Verse
Context
Future Glory
18I consider that our present sufferings are not comparable to the glory that will be revealed in us.19The creation waits in eager expectation for the revelation of the sons of God.20For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
Sermons
Corrie Ten Boom
Denny Kenaston
Art Katz
T. Austin-SparksT. Austin-Sparks
Norman Grubb
Erlo StegenSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For the earnest expectation of the creature - There is considerable difficulty in this and the four following verses: and the difficulty lies chiefly in the meaning of the word ἡ κτισις, which we translate the creature, and creation. Some think that by it the brute creation is meant; others apply it to the Jewish people; others to the godly; others to the Gentiles; others to the good angels; and others to the fallen spirits, both angelic and human. Dissertations without end have been written on it; and it does not appear that the Christian world are come to any general agreement on the subject. Dr. Lightfoot's mode of explanation appears to me to be the best, on the whole. "There is," says he, "a twofold key hanging at this place, which may unlock the whole, and make the sense plain and easy. 1. The first is the phrase, πασα ἡ κτισις, which we render the whole creation, Rom 8:22, and with which we meet twice elsewhere in the New Testament. Mar 16:15 : Preach the Gospel, πασῃ τῃ κτισει, to every creature; and Col 1:23 : The Gospel was preached, εν πασῃ τῃ κτισει, to every creature. Now it is sufficiently apparent what is meant by πασα κτισις in both these places, viz. all nations, or the heathen world. For that which in St. Mark is, preach the Gospel to every creature, is, in St. Matthew, go and teach, παντα τα εθνη, all nations. And this very phrase in this place lays claim to that very interpretation. And the Hebrew כל הבריות col habberioth, which answers to the Greek πασα ἡ κτισις, every creature, is applied by the Jews to the Gentiles, and that by way of opposition to Israel. 2. The second key is the word ματαιοτητι, Rom 8:20, which is not unfitly rendered vanity; but then this vanity is improperly applied to the vanishing, dying, changing state of the creation. For ματαιοτης, vanity, does not so much denote the vanishing condition of the outward state, as it does the inward vanity or emptiness of the mind. So the apostle, speaking of the Gentiles concerning whom he speaks here, tells us εματαιωθησαν, They became vain in their imaginations, Rom 1:21; and again, The Gentiles walk εν ματαιοτητι, in the vanity of their mind, Eph 4:17; so also, The Lord knoweth the thoughts of the wise, ὁτι εισι ματαιοι, that they are vain, Co1 3:20. To all which let me add this farther observation, that throughout this whole place the apostle seems to allude to the bondage of the Israelites in Egypt, and their deliverance from it; with a comparison made betwixt the Jewish and the Gentile Church. When God would deliver Israel from his bondage, he challenges him for his Son, and his first-born, Exo 4:22. And in like manner the Gentiles earnestly expect and wait for such a kind of manifestation of the sons of God, within and among themselves. The Romans, to whom the apostle writes, knew well how many predictions and promises it had pleased God to publish by his prophets, concerning gathering together and adopting sons to himself among the Gentiles; the manifestation of which sons the whole Gentile world with a neck as it were stretched out, as the word αποκαραδοκια implies, (απο, from, and καρα, the head, and δοκαω, to expect), doth now wait for." See the observations at the end of this chapter, (Rom 8:39 (note)).
Jamieson-Fausset-Brown Bible Commentary
For, &c.--"The apostle, fired with the thought of the future glory of the saints, pours forth this splendid passage, in which he represents the whole creation groaning under its present degradation, and looking and longing for the revelation of this glory as the end and consummation of its existence" [HODGE]. the earnest expectation--(compare Phi 1:20). of the creature--rather, "the creation." waiteth for the manifestation--"is waiting for the revelation" of the sons of God--that is, "for the redemption of their bodies" from the grave (Rom 8:23), which will reveal their sonship, now hidden (compare Luk 20:36; Rev 21:7).
