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147 Sermon Illustrations on Change

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Change in Christian preaching often highlights the transformative power of the gospel and personal renewal through Christ (2 Corinthians 5:17). Illustrations frequently use images of growth, new beginnings, waves, and the process of shedding old ways to embrace new life, emphasizing both internal spiritual change and outward action (Romans 12:2).

The Caterpillar Miracle

2 Corinthians 5:17

Caterpillars are ugly. Now I don't mean to be critical, but let's face it, those hairy crawlers are not the beauty queens of the animal kingdom. I've never heard of anyone with a caterpillar collection, have you? Oh, I suppose someone could try a makeover on a caterpillar, you know, just shave off some of that hair, give him a little color ... but who could ever imagine that one of the uglier critters around could actually become one of the most beautiful animals in the world - a butterfly! You don't see many pictures of caterpillars on things, but you see pictures of butterflies everywhere! A critter covered with ugly black hair becomes a butterfly splashed with amazing colors. An animal that lives off the leaves on the ground becomes the connoisseur of flower nectar ... and a creature that once crawled everywhere becomes one that can fly everywhere. We're not talking makeover here. We're talking miracle!

Well, I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about "The Caterpillar Miracle."

The Creator who so miraculously transforms caterpillars does something far more amazing. He does it for people ... like you and me. He did it for my wife's grandfather, and changed the course of her family's history, not to mention my history.

Karen's grandfather Bill Hadley was a handsome, successful man - with a fatal flaw - alcohol. He'd been hooked since he was 12 years old, and no one could get him unhooked ... including himself. His addiction eventually cost him his job, his relationship with his family, even his freedom - landing him in prison for a while. He was, in essence, crawling through life on a caterpillar level because of something inside him he couldn't change.

So, one night Bill Hadley decided to die. He was on his way to Lake Michigan in Chicago to end his life when he heard this vaguely familiar song coming out of an old rescue mission. It was a song his mother used to sing. He decided to go in for a minute - never dreaming that the caterpillar who went into that mission would emerge a butterfly. From that night on, Bill Hadley never touched a drop of alcohol again. He became a wonderful husband, a loving father, and a respected spokesman for the Man who changed his life. That night he was planning to die, Bill Hadley began a new life - by beginning a personal relationship with Jesus Christ.

Now, while your struggles with your own darkness may be different from Bill Hadley's, the same kind of miracle can happen to you. It's described in our word for today from the Word of God, 2 Corinthians 5:17. "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" For the rest of his life, my wife's grandfather dedicated himself to telling as many people as possible about the life-changing miracle only Jesus could accomplish. And I'm married to some of his heritage - a heritage of spiritual transformation that has now affected another generation in our own children.

Transformation is what Jesus does. Bill Hadley would always tell people, "An old derelict like me could never be reformed - I was transformed by Jesus Christ!" That's the testimony of millions of people over hundreds of years, including the guy talking with you right now. We all fight our own monsters inside us - the sinful, hurtful, even shameful urges and attitudes and actions that we have never been able to conquer. And even being religious or spiritual, even our best efforts at self-improvement have only turned out to be an unsuccessful makeover for a caterpillar.

See, Jesus died on the cross to pay for the sin that enslaves you ... and now He offers to begin transforming you from the inside out - if you'll invite Him to be your Savior. If you have never begun this life-changing relationship with Jesus Christ, tell Him you want to begin it now. And if you're ready for that relationship, let me send you the booklet I wrote about it called "Yours For Life." Just contact us at the information we'll give in a moment.

Trying to be reformed can only change you on the outside. Jesus offers to transform you from the inside out - to make what had been so ugly into something so beautiful. It's time to let Jesus do what only He can do.

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Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from A Word With You by Ron Hutchcraft #3784 · Ron Hutchcraft via Kerux Sermon and Illustration Database changeconversion

(untitled)

A man came home one day and he saw a plaque on the kitchen wall. It had been place there, obviously, by his sweet wife, and it simply read, "Prayer changes things!"

Twenty-four hours later, the wife noticed that the plaque had been removed from the wall of their home. She confronted her husband, asking, "Don't you like prayer?" He answered, "Of course I like prayer, but I don't like change!"

from Source not recorded via Kerux Sermon and Illustration Database change

Change: Embrace It Or Resist It

[From a business consultant and motivator, but applicable to churches.]

If your company is going to stay in business, it has to change, and that can be scary. For many people, change is more threatening than challenging. They see it has the destroyer of what is familiar and comfortable rather than the creator of what is new and exciting. Most people, and organizations, would rather be comfortable than excellent.

