Acts 4:32
Verse
Context
Sharing among Believers
31After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.32The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.33With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
Sermons
Milton Green
David WilkersonMilton Green
Paul Washer
Stephen Kaung
Chuck SmithMilton GreenSummary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
The multitude of them that believed - The whole 5000, mentioned Act 4:4, and probably many others, who had been converted by the ministry of the other apostles since that time. Were of one heart and of one soul - Were in a state of the most perfect friendship and affection. In all the 5000 there appeared to be but one heart and one soul; so perfectly did they agree in all their views, religious opinions, and holy affections. Some MSS. add, και ουκ ην διακρισις εν αυτοις ουδεμια, and there was no kind of difference or dissension among them. This remarkable reading is found in the Codex Bezae, another of great authority, E, two others, Ambrose, Bede, Cyprian, and Zeno. Diogenes Laertius relates of Aristotle, ερωτηθεις, τι εστι φιλος; being asked, What is a Friend? εφη, μια ψυχη δυο σωμασιν ενοικουσα answered, One soul dwelling in Two bodies. This saying has been justly celebrated: but what would this wonderful philosopher have thought and said, had he seen these disciples of Jesus, and friends of mankind: one soul dwelling in 5000 bodies! They had all things common - See the notes on Act 2:44, where this subject is examined. See below, Act 4:34.
John Gill Bible Commentary
And the multitude of them that believed,.... The Gospel, and in Christ, the substance of it; and a multitude they were, for they were now about eight thousand persons. And though their number was so great, they were of one heart and of one soul; there was an entire consent and agreement in doctrine, in matters of faith they were all of one mind and judgment, and there was a perfect harmony in their practice, they all performed the same duties, and observed the same commands and ordinances; and all pursued the same interest, and had the same ends and views; and there was a strict union of their affections to each other; their souls were knit to one another; so that there was, but as it were, one soul in this large body of Christians. Aristotle, being asked what a friend was, answered, one soul dwelling in two bodies (p): and so the Jews say, it is fit and proper that lovers or friends should be , "of one heart, as one man" (q); and such friends and hearty lovers were these. Neither said any of them, that ought of the things which he possessed was his own; though he had a peculiar right unto them, yet he did not claim that right, nor insist on it, nor so much as speak of it, nor make use of his substance as if it was his own, reserving it for himself, or even disposing of it himself; but exposed it to the free use of the whole body, to enjoy it equally with himself: but they had all things common; which was what they were not obliged to, but it was a free and voluntary action of their own, and so is not binding on others; nor indeed is their practice to be imitated, in the direct manner in which they did it, for their case was peculiar. They were not only every day liable to persecutions and to have their possessions seized, and their goods confiscated; but they also knew, that in process of time, Jerusalem would be destroyed, and they could not tell how soon; and therefore judged it right to sell off their possessions, and throw the money into one common stock, for their mutual support, and for the carrying on the common cause of Christ. (p) Diog. Laert. in vit. Aristot. l, 5. 313. (q) Tzeror Hammor, fol. 21. 3. & 162. 4.
Matthew Henry Bible Commentary
We have a general idea given us in these verses, and it is a very beautiful one, of the spirit and state of this truly primitive church; it is conspectus saeculi - a view of that age of infancy and innocence. I. The disciples loved one another dearly. Behold, how good and how pleasant it was to see how the multitude of those that believed were of one heart, and of one soul (Act 4:32), and there was no such thing as discord nor division among them. Observe here, 1. There were multitudes that believed; even in Jerusalem, where the malignant influence of the chief priests was most strong, there were three thousand converted on one day, and five thousand on another, and, besides these, there were added to the church daily; and no doubt they were all baptized, and made profession of the faith; for the same Spirit that endued the apostles with courage to preach the faith of Christ endued them with courage to confess it. Note, The increase of the church is the glory of it, and the multitude of those that believe, more than their quality. Now the church shines, and her light is come, when souls thus fly like a cloud into her bosom, and like doves to their windows, Isa 60:1, Isa 60:8. 2. They were all of one heart, and of one soul. Though there were many, very many, of different ages, tempers, and conditions, in the world, who perhaps, before they believed, were perfect strangers to one another, yet, when they met in Christ, they were as intimately acquainted as if they had known one another many years. Perhaps they had been of different sects among the Jews, before their conversion, or had had discords upon civil accounts; but now these were all forgotten and laid aside, and they were unanimous in the faith of Christ, and, being all joined to the Lord, they were joined to one another in holy love. This was the blessed fruit of Christ's dying precept to his disciples, to love one another, and his dying prayer for them, that they all might be one. We have reason to think they divided themselves into several congregations, or worshipping assemblies, according as their dwellings were, under their respective ministers; and yet this occasioned no jealousy or uneasiness; for they were all of one heart, and one soul, notwithstanding; and loved those of other congregations as truly as those of their own. Thus it was then, and we may not despair of seeing it so again, when the Spirit shall be poured out upon us from on high. II. The ministers went on in their work with great vigour and success (Act 4:33): With great power gave the apostles witness of the resurrection of the Lord Jesus. The doctrine they preached was, the resurrection of Christ: a matter of fact, which served not only for the confirmation of the truth of Christ's