Judges 3:13
Judges 3:13 in Multiple Translations
After enlisting the Ammonites and Amalekites to join forces with him, Eglon attacked and defeated Israel, taking possession of the City of Palms.
And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.
And he gathered unto him the children of Ammon and Amalek; and he went and smote Israel, and they possessed the city of palm-trees.
And Eglon got together the people of Ammon and Amalek, and they went and overcame Israel and took the town of palm-trees.
Eglon had the Ammonites and the Amalekite join him, and then attacked and defeated Israel, taking possession of the City of Palms.
And he gathered vnto him the children of Ammon, and Amalek, and went and smote Israel, and they possessed the citie of palme trees.
and he gathereth unto him the Bene-Ammon and Amalek, and goeth and smiteth Israel, and they possess the city of palms;
He gathered the children of Ammon and Amalek to himself; and he went and struck Israel, and they possessed the city of palm trees.
And he gathered to him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm-trees.
And he joined to him the children of Ammon, and Amalec: and he went and overthrew Israel, and possessed the city of palm trees.
Eglon persuaded the leaders of the Ammon and Amalek people-groups to join their armies with his army to attack Israel. They captured Jericho, which was called ‘The City of Palm Trees’.
Berean Amplified Bible — Judges 3:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 3:13 Interlinear (Deep Study)
BIB
HEB
וַ/יֶּאֱסֹ֣ף
אֵלָ֔י/ו
אֶת
בְּנֵ֥י
עַמּ֖וֹן
וַ/עֲמָלֵ֑ק
וַ/יֵּ֗לֶךְ
וַ/יַּךְ֙
אֶת
יִשְׂרָאֵ֔ל
וַ/יִּֽירְשׁ֖וּ
אֶת
עִ֥יר
הַ/תְּמָרִֽים
וַ/יֶּאֱסֹ֣ף
ʼâçaph
H622
to gather
Conj | V-Qal-ConsecImperf-3ms
אֵלָ֔י/ו
ʼêl
H413
to(wards)
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
בְּנֵ֥י
bên
H1121
son
N-mp
עַמּ֖וֹן
ʻAmmôwn
H5983
Ammon
N-proper
וַ/עֲמָלֵ֑ק
ʻĂmâlêq
H6002
Amalek
Conj | N-proper
וַ/יֵּ֗לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
וַ/יַּךְ֙
nâkâh
H5221
to smite
Conj | V-Hiphil-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
וַ/יִּֽירְשׁ֖וּ
yârash
H3423
to possess
Conj | V-Qal-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
עִ֥יר
ʻîyr
H5892
excitement
N-fs
הַ/תְּמָרִֽים
tâmâr
H8558
palm
Art | N-mp
Hebrew Word Study
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Hebrew Word Reference — Judges 3:13
וַ/יֶּאֱסֹ֣ף
ʼâçaph
H622
"to gather"
Conj | V-Qal-ConsecImperf-3ms
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Definition: 1) to gather, receive, remove, gather in 1a) (Qal) 1a1) to gather, collect 1a2) to gather (an individual into company of others) 1a3) to bring up the rear 1a4) to gather and take away, remove, withdraw 1b) (Niphal) 1b1) to assemble, be gathered 1b2) (pass of Qal 1a2) 1b2a) to be gathered to one's fathers 1b2b) to be brought in or into (association with others) 1b3) (pass of Qal 1a4) 1b3a) to be taken away, removed, perish 1c) (Piel) 1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward (subst) 1d) (Pual) to be gathered 1e) (Hithpael) to gather oneself or themselves
Usage: Occurs in 188 OT verses. KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. See also: Genesis 6:21; 1 Chronicles 11:13; Psalms 26:9.
אֵלָ֔י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַמּ֖וֹן
ʻAmmôwn
H5983
"Ammon"
N-proper
Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.
Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi
Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.
וַ/עֲמָלֵ֑ק
ʻĂmâlêq
H6002
"Amalek"
Conj | N-proper
Amalek was a descendant of Esau and the ancestor of a tribe in southern Canaan. The Amalekites were enemies of the Israelites, as seen in the story of Exodus and 1 Samuel.
Definition: A man of the Edomites living at the time of the Patriarchs, first mentioned at Gen.36.12; son of: Eliphaz (H0464) and Timna (H8555); brother of: Teman (H8487), Omar (H0201), Zepho (H6825), Gatam (H1609), Kenaz (H7073) and Korah (H7141H) § Amalek = "dweller in a valley" 1) son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan 2) descendants of Amalek
Usage: Occurs in 37 OT verses. KJV: Amalek. See also: Genesis 36:12; Judges 10:12; Psalms 83:8.
