Hebrew Word Reference — 1 Kings 11:1
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
This Hebrew word describes something or someone foreign or unfamiliar, including people, women, or things. It can also mean wonderful or outlandish. In the Bible, it is often translated as alien or foreigner.
Definition: 1) foreign, alien 1a) foreign 1b) foreigner (subst) 1c) foreign woman, harlot 1d) unknown, unfamiliar (fig.)
Usage: Occurs in 45 OT verses. KJV: alien, foreigner, outlandish, strange(-r, woman). See also: Genesis 31:15; Ezra 10:17; Psalms 69:9.
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
A Moabite is a person from the land of Moab, descended from the son of Lot. In the book of Ruth, Ruth is a Moabite who marries an Israelite and becomes part of King David's ancestry.
Definition: Someone from Moab, a Moabite = "from father: what father?" 1) a citizen of Moab 2) an inhabitant of the land of Moab Another name of mo.av (מוֹאָב "Moab" H4124G)
Usage: Occurs in 16 OT verses. KJV: (woman) of Moab, Moabite(-ish, -ss). See also: Deuteronomy 2:11; Ruth 4:5; Nehemiah 13:23.
An Ammonite is someone from the land of Ammon, descended from Lot. The term is used in the Bible to describe the people and their culture. The Ammonites are mentioned in the books of Judges and Samuel.
Definition: Someone from Ammon, Ammonite, of Ammon "tribal" descendants of Ammon and inhabitants of Ammon Another name of am.mon (עַמּוֹן "Ammon" H5983)
Usage: Occurs in 17 OT verses. KJV: Ammonite(-s). See also: Deuteronomy 2:20; 2 Chronicles 20:1; Nehemiah 13:23.
An Edomite is someone from Edom, a region in the Bible, descended from Esau. The Edomites are mentioned throughout the Old Testament, often in relation to the Israelites.
Definition: Someone from Edom, an Edomite Group of e.dom (אֱדוֹם "Edom" H0123)
Usage: Occurs in 12 OT verses. KJV: Edomite. See also: Deuteronomy 23:8; 1 Kings 11:14; Psalms 52:2.
A Sidonian is someone from the city of Sidon, and the term is used in the Bible to describe people from this ancient city, like those who interacted with the Israelites.
Definition: Group of tsi.don (צִידוֹן "Sidon" H6721H) § Sidonians an inhabitant of Sidon
Usage: Occurs in 15 OT verses. KJV: Sidonian, of Sidon, Zidonian. See also: Deuteronomy 3:9; 1 Kings 11:1; Ezekiel 32:30.
A Hittite is a descendant of Heth, a man who lived during the time of the Patriarchs, first mentioned in Genesis 10:15. The Hittites were a group of people related to the Canaanites and other nearby tribes. They are often mentioned in the Bible, including in the book of Joshua.
Definition: Someone descended from Heth who was a man living at the time of the Patriarchs, first mentioned at Gen.10.15; son of: Canaan (H3667); brother of: Sidon (H6721), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called Hittite (KJV: "of Heth") frequently Group of chet (חֵת "Heth" H2845) § Hittite = "descendant of Heth" the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon
Usage: Occurs in 47 OT verses. KJV: Hittite, Hittities. See also: Genesis 15:20; Joshua 24:11; Ezekiel 16:45.
Context — Solomon’s Foreign Wives
Cross References
| Reference | Text (BSB) |
| 1 |
Deuteronomy 17:17 |
He must not take many wives for himself, lest his heart go astray. He must not accumulate for himself large amounts of silver and gold. |
| 2 |
Proverbs 6:24 |
to keep you from the evil woman, from the smooth tongue of the adulteress. |
| 3 |
Nehemiah 13:23–27 |
In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab. Half of their children spoke the language of Ashdod or of the other peoples, but could not speak the language of Judah. I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves! Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all Israel—yet foreign women drew him into sin. Must we now hear that you too are doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?” |
| 4 |
Proverbs 7:5 |
that they may keep you from the adulteress, from the stranger with seductive words. |
| 5 |
Proverbs 2:16 |
It will rescue you from the forbidden woman, from the stranger with seductive words |
| 6 |
1 Kings 11:8 |
He did the same for all his foreign wives, who burned incense and sacrificed to their gods. |
| 7 |
Proverbs 5:8–20 |
Keep your path far from her; do not go near the door of her house, lest you concede your vigor to others, and your years to one who is cruel; lest strangers feast on your wealth, and your labors enrich the house of a foreigner. At the end of your life you will groan when your flesh and your body are spent, and you will say, “How I hated discipline, and my heart despised reproof! I did not listen to the voice of my teachers or incline my ear to my mentors. I am on the brink of utter ruin in the midst of the whole assembly.” Drink water from your own cistern, and running water from your own well. Why should your springs flow in the streets, your streams of water in the public squares? Let them be yours alone, never to be shared with strangers. May your fountain be blessed, and may you rejoice in the wife of your youth: A loving doe, a graceful fawn— may her breasts satisfy you always; may you be captivated by her love forever. Why be captivated, my son, by an adulteress, or embrace the bosom of a stranger? |
| 8 |
1 Kings 3:1 |
Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem. |
| 9 |
Proverbs 22:14 |
The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it. |
| 10 |
Proverbs 23:33 |
Your eyes will see strange things, and your mind will utter perversities. |
1 Kings 11:1 Summary
This verse tells us that King Solomon loved and married many women from other countries, which was against God's commands in Deuteronomy 7:3-4. These women worshipped idols and would eventually turn Solomon's heart away from the Lord. This is a reminder that our choices and relationships can have a big impact on our faith and our hearts, just as it did for King Solomon. As we see in 1 John 2:15-17, it's essential to love and prioritize God above all else to avoid the temptations of the world.
