Judges 11:12

Judges 11:12 in Multiple Translations

Berean Standard Bible BSB

Then Jephthah sent messengers to the king of the Ammonites, saying, “What do you have against me that you have come to fight against my land?”

King James Version KJV

¶ And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?

American Standard Version ASV

And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come unto me to fight against my land?

Bible in Basic English BBE

Then Jephthah sent men to the king of the children of Ammon, saying, What have you against me that you have come to make war against my land?

Free Bible Version FBV

Then Jephthah sent messengers to the king of the Ammonites to ask him, “What have you got against me that you want to attack my land?”

Geneva Bible 1599 GNV

Then Iphtah sent messengers vnto the king of the children of Ammon, saying, What hast thou to doe with me, that thou art come against me, to fight in my lande?

Young's Literal Translation YLT

And Jephthah sendeth messengers unto the king of the Bene-Ammon, saying, 'What — to me and to thee, that thou hast come in unto me, to fight in my land.'

World English Bible WEB

Jephthah sent messengers to the king of the children of Ammon, saying, “What do you have to do with me, that you have come to me to fight against my land?”

Noah Webster Bible WBS

And Jephthah sent messengers to the king of the children of Ammon, saying, What hast thou to do with me, that thou hast come against me to fight in my land?

Douay-Rheims 1899 DRV

And he sent messengers to the king of the children of Ammon, to say in his name, What hast thou to do with me, that thou art come against me, to waste my land?

Translation for Translators T4T

Jephthah sent some messengers to the king of the Ammon people-group. They asked the king, “What have we done to make you angry, with the result that your army is coming to fight against the people in our land?”

Study Highlights

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Berean Amplified Bible — Judges 11:12

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Judges 11:12 Interlinear (Deep Study)

BIB

HEB וַ/יִּשְׁלַ֤ח יִפְתָּח֙ מַלְאָכִ֔ים אֶל מֶ֥לֶךְ בְּנֵֽי עַמּ֖וֹן לֵ/אמֹ֑ר מַה לִּ֣/י וָ/לָ֔/ךְ כִּֽי בָ֥אתָ אֵלַ֖/י לְ/הִלָּחֵ֥ם בְּ/אַרְצִֽ/י

וַ/יִּשְׁלַ֤ח shâlach H7971 to send Conj | V-Qal-ConsecImperf-3ms

יִפְתָּח֙ Yiphtâch H3316 Jephthah N-proper

מַלְאָכִ֔ים mălʼâk H4397 messenger N-mp

אֶל ʼêl H413 to(wards) Prep

מֶ֥לֶךְ melek H4428 King's N-ms

בְּנֵֽי bên H1121 son N-mp

עַמּ֖וֹן ʻAmmôwn H5983 Ammon N-proper

לֵ/אמֹ֑ר ʼâmar H559 to say Prep | V-Qal-Inf-a

מַה mâh H4100 what? Part

לִּ֣/י Prep | Suff

וָ/לָ֔/ךְ Conj | Prep | Suff

כִּֽי kîy H3588 for Conj

בָ֥אתָ bôwʼ H935 Lebo V-Qal-Perf-2ms

אֵלַ֖/י ʼêl H413 to(wards) Prep | Suff

לְ/הִלָּחֵ֥ם lâcham H3898 to fight Prep | V-Niphal-Inf-a

בְּ/אַרְצִֽ/י ʼerets H776 land Prep | N-cs | Suff

Hebrew Word Study

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Hebrew Word Reference — Judges 11:12

וַ/יִּשְׁלַ֤ח shâlach H7971 "to send" Conj | V-Qal-ConsecImperf-3ms

To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.

Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

יִפְתָּח֙ Yiphtâch H3316 "Jephthah" N-proper

Jephthah was an Israelite judge who defeated the Ammonites, but also made a tragic vow that led to the sacrifice of his daughter. His name means 'he opens' and he's mentioned in the book of Judges as a hero of faith. Jephthah was the son of Gilead.

Definition: A Judge living before Israel's Monarchy, first mentioned at Jdg.11.1; son of: Gilead (H1568I) Also named: Iephthae (Ἰεφθάε "Jephthah" G2422) § Jephthah or Jiphtah = "he opens" 1) a son of Gilead and a concubine and the judge who defeated the Ammonites; after the victory because of a vow taken before the battle he sacrificed his daughter as a burnt offering 2) a city in Judah

Usage: Occurs in 26 OT verses. KJV: Jephthah, Jiphtah. See also: Joshua 15:43; Judges 11:14; 1 Samuel 12:11.

מַלְאָכִ֔ים mălʼâk H4397 "messenger" N-mp

A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.

Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel

Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

מֶ֥לֶךְ melek H4428 "King's" N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

בְּנֵֽי bên H1121 "son" N-mp

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

עַמּ֖וֹן ʻAmmôwn H5983 "Ammon" N-proper

Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.

Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi

Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.

לֵ/אמֹ֑ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

מַה mâh H4100 "what?" Part

This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.

Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may

Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.

לִּ֣/י "" Prep | Suff

וָ/לָ֔/ךְ "" Conj | Prep | Suff

כִּֽי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

בָ֥אתָ bôwʼ H935 "Lebo" V-Qal-Perf-2ms

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

אֵלַ֖/י ʼêl H413 "to(wards)" Prep | Suff

לְ/הִלָּחֵ֥ם lâcham H3898 "to fight" Prep | V-Niphal-Inf-a

In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.

Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war

Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.

בְּ/אַרְצִֽ/י ʼerets H776 "land" Prep | N-cs | Suff

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

Study Notes — Judges 11:12

Show Verse Quote Highlights

Context
Cross References
Judges 11:12 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Judges 11:12
Jamieson-Fausset-Brown on Judges 11:12
Matthew Poole's Commentary on Judges 11:12
Trapp's Commentary on Judges 11:12
Ellicott's Commentary on Judges 11:12
Adam Clarke's Commentary on Judges 11:12
Cambridge Bible on Judges 11:12
Whedon's Commentary on Judges 11:12
Sermons on Judges 11:12

Context — Jephthah Delivers Israel

10And the elders of Gilead said to Jephthah, “The LORD is our witness if we do not do as you say.” 11So Jephthah went with the elders of Gilead, and the people made him their leader and commander. And Jephthah repeated all his terms in the presence of the LORD at Mizpah.

12Then Jephthah sent messengers to the king of the Ammonites, saying, “What do you have against me that you have come to fight against my land?”

13The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they seized my land, from the Arnon to the Jabbok and all the way to the Jordan. Now, therefore, restore it peaceably.” 14Jephthah again sent messengers to the king of the Ammonites

Cross References

	Reference	Text (BSB)
1	Deuteronomy 2:26	So from the Wilderness of Kedemoth I sent messengers with an offer of peace to Sihon king of Heshbon, saying,
2	Matthew 18:15–16	If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
3	Proverbs 25:8–9	do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame? Argue your case with your neighbor without betraying another’s confidence,
4	Numbers 21:21	Then Israel sent messengers to Sihon king of the Amorites, saying,
5	2 Kings 14:8–12	Then Amaziah sent messengers to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said. But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle. You have indeed defeated Edom, and your heart has become proud. Glory in that and stay at home. Why should you stir up trouble so that you fall—you and Judah with you?” But Amaziah would not listen, and Jehoash king of Israel advanced. He and King Amaziah of Judah faced each other at Beth-shemesh in Judah. And Judah was routed before Israel, and every man fled to his home.
6	Deuteronomy 20:10–11	When you approach a city to fight against it, you are to make an offer of peace. If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you.
7	Numbers 20:14	From Kadesh, Moses sent messengers to tell the king of Edom, “This is what your brother Israel says: You know all the hardship that has befallen us,

Judges 11:12 Summary

In Judges 11:12, Jephthah sends messengers to the king of the Ammonites to ask why they are fighting against his land. This shows that Jephthah wants to understand the reason for the conflict before taking action, which is a wise and peaceful approach, similar to what the Bible teaches in Proverbs 15:1 and Romans 12:18. By seeking to understand the other side, we can often find a way to resolve conflicts peacefully, as Jesus taught in Matthew 5:9. This approach can help us in our personal relationships and interactions with others.

Frequently Asked Questions

Why did Jephthah send messengers to the king of the Ammonites?

Jephthah sent messengers to the king of the Ammonites to understand the reason behind their attack on his land, as seen in Judges 11:12, which is a reasonable step before engaging in battle, similar to the actions of King David in 1 Samuel 26:19.

What was Jephthah's goal in sending these messengers?

Jephthah's goal was to resolve the conflict peacefully, if possible, by asking the king of the Ammonites to explain their grievances, reflecting a desire for peace mentioned in Psalms 34:14 and Matthew 5:9.

How does this verse relate to the concept of just war?

This verse shows Jephthah attempting to understand the reasons behind the Ammonites' attack, which is in line with the biblical principle of seeking peace before resorting to war, as taught in Romans 12:18 and Hebrews 12:14.

What can we learn from Jephthah's approach to conflict resolution?

We can learn that seeking to understand the other party's perspective and attempting to resolve conflicts peacefully is a biblical approach, as seen in Jephthah's actions and supported by Proverbs 15:1 and Ephesians 4:29-32.

Reflection Questions

What are some conflicts in my life where I need to seek understanding before reacting?
How can I apply Jephthah's approach to conflict resolution in my personal relationships?
What role does communication play in resolving disputes, and how can I improve my communication skills to achieve peace?
In what ways can I seek peace in my interactions with others, as commanded in Matthew 5:9?

