Hebrew Word Reference — Numbers 20:1
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
Zin is a desert region near the Dead Sea, mentioned in Numbers 34:4. This area was significant in the Israelites' journey, as it was near Kadesh-barnea, a major stopping point. The name Zin means 'flat' in Hebrew.
Definition: § Zin = "flat" name given to a portion of the desert tract between the Dead Sea and Arabah on the east in which Kadesh-barnea was located
Usage: Occurs in 9 OT verses. KJV: Zin. See also: Numbers 13:21; Numbers 34:3; Joshua 15:3.
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
Kadesh refers to a holy place in the desert, mentioned in the Bible as a city in southern Judah. It is also known as Kedesh and Kadesh-barnea. The name means 'holy' and is associated with the Israelites' journey in the wilderness.
Definition: § Kadesh = "holy" a city in the extreme south of Judah same as 'Kedesh' and 'Kadesh-barnea'
Usage: Occurs in 18 OT verses. KJV: Kadesh. Compare H6947 (קָדֵשׁ בַּרְנֵעַ). See also: Genesis 14:7; Numbers 33:36; Psalms 29:8.
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Miriam means rebellion and is the name of two Israelitesses, one the sister of Moses and Aaron, and another a woman of Judah. Miriam is first mentioned in Exodus as a leader among the Israelites.
Definition: A woman of the tribe of Judah(?) living at the time of Divided Monarchy, only mentioned at 1Ch.4.17; daughter of: Mered (H4778)(?) and Bithiah (H1332); sister of: Shammai (H8060I) and Ishbah (H3431); half-sister of: Jered (H3382H)(?), Heber (H2268I)(?) and Jekuthiel (H3354)(?) § Miriam = "rebellion" 1) elder sister of Moses and Aaron 2) a woman of Judah
Usage: Occurs in 13 OT verses. KJV: Miriam. See also: Exodus 15:20; Numbers 12:15; Micah 6:4.
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Context — Water from the Rock
Cross References
| Reference | Text (BSB) |
| 1 |
Numbers 13:21 |
So they went up and spied out the land from the Wilderness of Zin as far as Rehob, toward Lebo-hamath. |
| 2 |
Exodus 15:20 |
Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing. |
| 3 |
Numbers 33:36 |
They set out from Ezion-geber and camped at Kadesh in the Wilderness of Zin. |
| 4 |
Numbers 26:59 |
and Amram’s wife was named Jochebed. She was also a daughter of Levi, born to Levi in Egypt. To Amram she bore Aaron, Moses, and their sister Miriam. |
| 5 |
Numbers 27:14 |
for when the congregation contended in the Wilderness of Zin, both of you rebelled against My command to show My holiness in their sight regarding the waters.” Those were the waters of Meribah in Kadesh, in the Wilderness of Zin. |
| 6 |
Deuteronomy 1:22–23 |
Then all of you approached me and said, “Let us send men ahead of us to search out the land and bring us word of what route to follow and which cities to enter.” The plan seemed good to me, so I selected twelve men from among you, one from each tribe. |
| 7 |
Micah 6:4 |
For I brought you up from the land of Egypt and redeemed you from the house of slavery. I sent Moses before you, as well as Aaron and Miriam. |
| 8 |
Psalms 29:8 |
The voice of the LORD shakes the wilderness; the LORD shakes the Wilderness of Kadesh. |
| 9 |
Numbers 12:1 |
Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife. |
| 10 |
Numbers 20:16 |
and when we cried out to the LORD, He heard our voice, sent an angel, and brought us out of Egypt. Now look, we are in Kadesh, a city on the edge of your territory. |
Numbers 20:1 Summary
This verse tells us that Miriam, the sister of Moses, died in the Wilderness of Zin and was buried in Kadesh. This event is a reminder that everyone will die someday, as it says in Genesis 3:19, and it also highlights the importance of trusting in God's sovereignty and provision, as stated in Psalm 37:3-7. Just like the Israelites were on a journey through the wilderness, we are all on a journey of faith, and we need to trust in God to guide us and provide for us, just as He did for the Israelites, as seen in Exodus 16:1-36 and Numbers 20:2-13.
Frequently Asked Questions
Why did Miriam die in the Wilderness of Zin?
The Bible does not explicitly state why Miriam died, but it is clear that her death occurred as the Israelites were journeying through the wilderness, and it may be related to the consequences of her earlier disobedience, as seen in Numbers 12:1-10, where she was punished for speaking against Moses, and also a reminder of the mortality that affects all people, as stated in Genesis 3:19 and Psalm 103:14.
What is the significance of Miriam's burial in Kadesh?
Miriam's burial in Kadesh serves as a reminder of the Israelites' journey and the events that occurred during their time in the wilderness, and it also highlights the importance of honoring and respecting the deceased, as seen in the burial of other notable figures in the Bible, such as Abraham in Genesis 25:9-11 and Jacob in Genesis 50:12-14.
How does Miriam's death relate to the rest of the chapter?