holy religion, but being duly explained and illustrated, with the proper inferences from it, served for a summary of all the duties, privileges, and comforts of Christians. The resurrection of Christ, rightly understood and improved, will let us into the great mysteries of religion. By the great power wherewith the apostles attested the resurrection may be meant, 1. The great vigour, spirit, and courage, with which they published and avowed this doctrine; they did it not softly and diffidently, but with liveliness and resolution, as those that were themselves abundantly satisfied of the truth of it, and earnestly desired that others should be so too. Or, 2. The miracles which they wrought to confirm their doctrine. With works of great power, they gave witness to the resurrection of Christ, God himself, in them, bearing witness too. III. The beauty of the Lord our God shone upon them, and all their performances: Great grace was upon them all, not only all the apostles, but all the believers, charis megalē - grace that had something great in it (magnificent and very extraordinary) was upon them all. 1. Christ poured out abundance of grace upon them, such as qualified them for great services, by enduing them with great power; it came upon them from on high, from above. 2. There were evident fruits of this grace in all they said and did, such as put an honour upon them, and recommended them to the favour of God, as being in his sight of great price. 3. Some think it includes the favour they were in with the people. Every one saw a beauty and excellency in them, and respected them. IV. They were very liberal to the poor, and dead to this world. This was as great an evidence of the grace of God in them as any other, and recommended them as much to the esteem of the people. 1. They insisted not upon property, which even children seem to have a sense of and a jealousy for, and which worldly people triumph in, as Laban (Gen 31:43): All that thou seest is mine; and Nabal (Sa1 25:11): My bread and my water. These believers were so taken up with the hopes of an inheritance in the other world that this was as nothing to them. No man said that aught of the things which he possessed was his own, Act 4:32. They did not take away property, but they were indifferent to it. They did not call what they had their own, in a way of pride and vainglory, boasting of it, or trusting in it. They did not call it their own, because they had, in affection, forsaken all for Christ, and were continually expecting to be stripped of all for their adherence to him. They did not say that aught was their own; for we can call nothing our own but sin. What we have in the world is more God's than our own; we have it from him, must use it for him, and are accountable for it to him. No man said that what he had was his own, idion - his peculiar; for he was ready to distribute, willing to communicate, and desired not to eat his morsel alone, but what he had to spare from himself and family his poor neighbours were welcome to. Those that had estates were not solicitous to lay up, but very willing to lay out, and would straiten themselves to help their brethren. No marvel that they were of one heart and soul, when they sat so loose to the wealth of this world; for meum - mine, and tuum - thine, are the great makebates. Men's holding their own, and grasping at more than their own, are the rise of wars and fightings. 2. They abounded in charity, so that, in effect, they had all things common; for (Act 4:34) there was not any among them that lacked, but care was taken for their supply. Those that had been maintained upon the public charity were probably excluded when they turned Christians, and therefore it was fit that the church should take care of them. As there were many poor that received the gospel, so there were some rich that were able to maintain them, and the grace of God made them willing. Those that gather much have nothing over, because what they have over they have for those who gather little, that they may have no lack, Co2 8:14, Co2 8:15. The gospel hath laid all things common, not so that the poor are allowed to rob the rich, but so that the rich are appointed to relieve the poor. 3. They did many of them sell their estates, to raise a fund for charity: As many as had possession of lands or houses sold them, Act 4:34. Dr. Lightfoot computes that this was the year of jubilee in the Jewish nation, the fiftieth year (the twenty-eighth since they settled in Canaan fourteen hundred years ago), so that, what was sold that year being not to return till the next jubilee, lands then took a good price, and so the sale of those lands would raise the more money. Now, (1.) We are here told what they did with the money that was so raised: They laid it at the apostles' feet - the left it to them to be disposed of as they thought fit; probably they had their support from it; for whence else could they have it? Observe, The apostles would have it laid at their feet, in token of their holy contempt of the wealth of the world; they thought it fitter it should be laid at their feet than lodged in their hands or in their bosoms. Being laid there, it was not hoarded up, but distribution was made, by proper persons, unto every man according as he had need. Great care ought to be taken in the distribution of public charity, [1.] That it be given to such as have need; such as are not able to procure a competent maintenance of themselves, through age, infancy, sickness, or bodily disability, or incapacity of mind, want either of ingenuity or activity, cross providences, losses, oppressions, or a numerous charge. Those who upon any of these accounts, or any other, have real need, and have not relations of their own to help them - but, above all, those that are reduced to want for well doing, and for the testimony of a good conscience, ought to be taken care of, and provided for, and, with such a prudent application of what is given, as may be most for their benefit. [2.] That it be given to every man for whom it is intended, according as he has need, without partiality or respect of persons. It is a rule in dispensing charity, as well as in administering justice, ut parium par sit ratio - that those who are equally needy and equally deserving should be equally helped, and that the charity should be suited and adapted to the necessity, as the word is. (2.) Here is one particular person mentioned that was remarkable for this generous charity: it was