Luke 4:43
Verse
Context
Sermons
Ian Paisley
Stewart Ruch
Isaac Penington
C.H. Mackintosh
G. Campbell Morgan
T. Austin-SparksSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I must preach the kingdom of God to other cities - To proclaim the kingdom of God was the Messiah's great work; healing the diseases of the people was only an emblematical and secondary work, a work that was to be the proof of his goodness, and the demonstration of his authority to preach the Gospel, and open the kingdom of heaven to all believers. Some have found both a difficulty and a mystery in the shutting up of heaven in the time of the Prophet Elijah. It was, no doubt, emblematical of the hardened and impenitent state of the Israelites, and of the judgments of God in withholding those Divine influences which they had so often abused. As to the difficulty of the six months, which both our Lord here, and St. James, Jam 5:17, mention, and which are not mentioned in the book of Kings whence the account is taken, it may be easily understood thus. The rains, we have already seen, fell in Judea twice in the year, about April, and about October. At this latter period, when the rain was expected, the prophet prayed that it might not rain; the rain therefore of Marchesvan, or October, etc., was then restrained: this restraint continued for three full years; but six months had elapsed from Nisan, April, etc., when they had their last rain, add these six months to the three full years that the rain was restrained at the prayer of Elijah, and then we have the period of three years and six months, according to our Lord and Saint James. By this the justice of God was shown: but behold his mercy in that rain of grace which fell so abundantly by the preaching of Christ during the three years and six months of his public ministry! Thus the difficulty is solved, and the mystery explained. Reader, the most awful famine is a famine of the word of God: thou art not yet tried in this way: behold the goodness and severity of God! While thou hast the light, walk as a child of the light; and let it not be thy curse and condemnation, that while others, by reading and hearing the word of God, are plenteously watered, thy fleece alone should be found dry. How unutterable must the wo of those be, who live and die infidels under the preaching of the Gospel of Christ! Let him that readeth, understand.
Jamieson-Fausset-Brown Bible Commentary
I must, &c.--but duty only could move Him to deny entreaties so grateful to His spirit. Next: Luke Chapter 5
John Gill Bible Commentary
And he preached in the synagogues of Galilee. In the several synagogues that were in different cities and towns throughout all Galilee. Next: Luke Chapter 5
Tyndale Open Study Notes
4:43 The Greek verb translated preach the Good News corresponds to the noun often translated “gospel” (“Good News”; see study note on 2:9-10; see also 1:19; 7:22; Matt 4:23; 24:14; Mark 1:1, 15; 16:15; Acts 8:4, 12; Rom 1:1-6, 15-17; 10:15-17; Gal 1:6-9; Eph 2:14-18; 3:6-7). • The Kingdom of God was Jesus’ central concern (see Mark 1:15), and God’s sovereign reign was established through Jesus’ words and deeds.
Luke 4:43
Jesus Preaches in Judea
42At daybreak, Jesus went out to a solitary place, and the crowds were looking for Him. They came to Him and tried to keep Him from leaving.43But Jesus told them, “I must preach the good news of the kingdom of God to the other towns as well, because that is why I was sent.”
- Scripture
- Sermons
- Commentary
(Revelations of the Gospel) 2. a Revelation of Forsaking All
By Jason Robinson1.4K1:06:35Forsaking AllMAT 4:17MAT 6:33MAT 13:44MRK 1:14LUK 4:43LUK 9:60In this sermon, the speaker discusses the importance of presenting the gospel with a focus on repentance. They emphasize the need for individuals to deeply reflect on their sins and continually seek repentance as God reveals areas of their lives that need to change. The speaker criticizes the practice of rushing through the gospel message and having a short altar call, instead advocating for a more thorough and transformative approach. They also highlight the significance of understanding one's sinful condition, the fear of God, and the reality of death and judgment as foundational aspects of the gospel.
The Musts on the Lips of Our Lord
By Ian Paisley56632:47MAT 6:33MAT 24:2MAT 26:53LUK 4:43In this sermon, the preacher emphasizes the importance of preaching the kingdom of God to all nations. He refers to Luke's Gospel chapter 4, where Jesus tells his disciples that he must preach the kingdom of God to other cities because he was sent for that purpose. The preacher highlights that this must of Christ's great commission is eternal and unchanging. He also mentions the Gospel must be published among all nations, as stated in Mark 13:10. The sermon emphasizes the need for believers to follow in the footsteps of Christ and spread the Gospel to fulfill this divine mandate.
The Kingdom of God Is Near to You
By Stewart Ruch14517:24Kingdom Of GodISA 61:1MAT 6:33MAT 9:37MAT 10:16MRK 1:14LUK 4:43LUK 10:1In this sermon, the speaker begins by describing a sense of pressure and fog that often clouds our minds. He emphasizes the importance of staying close to the Word of God in order to navigate through the perils of life. The speaker then shares a personal experience in Cambodia, where the presence of royalty in the palace changed how people thought and acted. Drawing from Luke 10, the speaker highlights Jesus' sending sermon and the nearness of the kingdom of God. The sermon concludes with a tri-focal message, addressing the city of light launch team, Trev and Bonnie, and the congregation, emphasizing the importance of living lives of nearness to the kingdom of God.
