of Christ, that will buy Rome's merchandise any more. Moreover, a Canaanite may design an impure person, a hypocrite; and though there have been many such in the church of God in all ages, yet at this time there will be few or none, comparatively speaking; and in the personal reign of Christ there will be no wicked men at all: in the new heavens and new earth will dwell righteousness, or only righteous persons; all the wicked of the earth will be destroyed before this state takes place; only raised ones, the saints that partake of the first resurrection, will be there; they will be all holy and righteous persons; nothing shall enter into it that defiles or makes an abomination or a lie, only those that do the commandments of God; nor will there be any manner of sin or wickedness there: sin, like the Canaanites of old, continues in the saints as long as they are in the present state; and though it has not the dominion over them, yet is as grievous pricks and thorns unto them, and is left in them to prove them; but in this happy state there will be no more sin, no more this pricking brier and grieving thorn. That the word Canaanite is here to be taken in a figurative sense is certain; for, literally understood, there is no such person in the world now, nor has been for many hundreds of years, even an inhabitant of Canaan, or one so called. (m) "mercator", V. L. Montanus, Vatablus, Grotius, Burkius. (n) T. Bab. Bava Bathra, fol. 75. 1. Next: Malachi Introduction