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Numbers 34:3

Numbers 34:3 in Multiple Translations

Your southern border will extend from the Wilderness of Zin along the border of Edom. On the east, your southern border will run from the end of the Salt Sea,

Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:

then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward;

Then your south quarter will be from the waste land of Zin by the side of Edom, and your limit on the south will be from the east end of the Salt Sea,

The southern extent of your country will be from the Desert of Zin along the border of Edom. Your southern border will run east from the end of the Dead Sea,

And your Southquarter shalbe from the wildernesse of Zin to the borders of Edom: so that your Southquarter shall be from the salt Sea coast Eastwarde:

then hath the south quarter been to you from the wilderness of Zin, by the sides of Edom, yea, the south border hath been to you from the extremity of the Salt Sea, eastward;

then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward.

Then your south quarter shall be from the wilderness of Zin along by the border of Edom, and your south border shall be the outmost coast of the salt sea eastward:

The south side shall begin from the wilderness of Sin, which is by Edom: and shall have the most salt sea for its furthest limits eastward:

On the south you will receive part of the Zin Desert, near the border of the Edom region. On the east side, the border will start at the south end of the Dead Sea.

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Berean Amplified Bible — Numbers 34:3

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 34:3 Interlinear (Deep Study)

BIB
HEB וְ/הָיָ֨ה לָ/כֶ֧ם פְּאַת נֶ֛גֶב מִ/מִּדְבַּר צִ֖ן עַל יְדֵ֣י אֱד֑וֹם וְ/הָיָ֤ה לָ/כֶם֙ גְּב֣וּל נֶ֔גֶב מִ/קְצֵ֥ה יָם הַ/מֶּ֖לַח קֵֽדְמָ/ה
וְ/הָיָ֨ה hâyâh H1961 to be Conj | V-Qal-3ms
לָ/כֶ֧ם Prep | Suff
פְּאַת pêʼâh H6285 side N-fs
נֶ֛גֶב negeb H5045 Negeb N-ms
מִ/מִּדְבַּר midbâr H4057 mouth Prep | N-ms
צִ֖ן Tsin H6790 Zin N-proper
עַל ʻal H5921 upon Prep
יְדֵ֣י yâd H3027 hand N-cd
אֱד֑וֹם ʼĔdôm H123 Edom N-proper
וְ/הָיָ֤ה hâyâh H1961 to be Conj | V-Qal-3ms
לָ/כֶם֙ Prep | Suff
גְּב֣וּל gᵉbûwl H1366 border N-ms
נֶ֔גֶב negeb H5045 Negeb N-ms
מִ/קְצֵ֥ה qâtseh H7097 end Prep | N-cs
יָם yâm H3220 West N-ms
הַ/מֶּ֖לַח melach H4417 salt Art | N-ms
קֵֽדְמָ/ה qedem H6924 front N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Numbers 34:3

