Acts 4:32–5:11 — Things in Common (outline by F. F. Bruce, NICNT) « Leader information shown in this fashion »
{A.} The Birth of the Church (1:1–5:42)
{1.} The Forty Days and After (1:1–26)
{2.} The Day of Pentecost (2:1–47)
{3.} An Act of Healing and its Consequences (3:1–4:31)
{4.} All Things in Common (4:32–5:11)
A. Community of Goods 4:32–35 (NKJV)
1. 32 Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common. 33 And with great power the apostles gave witness to the resurrection of the Lord Jesus. And great grace was upon them all. 34 Nor was there anyone among them who lacked; for all who were possessors of lands or houses sold them, and brought the proceeds of the things that were sold, 35 and laid them at the apostles’ feet; and they distributed to each as anyone had need.
2. What is fellowship? – « not having a pot-luck supper, or a social time together with other Christians (these may be elements) — literally it is ‘a commonality.’ — » Illustrate fellowship in general and in these verses. — « unity of participation and partnership in worship, service, joys, sorrows, needs, sufficiencies »
3. Some say that this passage (along with 2:44–45) teaches communism; discuss. « — communism imposes the sharing of goods; denies God and Christ; is a humanistic political system — Christianity is free-will generosity; empowered by Holy Spirit; based on changed nature; actually kept possession of things but they surrendered their use of these possessions »
4. What made a community of goods appropriate at that time? — « existence of significant need among the church; lingering of new converts to learn further of their new-found faith — » … in the middle ages? — « monasteries as enclaves of care and learning — » … today? « – 2 Cor 8:1–15, 9:1–15, 1 Tim 5:3–16, 2 Th 3:6–15 »
5. What specific results were there from this community of goods? « — great power (evangelism); great grace (Christian virtue of beauty reflecting the character of Jesus Christ); needs being met »
6. Is it really legitimate as Christians to say that we own something? « — well, if we cannot decide, let’s come back to this question. »
B. The Generosity of Barnabas 4:36–37 (NKJV)
1. 36 And Joses, who was also named Barnabas by the apostles (which is translated Son of Encouragement), a Levite of the country of Cyprus, 37 having land, sold it, and brought the money and laid it at the apostles’ feet.
2. to be distinguished from Joseph Barsabbas Justus in Acts 1:23 (who had been part of company from beginning of ministry); this Barnabas was from Cyprus. The word “Encouragement” can be variously translated as “consolation” and “exhortation.” The Aramaic equivalent for Barnabas has been taken as Bar-newaha (son of soothing) or Bar-nebuah (son of prophet, with exhortation and consolation being roles of the New Testament prophet, 1 Corinthians 14:3; see Acts 13:1)
3. what is significant about where the money was put?
a. « it recognized the authority of the apostles »
b. « it deprecated the value of the gift itself »
c. « it (probably) left the handling of the funds to others »
4. Was Barnabas the first to do such a thing? « — probably not as the preceding verses indicate others doing so … but this may be further detail provided regarding a preceding overview »
5. why this special mention of this man? « — the first introduction of one found later in this book of Acts, a special associates of Paul »
6. some information about this man
a. Acts 9:27 « — one of first to stand by newly converted Saul »
b. Acts 12:25, 15:37–39 — « companion with Paul »
c. Colossians 4:10 — « John Mark’s cousin (KJV from Vulgate) »
d. Acts 12:12 — « Mary of Jerusalem’s relative; brother(in-law)? »
7. what about his owning and selling land?
a. Numbers 18:20, 24 (also Deuteronomy 10:9, 18:1–2) « — did not get an inheritance of land as did the other tribes »
b. Leviticus 25:32–34 (also Numbers 35, Joshua 21) « — land of the Levites about their cities could not be sold; houses could »
c. Jeremiah 1:1, 32:6–15 « — a priest, his is instructed to buy land »
d. could have been land in Cyprus or land he purchased
C. Deceit and Death of Ananias 5:1–6 (NKJV)
1. 1 But a certain man named Ananias, with Sapphira his wife, sold a possession. 2 And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4 While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” 5 Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things. 6 And the young men arose and wrapped him up, carried him out, and buried him.
2. What constituted the wickedness of Ananias? « — his lying to God in his deception respecting his giving »
3. many have tried to explain away Ananias’ (and Sapphira’s, later) death as a later embellishment to the history when they later did die; what in these verses discredits that theory?
a. Ananias’ death « — is recorded as right following Peter’s words »
b. only this accounts « — for the fear of those who heard of it »
c. his burial « — follows immediately before Sapphira enters »
d. looking ahead, Sapphira « — dies before the burial party has returns from their first duties, within about three hours »
4. About Peter:
a. what ability does Peter have here? … in whom has this been previously shown? … how do you explain this? « — he knew what was in Ananias’ heart; Jesus knew what was in men’s hearts; it was an apostolic endowment of the Holy Spirit »
b. Peter had shortly before been forgiven; should he not have shown more forgiveness? « — this was not within his purview; Ananias had not lied to men but to God »
5. Back to the question we asked at the first: is it really legitimate to say that we really own something? — check 1 Timothy 6:17–18 « — discuss »
D. Death of Sapphira 5:7–11 (N‘KJV)
1. 7 Now it was about three hours later when his wife came in, not knowing what had happened. 8 And Peter answered her, “Tell me whether you sold the land for so much?” She said, “Yes, for so much.” 9 Then Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Look, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Then immediately she fell down at his feet and breathed her last. And the young men came in and found her dead, and carrying her out, buried her by her husband. 11 So great fear came upon all the church and upon all who heard these things.
2. Verse 11 is the first occurrence of the word church (”ekklesia”) in the book of Acts; this word (along with “synagogue”) was used to translate the Old Testament word, “assembly,” particularly when it referred to all of Israel, “the great congregation”
3. Were Ananias and Sapphira the only liars in Jerusalem that day? … why this extreme treatment? « — like the extreme treatment of those who transgressed during the Exodus and law-giving, God was emphatically demonstrating what was to be the character of this new society the was being instituted. Why do we not see more of such direct judgment of God? … discuss »
4. To what temptation did they succumb (Matthew 6:24, Luke 16:13)? « — trying to have the best of the world along with Christianity; seeking praise of men in the spiritual realm »
5. What did Jesus call this sin? … why is it particularly detrimental for this to exist in the church? (What is the problem at this time with the Canadian $10 bill? « — right now there is a prevalence of counterfeit $10 bills; hypocrisy; it reflects adversely on Jesus Christ Himself as the church seeks to evangelize; »
6. what was the double-barrelled result of God’s judgment? « — fear in the church, ie., understanding that the body of Christ is to be holy (repentance is not a once-for-all excuse for all of our future actions); fear outside the church: this is a people of a holy God where God works and is not to be entered lightly – more about this in a couple of Sundays in the next section of this book »
7. How does this history relate to 1 Corinthians 3:16–17, 5:5, 1 Peter 4:17? « — as the temple (dwelling-place) of the Holy Spirit holiness is compulsory; so God will deal with this as a priority »