John Gill Bible Commentary
For the earnest expectation of the creature,.... Some by the creature understand the universe, all created beings animate and inanimate, which having suffered much by the sin of man, are introduced by a rhetorical figure, as waiting for deliverance and a restoration to their paradisiacal estate; but some part of the world is manifestly distinguished from them, Rom 8:23, others think that angels are here meant, who being obliged to minister to sinful men, are represented as groaning and longing for the time when all the children of God shall be brought in, that they may be dismissed from their service; but what is said of subjection to vanity, of the bondage of corruption, and of their groaning and travailing in pain, can never agree with such happy spirits: others suppose that men in general are designed, being by sin brought into a state of bondage and corruption, subjected to vanity, attended with troubles, and liable to death, and so groan under their present miseries for deliverance; but to desire anything of a spiritual nature cannot be ascribed to men in general; and besides, as before observed, some persons are distinguished from them, Rom 8:23, others have been of opinion, that the new creature, or renewed persons, are here intended, who being burdened with indwelling sin, groan under it, long for deliverance from it, and are waiting for the heavenly glory; but these cannot be said to be in a state of bondage to corruption, for they are freed from the dominion of sin, and are become the servants of righteousness. It is best of all by "the creature" to understand the Gentile world. "The creature" here, and "the whole creation", Rom 8:22, must be the same; now the phrase , "the whole creation", or "every creature", as it may be rendered, signifies the nations of the world, in distinction to the Jews; see Mar 16:15; compared with Mat 28:19 and answers to "the creatures"; by which name the Jews often in their writings call the Gentiles, to distinguish them from the Israelites. Take two or three instances, as follow, "let your commerce (say they (g)), &c. be in a peaceable manner, , "with the creatures"; what do "the creatures" say concerning him? such an one, blessed be his father who taught him the law, blessed be his master who taught him the law; woe , "to the creatures", because they learn not the law; such an one who hath learned the law, they observe how beautiful are his ways, and how well ordered his works; of him it is written, saying, "and said unto me, thou art my servant, O Israel, in whom I will be glorified", Isa 49:3;'' where the creatures and the Israelites are evidently distinguished from one another: again (h), "woe , "to the creatures", who know not, nor have they any regard for the service of their Creator; for it is a tradition, (says R. Isaac,) that "Bath Kol", or a voice, goes out every day from Mount Horeb, and says, woe , "to the creatures", because of the service of their Creator.'' And a little after, "if "the creatures", knew the love with which the holy blessed God loves Israel, they would roar like young lions to follow after him.'' Once more (i), "all the prayer , "of the creatures", is only for the earth; Lord let the earth be fruitful, Lord let the earth prosper; all the prayer , "of the Israelites", is only for the house of the Lord, Lord let the house of the sanctuary be built.'' Now what "the creature", the Gentile world, is represented as earnestly waiting, and wistly looking out for, is the manifestation of the sons of God; which is made first at their conversion, and afterwards openly and more fully at the appearance of Christ in the resurrection morn. There is a manifestation of the sons of God, at conversion. They that are the sons of God, are his sons before by divine predestination, and through the covenant of grace; as such they were given to Christ; and under this character, and as standing in this relation, he assumed their nature, and died for them, in order to gather them together; and indeed, this previous relation is the ground and foundation of the Spirit of Christ being sent down into their hearts, to manifest their adoption to them; for before conversion, it is not manifested, neither to themselves nor others, but then it is in some measure made known. This may in a particular manner be applied to the Gentiles, and God's elect among them. They were the sons of God before they were manifested as such; they are spoken of in prophecy as in that relation; see Isa 45:11; and seemed to be designed chiefly, if not altogether, by "the children of God scattered abroad", in Joh 11:51. These were not known, nor looked upon by the Jews, to be the children of God; but when the Gospel came in among them, as the power of God, it manifested them to be such: so that where it was formerly said, "ye are not my people", there it is said, "ye are the sons of the living God", Hos 1:10. But the full manifestation of the sons of God will be in their glorification at Christ's second coming; when they shall be openly taken into God's family, and shall be owned by Christ in this relation, before angels and men; they will appear in themselves otherwise than now they do; they will be put into the possession of the inheritance they are adopted to, and will have that honour and dignity which belong to their character actually conferred on them; so that they shall appear, not only to themselves, but to all the world, to be what they are: now this, in the whole compass of it, the Gentiles might be said to be in earnest expectation of, and waiting for. They may be said, in some sense, to expect and wait for the manifestation of the Son of God himself, the Messiah, who is called "the desire of all nations", Hag 2:7, for it was promised, that "to him should the gathering", Gen 49:10, or, as some read it, "the expectation of the people", or "nations be": they also waited for his law, his doctrine, the everlasting Gospel, Isa 42:4, and when that was come among them, and became the power of God to the salvation of many of them, this raised in them an earnest expectation of many, of multitudes of the sons of God being manifested among them, according to several prophecies of the Old Testament, which largely speak of this matter; and they continue to wait for the bringing in of the fulness of them in the latter day, and for the ultimate glory, which all the sons of God, whether Jews or Gentiles, shall enjoy together. (g) F. Bab. Yoma, fol. 86. 1. (h) Zohar in Exod. fol. 2. 3. (i) Bareshit Rabba Parash. 13. fol. 11. 3.
Tyndale Open Study Notes
8:19-21 All creation includes animals, plants, and the earth itself. Paul follows Old Testament precedent (see especially Ps 65:12-13; Isa 24:4; Jer 4:28; 12:4) by personifying the created world. • waiting eagerly . . . looks forward: Just as the entire world was harmed by Adam’s fall into sin, it will share in the blessings that God has promised his people (e.g., Isa 4:2, Rev 21:1-2).