But these days, if you don't change, you stagnate and die. We must implant change in the corporate culture. As a businessman myself, and as an adviser to executives, I've encountered many examples of constructive change brilliantly executed. Let me share with you some of the things I've learned.

PEOPLE WILL CHANGE ONLY IF THE ALTERNATIVE IS WORSE THAN THE CHANGE

Sometimes it's hard for people to internalize the need for change. A naval aviator once made an interesting observation to me that illustrates the point. He said many pilots have died because they stayed with their disabled aircraft too long. They preferred the familiarity of the cockpit to the unfamiliarity of the parachute, even though the cockpit had become a death trap.

Many businesses have died because their people preferred the familiar but deadly old ways to the risky but rewarding new ways. We must teach them that to stand pat is to perish.

PEOPLE HUNGER FOR STABILITY AMID CHANGE

The steady, reliable people in any organization are often fearful of change. We must keep them in mind. We must assure them that change doesn't mean an end to their world; it means a continuation, but with improvements. Here are some things we can do:

1) Explain the reasons for the change. When people understand the

logic behind change, it becomes more rational and more comfortable.

2) Show how our plans keep risks to a minimum.

3) Emphasize the things that will remain the same.

4) Let them know what to expect, step by step.

5) Let them know that top management is fully behind the change. Our

confidence in the value of the changes will be reassuring to them.

6) Commend them and recognize them for the constructive changes they make.

FOR CHANGE TO BE SUCCESSFUL, IT MUST BE PLANNED

We must be in control of the changes instead of at their mercy. Successful changes are based on values. As Levi Strauss CEO Robert Haas told Harvard Business Review, "Values provide a common language for aligning a company's leadership and its people."

When Honeywell decided to change its orientation from national to global, it adopted a set of values that included integrity, quality, performance, mutual respect and diversity. These values enabled it to steady its course through the sea of change.

PLANNED CHANGE INVOLVES A THREE-STEP PROCESS:

SOFTENING, RESHAPING AND RESTABILIZING

The softening stage is the most uncomfortable for employees. After years of doing things the same old way, they have been hardened into rigid habits. Now they have to unlearn them.

When you want to soften something, you usually apply heat. During the softening stage, we apply heat by attaching a stigma to the old behaviors we want to discontinue. We stop rewarding them. This is the time when you're likely to encounter the greatest resistance to change. Even your management people may dig in their heels. After all, you're changing the system under which they rose to their present jobs.

Here's where you need skillful communication: You must make clear the reasons for change and the consequences of not changing. The gain and the pain must be made clear to managers and employees alike.

Your staff and employees now must learn a whole new attitude toward their work. Managers must see themselves as facilitators, not dictators. Employees must see themselves as value adders, not order-takers or machine operators. This calls for a well-thought-out educational program.

Finally comes the restabilizing stage. During this period, you want the new behaviors to become a natural part of the everyday routine in the work place. Pilot projects can help managers and employees feel comfortable and natural with the new ways during this stage. Let them try out the new methods in "practice runs" to see how they work.

Throughout the change process, everyone from line workers to senior management must be convinced that the company is behind the change. CEOs themselves must take responsibility for encouraging the new behavior. They must model it as they deal with people on as many levels as possible in the organization.

It may take years to effect fundamental change, and you should never consider the job finished. Instead, you should look for ways to institutionalize change. When your people are oriented to change and educated in effective ways to bring about change, you're geared up for the future.

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Nido R. Qubein; http://www.yoursuccessstore.com

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from Internet: Messages From the Masters; editor Jim Rohn · Nido R. Qubein; Editor Jim Rohn via Kerux Sermon and Illustration Database

Get Your Mother

A bumpkin family from the hills was visiting the city and they were in a mall for the first time in their life. The father and son were strolling around while the wife shopped. They were amazed by almost everything they saw, but especially by two shiny, silver walls that could move apart and then slide back together again.

The boy asked, "Paw, What's 'at?"

The father (never having seen an elevator) responded, "Son, I dunno. I ain't never seen anything like that in my entire life, I ain't go no idea'r what it is."

While the boy and his father were watching with amazement, a fat old lady in a wheel chair rolled up to the moving walls and pressed a button. The walls opened and the lady rolled between them into a small room. The walls closed and the boy and his father watched the small circular numbers above the walls light up sequentially. They continued to watch until it reached the last number and then the numbers began to light in the reverse order.

Then the walls opened up again and a gorgeous, voluptuous 24-year-old blonde woman stepped out.