Barnabas, afterwards Paul's colleague. Observe, [1.] The account here given concerning him, Act 4:36. His name was Joses; he was of the tribe of Levi, for there were Levites among the Jews of the dispersion, who, it is probable, presided in their synagogue - worship, and, according to the duty of that tribe, taught them the good knowledge of the Lord. He was born in Cyprus, a great way off from Jerusalem, his parents, though Jews, having a settlement there. Notice is taken of the apostles' changing his name after he associated with them. It is probable that he was one of the seventy disciples, and, as he increased in gifts and graces, grew eminent, and was respected by the apostles, who, in token of their value for him, gave him a name, Barnabas - the son of prophecy (so it properly signifies), he being endued with extraordinary gifts of prophecy. But the Hellenist Jews (saith Grotius) called praying paraklēsis, and therefore by that word it is rendered here: A son of exhortation (so some), one that had an excellent faculty of healing and persuading; we have an instance of it, Act 11:22-24. A son of consolation (so we read it); one that did himself walk very much in the comforts of the Holy Ghost - a cheerful Christian, and this enlarged his heart in charity to the poor; or one that was eminent for comforting the Lord's people, and speaking peace to wounded troubled consciences; he had an admirable facility that way. There were two among the apostles that were called Boanerges - sons of thunder (Mar 3:17); but here was a son of consolation with them. Each had his several gift. Neither must censure the other, but both case one another; let the one search the wound, and then let the other heal it and bind it up. [2.] Here is an account of his charity, and great generosity to the public fund. This is particularly taken notice of, because of the eminency of his services afterwards in the church of God, especially in carrying the gospel to the Gentiles; and, that this might not appear to come from any ill-will to his own nation, we have here his benevolence to the Jewish converts. Or perhaps this is mentioned because it was a leading card, and an example to others: He having land, whether in Cyprus, where he was born, or in Judea, where he now lived, or elsewhere, is not certain, but he sold it, not to buy elsewhere to advantage, but, as a Levite indeed, who knew he had the Lord God of Israel for his inheritance, he despised earthly inheritances, would be encumbered no more with them, but brought the money, and laid it at the apostles' feet, to be given in charity. Thus, as one that was designed to be a preacher of the gospel, he disentangled himself from the affairs of this life: and he lost nothing upon the balance of the account, by laying the purchase-money at the apostles' feet, when he himself was, in effect, numbered among the apostles, by that word of the Holy Ghost, Separate me Barnabas and Saul for the work whereunto I have called them, Act 13:2. Thus, for the respect he showed to the apostles as apostles, he had an apostle's reward.
Tyndale Open Study Notes
4:32-35 The sharing of early believers was remarkable (see also 2:44-45; cp. 6:1). Being united in heart and mind, they willingly offered anything they possessed to meet the needs of other believers. This sharing was voluntary and without coercion, and it related to pressing needs in the community and was prompted by Christian love and concern for one another.
Acts 4:32
Sharing among Believers
31After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.32The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.33With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
- Scripture
- Sermons
- Commentary
(Blood Covenant) 1 - Blood Covenant
By Milton Green15K1:26:08Blood CovenantGEN 14:18GEN 17:5GEN 17:15GEN 18:1MAT 7:15ACT 4:32In this sermon, the speaker emphasizes the importance of understanding the covenant between God and His people. The speaker refers to various passages in the Bible, such as Genesis 18, where the Lord appears to Abraham. The speaker suggests that the Lord's appearance may be Jesus, highlighting the revelation of Jesus throughout the entire Bible. The sermon also mentions the concept of covenant and how it has been concealed from people due to traditions and the influence of the enemy. The speaker concludes by discussing the exchange of robes and weapons between Jonathan and David, emphasizing the significance of covenant in their relationship.
A House of Sacrifice
By David Wilkerson5.4K37:29SacrificeACT 4:32In this sermon, the preacher emphasizes the importance of genuine worship and sacrifice in the house of God. He contrasts the worship of choirs that are more focused on professionalism with a mixed choir that spends more time in prayer, resulting in a soul-stirring experience. The preacher also highlights the significance of bringing the best offerings to God, as seen in the Old Testament when people would bring their spotless lambs, pigeons, oxen, and bread to the temple. He questions the current state of neglect and lack of reverence in God's house, where people come with a sense of obligation or to keep their children from sin, rather than with a genuine desire to be filled and blessed by God.
How to Walk the Gospel Out #1
By Milton Green3.9K2:10:58PSA 40:2LUK 4:9ACT 4:32ROM 7:7PHP 2:3
This sermon emphasizes the importance of praising God and trusting in Him, highlighting the transformation and blessings that come from putting our trust in the Lord. It also addresses the need for unity among Christians, focusing on loving one another as Christ loved us. The sermon delves into the dangers of pride and greed, urging listeners to align their motives with pleasing the Lord and repenting from strongholds in their lives to find true peace and enter into the divine nature of the Lord.
Passion for a Lost World
By Paul Washer2.9K1:17:27Lost SoulsMAL 1:6MAT 6:33MRK 1:14ACT 2:44ACT 4:32In this sermon, Paul Washer discusses the importance of evangelism and missions with a passion for God. He shares a story of a naive young missionary who expects immediate success and recognition, but Washer explains that true evangelism requires more than just theological knowledge. He emphasizes the need for believers to have a deep relationship with God, spending time in prayer and seeking His will above all else. Washer also highlights the importance of showing respect and honor to authority figures, both in society and in our relationship with God.
