Menu

Numbers 21:25

Numbers 21:25 in Multiple Translations

Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its villages.

And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof.

And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the towns thereof.

And Israel took all their towns, living in Heshbon and all the towns and small places of the Amorites.

The Israelites conquered all the Amorite towns and took them over, including Heshbon and its surrounding villages.

And Israel tooke al these cities, and dwelt in all the cities of the Amorites in Heshbon and in all the villages thereof.

And Israel taketh all these cities, and Israel dwelleth in all the cities of the Amorite, in Heshbon, and in all its villages;

Israel took all these cities. Israel lived in all the cities of the Amorites, in Heshbon, and in all its villages.

And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all its villages.

So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.

So the Israelis occupied all the cities and towns where the Amor people-group lived, and some of the Israelis began to live in them. They occupied Heshbon city and the nearby villages.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Numbers 21:25

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 21:25 Interlinear (Deep Study)

BIB
HEB וַ/יִּקַּח֙ יִשְׂרָאֵ֔ל אֵ֥ת כָּל הֶ/עָרִ֖ים הָ/אֵ֑לֶּה וַ/יֵּ֤שֶׁב יִשְׂרָאֵל֙ בְּ/כָל עָרֵ֣י הָֽ/אֱמֹרִ֔י בְּ/חֶשְׁבּ֖וֹן וּ/בְ/כָל בְּנֹתֶֽי/הָ
וַ/יִּקַּח֙ lâqach H3947 to take Conj | V-Qal-ConsecImperf-3ms
יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper
אֵ֥ת ʼêth H853 Obj. DirObjM
כָּל kôl H3605 all N-ms
הֶ/עָרִ֖ים ʻîyr H5892 excitement Art | N-fp
הָ/אֵ֑לֶּה ʼêl-leh H428 these Art | Pron
וַ/יֵּ֤שֶׁב yâshab H3427 to dwell Conj | V-Qal-ConsecImperf-3ms
יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel N-proper
בְּ/כָל kôl H3605 all Prep | N-ms
עָרֵ֣י ʻîyr H5892 excitement N-fp
הָֽ/אֱמֹרִ֔י ʼĔmôrîy H567 Amorite Art | Ngmsa
בְּ/חֶשְׁבּ֖וֹן Cheshbôwn H2809 Heshbon Prep | N-proper
וּ/בְ/כָל kôl H3605 all Conj | Prep | N-ms
בְּנֹתֶֽי/הָ bath H1323 Bath (Shua) N-fp | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Numbers 21:25

וַ/יִּקַּח֙ lâqach H3947 "to take" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֵ֥ת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הֶ/עָרִ֖ים ʻîyr H5892 "excitement" Art | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הָ/אֵ֑לֶּה ʼêl-leh H428 "these" Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
וַ/יֵּ֤שֶׁב yâshab H3427 "to dwell" Conj | V-Qal-ConsecImperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/כָל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עָרֵ֣י ʻîyr H5892 "excitement" N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הָֽ/אֱמֹרִ֔י ʼĔmôrîy H567 "Amorite" Art | Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
בְּ/חֶשְׁבּ֖וֹן Cheshbôwn H2809 "Heshbon" Prep | N-proper
Heshbon was a city east of the Jordan River, serving as the capital of the Amorites under King Sihon, and later becoming part of the tribes of Reuben and Gad.
Definition: § Heshbon = "stronghold" the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad
Usage: Occurs in 37 OT verses. KJV: Heshbon. See also: Numbers 21:25; Joshua 12:5; Isaiah 15:4.
וּ/בְ/כָל kôl H3605 "all" Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּנֹתֶֽי/הָ bath H1323 "Bath (Shua)" N-fp | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.

