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Judges 11:26

Judges 11:26 in Multiple Translations

For three hundred years Israel has lived in Heshbon, Aroer, and their villages, as well as all the cities along the banks of the Arnon. Why did you not take them back during that time?

While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?

While Israel dwelt in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; wherefore did ye not recover them within that time?

While Israel was living in Heshbon and its daughter-towns and in Aroer and its daughter-towns and in all the towns which are by the side of the Arnon, for three hundred years, why did you not get them back at that time?

Israelites have been living in Heshbon, Aroer, their villages, and in all the towns along the banks of the Arnon River for three hundred years. Why didn't you take them back during that time?

When Israel dwelt in Heshbon and in her townes, and in Aroer and in her townes, and in all the cities that are by the coastes of Arnon, three hundreth yeeres? why did ye not then recouer them in that space?

In Israel's dwelling in Heshbon and in its towns, and in Aroer and in its towns, and in all the cities which [are] by the sides of Arnon three hundred years — and wherefore have ye not delivered them in that time?

Israel lived in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along the side of the Arnon for three hundred years! Why didn’t you recover them within that time?

While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that are along by the borders of Arnon, three hundred years? why therefore did ye not recover them within that time?

Whereas he hath dwelt in Hesebon, and the villages thereof, and in Aroer, and its villages, and in all the cities near the Jordan, for three hundred years. Why have you for so long a time attempted nothing about this claim?

For 300 years the Israeli people have lived in Heshbon and Aroer cities in your region, and in the surrounding towns, and in all the cities along the Arnon River. Why have you people of the Ammon people-group not taken back those cities during all those years [RHQ]?

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Berean Amplified Bible — Judges 11:26

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Judges 11:26 Interlinear (Deep Study)

BIB
HEB בְּ/שֶׁ֣בֶת יִ֠שְׂרָאֵל בְּ/חֶשְׁבּ֨וֹן וּ/בִ/בְנוֹתֶ֜י/הָ וּ/בְ/עַרְע֣וֹר וּ/בִ/בְנוֹתֶ֗י/הָ וּ/בְ/כָל הֶֽ/עָרִים֙ אֲשֶׁר֙ עַל יְדֵ֣י אַרְנ֔וֹן שְׁלֹ֥שׁ מֵא֖וֹת שָׁנָ֑ה וּ/מַדּ֥וּעַ לֹֽא הִצַּלְתֶּ֖ם בָּ/עֵ֥ת הַ/הִֽיא
בְּ/שֶׁ֣בֶת yâshab H3427 to dwell Prep | V-Qal-Inf-a
יִ֠שְׂרָאֵל Yisrâʼêl H3478 Israel N-proper
בְּ/חֶשְׁבּ֨וֹן Cheshbôwn H2809 Heshbon Prep | N-proper
וּ/בִ/בְנוֹתֶ֜י/הָ bath H1323 Bath (Shua) Conj | Prep | N-fp | Suff
וּ/בְ/עַרְע֣וֹר ʻĂrôwʻêr H6177 Aroer Conj | Prep | N-proper
וּ/בִ/בְנוֹתֶ֗י/הָ bath H1323 Bath (Shua) Conj | Prep | N-fp | Suff
וּ/בְ/כָל kôl H3605 all Conj | Prep | N-ms
הֶֽ/עָרִים֙ ʻîyr H5892 excitement Art | N-fp
אֲשֶׁר֙ ʼăsher H834 which Rel
עַל ʻal H5921 upon Prep
יְדֵ֣י yâd H3027 hand N-cd
אַרְנ֔וֹן ʼArnôwn H769 Arnon N-proper
שְׁלֹ֥שׁ shâlôwsh H7969 three Adj
מֵא֖וֹת mêʼâh H3967 hundred Adj
שָׁנָ֑ה shâneh H8141 year N-fs
וּ/מַדּ֥וּעַ maddûwaʻ H4069 why? Conj | Part
לֹֽא lôʼ H3808 not Part
הִצַּלְתֶּ֖ם nâtsal H5337 to rescue V-Hiphil-Perf-2mp
בָּ/עֵ֥ת ʻêth H6256 time Prep | N-cs
הַ/הִֽיא hûwʼ H1931 he/she/it Art | Pron
Hebrew Word Study