Frequently Asked Questions
Why did King Solomon have so many foreign wives?
According to 1 Kings 11:1, King Solomon loved many foreign women, which was a direct disobedience to God's command in Deuteronomy 7:3-4, where He warned the Israelites not to intermarry with the surrounding nations because they would turn their hearts away from Him.
What was wrong with King Solomon's foreign wives?
The problem with King Solomon's foreign wives was that they were from nations that worshipped idols, and as Deuteronomy 7:3-4 and 1 Kings 11:2 warn, they would turn Solomon's heart after their gods, leading him into idolatry.
Did King Solomon's love for foreign women lead to any consequences?
Yes, as seen in 1 Kings 11:3, Solomon's many wives and concubines turned his heart away from the Lord, leading to the division of the kingdom, as prophesied in 1 Kings 11:29-39.
What lesson can we learn from King Solomon's mistakes?
We can learn that obeying God's commands, such as those in Deuteronomy 7:3-4, is crucial to maintaining a pure heart and avoiding the temptations of the world, as warned in 1 John 2:15-17.
Reflection Questions
- What are some ways that I may be compromising my faith by loving or prioritizing things that are not of God?
- How can I protect my heart from being turned away from the Lord, as King Solomon's was?
- In what ways am I being influenced by the world around me, and how can I ensure that I am not conforming to its patterns?
- What are some areas in my life where I need to seek God's wisdom and guidance, just as King Solomon should have done?
Gill's Exposition on 1 Kings 11:1
But King Solomon loved many strange women,.... His love was a lustful and not a lawful one, and of women who were not only of foreign countries, but not his lawful wives, and these many: together
Jamieson-Fausset-Brown on 1 Kings 11:1
But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; But king Solomon loved many strange women , [
Matthew Poole's Commentary on 1 Kings 11:1
1 KINGS CHAPTER 11 Solomon’ s wives and concubines, which in his old age seduce him to idolatry, . God threateneth him, . His adversaries are, Hadad, who fleeth into Egypt, and is entertained there, ; Rezon, who reigned in Damascus, ; Jeroboam, to whom Ahijah foretelleth that he shall be king: Solomon seeketh his life, . His acts, reign, and death. Rehoboam succeedeth him, . He loved them inordinately and lustfully, and he sinned against God’ s known law, both in their number, , and in their quality.
Trapp's Commentary on 1 Kings 11:1
1 Kings 11:1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, [and] Hittites;Ver. 1. But king Solomon loved many strange women.] Praeceps ruit in libidinem, as if he had been born pro l’ amore delle donne, - as Boccace saith of himself, - merely for love of fair ladies, to putrify and perish daily under a tabes of impure lusts, as Tiberius did at Caprea - though a good prince at first, as was also Alexander the Great, Nero, and some others. This was a bitterness beyond that of death. And surely it had been better for Solomon to have been buried alive, than thus to have miscarried in his old age, to the great dishonour of God, and offence of his people Israel, the beginning of whose sins, causing the destruction of Solomon’ s temple, and ruin of that commonwealth, is reckoned from the seven and twentieth year of Solomon’ s reign; about which began this his foul revolt here related, as Junius observeth. Together with the daughter of Pharaoh.] Or, Besides her; by a monstrous kind of polygamy and γυναικομανια, such as hath hardly been heard of in any other. His father, David, cannot be excused for his many wives and concubines, but himself much less; who could not but know that it was a direct violation of the law, and that in the kingdom of pleasure, virtue could not consist. Quotidie perire me sentio.
Ellicott's Commentary on 1 Kings 11:1
(1-8) The defection of Solomon is distinctly traced to his polygamy, contracting numerous marriages with “strange women.” Polygamy is also attributed to David (see 2 Samuel 3:2-5; 2 Samuel 15:16), marking perhaps the characteristic temperament of voluptuousness, which seduced him into his great sin; but it was carried out by Solomon on a scale corresponding to the magnificence of his kingdom, and probably had in his case the political object of alliance with neighbouring or tributary kings. We find it inherited by Rehoboam (2 Chronicles 11:18-21), and it probably became in different degrees the practice of succeeding kings. Hitherto, while polygamy, as everywhere in the East, had to some degree existed in Israel from patriarchal times, yet it must have been checked by the marriage regulations of the Law. Nor had there yet been the royal magnificence and wealth, under which alone it attains to full development. We have some traces of it in the households of some of the Judges: Gideon (Judges 8:30), Jair (Judges 10:4), Ibzan and Abdon (Judges 12:9; Judges 12:14). Now, however, it became, in spite of the prohibition of the Law (Deuteronomy 17:17), a recognised element of royal self-indulgence—such as is described in Ecclesiastes 2:7-8, and is perhaps traceable even through the beauty of the Song of Solomon. In itself, even without any incidental consequences, it must necessarily be a demoralising power, as sinning against the primeval ordinance of God, and robbing natural relations of their true purity and sacredness. But in actual fact it sinned still more by involving forbidden marriages with idolatrous races, with the often-predicted effect of declension into idolatry.