Acts #3
By Stephen Kaung1.6K1:04:32ACT 2:37ACT 2:41ACT 2:47ACT 4:32ACT 4:35In this sermon, the preacher focuses on Acts 4:32, which describes the unity and generosity of the early church. The believers in the church were united in heart and soul, and they considered everything they owned to be common among them. The apostles testified to the resurrection of Jesus with great power, and the church experienced great grace. The believers in the church took care of each other's needs by selling their possessions and giving the proceeds to the apostles, who distributed it according to each person's need. The preacher emphasizes that this practice of communal living was not just a ritual or formality, but a genuine expression of their devotion to Christ.
(Through the Bible) Acts 5-6
By Chuck Smith1.5K1:22:56ACT 4:32In this sermon, the speaker discusses the early church and the practice of pure Communism among the believers. While it was a beautiful gesture of love and unity, it ultimately led to financial difficulties for the church. The speaker also highlights the importance of the church being effective in reaching out to the world with the gospel, as there are still many who have not heard of Jesus Christ. The sermon emphasizes the need for the church to be purified and powerful, so that signs and wonders can be manifested among the people.
Wise Virgins
By Milton Green1.3K04:52MAT 22:37MAT 25:1LUK 14:15ACT 4:32EPH 6:12JAS 4:7In this sermon, the preacher emphasizes the importance of loving the Lord with all our hearts and loving our neighbors as ourselves. He refers to the book of Acts as a pattern for the church, where believers had one heart and one mind, and no one lacked anything because they loved one another. The preacher warns against following those who claim to have the truth but do not demonstrate love for God and others. He encourages listeners to draw near to God, submit to Him, and resist the devil in order to truly love the Lord and their neighbors. The sermon also touches on the consequences of not loving God wholeheartedly and the blessings that come from loving Him.
Houston Colonial Hills Conference 1995-04 Personal Testimony
By William MacDonald1.3K27:41Personal TestimonyMAT 6:33MAT 18:19MAT 19:21MRK 10:21LUK 14:33ACT 4:321TI 6:10In this sermon, the speaker shares his personal experience of reading a book called "CT Stud" by Norman Grubb, which deeply impacted him. The book tells the story of a man who was a cricket champion in England but became a passionate follower of Jesus after getting saved. The speaker highlights a poem written by CT Stud, expressing his desire to run a rescue shop near hell. The speaker reflects on how we often trust God for our eternal salvation but struggle to trust Him with our daily lives. He then shares his own testimony of surrendering his life to the Lord for service, emphasizing the importance of fully committing to God. The speaker also emphasizes the need for genuine salvation, as he realized that his outwardly separated life was not enough to save him from his inner sinfulness.
Unity - the Forgotten Factor
By Bill McLeod1.2K49:58UnityPSA 133:1MAT 6:33ACT 2:44ACT 4:32ACT 5:12ROM 15:5PHP 1:27In this sermon, the preacher emphasizes the importance of Christians coming together and preaching the gospel. He highlights the lack of personal responsibility among many Christians to share Jesus Christ and encourages them to be actively involved in spreading the gospel. The preacher shares the example of a successful church in Hammond, Indiana, where they have been baptizing 200 converts a week by instilling a culture of soul-winning among new believers. He also mentions the need for unity within the church and shares the story of a church that experienced revival and became like one person before God, leading to a hundred-year-long round-the-clock prayer meeting and a goal of one missionary for every member of the church.
Gone With the Wind
By Harold Vaughan1.2K38:42Revival MessageACT 1:8ACT 2:46ACT 4:32ACT 18:24ACT 26:19In this sermon, the preacher shares a testimony of a man who had lost his health and way in life, and had been addicted to internet pornography for 10 years. However, the preacher emphasizes that failure is not final with God, and that He can revive and restore anyone. The sermon highlights the importance of relinquishing control of one's life and replacing complacency with commitment. The preacher also emphasizes the significance of prayer and the Holy Spirit, drawing examples from the book of Acts. The sermon concludes with a call for miraculous spiritual experiences in churches through revival.
Good Works: A Window to the World
By Jeff Jackson1.1K58:41MAT 5:1ACT 2:44ACT 4:32GAL 6:9TIT 2:11In this sermon, the speaker discusses the character and purpose of a Christian in the world. He emphasizes the importance of living as a servant of God and interacting with a world that does not follow His rule. The speaker uses the analogy of salt and light to describe the role of a Christian. Just as salt adds flavor and preserves, Christians are called to bring a positive influence and preserve righteousness in the world. Similarly, just as light illuminates and exposes, Christians are meant to bring knowledge and reveal the truth of God to those in darkness.
Liar, Liar, Pants on Fire
By Shane Idleman73739:53PSA 32:3PSA 139:23PRO 12:22ISA 59:2AMO 5:14MAT 18:15JHN 8:32ACT 4:32REV 21:8This sermon emphasizes the importance of honesty and repentance, highlighting the consequences of habitual lying and the need for genuine confession and transformation. It addresses the impact of lying on relationships, spiritual vitality, and eternal consequences, urging individuals to seek God's forgiveness and cleansing in areas of deceit.