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Hebrew Word Reference — Judges 11:26

בְּ/שֶׁ֣בֶת yâshab H3427 "to dwell" Prep | V-Qal-Inf-a
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
יִ֠שְׂרָאֵל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/חֶשְׁבּ֨וֹן Cheshbôwn H2809 "Heshbon" Prep | N-proper
Heshbon was a city east of the Jordan River, serving as the capital of the Amorites under King Sihon, and later becoming part of the tribes of Reuben and Gad.
Definition: § Heshbon = "stronghold" the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad
Usage: Occurs in 37 OT verses. KJV: Heshbon. See also: Numbers 21:25; Joshua 12:5; Isaiah 15:4.
וּ/בִ/בְנוֹתֶ֜י/הָ bath H1323 "Bath (Shua)" Conj | Prep | N-fp | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
וּ/בְ/עַרְע֣וֹר ʻĂrôwʻêr H6177 "Aroer" Conj | Prep | N-proper
Aroer is a place name in the Bible, referring to three different locations in or near Palestine. The name means ruins, and it is mentioned in the book of Joshua. This place was significant in biblical times.
Definition: § Aroer = "ruins" a town in southern Judah
Usage: Occurs in 16 OT verses. KJV: Aroer. See also: Numbers 32:34; Judges 11:26; Isaiah 17:2.
וּ/בִ/בְנוֹתֶ֗י/הָ bath H1323 "Bath (Shua)" Conj | Prep | N-fp | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
וּ/בְ/כָל kôl H3605 "all" Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הֶֽ/עָרִים֙ ʻîyr H5892 "excitement" Art | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
אֲשֶׁר֙ ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְדֵ֣י yâd H3027 "hand" N-cd
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אַרְנ֔וֹן ʼArnôwn H769 "Arnon" N-proper
The Arnon is a river east of the Jordan, also referring to its surrounding territory. It forms the border between Moab and the Amorites in south Palestine.
Definition: § Arnon = "rushing stream" a river and surrounding valley in south Palestine, forms the border between Moab and the Amorites
Usage: Occurs in 23 OT verses. KJV: Arnon. See also: Numbers 21:13; Deuteronomy 4:48; Isaiah 16:2.
שְׁלֹ֥שׁ shâlôwsh H7969 "three" Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
מֵא֖וֹת mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
שָׁנָ֑ה shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וּ/מַדּ֥וּעַ maddûwaʻ H4069 "why?" Conj | Part
This Hebrew word is used to ask questions like why or how, seeking to understand the reason behind something. It appears in various forms in the Bible, often in contexts of inquiry or curiosity.
Definition: why?, on what account?, wherefore?
Usage: Occurs in 71 OT verses. KJV: how, wherefore, why. See also: Genesis 26:27; 2 Kings 8:12; Isaiah 5:4.
לֹֽא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הִצַּלְתֶּ֖ם nâtsal H5337 "to rescue" V-Hiphil-Perf-2mp
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
בָּ/עֵ֥ת ʻêth H6256 "time" Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִֽיא hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

