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Proverbs 15:3
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Summary
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- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
John Gill Bible Commentary
The eyes of the Lord are in every place,.... Which are expressive of his omniscience, of the full, clear, distinct, and perfect knowledge, which he has of all creatures and things; so that nothing is hid from him, but all open and manifest to him; as they are to Christ the essential Word, Heb 4:13; and also of the providence of God with respect to all persons in general, and to his own people in particular; and as he is infinite and immense, omnipresent and in all places of the world, so his omniscience and providence reach everywhere, to places most distant and secret, and to persons in them, who cannot be concealed from him, since he fills heaven and earth, Jer 23:23; beholding the evil and the good; meaning not evil things and good things, though that is true; the one he beholds with dislike, the other with pleasure; but evil men and good men: he beholds them as from a watch tower, as the word (u) signifies, from above, from heaven, where he is; see Psa 33:13. By "evil" men may be meant both profane sinners and carnal professors; such as are more openly wicked, and declare their sin, as Sodom, or more secretly so; he sees into all the wickedness there is in their hearts, all their secret devices against his people; the works done by them in the dark, as well as their more open ones; and his eyes are upon all of them, to bring them into judgment at the last day: his eyes are particularly on the proud, to abase them; such as are under a disguise of religion, and have a form of godliness, he has his eyes upon; he sees through all their disguises; he knows on what foot they took up their profession; he discerns between that and true grace; he sees how they retain their lusts with their profession; observes the springs and progress of their apostasy; and will fix his eyes on the man without a righteousness, not having on the wedding garment, and order him into outer darkness. He also beholds "good" men; he sees all their bad things, their sins, and corrects them for them; their good things, their graces, and the exercise of them; their good works, the fruits of his own grace; their weaknesses, and supports and strengthens them; their wants, and supplies them; their persons, and never withdraws his eyes from them: these are on them continually, to protect and defend them; nor will he leave them till he has brought them safe to heaven; see Ch1 16:9. (u) "prospectantes velut a specula", Michaelis; "speculatores", Schultens; "speculantes", Montanus, Junius & Tremellius, Piscator; "speculatur", Cocceius.
Matthew Henry Bible Commentary
The great truths of divinity are of great use to enforce the precepts of morality, and none more than this - That the eye of God is always upon the children of men. 1. An eye to discern all, not only from which nothing can be concealed, but by which every thing is actually inspected, and nothing overlooked or looked slightly upon: The eyes of the Lord are in every place; for he not only sees all from on high (Psa 33:13), but he is every where present. Angels are full of eyes (Rev 4:8), but God is all eye. It denotes not only his omniscience, that he sees all, but his universal providence, that he upholds and governs all. Secret sins, services, and sorrows, are under his eye. 2. An eye to distinguish both persons and actions. He beholds the evil and the good, is displeased with the evil and approves of the good, and will judge men according to the sight of his eyes, Psa 1:6; Psa 11:4. The wicked shall not go unpunished, nor the righteous unrewarded, for God has his eye upon both and knows their true character; this speaks as much comfort to saints as terror to sinners.
Tyndale Open Study Notes
15:3 Knowing that thethe eyes of the Lord is watching everywhere is motivation for wise behavior.
Proverbs 15:3
A Gentle Answer Turns Away Wrath
2The tongue of the wise commends knowledge, but the mouth of the fool spouts folly. 3The eyes of the LORD are in every place, observing the evil and the good.
- Scripture
- Sermons
- Commentary
This Heart Is Too Small - Part 1
By Joshua Daniel1.1K08:33PSA 139:1PRO 15:3MAT 7:20GAL 6:7HEB 4:13REV 3:14This sermon delves into the message to the church of Laodicea in Revelation 3, emphasizing the importance of being true and faithful witnesses before God. It highlights the need to focus on our inner character rather than just outward appearances, as God sees through us like an x-ray, knowing our words and works. The speaker challenges the congregation to reflect on the fruit they are bearing and the sincerity of their faith.