Future Glory
18I consider that our present sufferings are not comparable to the glory that will be revealed in us.19The creation waits in eager expectation for the revelation of the sons of God.20For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
- Scripture
- Sermons
- Commentary
Youth for Christ Ladies
By Corrie Ten Boom6.6K38:08Women's MeetingGEN 18:32ISA 11:9ZEP 3:17ROM 8:19COL 4:21JN 5:5REV 22:21In this sermon, the speaker describes a situation where 700 prisoners were in great danger and facing punishment due to their fighting. Amidst this chaos, there was a weak and starving old woman named Betsy who prayed for peace. The speaker emphasizes that God used Betsy as a representative of heaven to bring peace to the room. The sermon also highlights the importance of understanding how God sees us and what He expects from us. The speaker encourages belief in Jesus as the Son of God and emphasizes that our world is in need of overcoming through God's plans. The sermon concludes by mentioning a poem about life being like a weaving between God and ourselves, and the speaker shares personal experiences of finding joy and light in the midst of darkness through Jesus Christ. The sermon references the book of Ivan Pleger and mentions the ultimate goal of the knowledge of God covering the earth. The speaker also mentions a story about reading the last chapter of a book to find a happy ending, relating it to the sad events happening in the world before Jesus comes. The sermon encourages faith and action in fulfilling what we are supposed to do.
Real Revival
By Denny Kenaston4.1K53:19Biblical RevivalISA 64:4MAT 6:33ACT 2:17ROM 8:191CO 2:9EPH 3:19COL 1:27In this sermon, the speaker shares a series of events that occurred during a prayer meeting at their church. They initially planned to listen to a tape, but rocks started coming through the windows, thrown by someone hiding in a cornfield. The speaker and the congregation called out to the person in the name of Jesus, and they eventually ran away. Despite the disturbance, the speaker emphasizes the importance of being obedient to God's will and allowing Him to rule over their services. They stress the need for believers to be filled with the fullness of Christ, as this is what will truly transform their hearts and lives. The speaker references the prayer of Paul for the church at Ephesus and encourages the congregation to seek this fullness of Christ.
The Scandal of Specificity
By Art Katz2.6K1:27:55SpecificityMAT 6:33ROM 8:191PE 2:9REV 5:10In this sermon, the speaker discusses the state of the world and the predicament faced by Jews and Israel. He emphasizes the need to rely on God's wisdom rather than human intelligence. The speaker shares a personal experience of being confronted with the story of the woman taken in adultery from the New Testament, which challenged his previous beliefs. He then references the Song of Moses in Deuteronomy and reflects on the urgency of the times and his own journey of surrendering worldly possessions for a life dedicated to God's calling.
Men Whose Eyes Have Seen the King - Part 8
By T. Austin-Sparks1.9K43:16Seeing JesusGEN 1:26EZK 1:26MAT 6:33ACT 26:16ROM 8:191CO 15:252CO 4:4In this sermon, the speaker emphasizes the importance of Jesus reigning until all His enemies are under His feet, as mentioned in 1 Corinthians 15:25. The speaker highlights the vision of Ezekiel, who saw a throne in heaven with a man on it, representing Jesus. The speaker also references the apostle Paul's experience in Damascus and Arabia, where he gained a deeper understanding of the Bible and saw God's intention for mankind to have dominion and reign in glory. The speaker emphasizes that the current state of suffering, evil, and misery in the world is contrary to God's intention and should motivate the church to seek the realization of God's glory in their lives.
The Controversy of Zion
By T. Austin-Sparks1.8K1:19:06ZionPSA 2:6ISA 30:8ISA 32:10ACT 4:25ROM 8:19ROM 8:29HEB 12:22In this sermon, the speaker discusses the battle between the forces of evil and the church, represented by Zion. The church is called and chosen by God for a specific vocation and testimony in the world. The speaker emphasizes the importance of unity within the church, as the spirits of division are at work. The sermon references the second Psalm, highlighting the opposition faced by the church and the intervention of God in their battles.
Npg Radio 1980 #1 - Radio Interview
By Norman Grubb1.1K1:07:09Radio InterviewGEN 1:3GEN 1:26MAT 6:33JHN 1:1JHN 14:9ROM 8:19COL 1:27In this sermon, David Ord addresses the common question of who we are and the purpose of life. He introduces the concept that human nature is actually the expression of Satan's nature through man, and that it must be replaced by the nature of Jesus Christ. Ord invites listeners to request a free booklet called "What is the Mystery of the Gospel?" which delves deeper into this topic. He also mentions the significance of Jesus' death on the cross, emphasizing that his shedding of blood is evidence of his sacrifice for our sins.