The father, not taking his eyes off the young woman, said quietly to his Son, "Boy, go git yo Momma..."

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from Email · Submitted by Col. W. B. Holwick via Kerux Sermon and Illustration Database husband wifechange

British Ex-gay Leader Claims Conversion Therapy Futile

John 3:3

The leader of a reparative therapy ministry in the United Kingdom has come to the conclusion that the process doesn't work.

Jeremy Marks, director of Courage, United Kingdom, reached an agreement with parent organization Exodus International giving Courage "sabbatical leave" for at least two years, according to the Exodus site. The break from Exodus -- an ex-gay Christian organization -- will give Courage the chance "to explore its new direction and practice."

That direction, according to Marks, is away from the fundamental goal upon which Exodus is based: freedom from homosexuality. "We are definitely wanting to be separated from the 'ex-gay' label and be more focused on supporting Christians who are gay," Marks said.

Marks' personal experiences as a gay man, as well as a minister who has participated in conversion therapy for more than 14 years, led him gradually to the realization that the process simply does not work. "None of the people we've counseled have converted no matter how much effort and prayer they've put into it. There is much more benefit to the more honest view," he said.

The underlying assumption that being gay is an anathema to being Christian is damaging to most people, he said. "They end up fighting themselves in an internal war."

Marks said his wife of nine years is cautiously accepting of the change in his ministry. In spite of his change of heart about homosexuality, he said he has no intentions of pursuing a gay relationship. "This is because I believe in keeping the vows I made before God, and my wife deserves to be loved, not deserted," said Marks. "Having said that, in truth my orientation has not changed." He said close, affectionate, but not sexual relationships with male friends help him withstand temptation to be unfaithful to his wife. Restraint is not the same thing as denial, he said.

Leadership Quiz For Courage and Change

[Thoughts on leadership from a motivational speaker.]

In the 21st century our leadership talents will be constantly tested and challenged. Whether you are leading at work, in the community or at home, the courage to explore your attitudes and aptitudes will be one of your most influential qualities. Courage and change go hand in hand when it comes to increasing your effectiveness as a leader,

As you review these ten statements ask yourself, "Where do I need to change, grow and stretch to reach my full capacity?"

1. The courage to seek the truth. I am willing to seek out unpleasant truths, even when they may conflict with things I have a great investment in, or when the truth may threaten my physical, intellectual, or emotional security. I recognize that my personal freedom depends on my ability to seek and find truth.

2. The courage to lead an ethical life. In a cynical, sometimes dissolute world, I realize that it takes courage to be ethical. I resist the temptation to be less than ethical, even when "everyone is doing it." I regard honest people as heroes, not fools.

3. The courage to be involved. Apathy and indifference can be more devastating than any natural or man-made disasters. Despite occasional compassion fatigue, I remain committed to making a difference and getting others involved. I refuse to look the other way.

4. The courage to reject cynicism. Cynicism is a comforting and protective refuge, but one I resist vigilantly. I know that trust and optimism, essential to a productive life, are impossible if I give in to the cowardice of cynicism.

5. The courage to assume responsibility. I alone am responsible for my actions, whether they lead to success or failure. I refuse to waste time on making excuses, harboring unrealistic hopes, or placing blame. I am willing to share responsibility and accountability with others, and back them up 100 percent if things go wrong.

6.The courage to lead at home. I know that my home and family are my most powerful legacy for the future. I mentor my children, giving them equal love and discipline. I'm there 100 percent for my partner. I honor my parents and older relatives, even if advanced age, ill health, or different values make communication seem difficult and unrewarding. I live each day with my family and won't think, tomorrow I'll have more time.

7. The courage to persist. I have the courage to delay gratification, to endure the long haul, and to make sacrifices when necessary. I frequently visualize the next few years and anticipate the results of my actions. I summon the inner resources to stay on track by keeping my eye on this big picture.

8. The courage to serve. In an ego-driven, success-driven society, I have the courage to put myself second. I realize that the loftiest leader is the one who serves others best. My job, no matter what the description or title, is to provide satisfaction, solve problems, fill needs, and find answers in a way that enhances and empowers those around me.

9. The courage to lead. Few people are willing to stand for something, or even to clarify what they would stand for if they could. Others criticize without offering solutions, but I concentrate on what I stand for, on solutions and goals, and on how I can motivate others to action. I'm not content to wait for someone else to take charge and point a direction.

10. The courage to follow. Unlike leaders of image, a leader of substance knows when and how to follow willingly. I have learned the benefits of being a good follower, of welcoming the ideas and contributions of others without feeling that my position or integrity has been challenged. By sharing power, I increase my own personal and professional power, and make myself aware of the challenges that others face every day.