The Seed of God, and of His Kingdom Treated and Testified Of
By Isaac Penington0MAT 5:3MAT 6:33LUK 4:43LUK 17:20JHN 10:3ROM 14:171CO 4:201PE 1:231JN 3:9Isaac Penington preaches about the seed of God and His kingdom, emphasizing the transformative power of the seed of God in the hearts of believers. He delves into the nature of this seed, describing it as immortal, gathering, purging, sanctifying, enriching, and growing. Penington highlights the effects of this seed, such as union and communion with God, victory over sin, transformation into God's image, obedience to God's will, and the enjoyment of spiritual blessings. He poses thought-provoking queries about the kingdom of God, repentance, righteousness, and the joyful sound of the gospel, inviting listeners to reflect on their spiritual journey and relationship with God.
A Motto for the Evangelist
By C.H. Mackintosh0MAT 9:37MRK 16:15LUK 4:43ACT 1:82CO 10:16C.H. Makintosh preaches on the importance of spreading the gospel to the regions beyond, emphasizing the need for evangelists to have a traveler's heart, reaching from house to house, city to city, and continent to continent with the good news. The evangelist's mission is to carry the gospel of peace into regions shrouded in darkness and superstition, reflecting the heart of Jesus who longs for the lost. Makintosh challenges Christians to cultivate an evangelistic spirit, as earnest concern for the conversion of souls is a true mark of spiritual growth and vitality.
Concerning Himself
By G. Campbell Morgan0The Purpose of ChristThe Identity of ChristMAT 9:13MAT 11:27MAT 26:38MRK 10:45MRK 13:32LUK 4:43LUK 9:58LUK 19:10JHN 3:13JHN 10:30G. Campbell Morgan emphasizes the significance of Christ's self-revelation, exploring how Jesus taught about His own identity and purpose without systematic declarations. He highlights that Jesus' existence transcends human understanding, revealing both His divine nature and His intimate connection to humanity. Morgan discusses key biblical passages that illustrate Christ's eternal consciousness, His relationship with God, and His mission to save sinners. The sermon underscores the importance of recognizing who Christ is, as this understanding is central to the Christian faith. Ultimately, Morgan concludes that Christ's life and teachings reveal the profound mystery of godliness.
Significant Salutations
By T. Austin-Sparks0Divine SovereigntyPersonal ResponsibilityMAT 26:54LUK 4:43JHN 10:16ROM 16:1REV 20:12T. Austin-Sparks emphasizes the significance of the names listed in Romans 16, illustrating that these individuals represent a diverse and universal church, reflecting God's sovereignty in the spread of the gospel. He highlights how each person mentioned was actively involved in God's work, demonstrating a commitment to the divine imperative of being 'in Christ.' Sparks challenges listeners to consider their own lives in relation to God's purposes and the eternal impact of their actions. He underscores the importance of personal relationships and individual contributions to the body of Christ, reminding us that every act of service, no matter how small, is valued in God's eyes. Ultimately, he calls for a reflection on how we are counted for God and the legacy we leave behind.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I must preach the kingdom of God to other cities - To proclaim the kingdom of God was the Messiah's great work; healing the diseases of the people was only an emblematical and secondary work, a work that was to be the proof of his goodness, and the demonstration of his authority to preach the Gospel, and open the kingdom of heaven to all believers. Some have found both a difficulty and a mystery in the shutting up of heaven in the time of the Prophet Elijah. It was, no doubt, emblematical of the hardened and impenitent state of the Israelites, and of the judgments of God in withholding those Divine influences which they had so often abused. As to the difficulty of the six months, which both our Lord here, and St. James, Jam 5:17, mention, and which are not mentioned in the book of Kings whence the account is taken, it may be easily understood thus. The rains, we have already seen, fell in Judea twice in the year, about April, and about October. At this latter period, when the rain was expected, the prophet prayed that it might not rain; the rain therefore of Marchesvan, or October, etc., was then restrained: this restraint continued for three full years; but six months had elapsed from Nisan, April, etc., when they had their last rain, add these six months to the three full years that the rain was restrained at the prayer of Elijah, and then we have the period of three years and six months, according to our Lord and Saint James. By this the justice of God was shown: but behold his mercy in that rain of grace which fell so abundantly by the preaching of Christ during the three years and six months of his public ministry! Thus the difficulty is solved, and the mystery explained. Reader, the most awful famine is a famine of the word of God: thou art not yet tried in this way: behold the goodness and severity of God! While thou hast the light, walk as a child of the light; and let it not be thy curse and condemnation, that while others, by reading and hearing the word of God, are plenteously watered, thy fleece alone should be found dry. How unutterable must the wo of those be, who live and die infidels under the preaching of the Gospel of Christ! Let him that readeth, understand.
Jamieson-Fausset-Brown Bible Commentary
I must, &c.--but duty only could move Him to deny entreaties so grateful to His spirit. Next: Luke Chapter 5
John Gill Bible Commentary
And he preached in the synagogues of Galilee. In the several synagogues that were in different cities and towns throughout all Galilee. Next: Luke Chapter 5
Tyndale Open Study Notes
4:43 The Greek verb translated preach the Good News corresponds to the noun often translated “gospel” (“Good News”; see study note on 2:9-10; see also 1:19; 7:22; Matt 4:23; 24:14; Mark 1:1, 15; 16:15; Acts 8:4, 12; Rom 1:1-6, 15-17; 10:15-17; Gal 1:6-9; Eph 2:14-18; 3:6-7). • The Kingdom of God was Jesus’ central concern (see Mark 1:15), and God’s sovereign reign was established through Jesus’ words and deeds.