Study Notes — Numbers 21:25

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 32:33–42 So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land including its cities and the territory surrounding them. And the Gadites built up Dibon, Ataroth, Aroer, Atroth-shophan, Jazer, Jogbehah, Beth-nimrah, and Beth-haran as fortified cities, and they built folds for their flocks. The Reubenites built up Heshbon, Elealeh, Kiriathaim, as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt. The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there. So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there. Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair. And Nobah went and captured Kenath and its villages and called it Nobah, after his own name.
2 Isaiah 16:8–9 For the fields of Heshbon have withered, along with the grapevines of Sibmah. The rulers of the nations have trampled its choicest vines, which had reached as far as Jazer and spread toward the desert. Their shoots had spread out and passed over the sea. So I weep with Jazer for the vines of Sibmah; I drench Heshbon and Elealeh with my tears. Triumphant shouts have fallen silent over your summer fruit and your harvest.
3 Jeremiah 48:2 There is no longer praise for Moab; in Heshbon they devise evil against her: ‘Come, let us cut her off from nationhood.’ You too, O people of Madmen, will be silenced; the sword will pursue you.
4 Song of Solomon 7:4 Your neck is like a tower made of ivory; your eyes are like the pools of Heshbon by the gate of Bath-rabbim; your nose is like the tower of Lebanon, facing toward Damascus.
5 Ezekiel 16:53 But I will restore Sodom and her daughters from captivity, as well as Samaria and her daughters. And I will restore you along with them.
6 Jeremiah 48:34 There is a cry from Heshbon to Elealeh; they raise their voices to Jahaz, from Zoar to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim have dried up.
7 Isaiah 15:4 Heshbon and Elealeh cry out; their voices are heard as far as Jahaz. Therefore the soldiers of Moab cry out; their souls tremble within.
8 Jeremiah 48:45 “Those who flee will stand helpless in Heshbon’s shadow, because fire has gone forth from Heshbon and a flame from within Sihon. It devours the foreheads of Moab and the skulls of the sons of tumult.
9 Ezekiel 16:49 Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy.
10 Ezekiel 16:46 Your older sister was Samaria, who lived with her daughters to your north; and your younger sister was Sodom, who lived with her daughters to your south.

Numbers 21:25 Summary

This verse tells us that the Israelites, with God's help, captured all the cities of the Amorites, including Heshbon and its villages. This was a big victory for them and showed that God was with them, just like He promised in Joshua 1:3. The Israelites were able to take the land because they trusted and obeyed God, and we can learn from their example by trusting and obeying Him too, as seen in Romans 8:28. By doing so, we can experience God's power and provision in our own lives, just like the Israelites did.

Frequently Asked Questions

What cities did the Israelites capture according to Numbers 21:25?

The Israelites captured all the cities of the Amorites, including Heshbon and its villages, as stated in Numbers 21:25, fulfilling God's promise to give them the land as seen in Deuteronomy 1:8.

Why did the Israelites occupy the cities of the Amorites?

The Israelites occupied the cities of the Amorites because God had given them the land as an inheritance, as seen in Leviticus 20:24, and they were obeying His command to possess it.

What is the significance of Heshbon in Numbers 21:25?

Heshbon was the city of Sihon, the king of the Amorites, and its capture marked a significant victory for the Israelites, as seen in Numbers 21:26, and demonstrated God's power and faithfulness to His people, as seen in Exodus 14:14.

Reflection Questions

  1. What does this verse reveal about God's power and provision for His people?
  2. How does the capture of the Amorite cities relate to God's promise to Abraham in Genesis 12:7?
  3. What can we learn about obedience and faith from the Israelites' actions in Numbers 21:25?
  4. In what ways can we apply the principles of trust and obedience seen in this verse to our own lives, as encouraged in Proverbs 3:5-6?

Gill's Exposition on Numbers 21:25

And Israel took all these cities,.... Which lay between the rivers Arnon and Jabbok; their particular names may be seen in Numbers 32:3, and Israel dwelt in all the cities of the Amorites; being

Jamieson-Fausset-Brown on Numbers 21:25

And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof. Israel dwelt in all the cities - such as Beth-gamul, Bozrah, Kerioth, etc.

Matthew Poole's Commentary on Numbers 21:25

Having destroyed the ancient inhabitants, .