Marriage Series #5 - Anaias & Sapphira
By Don McClure69647:32ACT 4:32ACT 4:342TH 3:10In this sermon, the speaker emphasizes the importance of truth in relationships and the need for individuals to be honest with themselves and with God. The speaker shares a personal experience as a police chaplain, highlighting the discouragement faced by police officers. The sermon also references Acts chapter 4, where believers were united in heart and soul, sharing their possessions and meeting each other's needs. However, the speaker acknowledges that this level of communal living did not last long and that the Bible teaches the importance of work and self-sufficiency.
Establishing Kingdom Communities - Part 2
By Dean Taylor63556:05CommunityPSA 119:11LUK 4:18JHN 13:34ACT 4:321CO 14:40GAL 6:1HEB 10:24JAS 1:19In this sermon, the speaker emphasizes the importance of living out the words of Jesus and putting them into practice. He shares a parable about a law school project that studied the deliberation process in juries, highlighting the need for purpose and mission in our lives. The speaker also quotes Conrad Grebel, stating that the words of Jesus are meant to be put into practice. He then provides examples of the power of enthusiasm and dedication, referencing the Wright brothers' first flight and the impact of small groups of committed individuals throughout history. The sermon concludes with a story about George Foster, who preached the gospel with power and established church communities despite facing persecution.
Schau Auf Jesus (4) (German)
By George Verwer8649:59GermanACT 1:8ACT 4:32ACT 5:40ROM 15:20In this sermon, the speaker emphasizes the importance of having the right attitude towards giving to the Lord and His work. He mentions the example of the believers in Acts chapter 4 who were of one heart and one mind, willing to share and not cling to their possessions. The speaker also highlights the need to be ready for spiritual experiences by being willing to give up money, time, and endure hardships in the local church. He encourages the audience to study the book of Acts, which has had a profound impact on his own life, and to be bold and passionate in proclaiming the name of Jesus.
The Captivity of the Righteous Part 5
By Phil Beach Jr.301:14:39True DiscipleshipChristian LifeDevotion to GodISA 53:1MAT 6:33MAT 11:28MAT 22:37LUK 14:26JHN 12:43JHN 21:22ACT 4:32PHP 3:191PE 3:3Phil Beach Jr. emphasizes the importance of finding true satisfaction and peace in God rather than in worldly concerns, particularly for young people who often fret about their future. He encourages them to devote their hearts fully to God, assuring that if they seek Him first, everything else will fall into place. The sermon highlights the need to prioritize following Jesus over seeking the approval of others, as true discipleship requires a willingness to lay aside personal ambitions and societal pressures. Beach also addresses the dangers of being captivated by health, wealth, and family, urging believers to seek freedom from these distractions to fully embrace their relationship with Christ.
This Vice Especially
By St. Benedict of Nursia0PRO 11:2ACT 4:32PHP 2:3JAS 4:61PE 5:5St. Benedict of Nursia emphasizes the importance of humility and obedience in the monastery, instructing that nothing should be possessed without the Abbot's permission, as monks are to surrender even their bodies and wills to the monastery's authority. All necessities are to be sought from the Father of the monastery, and nothing should be owned without the Abbot's consent, promoting a communal way of living as seen in Acts 4:32. Those found engaging in selfishness or possessiveness are to be warned and disciplined if they do not repent.
1 Corinthians 2:1-2
By St. John Chrysostom0MAT 5:16MAT 16:18MAT 24:14MAT 28:20JHN 20:29ACT 4:321CO 2:32CO 5:7John Chrysostom preaches about the power of God's wisdom and the testimony of Christ crucified, emphasizing the humility and determination of Paul in preaching the Gospel without eloquence or persuasive words of wisdom, relying instead on the demonstration of the Spirit and power. He highlights Paul's weakness, fear, and trembling while preaching, showing that true faith should stand in the power of God, not in the wisdom of men. Chrysostom challenges the need for signs and miracles in the present time, pointing to the enduring credibility of the Gospel through the transformation of lives and the fulfillment of prophecies, urging believers to live lives of purity and selflessness to win others to the truth.
Exposition on Psalm 133
By St. Augustine0PSA 132:1ISA 65:1JHN 3:30ACT 2:1ACT 4:32ACT 4:341CO 15:6St. Augustine preaches on the beauty and importance of brethren dwelling together in unity, as highlighted in Psalms 132:1. He emphasizes how this unity led to the formation of Monasteries and the gathering of believers from all corners of the earth. Augustine reflects on the significance of true brotherhood among Monks, despite the existence of false Monks and false believers. He delves into the symbolism of unity, likening it to the anointing of Aaron's beard and the dew of Hermon falling on the hills of Sion, signifying God's grace and blessings upon those who dwell together in harmony.
Of One Heart and Soul
By J. Frank Norris0ISA 6:8MAL 3:10MRK 16:15LUK 24:48ACT 4:32ROM 15:51CO 1:10EPH 4:3PHP 2:2COL 3:14J. Frank Norris preaches about the unity and power of believers in the early church, emphasizing the importance of being of one heart and one soul in faith, testimony, and giving. He urges the congregation to focus on witnessing for Jesus Christ with holy boldness, trusting in God's presence and power to guide and protect them. Norris highlights the simplicity of the New Testament method of spreading the Gospel through believers coming together in unity, giving their all to God, and sharing the message of salvation with everyone they encounter.