Gill's Exposition on Judges 11:12

And Jephthah sent messengers unto the king of the children of Ammon,.... Being now declared chief and sole governor of the tribes on the other side Jordan, he acted in character, and as such sent

Jamieson-Fausset-Brown on Judges 11:12

And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land? Jephthah sent messengers unto the king of the children of Ammon.

Matthew Poole's Commentary on Judges 11:12

Messengers, i.e. ambassadors, to prevent bloodshed, and make peace, as far as in him lay; that so the Israelites might be acquitted before God and men from all the sad consequences of this war: herein he showed great prudence, and no less piety. What hast thou to do with me? what pretence or reasonable cause hast thou for this invasion? My land; he speaks this in the name of all the people, whose the land was.

Trapp's Commentary on Judges 11:12

Judges 11:12 And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?Ver. 12. And Jephthah sent messengers.] He would treat before he would fight: not for want of courage, as Philip said of the Athenians, but in obedience to God. So the Romans first sent heralds to require right, and proffer peace, before they proclaimed war: Cuncta prius tentanda, saith the poet. And Omnia prius experiri consilio quam armis sapientem decet, saith the comedian. It becometh a wise man to prevent blows as much as may be. To fight in my land.] This he could not have said if they had not made him their head. Now he hath a just title, and pleadeth it. Ovid. Terent.

Ellicott's Commentary on Judges 11:12

(12) What hast thou to do with me?—Literally, What to me and to thee? (Joshua 22:24; 2 Samuel 16:10, &c.). Jephthah speaks in the name of Israel, as an acknowledged prince. His message resembles the preliminary negotiations of the Roman generals when they sent the Fetiales to proclaim the justice of their cause (Liv. i. 24).

Adam Clarke's Commentary on Judges 11:12

Verse 12. Jepthah sent messengers] He wished the Ammonites to explain their own motives for undertaking a war against Israel; as then the justice of his cause would appear more forcibly to the people.

Cambridge Bible on Judges 11:12

12. with me] i.e. the people represented by Jephthah; see on Judges 11:17. my land … from Arnon even unto Jabbok] The Arnon, now called Wadi el-Môjîb, descends from the E. and flows into the Dead Sea at a point almost in the middle of the eastern shore; it formed the southern boundary of Moab at the time of the Exodus (Judges 11:18, Numbers 21:13). The Jabbok, now Nahr ez-Zerḳ ?â = ‘the blue river,’ like the Arnon, is a perennial stream; it rises to the S. of ‘Ammân (Rabbath-ammon), runs northward and hence is called ‘the border of the sons of Ammon’ (Deuteronomy 3:16, Joshua 12:2), curves round to the W., and so winds its way down to the Jordan which it enters 44½ m. due N. of the Arnon. The district between the two rivers naturally lay exposed to the incursions of the Ammonites, who lived to the E. of it (Numbers 21:24); but there is no support for the Ammonites’ claim to regard it as my land at the time of the Israelite invasion, when the territory in question was held by the Amorites, Judges 11:21 f., Numbers 21:23 f. those lands] Rather, the cities of the district understood (Judges 11:33); lit. them.

Whedon's Commentary on Judges 11:12

’S MESSAGE TO AMMON, Judges 11:12-28. 12. Sent messengers — He would know the ground and reasons on which the Ammonites pretended to wage war with Israel.

Sermons on Judges 11:12

	Sermon	Description
	Our Daily Homily - Judges by F.B. Meyer	F.B. Meyer emphasizes the persistent nature of evil habits in our lives, likening them to the Canaanites who resisted being dislodged from the land. He reminds us that as believers
	Getting Ready for the End of All Things by David Wilkerson	This sermon emphasizes the importance of preparing for the end times by focusing on spiritual readiness rather than physical provisions. It highlights the need for forgiveness, lov
	(Om Orientation) Action - Part 1 by George Verwer	In this sermon, the speaker emphasizes the importance of understanding and implementing the teachings of Jesus Christ. He criticizes the tendency to overlook or rationalize these t
	Forgiveness by Alan Redpath	In this sermon, the speaker emphasizes the importance of having a submissive and simple heart. He warns against causing others to sin and highlights the severe consequences for tho
	Called to Be Accountable by Andy Stanley	In this sermon, the speaker emphasizes the importance of accountability in the Christian life. He argues that God does not expect us to struggle alone and that we all face the same
	Garland, Texas - Forgiveness and Confession by J. Edwin Orr	This sermon emphasizes the importance of confession and repentance in maintaining fellowship with God and others. It highlights the need for sincere confession of faults to receive
	Authority in Praying by J. Glyn Owen	In this sermon, the speaker focuses on the concept of binding and loosening as mentioned in the Bible. He explains that when Christians face moral issues or conflicts, they should