Falling Stars - a Message for Preachers
By Erlo Stegen1.1K57:42EXO 33:15MAT 5:14JHN 8:12ROM 8:191CO 9:24PHP 2:151TH 5:52TI 3:11PE 2:9REV 12:4This sermon reflects on the encounter of the two disciples with the Lord Jesus on the road to Emmaus, drawing parallels between the approaching darkness in the world and the need for Jesus to abide with us. It emphasizes the importance of not being sidetracked by worldly distractions and the necessity of seeking God's presence amidst the increasing darkness in the world. The message underscores the significance of repentance, removing sin, and striving for unity among believers to invite God's presence and revival.
The Call of the Shipmaster
By Carter Conlon93649:01NEH 4:14PSA 18:1PSA 20:6PSA 34:17JER 20:9MAL 3:16ROM 8:19HEB 4:16JAS 5:161PE 1:7
This sermon is a powerful call to prayer and revival, emphasizing the need for believers to awaken to the urgency of the times and seek God's presence. Drawing from the story of Jonah, the message highlights the importance of responding to God's call, even in weakness, and the impact of prayer in bringing about spiritual awakening and transformation. The speaker urges for a return to fervent prayer, intercession for the nation, and a bold proclamation of the Gospel, emphasizing the need for a revival in churches and a deepening of personal devotion to God.
Heaven and Hell
By Sadhu Sundar Singh4DEU 30:14ISA 14:12EZK 37:1LUK 23:39JHN 3:8ROM 8:19ROM 14:171CO 15:501TI 3:6REV 3:20REV 21:4Sadhu Sundar Singh preaches about the concepts of heaven and hell, emphasizing that they are states in the spiritual realm originating in the heart of man. He explains that true peace is found in communion with God and that desire is not to be eradicated but fulfilled by finding satisfaction in God. The sermon also touches on repentance, the cleansing of the heart by God's love, and the eternal joy and peace found in heaven. Sadhu Sundar Singh highlights the importance of the Holy Spirit's presence in bringing true happiness and peace to believers, contrasting it with worldly philosophies and emphasizing the need for spiritual harmony.
Reclaiming Authentic Christianity
By Brian Guerin329:34The Power of the Holy SpiritAuthentic ChristianityPSA 16:11JOL 2:28MAT 11:28JHN 14:12ACT 10:38ROM 8:191CO 12:42CO 3:6EPH 5:18HEB 1:14Brian Guerin emphasizes the need for authentic Christianity, urging believers to embrace the fullness of Jesus and the power of the Holy Spirit. He shares personal experiences of divine encounters and miracles, encouraging the congregation to seek intimacy with God and to be open to the Holy Spirit's movement. Guerin highlights the importance of character in the manifestation of spiritual gifts and the necessity of being a light in a world filled with fear. He calls for a fresh outpouring of the Holy Spirit, believing that God desires to heal and liberate His people from oppression and despair.
The School of Sonship Unto Adoption
By T. Austin-Sparks3SonshipSpiritual GrowthJHN 7:17ROM 8:14ROM 8:19ROM 8:21ROM 8:23GAL 4:5EPH 1:5HEB 3:15HEB 5:8HEB 12:5T. Austin-Sparks emphasizes the profound nature of sonship and adoption in God's family, explaining that adoption is not merely about being brought into the family but about the development and maturity of believers as they grow in their relationship with God. He highlights that true sonship involves a process of spiritual growth, where believers must actively engage with God and exercise their faith, moving beyond spiritual infancy to maturity. Sparks warns against the dangers of stagnation and the need for purposefulness in pursuing a deeper relationship with God, as the enemy seeks to hinder this progress. Ultimately, he encourages believers to embrace the challenges of spiritual training, recognizing that it is through these experiences that they will come to fully realize their identity as sons of God.
Graduation From the School of Sonship
By T. Austin-Sparks2SonshipSpiritual GrowthDAN 7:27ROM 8:19ROM 8:21EPH 4:13HEB 1:2HEB 2:5HEB 3:1HEB 12:5REV 12:5T. Austin-Sparks discusses the transition from spiritual infancy to the School of sonship, emphasizing the importance of this graduation as a preparation for ruling with Christ. He explains that this process is not merely for personal blessing but for fulfilling God's eternal purpose, which culminates in the manifestation of the sons of God and their placement on the throne. Sparks highlights the current global struggle against Antichrist forces, urging believers to recognize their calling to take spiritual dominion and prepare for their future roles in God's kingdom. He encourages the church to embrace the painful yet necessary experiences of growth, as they are essential for becoming responsible sons of God. Ultimately, the sermon calls for a deeper understanding of the significance of sonship and the responsibilities that come with it.