Study Notes — Judges 11:26

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Deuteronomy 2:36 From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them.
2 Joshua 12:5 He ruled over Mount Hermon, Salecah, all of Bashan up to the border of the Geshurites and Maacathites, and half of Gilead to the border of Sihon king of Heshbon.
3 Judges 10:8 who that very year harassed and oppressed the Israelites, and did so for eighteen years to all the Israelites on the other side of the Jordan in Gilead, the land of the Amorites.
4 Deuteronomy 3:2 But the LORD said to me, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.”
5 Judges 10:2–3 Tola judged Israel twenty-three years, and when he died, he was buried in Shamir. Tola was followed by Jair the Gileadite, who judged Israel twenty-two years.
6 Judges 3:30 So Moab was subdued under the hand of Israel that day, and the land had rest for eighty years.
7 Judges 3:11 So the land had rest for forty years, until Othniel son of Kenaz died.
8 Deuteronomy 2:24 “Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in battle.
9 Judges 9:22 After Abimelech had reigned over Israel for three years,
10 Joshua 13:10 and all the cities of Sihon king of the Amorites who reigned in Heshbon, as far as the border of the Ammonites;

Judges 11:26 Summary

This verse is saying that the Israelites had been living in the area of Heshbon, Aroer, and their villages for 300 years, and the Ammonites had never tried to take it back, which suggests that they had accepted Israel's presence. Jephthah is using this as an argument to say that the Ammonites have no right to the land now, similar to the way God gave the Israelites the land in Joshua 1:3. This verse is teaching us about God's sovereignty over the nations and His giving of land to His people, as seen in Psalm 115:16. It's also encouraging us to trust in God's providence and care for us, as seen in Romans 8:28.

Frequently Asked Questions

What is the significance of the 300 years mentioned in Judges 11:26?

The 300 years refer to the amount of time the Israelites had been living in Heshbon, Aroer, and their villages, which emphasizes their long-standing presence in the area, as Jephthah argues that the Ammonites had ample opportunity to reclaim the land if they had a legitimate claim to it, similar to the way God gave the Israelites the land in Joshua 1:3.

Is Jephthah's argument based on a biblical principle?

Yes, Jephthah's argument is based on the principle that God gives lands to nations and peoples as He sees fit, as seen in Deuteronomy 2:19 and Deuteronomy 2:21, where God instructs the Israelites not to disturb certain nations because He had given their land to them.

What is the main point Jephthah is trying to make in Judges 11:26?

Jephthah is emphasizing that the Ammonites had not previously contested Israel's occupation of the land, which suggests that they had accepted Israel's presence and therefore had no legitimate claim to the land now, similar to the way Abraham and Lot separated in Genesis 13:8-12 to avoid conflict.

How does this verse relate to the broader theme of the book of Judges?

This verse relates to the theme of God's sovereignty over the nations and His giving of land to His people, as seen in Judges 11:24, where Jephthah says that the Israelites possess whatever the Lord their God has granted them, highlighting God's providence and care for His people, similar to Psalm 115:16.

Reflection Questions

  1. What can we learn from Jephthah's example about standing up for what is rightfully ours, and how can we apply that to our own lives?
  2. How does this verse encourage us to trust in God's sovereignty and providence in our own lives, as seen in Romans 8:28?
  3. What does this verse reveal about the character of Jephthah, and what can we learn from his leadership style, as compared to other leaders in the Bible like Moses in Exodus 18:13-27?
  4. How does this verse relate to the concept of territorial ownership and the idea that God gives land to nations, as seen in Acts 17:26-27?

Gill's Exposition on Judges 11:26

While Israel dwelt in Heshbon and her towns,.... This was the principal city, which formerly belonged to the Moabites, and was taken from them by Sihon; who being conquered by Israel, it fell into

Jamieson-Fausset-Brown on Judges 11:26

While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?

Matthew Poole's Commentary on Judges 11:26

Three hundred years; not precisely, but about that time; either from their coming out of Egypt, or from their first conquest of those lands; and thus numbers are oft expressed: see 2:32 11:21 . He urgeth prescription, which is by all men reckoned a just title, and it is fit it should be so for the good of the world, because otherwise the door would be opened both to kings and to private persons for infinite contentions and confusions.

Trapp's Commentary on Judges 11:26

Judges 11:26 While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that [be] along by the coasts of Arnon, three hundred years? why therefore did ye not recover [them] within that time?Ver. 26. Three hundred years.] So he calleth the time for a round number, making the most of it, now that he pleadeth prescription.