The Corporate Walk
By Albert Zehr0ACT 4:32Albert Zehr preaches about the importance of genuine corporate functioning and unity as a powerful end-time weapon for the church, emphasizing the need to surrender personal ambitions and agendas to hear and obey the voice of God. The sermon highlights the negative and positive impacts of corporate unity, drawing from examples in Genesis and Acts, and stresses the significance of corporate oneness in leadership and decision-making. The journey towards a healthy corporate body life involves practices like corporate hearing, prayer, and meetings, with a focus on involving the entire body in leadership and decision-making processes.
The Moravian Mission Machine
By Dean Taylor0MAT 9:37MRK 8:34ACT 2:1ACT 4:32PHP 2:1Dean Taylor preaches about the historical significance of revival, using the example of the Moravian mission community in Bethlehem, Pennsylvania, from the 1700s. He emphasizes the importance of total surrender to God's cause, unity in purpose, and dedication to spreading the Gospel. Taylor reflects on the radical commitment of the Moravians to prayer, evangelism, communal living, and sacrifice for the Kingdom of God, highlighting their impact on local American Indians and global missions. He challenges listeners to consider the level of dedication and faith needed to see revival and transformation in today's churches and communities.
Sharing All Things
By Watchman Nee0StewardshipCommunity SharingMAT 6:19ACT 4:32Watchman Nee emphasizes the transformative power of eternal life on our relationship with possessions, illustrating how the early Christians shared everything in common as a natural response to their faith. He shares a personal anecdote about his habit of buying in bulk to ensure he prioritizes sharing with others, demonstrating a practical approach to holding material goods for God's purposes. This attitude reflects a deeper understanding of stewardship and community among believers, encouraging us to view our possessions as resources for the collective good rather than personal ownership.
A Liberal Church
By Seth Rees0PRO 11:24MAL 3:10LUK 6:38ACT 4:322CO 9:6Seth Rees preaches on the spirit of liberality inspired by the Pentecostal fire, which leads believers to give generously and sacrificially. This spirit of giving defies human logic and reasoning, emphasizing that it is more blessed to give than to receive. The sermon highlights the biblical principle that generous giving leads to abundance and blessings from God, contrasting it with the consequences of hoarding and stinginess. Rees stresses that a Pentecostal Church fueled by liberality will thrive financially, eliminate debts, and have more than enough to support missions and ministry.
A Prophet Among Profits
By David Servant0DEU 8:18PSA 112:1MAT 6:19LUK 3:11LUK 16:11ACT 4:32EPH 4:281TI 6:17JAS 2:5REV 3:17David Servant critiques a popular prosperity preacher's claim that Jesus was the greatest prosperity preacher, highlighting the difference between Jesus' selfless giving and the preacher's lavish lifestyle. The preacher's article twists Scripture to support his view on prosperity, ignoring Jesus' teachings on self-denial and caring for the poor. Servant emphasizes that biblical prosperity involves establishing God's covenant, giving to those in need, and following Jesus' example of generosity. He warns against false prophets who exploit others for personal gain and encourages discernment in supporting ministers who prioritize kingdom advancement over personal wealth.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
The multitude of them that believed - The whole 5000, mentioned Act 4:4, and probably many others, who had been converted by the ministry of the other apostles since that time. Were of one heart and of one soul - Were in a state of the most perfect friendship and affection. In all the 5000 there appeared to be but one heart and one soul; so perfectly did they agree in all their views, religious opinions, and holy affections. Some MSS. add, και ουκ ην διακρισις εν αυτοις ουδεμια, and there was no kind of difference or dissension among them. This remarkable reading is found in the Codex Bezae, another of great authority, E, two others, Ambrose, Bede, Cyprian, and Zeno. Diogenes Laertius relates of Aristotle, ερωτηθεις, τι εστι φιλος; being asked, What is a Friend? εφη, μια ψυχη δυο σωμασιν ενοικουσα answered, One soul dwelling in Two bodies. This saying has been justly celebrated: but what would this wonderful philosopher have thought and said, had he seen these disciples of Jesus, and friends of mankind: one soul dwelling in 5000 bodies! They had all things common - See the notes on Act 2:44, where this subject is examined. See below, Act 4:34.
John Gill Bible Commentary
And the multitude of them that believed,.... The Gospel, and in Christ, the substance of it; and a multitude they were, for they were now about eight thousand persons. And though their number was so great, they were of one heart and of one soul; there was an entire consent and agreement in doctrine, in matters of faith they were all of one mind and judgment, and there was a perfect harmony in their practice, they all performed the same duties, and observed the same commands and ordinances; and all pursued the same interest, and had the same ends and views; and there was a strict union of their affections to each other; their souls were knit to one another; so that there was, but as it were, one soul in this large body of Christians. Aristotle, being asked what a friend was, answered, one soul dwelling in two bodies (p): and so the Jews say, it is fit and proper that lovers or friends should be , "of one heart, as one man" (q); and such friends and hearty lovers were these. Neither said any of them, that ought of the things which he possessed was his own; though he had a peculiar right unto them, yet he did not claim that right, nor insist on it, nor so much as speak of it, nor make use of his substance as if it was his own, reserving it for himself, or even disposing of it himself; but exposed it to the free use of the whole body, to enjoy it equally with himself: but they had all things common; which was what they were not obliged to, but it was a free and voluntary action of their own, and so is not binding on others; nor indeed is their practice to be imitated, in the direct manner in which they did it, for their case was peculiar. They were not only every day liable to persecutions and to have their possessions seized, and their goods confiscated; but they also knew, that in process of time, Jerusalem would be destroyed, and they could not tell how soon; and therefore judged it right to sell off their possessions, and throw the money into one common stock, for their mutual support, and for the carrying on the common cause of Christ. (p) Diog. Laert. in vit. Aristot. l, 5. 313. (q) Tzeror Hammor, fol. 21. 3. & 162. 4.