Miriam's death in Numbers 20:1 sets the stage for the events that unfold in the rest of the chapter, including the Israelites' complaint about the lack of water and their rebellion against Moses, which is reminiscent of their earlier complaints and rebellions, such as in Exodus 16:1-3 and Numbers 14:1-4.
What can we learn from Miriam's life and death?
Miriam's life and death teach us about the importance of obedience, humility, and faithfulness, as seen in her role as a leader and prophet in Exodus 15:20-21, and also about the consequences of disobedience, as seen in Numbers 12:1-10, and the need to trust in God's sovereignty and provision, as stated in Psalm 37:3-7 and Jeremiah 29:11.
Reflection Questions
- What are some ways that I can honor and respect my own spiritual leaders and authorities, just as the Israelites honored Miriam?
- How can I apply the lessons of Miriam's life and death to my own journey of faith, and what are some areas where I need to be more obedient and faithful?
- What are some times in my life when I have felt like I was wandering in the wilderness, and how did God provide for me and guide me during those times?
- How can I balance my own desires and needs with the need to trust in God's sovereignty and provision, and what are some scripture references that can help me with this, such as Proverbs 3:5-6 and Isaiah 40:28-31?
Gill's Exposition on Numbers 20:1
Then came the children of Israel, even the whole congregation,.... Not immediately after the transaction of the above things, recorded in the preceding chapters; as the sending of the spies into the
Jamieson-Fausset-Brown on Numbers 20:1
Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
Matthew Poole's Commentary on Numbers 20:1
NUMBERS CHAPTER 20 The people journey in the wilderness of Zin; they murmur against Moses for want of water, . God commandeth Moses to speak to the rock, that it might yield water, ,8. Moses striking the rock twice, , displeaseth God, . Moses desiring passage through Edom, , is denied, . Aaron by God’ s command delivering up his office to Eleazar his son, dieth, . All the congregation bemoan him, . Then, to wit, after many other stations and long journeys here omitted. but particularly described Numbers 33. The desert of Zin; a place near the land of Edom, distinct and distant from that, Sin, . In the first month, to wit, of the fortieth year, as is evident, because the next station to this was in Mount Hor, where Aaron died, ,23, &c., who died in the fifth month of the fortieth year, . Moses doth not give us an exact journal of all their occurrences in the wilderness, but only of those which were most remarkable, and especially of those which happened in the first and second, and in the fortieth year.
Kadesh; whether the same place called Kadesh-barnea, where they were long since, , and to which they now return after thirty-eight years’ tedious travels and wanderings in the desert, , or another place more southerly, it is not material. Miriam died four months before Aaron, and but a few more before Moses.
Trapp's Commentary on Numbers 20:1
Numbers 20:1 Then came the children of Israel, [even] the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.Ver. 1. In the first month.] To wit, of their fortieth year, after they came out of Egypt. For from this chapter to the end of Deuteronomy, are described the passages of the last year only, of their journeying in the wilderness; little being recorded of the thirty-eight years, since the spies’ report. And Miriam died there.] A good woman, and of great use to the people in their travels. But once she raised a great storm against her brother’ s wife, about precedency probably: as did likewise in this kingdom Anne Starthope, Duchess of Somerset, against Katherine Parr, Queen Dowager, wife to her husband’ s brother, the Lord Admiral, in the days of King Edward VI. This Anne died A.D. 1587, being ninety-nine years of age. Miriam could be no less likely than 130, taking her to be same that was set to watch what would become of Moses, when he was laid out in an ark of bulrushes. Life of Edw. VI, p. 81. Camd., Elis., fol. 356.
Ellicott's Commentary on Numbers 20:1
XX.(1) Then came . . . —It would be better to translate thus: And (or, Now) the children of Israel came (or, had come) . . ., inasmuch as the interval of time between the events related in the preceding chapters and in this chapter is unknown. In the first month.—It has been commonly supposed that the reference is to the first month of the fortieth year, when the Israelites are thought to have arrived for the second time at Kadesh. Some, however, are of opinion that the journey is the same as that which is mentioned in Numbers 12:16, and in Deuteronomy 1:19; and that the arrival at Kadesh was on the first month of the third year, i.e., the year which followed the departure from Sinai, which departure took place on the twentieth day of the second month, in the second year after the exodus. And the people abode in Kadesh.—It is evident that the sojourn in Kadesh was a protracted one, whether Kadesh did, or did not serve as the head-quarters of the people from the second or third year of the exodus until that in which they entered into the land of Canaan. See Deuteronomy 1:46, where Moses describes the length of the sojourn in Kadesh by the words “many days,” the same words which he employs in Numbers 20:15 to denote the length of the sojourn in the land of Egypt. It cannot, however, be inferred from the simple use of the word which is here rendered abode that the sojourn at Kadesh at the beginning of the fortieth year was of long duration (see Judges 11:17, where the same word is used). Hence no legitimate conclusion can be drawn from the use of this word respecting the reference of the verse to an arrival at Kadesh at the beginning of the third or of the fortieth year after the exodus. (See 20:14, and Note).