Resurrection, the Hallmark of Sonship
By T. Austin-Sparks1SonshipResurrectionISA 8:18MAT 12:39MAT 27:46LUK 23:46JHN 20:17ROM 1:4ROM 8:19GAL 3:26EPH 1:191PE 1:3T. Austin-Sparks emphasizes the significance of the resurrection as the foundation of our sonship in Christ. He explains how Jesus, after experiencing abandonment on the Cross, was able to declare God as 'Father' again, marking a restoration of sonship for humanity. The resurrection not only confirmed Jesus as the Son of God but also established our identity as children of God, allowing us to experience continuous resurrection power in our lives. This sonship is not merely a past event but a present reality that manifests through our faith and experiences in the world. Ultimately, the resurrection life empowers believers to be signs and wonders, showcasing God's glory amidst the challenges of life.
Salvation From the Pleasure of Sin
By A.W. Pink1ROM 8:191CO 1:7GAL 5:5PHP 3:20HEB 9:281PE 3:20The preacher delves into the concept of eagerly waiting for Christ's return, emphasizing the intense yearning and eager anticipation believers should have for the Lord's coming. This waiting involves withdrawing attention from worldly distractions and focusing solely on welcoming the Savior. The sermon highlights the heavenly citizenship of Christians, urging them to live in a manner befitting citizens of heaven, with their allegiance primarily to God's kingdom. The ultimate transformation of believers' bodies into the likeness of Christ's glorious body is also discussed, emphasizing the power of God to subject all things to Himself.
The Transcendent Thought of Sonship
By T. Austin-Sparks1SonshipSpiritual GrowthJHN 4:21ACT 13:33ROM 8:19EPH 1:23HEB 1:2HEB 2:5HEB 2:10HEB 3:6HEB 6:1HEB 12:5T. Austin-Sparks emphasizes the profound significance of sonship as presented in the Letter to the Hebrews, illustrating that true sonship is not merely an initial relationship with God but a mature and responsible state of being that reflects spiritual growth. He highlights the importance of moving beyond spiritual infancy to embrace the fullness of life in Christ, warning against the dangers of stagnation and the temptation to revert to earthly traditions. The sermon connects the concept of sonship with the divine purpose of bringing many sons to glory, underscoring the spiritual nature of this relationship and its implications for believers. Sparks also draws parallels between the teachings in Hebrews and the Gospel of John, emphasizing the inner, spiritual relationship between the Father and the Son. Ultimately, he calls for a recovery of life and fullness in Christ, urging believers to transcend mere tradition and embrace the living reality of their faith.
God Hath Spoken - Part 3
By T. Austin-Sparks1SonshipSpiritual MaturityJHN 4:21ACT 13:33ROM 8:19EPH 1:23HEB 1:2HEB 2:9HEB 3:6HEB 6:1HEB 12:5T. Austin-Sparks emphasizes the profound meaning of sonship in his sermon 'God Hath Spoken - Part 3', illustrating that sonship is not merely an initial relationship with God but a call to spiritual maturity and responsibility. He highlights that the fullness of Christ and the divine purpose of sonship are central themes in the Letter to the Hebrews, urging believers to progress beyond spiritual infancy. Sparks warns that many may fail to realize the full intention of their birth as children of God, and he connects the concept of sonship to the resurrection and eternal life. He stresses the importance of moving away from earthly traditions to embrace a living relationship with Christ, which leads to spiritual fullness. Ultimately, the sermon calls for believers to pursue a deeper understanding of their identity as sons and daughters of God, which carries the promise of dominion and glory in the world to come.
All Creation Subject to the Yoke of Bondage
By G.W. North1Creation's GroaningRedemption and RestorationROM 8:19G.W. North emphasizes the profound suffering of creation, which has been subjected to bondage since Adam's fall, and the universal groaning for deliverance. He explains that while the sons of God, who possess the firstfruits of the Spirit, await their redemption, all of creation longs for liberation from corruption and death. The sermon highlights God's original intention for creation and the hope that lies in the manifestation of the sons of God, who will ultimately bring restoration. North underscores that true freedom from sin and corruption is the evidence of being a son of God, which the entire creation yearns to witness. The message calls for believers to recognize their role in this divine plan and the glorious liberty that awaits them.
The Church Needs a Revival
By Derek Melton1ROM 8:19Derek Melton delivers a powerful sermon on the current state of chaos and moral decay in society, emphasizing how nature itself seems to be in revolt against the pandemonium of modern humanity. He highlights the interconnectedness of catastrophic natural events, societal degradation, and moral wickedness leading to a universe out of balance. Drawing from Romans 8:22, he explains how the groaning and travail of creation point to a deeper spiritual crisis caused by the church's spiritual decline and lack of authority on earth.