וַ/יֵּ֗לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וַ/יַּךְ֙
nâkâh
H5221
"to smite"
Conj | V-Hiphil-ConsecImperf-3ms
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יִּֽירְשׁ֖וּ
yârash
H3423
"to possess"
Conj | V-Qal-ConsecImperf-3mp
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עִ֥יר
ʻîyr
H5892
"excitement"
N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הַ/תְּמָרִֽים
tâmâr
H8558
"palm"
Art | N-mp
In the Bible, this word refers to a palm tree or a date palm. It is often used to describe a specific type of tree in the Old Testament, like in Exodus 15:27
Definition: palm tree, date palm
Usage: Occurs in 12 OT verses. KJV: palm (tree). See also: Exodus 15:27; 2 Chronicles 28:15; Psalms 92:13.
Study Notes — Judges 3:13
Show Verse Quote Highlights
- Context
- Cross References
- Judges 3:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 3:13
- Jamieson-Fausset-Brown on Judges 3:13
- Matthew Poole's Commentary on Judges 3:13
- Trapp's Commentary on Judges 3:13
- Ellicott's Commentary on Judges 3:13
- Adam Clarke's Commentary on Judges 3:13
- Cambridge Bible on Judges 3:13
- Barnes' Notes on Judges 3:13
- Whedon's Commentary on Judges 3:13
Context — Ehud
11So the land had rest for forty years, until Othniel son of Kenaz died.
12Once again the Israelites did evil in the sight of the LORD. So He gave Eglon king of Moab power over Israel, because they had done evil in the sight of the LORD.
13After enlisting the Ammonites and Amalekites to join forces with him, Eglon attacked and defeated Israel, taking possession of the City of Palms.
14The Israelites served Eglon king of Moab eighteen years. 15And again they cried out to the LORD, and He raised up Ehud son of Gera, a left-handed Benjamite, as their deliverer. So they sent him with tribute to Eglon king of Moab.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 1:16 | Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live among the people. |
| 2 | Deuteronomy 34:3 | the Negev, and the region from the Valley of Jericho (the City of Palms) all the way to Zoar. |
| 3 | Judges 5:14 | Some came from Ephraim, with their roots in Amalek; Benjamin came with your people after you. The commanders came down from Machir, the bearers of the marshal’s staff from Zebulun. |
| 4 | Psalms 83:6–7 | the tents of Edom and the Ishmaelites, of Moab and the Hagrites, of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre. |
Judges 3:13 Summary
In Judges 3:13, we see that Eglon, the king of Moab, was able to defeat the Israelites because they had disobeyed God, as stated in Judges 3:12. This is a reminder that our actions have consequences, and that disobedience to God can lead to defeat and judgment, as seen in Deuteronomy 28:25. However, it's also a reminder that God is always willing to deliver us from our enemies, as seen in Exodus 14:13-14 and Psalm 34:17-20, if we cry out to Him in faith and repentance. By studying this verse, we can learn the importance of obedience to God and the value of seeking His deliverance in times of trouble, as emphasized in 1 Samuel 12:24-25 and Psalm 107:6.
Frequently Asked Questions
Why did God give Eglon power over Israel in Judges 3:12 and then allow him to attack and defeat them in Judges 3:13?
This was a result of the Israelites' disobedience to God, as stated in Judges 3:12, and it served as a form of judgment and correction, similar to what is described in Deuteronomy 28:25 and 1 Samuel 12:9.
Who were the Ammonites and Amalekites that joined forces with Eglon in Judges 3:13?
The Ammonites and Amalekites were neighboring nations that often clashed with the Israelites, as seen in Judges 3:13, and their alliance with Eglon was likely driven by a desire to defeat their common enemy, similar to the alliances formed in 1 Samuel 14:47 and 1 Samuel 15:2-3.
What is the significance of the City of Palms in Judges 3:13?
The City of Palms, also known as Jericho, was a strategic location that held significant cultural and economic importance for the Israelites, as seen in Deuteronomy 34:3 and 2 Samuel 10:5, and its capture by Eglon was a major blow to the Israelites.
How does this verse relate to the overall story of the Israelites in the book of Judges?
Judges 3:13 is part of a larger pattern of disobedience, judgment, and deliverance that is repeated throughout the book of Judges, as seen in Judges 2:10-19 and Judges 3:7-11, and it serves as a reminder of the consequences of sin and the importance of faithfulness to God, as emphasized in Deuteronomy 8:11-14 and 1 Samuel 12:24-25.
Reflection Questions
- What are some ways that I can avoid falling into the same pattern of disobedience and judgment that the Israelites experienced in Judges 3:13?
- How can I apply the lesson of Judges 3:13 to my own life, recognizing the consequences of sin and the importance of seeking God's deliverance?