Adam Clarke's Commentary on Numbers 20:1
CHAPTER XX The Israelites come to Zin, and Miriam dies, 1. They murmur for want of water, 2-5. Moses and Aaron make supplication at the tabernacle, and the glory of the Lord appears, 6. He commands Moses to take his rod, gather the congregation together, and bring water out of the rock, 7, 8. Moses takes the rod, gathers the Israelites together, chides with them, and smites the rock twice, and the waters flow out plenteously, 9-11. The Lord is offended with Moses and Aaron because they did not sanctify him in the sight of the children of Israel, 12. The place is called Meribah, 13. Moses sends a friendly message to the king of Edom, begging liberty to pass through his territories, 14-17. The Edomites refuse, 18. The Israelites expostulate, 19.
The Edomites still refuse, and prepare to attack them, 20, 21. The Israelites go to Mount Hor, 22. Aaron is commanded to prepare far his death, 23, 24. Aaron is stripped on Mount Hor, and his vestments put on Eleazar his son; Aaron dies, 25-28. The people mourn for him thirty days, 29. NOTES ON CHAP. XX Verse 1. Then came the children of Israel, c.] This was the first month of the fortieth year after their departure from Egypt. See Numbers 33:38, compared with Numbers 20:28 of this chapter, and Deuteronomy 1:3. The transactions of thirty-seven years Moses passes by, because he writes not as a historian but as a legislator and gives us particularly an account of the laws, ordinances, and other occurrences of the first and last years of their peregrinations.
The year now spoken of was the last of their journeyings; for from the going out of the spies, Numbers 13:1-2, unto this time, was about thirty-eight years, Deuteronomy 1:22-23; Deuteronomy 2:14. Desert of Zin] Calmet contends that this is not the same desert mentioned Exodus 16:1, where Israel had their eighth encampment; that in Exodus being called in the original סין sin, this here צין tsin: but this is no positive proof, as letters of the same organ are frequently interchanged in all languages, and particularly in Hebrew. And Miriam died there] Miriam was certainly older than Moses. When he was an infant, exposed on the river Nile, she was intrusted by her parents to watch the conduct of Pharaoh's daughter, and to manage a most delicate business, that required much address and prudence. See Exodus 2:1-8. It is supposed that she was at the time of her death one hundred and thirty years of age, having been at least ten years old at her brother's birth. The Catholic writers represent her as a type of the Virgin Mary; as having preserved a perpetual virginity; as being legislatrix over the Israelitish women, as Moses was over the men; and as having a large portion of the spirit of prophecy. Eusebius says that her tomb was to be seen at Kadesh, near the city of Petra, in his time.
Cambridge Bible on Numbers 20:1
1. and Miriam died there] At what period this took place is not stated. The event has no connexion with the following narrative.
Barnes' Notes on Numbers 20:1
Num. 20 and Num. 21 narrate the journey of the people from Kadesh round Mount Seir to the heights of Pisgah, near the Jordan, and the various incidents connected with that journey (compare Numbers 33:37-41).
Whedon's Commentary on Numbers 20:1
ARRIVAL AT KADESH, Numbers 20:1. 1. The whole congregation — This form of expression strongly confirms the suggestion of a wide dispersion of Israel during the years of Jehovah’s displeasure.
Sermons on Numbers 20:1
| Sermon | Description |
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"God Manifesting Himself in Adversity 2"
by A.W. Tozer
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A.W. Tozer emphasizes that God often reveals Himself in times of adversity, using the example of Moses and the Israelites in the wilderness. He explains that adversity serves as a |
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"God Manifesting Himself in Adversity 1"
by A.W. Tozer
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A.W. Tozer emphasizes that God often reveals Himself in times of adversity, using the example of Moses and the Israelites in the wilderness. He explains that while God desires to m |
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Speak Ye Unto the Rock
by A.B. Simpson
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A.B. Simpson emphasizes the sensitivity of the Holy Spirit, comparing it to the delicate nature of love that cannot be won through force but through trust and affection. He illustr |
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A Case of Conscience Resolved
by John Bunyan
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John Bunyan addresses the contentious issue of whether women in a church should separate from men to conduct their own prayer meetings. He argues against this practice, emphasizing |
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Examples of Circumspect Behaviour
by Clement of Rome
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Clement of Rome emphasizes the holy and separate lifestyles of the prophets and apostles, highlighting their dedication to serving God without the distractions of relationships wit |
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Brokenness - Part 1
by David Smithers
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In this sermon, the preacher emphasizes the importance of brokenness and humility in the Christian walk. He uses the story of Jesus feeding the 5,000 as an example of how even a sm |
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Seeing the Glory of Christ in His Person (Dutch)
by Zac Poonen
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This sermon emphasizes the importance of being honest with God and seeking to see the glory of Jesus in Scripture. It highlights the need for true transformation from the inside ou |