Having the courage of your convictions will help you boldly meet today's challenges. Believing in your physical, emotional, intellectual, and spiritual standards and values enables you to apply your resources and creative energy when faced with problems. Eleanor Roosevelt said, "You must do the thing you cannot do," General George C. Patton said that courage is "fear holding on another minute." Examining your courage and making changes as you grow in your leadership capacity is the example that enables others to have the courage to follow.

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from Internet: Messages From the Masters; editor Jim Rohn · Sheila Murray Bethel via Kerux Sermon and Illustration Database couragechange

Getting To Know Me

Galatians 5

During high school years I tried desperately to deconstruct and then reconstruct my personality. For starters, I hated being Southern. Television programs like THE BEVERLY HILLBILLIES and HEE HAW embarrassed me, and I cringed every time I heard President Lyndon Johnson open his mouth: "Mah fella Amuricuns..." Since the rest of the nation in the 1960s seemed to judge Southerners as backward, ignorant, and racist, I wanted to disassociate myself from my region.

Vowel by vowel, I worked on my accent, succeeding so well that people ever since have reacted with surprise when they hear I grew up in the Deep South. I began a campaign to read great books in order to remove provincial blinders. I shunned any behavior that conformed to "appropriate" or "proper" Southern etiquette and sought only the "authentic." I worked to gain control of my emotions so that they were my servant, never my master. I even changed my handwriting, forcing myself to form each letter in a different way than I had before.

By and large the makeover worked, giving me a personality that has fit comfortably in the decades since. I became less vulnerable and more open-minded and flexible - traits not cultivated in my upbringing but useful in my profession as a journalist. It was only years later that I realized the limits to a self-constructed personality. In most ways important to God, I had failed miserably. I was selfish, joyless, loveless, and lacked compassion. With the exception of self-control, I lacked all nine of the fruits of the Spirit listed in Galatians 5. These qualities, I came to realize, cannot be constructed. They must be grown, under the direction of an inner power, the Spirit.

I have since made it a regular practice to pray through the list in Galatians: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Do I show love, experience joy, feel peace, exhibit patience? I am humbly aware that any progress in those qualities comes as a result of the Spirit's work. I agree with J. Heinrich Arnold that Christian discipleship "is not a question of our own doing; it is a matter of making room for God so that he can live in us."

Ultimately I came to see that my entire project of reconstructing personality had been misguided. God did not want to work with a wholly different personality; he chose me, as I was.

Mark van Doren, the former literature professor of Thomas Merton (and subject of the movie QUIZ SHOW), visited his ex-student at the Kentucky monastery after a 13-year absence. Van Doren and other friends of Merton still could not comprehend the change that had come over Merton. What power could have transformed him from a New York party animal into a monk who cherished solitude and silence? Van Doren reported, "Of course he looked a little older; but as we sat and talked I could see no important difference in him, and once I interrupted a reminiscence of his by laughing. 'Tom,' I said, 'you haven't changed at all.'

"'Why would I? Here,' he said, 'our duty is to be more ourselves not less.' It was a searching remark and I stood happily corrected."

The New Testament presents the realm of the Spirit as the culmination of God's work on earth, and as I compare it to what went before, I catch a glimpse why. An Israelite in the Old Testament approached God with fear and trembling, through an elaborate series of rituals under the auspices of professional priests. Jesus' disciples had a much more personal connection. Even so, they seemed to grasp only a portion of what he said, and until the end badly misconstrued his mission. The Holy Spirit, though, "personalizes" God's presence in a way uniquely tailored to my own soul.

According to one account, Queen Victoria had very different impressions of her two most famous prime ministers. When she was with William Gladstone, she said, "I feel I am with one of the most important leaders of the world." Benjamin Disraeli, on the other hand, "makes me feel as if I am one of the most important people in the world." Reading that description, I thought of the difference between reactions to Jehovah of the Old Testament and the indwelling Spirit: one provokes awe, while one provides nurture.

Henri Nouwen said toward the end of his life that prayer had become for him primarily a time of "listening to the blessing." "The real 'work' of prayer," he said, "is to become silent and listen to the voice that says good things about me." That may sound self-indulgent, he admitted, but not if it meant seeing himself as the Beloved, a temple in which God chose to dwell. The more he listened to that voice, the less likely he was to judge his worth by how others responded to him, or by how much he achieved. He prayed for that inner presence to express itself in his daily life, in such things as eating and drinking, talking and loving, playing and working. He sought true freedom in an identity that was anchored in a place "beyond all human praise and blame."