God - No Absentee Landlord
By Bill Wright96846:39Love Of GodPSA 139:1PRO 15:3MAT 6:33ROM 8:9In this sermon, the speaker emphasizes the need for transparent honesty, security, and encouragement in the family of God. He shares how the 139th Psalm has personally encouraged him in specific ways over the past two years. The sermon's title, "God, No Absentee Landlord," highlights the speaker's belief that God is always present and involved in His creation and in the lives of His children. The speaker encourages listeners to be honest with God, as He already knows everything about them, and to trust in His love and grace.
The Omnipresence of God
By Roy Daniel3431:12:08Character Of GodPSA 139:7PRO 15:3ISA 59:2JER 23:24MAT 28:20HEB 4:131JN 3:20In this sermon, the preacher discusses three attributes of God that are interconnected and have the power to radically transform lives. The sermon begins with a personal anecdote about a child who is afraid of someone being under their bed, highlighting the unexpected dangers that can lurk in the darkness. The preacher then leads into a prayer, acknowledging God's holiness, love, and unchanging nature. The sermon emphasizes that these attributes of God have profound implications for our lives and can bring about life-changing transformation when embraced.
06 the Excellency of Christ (Song 5:10-16)
By Mike Bickle3455:20The Beauty of ChristDevotion to GodNUM 6:24PSA 103:14PRO 15:3SNG 5:10MAT 11:28JHN 15:15ROM 8:28PHP 3:8HEB 4:13REV 2:18Mike Bickle emphasizes the spiritual beauty of Christ as depicted in Song of Solomon 5:10-16, contrasting it with the natural beauty of a husband. He highlights how the Apostle Paul viewed the excellency of Christ as a motivation for radical obedience, urging believers to see Jesus more clearly to deepen their devotion. The bride's lovesickness for her beloved, despite trials and disappointments, serves as a model for unwavering love and pursuit of Christ. Bickle encourages believers to recognize the incomparable beauty and attributes of Jesus, which should inspire a deeper relationship with Him. Ultimately, he calls for a commitment to prioritize Christ above all other loves in life.
Jesus' Eyes of Fire, Part 2
By Mike Bickle2155:12Intimacy With GodJesus' NatureJOB 34:21PSA 27:8PRO 15:3MAL 3:2LUK 3:16LUK 24:32HEB 4:13HEB 12:29REV 1:13REV 2:19Mike Bickle emphasizes the significance of Jesus' 'eyes of fire' in Revelation, which symbolize His omniscience, passionate desire, and ability to purify and judge. He explains that these eyes see everything, penetrate our hearts, and reveal God's consuming love and jealousy for His people. Bickle encourages believers to seek intimacy with Jesus by focusing on His face, which leads to a deeper understanding of His heart and a transformative experience of His fire. The sermon highlights the dual nature of Jesus' fire as both a source of empowerment and a means of judgment, urging the church to embrace His presence with reverence and love.
Joseph Saw God in the Room!
By Thomas Brooks0God's OmnipresenceThe Nature of SinGEN 39:9PSA 139:7PRO 15:3Thomas Brooks emphasizes the omnipresence of God, illustrating that sin committed in His sight is a profound affront to His holiness. He draws parallels between the actions of Ahasuerus and the awareness of God's ever-watchful eye, urging believers to recognize that no sin can be hidden from Him. Brooks highlights the example of Joseph, who refrained from sin because he saw God in the room, contrasting this with the temptation faced by Potiphar's wife. The sermon calls for a deep awareness of God's presence to deter wicked intentions and encourages believers to live in a manner that honors His omniscience. Ultimately, Brooks urges the congregation to keep their focus on God, who sees all things at all times.
Dark Recesses
By Frederick William Faber0PSA 139:1PRO 15:3LUK 8:17JHN 20:26HEB 4:13Frederick William Faber preaches about the universal tendency to hide certain aspects of ourselves from God, fearing the discomfort or change that may come with exposing those hidden corners. He highlights the instinct of corrupt nature to keep these areas locked away, avoiding the potential for a complete interior revolution or a higher calling that may disrupt our current way of life. Faber challenges the notion that we can keep these corners of self hidden from God, emphasizing that God can enter these spaces without our permission and see everything within, even without us shining a light on them.