Adam Clarke's Commentary on 1 Kings 11:1
CHAPTER XI Solomon's attachment to strange women, and consequent idolatry, 1, 2. Number of his wives and concubines, 3. In his old age they turn away his heart from God, 4. He builds temples to idols, burns incense and sacrifices to them, 5-8. The Lord is angry with him, and threatens to deprive him of the kingdom, but will leave one tribe for David's sake, 9-13. The Lord stirs up Hadad, the Edomite, to be his enemy; the history of this man, 14-22. He stirs another adversary against him, Rezon the son of Eliadah. He and Hadad plague Israel, 23-25. Jeroboam also becomes his enemy, and the reason why, 26-28. Ahijah the prophet meets Jeroboam, and promises, in the name of the Lord, that God will rend Israel from the family of Solomon, and give him ten tribes, 29-39.
Solomon, hearing of this, seeks to put Jeroboam to death, who escapes to Egypt, where he continues till the death of Solomon, 40. Solomon dies, after having reigned over Israel forty years; and his son Rehoboam reigns in his stead, 41-43. NOTES ON CHAP. XI Verse 1. Many strange women] That is, idolaters; together with the daughter of Pharaoh: she was also one of those strange women and an idolater. But many think she became a proselyte to the Jewish religion; of this there is no evidence.
Cambridge Bible on 1 Kings 11:1
Chap. 1 Kings 11:1-8. Strange wives turn away Solomon’s heart (Not in Chronicles) 1. Solomon loved many strange women] Where polygamy was common there would be a great temptation to a powerful king to connect himself by marriage with all the nations about him. At the same time a large harem was an element in Oriental pomp. Most of these women were heathen, and their worship would be practised in the harem. In all the nations of antiquity women had special religious observances which they practised without the assistance of the priests. But Solomon built temples for foreign worship. It seems from 1 Kings 11:8 that these were for the women. If this were so they must have come, under attendance no doubt, from the harem to the Temple. In taking Pharaoh’s daughter Solomon had joined to him a mighty but somewhat distant monarch.
The other nations mentioned in this verse were close at hand. Edom bordered on the south of Palestine, Moab and Ammon were on the east, and Sidon and the Hittite kingdom on the north. The LXX. (Vat.) adds Syrian and Amorite wives to the number, and incorporates part of 1 Kings 11:3 with this verse. Of this part of Solomon’s conduct and character no mention is made in the books of the Chronicles.
Barnes' Notes on 1 Kings 11:1
In noticing successively Solomon’s excessive accumulation of silver and gold 1 Kings 10:14-25, his multiplication of horses 1 Kings 10:26-29, and his multiplication of wives, the writer has in mind
Whedon's Commentary on 1 Kings 11:1
1. Loved many strange women — Chiefly princesses, (1 Kings 11:3,) the daughters of the many vassal kings who were tributary to Solomon.
Sermons on 1 Kings 11:1
| Sermon | Description |
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(Spiritual Dangers) Danger of Losing Your Passion for Christ
by Don Currin
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In this sermon, the speaker shares a personal experience of buying a movie for his family. However, upon previewing the movie, he discovers that it contains profanity and takes God |
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(Spiritual Dangers) the Danger of High Places
by Don Currin
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In this sermon, the speaker shares a personal experience of buying a movie for his family. However, upon previewing the movie, he discovers that it contains profanity and takes God |
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(1 Kings) the Wisdom of Solomon
by David Guzik
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In this sermon, the speaker discusses the importance of organization and order in the Bible. He uses the example of God organizing the Israelites in the book of Numbers to emphasiz |
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(Spiritual Dangers) Danger in the Way of Cain
by Don Currin
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In this sermon, the speaker shares a personal experience of buying a movie for his family. However, upon previewing the movie, he discovers that it contains profanity and takes God |
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(Through the Bible) 2 Chronicles 10-13
by Chuck Smith
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In this sermon, the speaker discusses the history of Israel and their rebellion against God. He mentions how God had made a covenant with David that there would always be a king fr |
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Manifest Presence - Part 2
by Richard Owen Roberts
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In this sermon, the speaker discusses the concept of drawing near to God. He emphasizes that the distance between God and ourselves is not always equal and that God may be farther |
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Thy Kingdom Come
by Stuart Briscoe
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The sermon transcript discusses an experiment conducted with mice to illustrate the consequences of overpopulation. The mice initially thrived in ideal living conditions but as the |