Ellicott's Commentary on Judges 11:26

(26) While Israel dwelt in Heshbon.—See Numbers 21:25. This is an argument from undisputed possession. In Aroer and her towns.—These had been assigned to the tribe of Gad (Numbers 32:34). In all the cities that be along by the coast of Arnon.—The LXX. read Jordan. Three hundred years.—There is an almost insuperable difficulty in making out any reasonable scheme of chronology even by accepting this as a round number, because it is difficult to reconcile with nine or ten genealogies which have been preserved to us, and which represent the period between the conquest and David by seven or eight generations. Now the period covered by these genealogies includes the judgeship of Samuel and the reign of Saul—at least seventy years; and seven or eight generations cannot possibly span 370 years. The hypothesis that in all these genealogies—even the four times repeated genealogy of David—generations are always omitted is very improbable. The chronology of the Jews is confessedly loose and uncertain, and it seems quite possible that “three hundred years” may be a marginal gloss which has crept into the text. What makes this more probable is that the words not only create an immense chronological difficulty, but (1) are quite needless to Jephthah’s argument, and (2) actually conflict with the rest of the sentence, which refers to Balak alone; the argument being, If Balak, “at that time” (as the words should be rendered), did not advance any claim, what right have you to do so now? If, however, in spite of these difficulties, the clause be genuine, and if there has not been one of the clerical errors which are so common where numerals are concerned, it seems possible that 300 years may be counted inclusively, e.g., 100 full years since the death of Joshua and nominal completion of the conquest of Canaan, with parts of a century before and after it. Certainly this is a recognised mode of reckoning time among the Jews. For instance, if a king began to reign on December 30, 1879, and died on January 2, 1881, they would say that he had reigned three years. Whatever explanations we may adopt, there is nothing but conjecture to go upon. (See Introduction.) Within that time.—This is a mistranslation, due probably to the perplexity caused by the “three hundred years.” The Hebrew has “in that time,” i.e., at that crisis. It was obvious, without special mention, that they had remained in possession ever since Balak’s day, and in the most ancient times it was admitted that lapse of time secured possession (Isocr. Ep. ad Aechid., p. 121; Tac. Ann. vi. 31).

Cambridge Bible on Judges 11:26

26. While Israel dwelt] Rather When I. settled. For her towns see on Judges 1:27. Aroer … Arnon] The LXX reads Jazer (cod. A) … Jordan (so Vulgate), which looks like the original text. Jazer lay on the Ammonite border, Numbers 21:24 (LXX), 32, 2 Samuel 24:5, and is associated with Heshbon in Joshua 21:39; it suits the present context better than Aroer (now ‘Ar‘âir) in the extreme S. of Moab. Moreover, since ‘Aroer and her towns’ were situated on the north side of the Arnon, the words which follow in the present text, ‘and in all the cities that are along by the side of Arnon,’ add nothing to the description; Jordan gives us exactly what is wanted. three hundred years] The total number of years assigned to the oppressions and to the periods of the Judges in the preceding chapters comes to 319, or, omitting the Ammonite oppression, to 301. The round number 300 seems, therefore, to be calculated upon the basis of the chronological scheme introduced into the book by the editor of the framework. Thus three hundred years must have been inserted into the narrative, to the disturbance of the proper sense of the clause which follows: within that time is an incorrect rendering; the words mean at that time (cf. Judges 3:29, Judges 4:4, Judges 12:6 etc.), i.e. when Israel settled in Heshbon.

Whedon's Commentary on Judges 11:26

26. Three hundred years — This of all others was the most overwhelming refutation of Ammon’s claims.

Sermons on Judges 11:26

SermonDescription
Carter Conlon Your Enemies Are Beginning to Tremble by Carter Conlon In this sermon, the preacher emphasizes the importance of taking a journey with a larger perspective, beyond just achieving victory in one area of life. He uses the analogy of a la

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