וְ/הָיָ֨ה hâyâh H1961 "to be" Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/כֶ֧ם "" Prep | Suff
פְּאַת pêʼâh H6285 "side" N-fs
This word refers to the side or corner of something, like the edge of a room or a region. It is used in the Bible to describe geography or location. In the KJV, it is translated as 'corner' or 'side'.
Definition: 1) corner, edge, side, quarter, extremity 1a) corner 1b) side
Usage: Occurs in 59 OT verses. KJV: corner, end, quarter, side. See also: Exodus 25:26; Jeremiah 25:23; Jeremiah 9:25.
נֶ֛גֶב negeb H5045 "Negeb" N-ms
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
מִ/מִּדְבַּר midbâr H4057 "mouth" Prep | N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
צִ֖ן Tsin H6790 "Zin" N-proper
Zin is a desert region near the Dead Sea, mentioned in Numbers 34:4. This area was significant in the Israelites' journey, as it was near Kadesh-barnea, a major stopping point. The name Zin means 'flat' in Hebrew.
Definition: § Zin = "flat" name given to a portion of the desert tract between the Dead Sea and Arabah on the east in which Kadesh-barnea was located
Usage: Occurs in 9 OT verses. KJV: Zin. See also: Numbers 13:21; Numbers 34:3; Joshua 15:3.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְדֵ֣י yâd H3027 "hand" N-cd
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֱד֑וֹם ʼĔdôm H123 "Edom" N-proper
Edom was the twin brother of Jacob and the region where he lived. He was the son of Isaac and Rebekah, and his story is told in Genesis 25. Edom is also another name for Esau.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.25; son of: Isaac (H3327) and Rebekah (H7259); brother of: Israel (H3478); married to Oholibamah (H0173), Judith (H3067), Adah (H5711H) and Mahalath (H4258); father of: Eliphaz (H0464), Reuel (H7467), Jeush (H3266), Jalam (H3281) and Korah (H7141); also called Edom at Gen.25.30; 36.1,8,19,21; 1x,54; Another name of e.sav (עֵשָׂו "Esau" H6215G) § Edom = "red" 1) Edom 2) Edomite, Idumean-descendants of Esau 3) land of Edom, Idumea-land south and south east of Palestine
Usage: Occurs in 93 OT verses. KJV: Edom, Edomites, Idumea. See also: Genesis 25:30; 1 Chronicles 1:54; Psalms 60:2.
וְ/הָיָ֤ה hâyâh H1961 "to be" Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/כֶם֙ "" Prep | Suff
גְּב֣וּל gᵉbûwl H1366 "border" N-ms
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
נֶ֔גֶב negeb H5045 "Negeb" N-ms
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
מִ/קְצֵ֥ה qâtseh H7097 "end" Prep | N-cs
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Definition: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
Usage: Occurs in 87 OT verses. KJV: [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). See also: Genesis 8:3; Judges 7:19; Psalms 19:5.
יָם yâm H3220 "West" N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
הַ/מֶּ֖לַח melach H4417 "salt" Art | N-ms
This Hebrew word refers specifically to salt that is easily pulverized and dissolved, often used to season food. It is also associated with salt pits, where salt was harvested. The word highlights the importance of salt in ancient Israelite life.
Definition: salt
Usage: Occurs in 26 OT verses. KJV: salt(-pit). See also: Genesis 14:3; Judges 9:45; Psalms 60:2.
קֵֽדְמָ/ה qedem H6924 "front" N-ms | Suff
The front or east direction, often used to describe a location or time, such as in the book of Ezekiel where it describes the direction of the temple. It can also mean something is ancient or from the past, like the stories in Genesis.
Definition: : east 1) east, antiquity, front, that which is before, aforetime 1a) front, from the front or east, in front, mount of the East 1b) ancient time, aforetime, ancient, from of old, earliest time 1c) anciently, of old (adverb) 1d) beginning 1e) east
Usage: Occurs in 83 OT verses. KJV: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare H6926 (קִדְמָה). See also: Genesis 2:8; Nehemiah 12:46; Psalms 44:2.