Matthew Henry Bible Commentary
We have a general idea given us in these verses, and it is a very beautiful one, of the spirit and state of this truly primitive church; it is conspectus saeculi - a view of that age of infancy and innocence. I. The disciples loved one another dearly. Behold, how good and how pleasant it was to see how the multitude of those that believed were of one heart, and of one soul (Act 4:32), and there was no such thing as discord nor division among them. Observe here, 1. There were multitudes that believed; even in Jerusalem, where the malignant influence of the chief priests was most strong, there were three thousand converted on one day, and five thousand on another, and, besides these, there were added to the church daily; and no doubt they were all baptized, and made profession of the faith; for the same Spirit that endued the apostles with courage to preach the faith of Christ endued them with courage to confess it. Note, The increase of the church is the glory of it, and the multitude of those that believe, more than their quality. Now the church shines, and her light is come, when souls thus fly like a cloud into her bosom, and like doves to their windows, Isa 60:1, Isa 60:8. 2. They were all of one heart, and of one soul. Though there were many, very many, of different ages, tempers, and conditions, in the world, who perhaps, before they believed, were perfect strangers to one another, yet, when they met in Christ, they were as intimately acquainted as if they had known one another many years. Perhaps they had been of different sects among the Jews, before their conversion, or had had discords upon civil accounts; but now these were all forgotten and laid aside, and they were unanimous in the faith of Christ, and, being all joined to the Lord, they were joined to one another in holy love. This was the blessed fruit of Christ's dying precept to his disciples, to love one another, and his dying prayer for them, that they all might be one. We have reason to think they divided themselves into several congregations, or worshipping assemblies, according as their dwellings were, under their respective ministers; and yet this occasioned no jealousy or uneasiness; for they were all of one heart, and one soul, notwithstanding; and loved those of other congregations as truly as those of their own. Thus it was then, and we may not despair of seeing it so again, when the Spirit shall be poured out upon us from on high. II. The ministers went on in their work with great vigour and success (Act 4:33): With great power gave the apostles witness of the resurrection of the Lord Jesus. The doctrine they preached was, the resurrection of Christ: a matter of fact, which served not only for the confirmation of the truth of Christ's holy religion, but being duly explained and illustrated, with the proper inferences from it, served for a summary of all the duties, privileges, and comforts of Christians. The resurrection of Christ, rightly understood and improved, will let us into the great mysteries of religion. By the great power wherewith the apostles attested the resurrection may be meant, 1. The great vigour, spirit, and courage, with which they published and avowed this doctrine; they did it not softly and diffidently, but with liveliness and resolution, as those that were themselves abundantly satisfied of the truth of it, and earnestly desired that others should be so too. Or, 2. The miracles which they wrought to confirm their doctrine. With works of great power, they gave witness to the resurrection of Christ, God himself, in them, bearing witness too. III. The beauty of the Lord our God shone upon them, and all their performances: Great grace was upon them all, not only all the apostles, but all the believers, charis megalē - grace that had something great in it (magnificent and very extraordinary) was upon them all. 1. Christ poured out abundance of grace upon them, such as qualified them for great services, by enduing them with great power; it came upon them from on high, from above. 2. There were evident fruits of this grace in all they said and did, such as put an honour upon them, and recommended them to the favour of God, as being in his sight of great price. 3. Some think it includes the favour they were in with the people. Every one saw a beauty and excellency in them, and respected them. IV. They were very liberal to the poor, and dead to this world. This was as great an evidence of the grace of God in them as any other, and recommended them as much to the esteem of the people. 1. They insisted not upon property, which even children seem to have a sense of and a jealousy for, and which worldly people triumph in, as Laban (Gen 31:43): All that thou seest is mine; and Nabal (Sa1 25:11): My bread and my water. These believers were so taken up with the hopes of an inheritance in the other world that this was as nothing to them. No man said that aught of the things which he possessed was his own, Act 4:32. They did not take away property, but they were indifferent to it. They did not call what they had their own, in a way of pride and vainglory, boasting of it, or trusting in it. They did not call it their own, because they had, in affection, forsaken all for Christ, and were continually expecting to be stripped of all for their adherence to him. They did not say that aught was their own; for we can call nothing our own but sin. What we have in the world is more God's than our own; we have it from him, must use it for him, and are accountable for it to him. No man said that what he had was his own, idion - his peculiar; for he was ready to distribute, willing to communicate, and desired not to eat his morsel alone, but what he had to spare from himself and family his poor neighbours were welcome to. Those that had estates were not solicitous to lay up, but very willing to lay out, and would straiten themselves to help their brethren. No marvel that they were of one heart and soul, when they sat so loose to the wealth of this world; for meum - mine, and tuum - thine, are the great makebates. Men's holding their own, and grasping at more than their own, are the rise of wars and fightings. 