Ellicott's Commentary on Numbers 21:25

(25) And Israel dwelt in all the cities of the Amorites.—If, as appears most probable, this and the thirty-first verse form a part of the original narrative, the word which is rendered dwelt should be rendered sojourned, or abode, and understood, in accordance with the frequent use of the word (as, e.g., in Numbers 22:5; Numbers 22:8), of a temporary occupation or encampment. The permanent occupation of the eastern side of the Jordan by the Israelites was subsequent to the death of Moses.

Cambridge Bible on Numbers 21:25

25. all the cities] No Amorite cities have as yet been mentioned. It is probable that a portion of the narrative, which must have contained a list of captured cities, has been lost. the Amorites] The name Amurrâ occurs in Babylonian and Assyrian texts and in the Tell-el-Amarna tablets for the inhabitants of Syria and Palestine in general, before the time of the Exodus. But the natives whom the Israelites found in and around Palestine on their arrival were by no means homogeneous, and various names, such as Canaanites, Hittites, Hivites, Perizzites and others, frequently appear. The name ‘Amorite’ is sometimes used for the native inhabitants generally: see Genesis 15:16; Genesis 48:22, Joshua 24:15, Amos 2:9, 1 Kings 21:26, 2 Kings 21:11. But sometimes it denotes natives in particular localities; e.g. in Canaan west of the Jordan (Joshua 5:1; Joshua 7:7); in the district afterwards occupied by Judah (Joshua 10:5 f., 12, Judges 1:34-36); in the Negeb and to the south and east of the Dead Sea (Genesis 14:7, Deuteronomy 1:7; Deuteronomy 1:44). Most frequently, however, it denotes the inhabitants of the district east of the Jordan, under the rule of Sihon and Og. Whether they were the original inhabitants who had been driven out by Moab and Ammon, but had regained their footing under the leadership of these two kings, or whether they had only first gained their territory by driving out Moab and Ammon, we do not know. Heshbon] The modern Ḥ ?esbân, standing some 2940 feet above the sea, about 18 miles from the Jordan, opposite to Jericho. all the towns thereof] R.V. marg. ‘daughters’ is the literal meaning of the Heb. The word denotes the small towns and villages near, and dependent upon, Heshbon; cf. Numbers 21:32, Numbers 32:42, Judges 1:27.

Barnes' Notes on Numbers 21:25

Heshbon - Now Heshban, a ruined city, due east of the point where the Jordan enters the Dead Sea; conspicuous from all parts of the high plateau on which it stands, but concealed, like the rest of

Whedon's Commentary on Numbers 21:25

25. Heshbon — See Joshua 13:17, note. Villages — Hebrew, daughters, that is, lesser towns.

Sermons on Numbers 21:25

SermonDescription
David Wilkerson Sodom's Sister by David Wilkerson In this sermon, the speaker begins by expressing his initial desire to bring a cheerful and uplifting message, but instead finds himself drawn to the 16th chapter of Ezekiel. He em
Derek Prince God's Heart for America by Derek Prince In this sermon, the speaker challenges the audience to take action and not be complacent in the state of the nation. He criticizes churches that make it easy for people to attend w
Jackie Pullinger Arrogant, Overfed, and Unconcerned by Jackie Pullinger In this sermon, the speaker shares a story about a young girl named Karen who faces many challenges in her life. Despite her difficult circumstances, Karen takes on responsibilitie
David Wilkerson Apostasia en La Iglesia by David Wilkerson This sermon is a prophetic message addressing the great final apostasy in the church, drawing parallels between the apostasy of Israel in the Old Testament and the current state of
Steve Hill Shocking Sins of Sodom and the American Church (Clip) by Steve Hill This sermon addresses the sins of pride, indulgence, neglect of the poor, and abominations committed before God, drawing parallels between the behaviors of Sodom and Gomorrah and t
Jackie Pullinger Useful for the Master - Part 10 by Jackie Pullinger This sermon emphasizes the importance of Christians behaving like Jesus Christ to inspire belief in others. It discusses the need to reach out to the poor and marginalized, especia
Steve Gallagher Longing for Sodom by Steve Gallagher In this sermon, the preacher emphasizes the danger of prioritizing comfort, pleasure, and entertainment over spiritual well-being. He uses the example of Lot and his wife, who chos

Everything we make is available for free because of a generous community of supporters.

Donate