- What role do alliances and relationships play in my own life, and how can I ensure that I am forming alliances that are pleasing to God, as opposed to those that lead to defeat and judgment?
- In what ways can I learn from the example of Eglon's attack on the City of Palms, and how can I apply those lessons to my own spiritual battles?
Gill's Exposition on Judges 3:13
And he gathered unto him the children of Ammon and Amalek,.... Either the Lord gathered them to Eglon, inclined them to enter into a confederacy with him, to assist in the war against Israel; or the
Jamieson-Fausset-Brown on Judges 3:13
And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees. No JFB commentary on these verses.
Matthew Poole's Commentary on Judges 3:13
i.e. Jericho, as may be gathered from . Not the city, which was demolished, but the territory belonging to it. Here he fixed his camp, partly for the admirable fertility of that soil; and partly because of its nearness to the passage over Jordan, which was most commodious, both for the conjunction of his own forces, which lay on both sides of Jordan; and to prevent the conjunction of the Israelites in Canaan with their brethren beyond Jordan; and to secure his retreat into his own country, which therefore the Israelites prevented, .
Trapp's Commentary on Judges 3:13
Judges 3:13 And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.Ver. 13. And possessed the city of palm trees.] A poor city now, but there, belike, he had built some forts and earthworks; namely at Jericho, famous for palm trees, as Justin also testifieth.
Ellicott's Commentary on Judges 3:13
(13) The children of Ammon.—They were closely allied with the Moabites by affinities of race and character. (Genesis 19:37-38.) We find them united with Moab against Jehoshaphat in 2 Chronicles 20:1. (See Judges 11:24.) It has been supposed that Chepharhaammonai (Joshua 18:24), or “the village of the Ammonites,” is a memorial of this conquest (Stanley, Jewish Church, ii. 316). Amalek.—The wild desert clans, which are united under this name, had been from the first the bitterest enemies of Israel. They had attacked the sick and feeble of their rearguard in the wilderness, and, after the battle of Rephidim, had called down on themselves the internecine anger of Israel (Exodus 17:8-16; Deuteronomy 25:17), which finally found expression in the reign of Saul (1 Samuel 15:2-8). They are first mentioned in Genesis 14:7, and it is probable that there was a tribe of Amalekites older than those descended from Eliphaz. The city of palm trees.—No doubt Jericho. (See Judges 1:16.) The verb “possessed” by no means implies that the whole city was necessarily re-built, still less that it was fortified. The “palace” of king Eglon was probably a wooden structure.
Adam Clarke's Commentary on Judges 3:13
Verse 13. The city of palm trees.] This the Targum renders the city of Jericho; but Jericho had been destroyed by Joshua, and certainly was not rebuilt till the reign of Ahab, long after this, 1Kg 16:34. However, as Jericho is expressly called the city of palm trees, Deuteronomy 34:3, the city in question must have been in the vicinity or plain of Jericho, and the king of Moab had seized it as a frontier town contiguous to his own estates. Calmet supposes that the city of palm trees means En-gaddi.
Cambridge Bible on Judges 3:13
13. Ammon and Amalek] Moab and Ammon appear in alliance against Israel in 2 Chronicles 20:1; Psalms 83:6 f. includes Amalek also. The Amalekites were Bedouin of the deserts S. of Palestine, in the N. of the Sinaitic peninsula, cf. Numbers 13:29 and ch. Judges 1:16 n., Judges 6:3. The Dtc. editor generalizes the invasion (‘and smote Israel’); perhaps he also enlarges the forces of the enemy. the city of palm trees] i.e. Jericho, see Judges 1:16. The district was once famous for its palms, balsam woods, and gardens (cf. the glowing description of Josephus, War iv. 8, 3); now ‘a dozen isolated palms represent the splendid groves of the past,’ Bliss in DB. ii. 581. At this period the possession of Jericho enabled Eglon to pursue his conquests W. of the Jordan; the city evidently commanded the district; later on it belonged to the kingdom of David, 2 Samuel 10:5. But according to Joshua 6:24-26 JE Jericho was burnt to the ground and laid under a curse by Joshua, while 1 Kings 16:34 records the rebuilding of the city and the fulfilment of the curse in the time of Ahab.
We must reconcile as best we can these conflicting statements.
Barnes' Notes on Judges 3:13
The children of Ammon (Bent-Ammon), almost always so spoken of from their ancestor Ben-ammi Genesis 19:38, seem to be under the leadership of the king of Moab, as do also the Amlekites: this is
Whedon's Commentary on Judges 3:13
13. And he gathered — Not the Lord, but Eglon gathered unto himself, (see Sept.,) and went and smote, and possessed. Ammon was an incestuous child of Lot by his younger, as Moab was by his elder, daughter.