On the Omnipresence of God
By John Wesley0Living in Awareness of GodOmnipresence of GodPSA 46:1PSA 139:1PRO 15:3ISA 66:1JER 23:24MAT 10:29ACT 17:28EPH 1:23HEB 4:13John Wesley emphasizes the omnipresence of God, illustrating how God's presence fills heaven and earth, and how this profound truth should impact our lives. He reflects on the need for a deeper understanding of God's constant presence, urging believers to live with reverence and awareness of His watchful eye. Wesley encourages the congregation to acknowledge God's omnipresence in their daily actions and thoughts, fostering a sense of accountability and devotion. He concludes by highlighting the comfort and strength that comes from recognizing that God is always with us, guiding and supporting us in our journey of faith.
We Believe That the Divine Presence Is Everywhere
By St. Benedict of Nursia0PSA 2:11PSA 46:7PSA 137:1PRO 15:3COL 3:16St. Benedict of Nursia emphasizes the omnipresence of God, reminding believers that the eyes of the Lord are watching over both the good and the evil at all times. He encourages unwavering faith in God's presence, especially during acts of worship and service. St. Benedict urges the congregation to serve the Lord with reverence and to sing praises wisely, acknowledging the presence of angels. He calls for a harmonious connection between the mind and voice during psalmody, highlighting the importance of conducting oneself in a manner pleasing to God and His heavenly beings.
"I Am With You Always"
By A.W. Tozer0PSA 33:18PRO 15:3ECC 12:14JER 17:9LUK 12:482CO 5:10HEB 4:12JAS 3:1REV 1:14The preacher delves into the Greek word 'trachelizo,' which means to lay bare or open, often used figuratively to expose the deepest motives of our hearts enduringly. This term was also used to describe the bending back of an animal's neck for sacrifice or seizing an opponent by the throat, emphasizing complete exposure and powerlessness. The sermon highlights how God's Word acts as a sharp, penetrating tool that reveals our innermost thoughts and feelings, leaving no part of our being hidden from God's sight. Ultimately, we are reminded of our ultimate, final accountability before God, where we must give a personal account for our actions and thoughts, as nothing can be concealed from His all-seeing eyes.
To Fear the Day of Judgment
By St. Benedict of Nursia0PSA 139:7PRO 4:23PRO 15:3MAT 5:29MAT 10:282CO 10:5St. Benedict of Nursia preaches about the importance of fearing the Day of Judgment, being in dread of hell, and desiring eternal life with all the passion of the spirit. He emphasizes the need to keep death daily before one's eyes, to keep constant guard over the actions of one's life, and to know for certain that God sees one everywhere. St. Benedict also highlights the importance of immediately dashing evil thoughts against Christ, manifesting them to one's spiritual guardian, and guarding one's tongue against evil and depraved speech.
I Kings 14:6
By Chuck Smith0JudgmentAuthenticity1KI 14:6PSA 139:1PRO 15:3JER 17:10MAT 7:23LUK 12:2ROM 2:6GAL 6:7HEB 4:13JAS 1:22Chuck Smith discusses the story of Jeroboam, emphasizing the futility of disguising our true selves when approaching God. He highlights how people often come to God with hidden truths and masks, believing they can deceive Him, but God sees through all facades. The sermon warns of the heavy tidings that come from turning away from God, including judgment and the consequences of our actions. Smith stresses that just as Jeroboam faced dire consequences for his disobedience, so too will those who reject Christ face heavy tidings on the day of judgment. Ultimately, the message calls for authenticity in our relationship with God, as He knows our hearts.