Study Notes — Numbers 34:3

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 14:3 The latter five came as allies to the Valley of Siddim (that is, the Salt Sea ).
2 Ezekiel 47:13 This is what the Lord GOD says: “These are the boundaries by which you are to divide the land as an inheritance among the twelve tribes of Israel; Joseph shall receive two portions.
3 Joshua 3:16 the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea ) was completely cut off. So the people crossed over opposite Jericho.
4 Ezekiel 47:8 And he said to me, “This water flows out to the eastern region and goes down into the Arabah. When it empties into the Sea, the water there becomes fresh.
5 Joshua 15:1–12 Now the allotment for the clans of the tribe of Judah extended to the border of Edom, to the Wilderness of Zin at the extreme southern boundary: Their southern border started at the bay on the southern tip of the Salt Sea, proceeded south of the Ascent of Akrabbim, continued on to Zin, went over to the south of Kadesh-barnea, ran past Hezron up to Addar, and curved toward Karka. It proceeded to Azmon, joined the Brook of Egypt, and ended at the Sea. This was their southern border. The eastern border was the Salt Sea as far as the mouth of the Jordan. The northern border started from the bay of the sea at the mouth of the Jordan, went up to Beth-hoglah, proceeded north of Beth-arabah, and went up to the Stone of Bohan son of Reuben. Then the border went up to Debir from the Valley of Achor, turning north to Gilgal, which faces the Ascent of Adummim south of the ravine. It continued along the waters of En-shemesh and came out at En-rogel. From there the border went up the Valley of Hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim. From the hilltop the border curved to the spring of the Waters of Nephtoah, proceeded to the cities of Mount Ephron, and then bent around toward Baalah (that is, Kiriath-jearim). The border curled westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Chesalon), went down to Beth-shemesh, and crossed to Timnah. Then it went out to the northern slope of Ekron, curved toward Shikkeron, proceeded to Mount Baalah, went on to Jabneel, and ended at the Sea. And the western border was the coastline of the Great Sea. These are the boundaries around the clans of the descendants of Judah.
6 Ezekiel 47:18–23 On the east side the border will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Eastern Sea and as far as Tamar. This will be the eastern boundary. On the south side it will run from Tamar to the waters of Meribath-kadesh, and along the Brook of Egypt to the Great Sea. This will be the southern boundary. And on the west side, the Great Sea will be the boundary up to a point opposite Lebo-hamath. This will be the western boundary. You are to divide this land among yourselves according to the tribes of Israel. You shall allot it as an inheritance for yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be allotted an inheritance among the tribes of Israel. In whatever tribe a foreigner dwells, you are to assign his inheritance there,” declares the Lord GOD.
7 Exodus 23:31 And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you will drive them out before you.

Numbers 34:3 Summary

This verse, Numbers 34:3, describes the southern border of the land that God promised to the Israelites, starting from the Wilderness of Zin and ending at the Salt Sea. It shows how God carefully planned and defined the boundaries of their inheritance, just as He does for us today (as seen in Jeremiah 29:11). By trusting in God's plan, we can have confidence that He is guiding us within the boundaries He has set for our lives (Proverbs 3:5-6). As we reflect on this verse, we can ask God to help us understand and respect the boundaries He has established for us.

Frequently Asked Questions

What is the significance of the Wilderness of Zin in Numbers 34:3?

The Wilderness of Zin is a region in the south of Israel, mentioned in Numbers 34:3, where the southern border of the Israelites' inheritance would begin, as instructed by God through Moses, similar to how He guided them in the wilderness in Deuteronomy 8:2-3.

Why is the border of Edom important in this verse?

The border of Edom is significant because it serves as a boundary marker for the southern border of the Israelites' inheritance, as seen in Numbers 34:3, and is also mentioned in other biblical contexts, such as in 2 Samuel 8:14, where it notes the conquest of Edom by King David.

What is the Salt Sea, and why is it mentioned in Numbers 34:3?

The Salt Sea, also known as the Dead Sea, is a body of water that marks the eastern end of the southern border of the Israelites' inheritance, as stated in Numbers 34:3, and its unique characteristics are noted in other biblical passages, such as in Ezekiel 47:8, which describes its transformation in the future.

How does this verse relate to God's promise to the Israelites?

Numbers 34:3 is part of God's instruction to Moses regarding the boundaries of the land He promised to the Israelites as an inheritance, as seen in Leviticus 20:24 and Deuteronomy 1:8, demonstrating God's faithfulness to His covenant promises.

Reflection Questions

  1. As I reflect on Numbers 34:3, what are the boundaries that God has set for my life, and how can I trust Him to guide me within those limits?
  2. How does the concept of God-ordained boundaries, as seen in this verse, apply to my personal relationships and decisions?
  3. What can I learn from the Israelites' experience of receiving their inheritance about waiting on God's timing and provision in my own life?
  4. In what ways can I, like the Israelites, acknowledge and reverence God's sovereignty over the details of my life, including my 'borders' and 'boundaries'?