2. They abounded in charity, so that, in effect, they had all things common; for (Act 4:34) there was not any among them that lacked, but care was taken for their supply. Those that had been maintained upon the public charity were probably excluded when they turned Christians, and therefore it was fit that the church should take care of them. As there were many poor that received the gospel, so there were some rich that were able to maintain them, and the grace of God made them willing. Those that gather much have nothing over, because what they have over they have for those who gather little, that they may have no lack, Co2 8:14, Co2 8:15. The gospel hath laid all things common, not so that the poor are allowed to rob the rich, but so that the rich are appointed to relieve the poor. 3. They did many of them sell their estates, to raise a fund for charity: As many as had possession of lands or houses sold them, Act 4:34. Dr. Lightfoot computes that this was the year of jubilee in the Jewish nation, the fiftieth year (the twenty-eighth since they settled in Canaan fourteen hundred years ago), so that, what was sold that year being not to return till the next jubilee, lands then took a good price, and so the sale of those lands would raise the more money. Now, (1.) We are here told what they did with the money that was so raised: They laid it at the apostles' feet - the left it to them to be disposed of as they thought fit; probably they had their support from it; for whence else could they have it? Observe, The apostles would have it laid at their feet, in token of their holy contempt of the wealth of the world; they thought it fitter it should be laid at their feet than lodged in their hands or in their bosoms. Being laid there, it was not hoarded up, but distribution was made, by proper persons, unto every man according as he had need. Great care ought to be taken in the distribution of public charity, [1.] That it be given to such as have need; such as are not able to procure a competent maintenance of themselves, through age, infancy, sickness, or bodily disability, or incapacity of mind, want either of ingenuity or activity, cross providences, losses, oppressions, or a numerous charge. Those who upon any of these accounts, or any other, have real need, and have not relations of their own to help them - but, above all, those that are reduced to want for well doing, and for the testimony of a good conscience, ought to be taken care of, and provided for, and, with such a prudent application of what is given, as may be most for their benefit. [2.] That it be given to every man for whom it is intended, according as he has need, without partiality or respect of persons. It is a rule in dispensing charity, as well as in administering justice, ut parium par sit ratio - that those who are equally needy and equally deserving should be equally helped, and that the charity should be suited and adapted to the necessity, as the word is. (2.) Here is one particular person mentioned that was remarkable for this generous charity: it was Barnabas, afterwards Paul's colleague. Observe, [1.] The account here given concerning him, Act 4:36. His name was Joses; he was of the tribe of Levi, for there were Levites among the Jews of the dispersion, who, it is probable, presided in their synagogue - worship, and, according to the duty of that tribe, taught them the good knowledge of the Lord. He was born in Cyprus, a great way off from Jerusalem, his parents, though Jews, having a settlement there. Notice is taken of the apostles' changing his name after he associated with them. It is probable that he was one of the seventy disciples, and, as he increased in gifts and graces, grew eminent, and was respected by the apostles, who, in token of their value for him, gave him a name, Barnabas - the son of prophecy (so it properly signifies), he being endued with extraordinary gifts of prophecy. But the Hellenist Jews (saith Grotius) called praying paraklēsis, and therefore by that word it is rendered here: A son of exhortation (so some), one that had an excellent faculty of healing and persuading; we have an instance of it, Act 11:22-24. A son of consolation (so we read it); one that did himself walk very much in the comforts of the Holy Ghost - a cheerful Christian, and this enlarged his heart in charity to the poor; or one that was eminent for comforting the Lord's people, and speaking peace to wounded troubled consciences; he had an admirable facility that way. There were two among the apostles that were called Boanerges - sons of thunder (Mar 3:17); but here was a son of consolation with them. Each had his several gift. Neither must censure the other, but both case one another; let the one search the wound, and then let the other heal it and bind it up. [2.] Here is an account of his charity, and great generosity to the public fund. This is particularly taken notice of, because of the eminency of his services afterwards in the church of God, especially in carrying the gospel to the Gentiles; and, that this might not appear to come from any ill-will to his own nation, we have here his benevolence to the Jewish converts. Or perhaps this is mentioned because it was a leading card, and an example to others: He having land, whether in Cyprus, where he was born, or in Judea, where he now lived, or elsewhere, is not certain, but he sold it, not to buy elsewhere to advantage, but, as a Levite indeed, who knew he had the Lord God of Israel for his inheritance, he despised earthly inheritances, would be encumbered no more with them, but brought the money, and laid it at the apostles' feet, to be given in charity. Thus, as one that was designed to be a preacher of the gospel, he disentangled himself from the affairs of this life: and he lost nothing upon the balance of the account, by laying the purchase-money at the apostles' feet, when he himself was, in effect, numbered among the apostles, by that word of the Holy Ghost, Separate me Barnabas and Saul for the work whereunto I have called them, Act 13:2. Thus, for the respect he showed to the apostles as apostles, he had an apostle's reward.
Tyndale Open Study Notes
4:32-35 The sharing of early believers was remarkable (see also 2:44-45; cp. 6:1). Being united in heart and mind, they willingly offered anything they possessed to meet the needs of other believers. This sharing was voluntary and without coercion, and it related to pressing needs in the community and was prompted by Christian love and concern for one another.