Guidelines for the Godly Man
By Eli Brayley0GEN 4:6GEN 5:3LEV 19:28PSA 1:1PSA 5:3PSA 55:17PSA 103:2PRO 8:8PRO 10:11PRO 10:19PRO 15:3ISA 29:23MAT 5:16MAT 6:1MAT 12:37MAT 18:20MAT 23:25MRK 2:16LUK 3:11LUK 6:45LUK 12:57JHN 3:30JHN 14:5JHN 17:4JHN 17:15ACT 2:441CO 8:91CO 10:311CO 12:41CO 15:332CO 5:20GAL 2:20PHP 1:27PHP 3:81TI 4:82TI 2:21JAS 3:111PE 3:31PE 3:161JN 3:14Eli Brayley preaches on the calling of the man of God to live a life of full consecration, obedience, and service unto the Kingdom of God. The purpose of the man of God is to conform to the image of the Father, just as Jesus Christ did on earth, bringing glory to God in all things. This calling requires a solitary practice of devotion through regular study of the Word and prayer, done privately for God's eyes only. In the public sphere, the man of God must represent God on earth by displaying the fruit of the Spirit, maintaining an above-reproach lifestyle, and presenting Christ through every aspect of his being.
God Sees All Things
By Clement of Rome0PSA 139:7PRO 15:3JER 23:24ACT 17:27HEB 4:13Clement of Rome emphasizes the omnipresence and omniscience of God, urging his listeners to fear Him and turn away from wicked deeds driven by evil desires. He highlights the futility of trying to flee from God, as He is everywhere and knows all things, making escape impossible. Clement stresses the importance of seeking God's mercy to avoid future judgments and the need to acknowledge God's presence in every aspect of our lives.
We Must Be on Our Guard, Therefore, Against Evil Desires
By St. Benedict of Nursia0PRO 15:3St. Benedict of Nursia emphasizes the importance of being vigilant against evil desires, as death lurks near the gate of pleasure. He reminds the congregation of the command to resist sinful urges and to seek God diligently, knowing that the Lord watches over both the good and the evil. St. Benedict warns that our actions are constantly observed by God and reported by the Angels, urging us to avoid falling into wicked ways and to strive for righteousness before God's patience runs out.
His Window in All Our Hearts
By Thomas Brooks0Pursuit of HolinessGod's OmniscienceJOB 31:4PSA 119:168PSA 139:1PRO 15:3HEB 4:13Thomas Brooks emphasizes the profound impact of God's omniscient presence on our lives, illustrating how awareness of God's watchful eye can elevate our pursuit of holiness. He draws parallels between the diligence of a student under a teacher's gaze and the believer's conduct when recognizing God's constant observation. Brooks urges that a serious acknowledgment of God's presence should inspire us to strive for higher degrees of holiness, as we cannot deceive the all-seeing God. He concludes that if the awareness of God's scrutiny does not motivate us, nothing else will.
The Lord Examines Our Paths
By Derek Prince0PSA 139:1PRO 15:3JER 17:10HEB 4:13Derek Prince emphasizes the profound truth that every action and motive of our lives is fully exposed to the Lord, who meticulously examines our paths. There is no hiding from God's sight, as He sees through all darkness and deceit. If our ways are crooked and filled with evil deeds, we will eventually be ensnared and held captive by our own actions, without the need for external punishment.
Two Infamous Strumpets
By Thomas Brooks0God's OmniscienceThe Nature of SinPSA 90:8PRO 5:21PRO 15:3JER 16:17JER 23:24HEB 4:13Thomas Brooks emphasizes the omnipresence and omniscience of God, asserting that no sin, whether secret or open, can escape His watchful eye. He illustrates that even the most hidden sins are fully visible to God, who sees all intentions and actions, regardless of how well they are concealed. Brooks warns that the awareness of God's presence should deter us from sinning, as all actions are committed in the sight of the King of kings. He challenges the notion that one can hide from God, highlighting the futility of attempting to conceal our sins from the all-seeing Lord. Ultimately, he calls for a deep reverence for God's judgment, reminding us that while we may evade human scrutiny, we cannot evade divine accountability.