Resurrection, the Hallmark of Sonship - 2
By T. Austin-Sparks1SonshipResurrectionMAT 27:46LUK 23:46JHN 20:17ACT 13:33ROM 1:4ROM 8:19GAL 3:26EPH 1:3HEB 1:51PE 1:3T. Austin-Sparks emphasizes the significance of resurrection as the hallmark of sonship, illustrating the transition from Jesus' cry of abandonment on the cross to His declaration of 'Father' after His resurrection. He explains that through Christ's resurrection, sonship is restored, allowing believers to call God 'Father' and experience a new relationship with Him. The sermon reflects on the implications of Jesus being declared the Son of God through His resurrection, highlighting the importance of living in the reality of this sonship amidst the challenges of life. Sparks encourages believers to recognize their identity as children of God, empowered by the resurrection, and to manifest this truth in their lives as a testimony to the world. Ultimately, he reassures that the forsakenness experienced by Christ ensures that those in Him will never face abandonment by God.
Glorious Liberty of the Children of God
By Richard E. Bieber1LUK 4:18JHN 8:31ROM 7:15ROM 8:19PHP 4:4HEB 2:14Richard E. Bieber preaches about the glorious liberty of the children of God, emphasizing that Jesus came to bring freedom to the oppressed, the blind, the captive, and the poor, offering inner freedom that starts in this life. He highlights the importance of continuing in Jesus' word to experience forgiveness, the Holy Spirit's power, and freedom from the fear of death, ultimately leading to a life ruled by thanksgiving, mercy, and faith. The sermon encourages believers to soak up the word of the cross, embrace the promises of Jesus, and respond to His call to faith to live in the freedom and fulfillment that God offers.
Hilarius Pictaviensis
By John Gill0PredestinationElectionDEU 32:9ISA 65:15MAT 22:14ROM 8:19EPH 1:4John Gill discusses the teachings of Hilarius Pictaviensis regarding predestination, emphasizing that God has a determinate number of elect individuals chosen for eternal glory. Hilary asserts that this election is an eternal act of God, referencing scripture to support the idea that believers are part of a mystical Israel, chosen before the foundation of the world. He highlights the distinction between those called and those chosen, suggesting that true election is based on merit and faithfulness. Gill underscores the importance of understanding this doctrine in the context of God's sovereignty and grace.
Why People Backslide; the Old Adamic Nature
By John R. Rice0HOS 4:16HOS 6:1HOS 11:7ROM 7:14ROM 8:19John R. Rice shares a personal testimony of struggling with backsliding, making promises to God but repeatedly failing, until he learned the reality of having an old carnal nature alongside a new nature in Christ. He emphasizes that the tendency to sin is inherent in every believer since Adam's fall, and the constant battle between the flesh and the spirit is a common experience. Rice highlights the importance of daily confession, dependence on God's mercy for forgiveness, and the need for self-judgment to overcome the carnal nature and avoid backsliding.
December 15. 1678. the School of Wisdom. a Transportation.
By Jane Lead0PRO 4:7ROM 8:191CO 2:9EPH 6:12COL 3:2Jane Lead shares a vision of being led by the Holy Spirit to a place resembling another world, where inhabitants move in distinct figures and communicate through the Magia, a language of power and action. She encounters a majestic Princess who rules over this realm and learns about the importance of learning the high art of Magia to transform one's nature and become renewed into a heavenly figure. Through this mystical experience, she is reminded of the significance of understanding and embracing this high mystery for the relief of the groaning creation.
The General Deliverence
By John Wesley0Hope and RestorationCreationROM 8:19John Wesley preaches on 'The General Deliverance,' emphasizing that all of creation eagerly awaits the revelation of God's children and the restoration of the world from its current state of suffering and corruption. He explains that while God cares for all creatures, the fall of man has led to a state of pain and bondage for both humanity and the animal kingdom. Wesley assures that there is hope for creation, as it will one day be liberated and restored to its original glory, reflecting God's mercy and love. He encourages believers to recognize their unique capacity to know and love God, which distinguishes them from animals, and to live in a way that honors this divine relationship.