Gill's Exposition on Numbers 34:3

Then your south quarter,.... Or border of the land; which, as Jarchi observes, was from east to west: shall be from the wilderness of Zin; which is Kadesh, where Miriam died, Numbers 20:1, and if

Jamieson-Fausset-Brown on Numbers 34:3

Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward: Your south quarter.

Matthew Poole's Commentary on Numbers 34:3

The south quarter is here described from east to west by divers windings and turnings, by reason of the mountains, rivers, &c. By the coast of Edom, bordering all along upon the Edomites. The Salt Sea, so called from the salt and sulphurous taste of its waters. Eastward, i.e. at the eastern part of that sea, where the eastern and southern borders meet.

Trapp's Commentary on Numbers 34:3

Numbers 34:3 Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:Ver. 3. Then your south quarter shall be.] Judea was not above two hundred miles long, and fifty miles broad; not near the half of England by much, but far more fertile, called, therefore, Sumen totius orbis. And yet England is, for good cause, counted the western granary; the garden of God, whose valleys are like Eden, whose hills are as Lebanon, whose springs are as Pisgah, whose rivers are as Jordan, whose walls is the ocean, whose defence is the Lord Jehovah. Speed’ s Hist.

Ellicott's Commentary on Numbers 34:3

XXXIV.(2, 3) When ye come . . . —Better, Ye are entering into the land of Canaan; this is the land which shall fall unto you for an inheritance, (even) the land of Canaan, according to the borders thereof. And your south quarter (or, district) shall be from the wilderness of Zin by the side of Edom; and your south border shall be from the extremity of the salt sea eastward (or, on the east). It was important for the Israelites to be taught that, whilst divinely commissioned to exterminate the idolatrous inhabitants of the land of Canaan, they had no commission to make aggressive wars upon the surrounding nations which were beyond the confines of the land which was allotted to them. The southern boundary which is here described is the same as that of the tribe of Judah, as described in Joshua 15:1-2. The land of the Israelites was to extend towards the south as far as the wilderness of Zin, which was to divide their territory from that of the Edomites.

Adam Clarke's Commentary on Numbers 34:3

Verse 3. The salt sea] The Dead Sea, or lake Asphaltites. See Clarke on Genesis 19:25.

Cambridge Bible on Numbers 34:3

3. your south quarter] your south sida. The word pe’âh frequently occurs in the ideal pictures of Ezekiel (chs. 41–48) always with this meaning. In earlier Heb. it denotes a ‘corner.’ eastward] i.e. on the east. The southern extremity of the Salt Sea is further denned in Joshua 15:2.

Barnes' Notes on Numbers 34:3

The southern boundary commenced at the Dead Sea. The broad and desolate valley by which the depressed bed of that sea is protected toward the south, is called the Ghor.

Whedon's Commentary on Numbers 34:3

3-5. Your south quarter — The southern boundary is the same as that of the tribe of Judah on the south. Joshua 15:2-5, notes. The Revised Version gives an improved translation, “the brook of Egypt.” Genesis 15:18, note.

Sermons on Numbers 34:3

SermonDescription
David Roper Guilt and Freedom by David Roper In this sermon, the preacher reflects on the book of Joshua and the thrilling days of Israel's conquest of the land. He emphasizes the importance of faith and obedience as crucial
Michael Koulianos Holy Communion - His Body and Blood by Michael Koulianos Michael Koulianos emphasizes the significance of Holy Communion, inviting the congregation to surrender fully to Jesus and experience His healing presence. He highlights the power
Jason Neil Laying Hold of Our Promised Land by Jason Neil In this sermon, the speaker emphasizes the importance of gathering together as God's people, as Jesus promises to be present when they meet. The speaker encourages the audience to
Chuck Smith (Through the Bible) Exodus 23-25 by Chuck Smith In this sermon, the preacher discusses various teachings from the Bible. He emphasizes the importance of judges not receiving gifts in order to maintain impartiality in their judgm

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