Special Rules for Young Men
By J.C. Ryle0Spiritual DiligenceHolinessGEN 39:9PRO 15:3ISA 58:131CO 5:6J.C. Ryle emphasizes the importance of young men committing to a life of holiness and diligence in their Christian walk. He urges them to break off every known sin, avoid occasions of sin, and remember that God's eye is always upon them. Ryle highlights the necessity of prayer and regular church attendance as vital practices for spiritual growth. He warns against the dangers of neglecting these responsibilities, as they can lead to a life of regret and spiritual decline. Ultimately, he calls young men to dedicate their lives to God, promising that true happiness and fulfillment come from serving Him.
Faithful in Ordinary Things
By Mary Wilder Tileston02CH 19:9PSA 139:7PRO 15:31CO 10:31COL 3:17Mary Wilder Tileston emphasizes the importance of living in the fear of the Lord, faithfully, and with a perfect heart in all aspects of life, even in the smallest details. She highlights the Christian's noblest struggle in being conscious of every thought and action for the sake of Jesus. Tileston reminds believers that God is present everywhere, observing all our actions and words, urging them to do everything as if unto the Lord, with the awareness of His unseen eye as the driving force behind their behavior.
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
John Gill Bible Commentary
The eyes of the Lord are in every place,.... Which are expressive of his omniscience, of the full, clear, distinct, and perfect knowledge, which he has of all creatures and things; so that nothing is hid from him, but all open and manifest to him; as they are to Christ the essential Word, Heb 4:13; and also of the providence of God with respect to all persons in general, and to his own people in particular; and as he is infinite and immense, omnipresent and in all places of the world, so his omniscience and providence reach everywhere, to places most distant and secret, and to persons in them, who cannot be concealed from him, since he fills heaven and earth, Jer 23:23; beholding the evil and the good; meaning not evil things and good things, though that is true; the one he beholds with dislike, the other with pleasure; but evil men and good men: he beholds them as from a watch tower, as the word (u) signifies, from above, from heaven, where he is; see Psa 33:13. By "evil" men may be meant both profane sinners and carnal professors; such as are more openly wicked, and declare their sin, as Sodom, or more secretly so; he sees into all the wickedness there is in their hearts, all their secret devices against his people; the works done by them in the dark, as well as their more open ones; and his eyes are upon all of them, to bring them into judgment at the last day: his eyes are particularly on the proud, to abase them; such as are under a disguise of religion, and have a form of godliness, he has his eyes upon; he sees through all their disguises; he knows on what foot they took up their profession; he discerns between that and true grace; he sees how they retain their lusts with their profession; observes the springs and progress of their apostasy; and will fix his eyes on the man without a righteousness, not having on the wedding garment, and order him into outer darkness. He also beholds "good" men; he sees all their bad things, their sins, and corrects them for them; their good things, their graces, and the exercise of them; their good works, the fruits of his own grace; their weaknesses, and supports and strengthens them; their wants, and supplies them; their persons, and never withdraws his eyes from them: these are on them continually, to protect and defend them; nor will he leave them till he has brought them safe to heaven; see Ch1 16:9. (u) "prospectantes velut a specula", Michaelis; "speculatores", Schultens; "speculantes", Montanus, Junius & Tremellius, Piscator; "speculatur", Cocceius.
Matthew Henry Bible Commentary
The great truths of divinity are of great use to enforce the precepts of morality, and none more than this - That the eye of God is always upon the children of men. 1. An eye to discern all, not only from which nothing can be concealed, but by which every thing is actually inspected, and nothing overlooked or looked slightly upon: The eyes of the Lord are in every place; for he not only sees all from on high (Psa 33:13), but he is every where present. Angels are full of eyes (Rev 4:8), but God is all eye. It denotes not only his omniscience, that he sees all, but his universal providence, that he upholds and governs all. Secret sins, services, and sorrows, are under his eye. 2. An eye to distinguish both persons and actions. He beholds the evil and the good, is displeased with the evil and approves of the good, and will judge men according to the sight of his eyes, Psa 1:6; Psa 11:4. The wicked shall not go unpunished, nor the righteous unrewarded, for God has his eye upon both and knows their true character; this speaks as much comfort to saints as terror to sinners.
Tyndale Open Study Notes
15:3 Knowing that thethe eyes of the Lord is watching everywhere is motivation for wise behavior.