From Genesis to Revelation
By George Warnock0Divine RestorationTransformationGEN 1:1ISA 43:19JHN 15:5ACT 9:2ROM 8:192CO 5:17EPH 2:10PHP 1:61JN 4:17REV 22:13George Warnock emphasizes the journey from Genesis to Revelation, illustrating God's unchanging nature as Alpha and Omega, and His desire to transform His people from their beginnings to their destined fulfillment. He highlights the importance of being responsive to God's leading, as we are often slow to adjust and may stray from the path. Warnock uses metaphors like the seed and the fruit, and the egg and the bird, to convey that while we may not yet reflect Christ fully, the potential for transformation is within us. He urges believers to embrace the changes God brings, understanding that they are part of His divine restoration plan. Ultimately, he calls for a deeper understanding of scripture to avoid remaining stagnant and to fully realize God's intentions for His people.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For the earnest expectation of the creature - There is considerable difficulty in this and the four following verses: and the difficulty lies chiefly in the meaning of the word ἡ κτισις, which we translate the creature, and creation. Some think that by it the brute creation is meant; others apply it to the Jewish people; others to the godly; others to the Gentiles; others to the good angels; and others to the fallen spirits, both angelic and human. Dissertations without end have been written on it; and it does not appear that the Christian world are come to any general agreement on the subject. Dr. Lightfoot's mode of explanation appears to me to be the best, on the whole. "There is," says he, "a twofold key hanging at this place, which may unlock the whole, and make the sense plain and easy. 1. The first is the phrase, πασα ἡ κτισις, which we render the whole creation, Rom 8:22, and with which we meet twice elsewhere in the New Testament. Mar 16:15 : Preach the Gospel, πασῃ τῃ κτισει, to every creature; and Col 1:23 : The Gospel was preached, εν πασῃ τῃ κτισει, to every creature. Now it is sufficiently apparent what is meant by πασα κτισις in both these places, viz. all nations, or the heathen world. For that which in St. Mark is, preach the Gospel to every creature, is, in St. Matthew, go and teach, παντα τα εθνη, all nations. And this very phrase in this place lays claim to that very interpretation. And the Hebrew כל הבריות col habberioth, which answers to the Greek πασα ἡ κτισις, every creature, is applied by the Jews to the Gentiles, and that by way of opposition to Israel. 2. The second key is the word ματαιοτητι, Rom 8:20, which is not unfitly rendered vanity; but then this vanity is improperly applied to the vanishing, dying, changing state of the creation. For ματαιοτης, vanity, does not so much denote the vanishing condition of the outward state, as it does the inward vanity or emptiness of the mind. So the apostle, speaking of the Gentiles concerning whom he speaks here, tells us εματαιωθησαν, They became vain in their imaginations, Rom 1:21; and again, The Gentiles walk εν ματαιοτητι, in the vanity of their mind, Eph 4:17; so also, The Lord knoweth the thoughts of the wise, ὁτι εισι ματαιοι, that they are vain, Co1 3:20. To all which let me add this farther observation, that throughout this whole place the apostle seems to allude to the bondage of the Israelites in Egypt, and their deliverance from it; with a comparison made betwixt the Jewish and the Gentile Church. When God would deliver Israel from his bondage, he challenges him for his Son, and his first-born, Exo 4:22. And in like manner the Gentiles earnestly expect and wait for such a kind of manifestation of the sons of God, within and among themselves. The Romans, to whom the apostle writes, knew well how many predictions and promises it had pleased God to publish by his prophets, concerning gathering together and adopting sons to himself among the Gentiles; the manifestation of which sons the whole Gentile world with a neck as it were stretched out, as the word αποκαραδοκια implies, (απο, from, and καρα, the head, and δοκαω, to expect), doth now wait for." See the observations at the end of this chapter, (Rom 8:39 (note)).
Jamieson-Fausset-Brown Bible Commentary
For, &c.--"The apostle, fired with the thought of the future glory of the saints, pours forth this splendid passage, in which he represents the whole creation groaning under its present degradation, and looking and longing for the revelation of this glory as the end and consummation of its existence" [HODGE]. the earnest expectation--(compare Phi 1:20). of the creature--rather, "the creation." waiteth for the manifestation--"is waiting for the revelation" of the sons of God--that is, "for the redemption of their bodies" from the grave (Rom 8:23), which will reveal their sonship, now hidden (compare Luk 20:36; Rev 21:7).
John Gill Bible Commentary
For the earnest expectation of the creature,.... Some by the creature understand the universe, all created beings animate and inanimate, which having suffered much by the sin of man, are introduced by a rhetorical figure, as waiting for deliverance and a restoration to their paradisiacal estate; but some part of the world is manifestly distinguished from them, Rom 8:23, others think that angels are here meant, who being obliged to minister to sinful men, are represented as groaning and longing for the time when all the children of God shall be brought in, that they may be dismissed from their service; but what is said of subjection to vanity, of the bondage of corruption, and of their groaning and travailing in pain, can never agree with such happy spirits: others suppose that men in general are designed, being by sin brought into a state of bondage and corruption, subjected to vanity, attended with troubles, and liable to death, and so groan under their present miseries for deliverance; but to desire anything of a spiritual nature cannot be ascribed to men in general; and besides, as before observed, some persons are distinguished from them, Rom 8:23, others have been of opinion, that the new creature, or renewed persons, are here intended, who being burdened with indwelling sin, groan under it, long for deliverance from it, and are waiting for the heavenly glory; but these cannot be said to be in a state of bondage to corruption, for they are freed from the dominion of sin, and are become the servants of righteousness. It is best of all by "the creature" to understand the Gentile world. "The creature" here, and "the whole creation", Rom 8:22, must be the same; now the phrase , "the whole creation", or "every creature", as it may be rendered, signifies the nations of the world, in distinction to the Jews; see Mar 16:15; compared with Mat 28:19 and answers to "the creatures"; by which name the Jews often in their writings call the Gentiles, to distinguish them from the Israelites. Take two or three instances, as follow, "let your commerce (say they (g)), &c. be in a peaceable manner, , "with the creatures"; what do "the creatures" say concerning him? such an one, blessed be his father who taught him the law, blessed be his master who taught him the law; woe , "to the creatures", because they learn not the law; such an one who hath learned the law, they observe how beautiful are his ways, and how well ordered his works; of him it is written, saying, "and said unto me, thou art my servant, O Israel, in whom I will be glorified", Isa 49:3;'' where the creatures and the Israelites are evidently distinguished from one another: again (h), "woe , "to the creatures", who know not, nor have they any regard for the service of their Creator; for it is a tradition, (says R. Isaac,) that "Bath Kol", or a voice, goes out every day from Mount Horeb, and says, woe , "to the creatures", because of the service of their Creator.'' And a little after, "if "the creatures", knew the love with which the holy blessed God loves Israel, they would roar like young lions to follow after him.'' Once more (i), "all the prayer , "of the creatures", is only for the earth; Lord let the earth be fruitful, Lord let the earth prosper; all the prayer , "of the Israelites", is only for the house of the Lord, Lord let the house of the sanctuary be built.'' Now what "the creature", the Gentile world, is represented as earnestly waiting, and wistly looking out for, is the manifestation of the sons of God; which is made first at their conversion, and afterwards openly and more fully at the appearance of Christ in the resurrection morn. There is a manifestation of the sons of God, at conversion. They that are the sons of God, are his sons before by divine predestination, and through the covenant of grace; as such they were given to Christ; and under this character, and as standing in this relation, he assumed their nature, and died for them, in order to gather them together; and indeed, this previous relation is the ground and foundation of the Spirit of Christ being sent down into their hearts, to manifest their adoption to them; for before conversion, it is not manifested, neither to themselves nor others, but then it is in some measure made known. This may in a particular manner be applied to the Gentiles, and God's elect among them. They were the sons of God before they were manifested as such; they are spoken of in prophecy as in that relation; see Isa 45:11; and seemed to be designed chiefly, if not altogether, by "the children of God scattered abroad", in Joh 11:51. These were not known, nor looked upon by the Jews, to be the children of God; but when the Gospel came in among them, as the power of God, it manifested them to be such: so that where it was formerly said, "ye are not my people", there it is said, "ye are the sons of the living God", Hos 1:10. But the full manifestation of the sons of God will be in their glorification at Christ's second coming; when they shall be openly taken into God's family, and shall be owned by Christ in this relation, before angels and men; they will appear in themselves otherwise than now they do; they will be put into the possession of the inheritance they are adopted to, and will have that honour and dignity which belong to their character actually conferred on them; so that they shall appear, not only to themselves, but to all the world, to be what they are: now this, in the whole compass of it, the Gentiles might be said to be in earnest expectation of, and waiting for. They may be said, in some sense, to expect and wait for the manifestation of the Son of God himself, the Messiah, who is called "the desire of all nations", Hag 2:7, for it was promised, that "to him should the gathering", Gen 49:10, or, as some read it, "the expectation of the people", or "nations be": they also waited for his law, his doctrine, the everlasting Gospel, Isa 42:4, and when that was come among them, and became the power of God to the salvation of many of them, this raised in them an earnest expectation of many, of multitudes of the sons of God being manifested among them, according to several prophecies of the Old Testament, which largely speak of this matter; and they continue to wait for the bringing in of the fulness of them in the latter day, and for the ultimate glory, which all the sons of God, whether Jews or Gentiles, shall enjoy together. (g) F. Bab. Yoma, fol. 86. 1. (h) Zohar in Exod. fol. 2. 3. (i) Bareshit Rabba Parash. 13. fol. 11. 3.
Tyndale Open Study Notes
8:19-21 All creation includes animals, plants, and the earth itself. Paul follows Old Testament precedent (see especially Ps 65:12-13; Isa 24:4; Jer 4:28; 12:4) by personifying the created world. • waiting eagerly . . . looks forward: Just as the entire world was harmed by Adam’s fall into sin, it will share in the blessings that God has promised his people (e.g., Isa 4:2, Rev 21:1-2).