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from Christianity Today Magazine · Philip Yancey via Kerux Sermon and Illustration Database transformation

Japan women end parade float ban

TOKYO (AP) - Five teen-age girls sat among the court musicians aboard parade floats in Kyoto's Gion Festival on Tuesday, the first female musicians in the festival's 300-year history.

Since the 18th century, the upper deck of the floats, considered a sacred stage for court musicians, has been off-limits to women.

But this year, festival organizers were faced with a dilemma: permit women to participate or face a possible boycott from music groups opposed to the ban.

Shigeru Fukami, head of the organizing committee, said officials bowed to changing times, getting rid of the ban on female musicians in the parade, which comes on the final day of one of Japan's largest festivals.

According to police estimates, more than 1 million people watched as the giant wooden floats were dragged down the streets of Japan's ancient imperial capital.

The practice of excluding women is rooted in Japan's indigenous Shinto religion, which holds that women are impure and must be kept away from sacred land and buildings. That belief prevented women from setting foot on many Japanese mountains, including Mount Fuji, until the 19th century.

Equal opportunity laws have helped women make inroads in business, politics and academia. But long-observed customs and traditions die hard and change comes slowly.

Women are banned from entering the sumo wrestling ring. And they are still not allowed in tunnels and mining sites because of a similar belief.

New, new, new, new math

1960s arithmetic test: "A logger cuts and sells truckload of lumber for $100. His cost of production is four-fifths of that amount. What is his profit?"

1970s new-math test: "A logger exchanges a set (L) of lumber for a set (M) of money. The cardinality of Set M is 100. The Set C of production costs contains 20 fewer points. What is the cardinality of Set P of profits?"

1980s dumbed down version: "A logger cuts and sells a truckload of lumber for $100. His cost is $80, his profit is $20. Find and circle the number 20."

90s version: "An unenlightened logger cuts down a beautiful stand of 100 trees in order to amke a $20 profit. Write out an essay explaining how you feel about this as a way to make money. Topic for discussion: How did the forest birds and squirrels feel?"

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Kinda makes you warm and fuzzy all over, don't it?

from Source not recorded via Kerux Sermon and Illustration Database change

Frozen In Time

Acts 9:26

Class reunions are always interesting experiences, largely because people change! My classmates remember me at 210 pounds, for example. They remember fat boy - and they've been surprised to find about 50 pounds less of me. Of course, not all changes are positive. You may see the once-athletic hunk, or the beautiful bombshell gone to seed, or that great head of hair now just a great head. Then there are those people who you once thought were "uncool" who have really classed up their act, or the one who was an academic "goof-off" who is now a big success. Fact is, people change. And if we're not careful, we'll still be thinking of them as they were, not as they are.

Well, I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about "Frozen In Time."

Now, it wasn't quite a class reunion for Saul of Tarsus, the violent persecutor of the early Christians. But there were some people who knew what he was like who were in for a major surprise. Our word for today from the Word of God begins with Acts 9:26. Now, on his way to arrest more Christians, Saul has encountered the living Christ on the road, and he's surrendered his life to the very one he had so violently opposed. Now the Christians back in Jerusalem hear that Saul is back in town - and they're not very excited about have the old "hit man" around.

Here's what it says, "When Saul came to Jerusalem, he tried to join the disciples; but they were all afraid of him, not believing that he was really a disciple. But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus." You can just hear the Jerusalem disciples saying in unison, "Saul?" Here's the happy ending: "So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord."

Now, the surprise and struggle of the original Christians is understandable. They had Saul categorized based on their past experiences with him in much the same way we all categorize people. But God had changed Saul! And they had to update their perception of him ... even their relationship with him.

Now we should all be able to see a little of ourselves in this picture: our tendency to freeze people in time assuming that they are what they were. "We sized him up a long time ago; he's lazy or deceitful or irresponsible." We express our judgments in words like, "Oh, you can't trust him," or "She uses people," or, "He's got a real problem." The human mind categorizes a person and then closes the door.

But he or she may very well be changing, and we can't see it ... or we won't see it. Even in families, we tend to see the weaknesses and shortcomings in our mate, or our child, or our parent. But many times we can't - or won't - see the changes they're trying to make, the good things they're trying to do, the growth. Sometimes we discourage the very changes we want in them by expecting the worst, only noticing the worst.

Maybe that person used to do, let's say, nine out of ten things wrong in a given area; now it's five out of ten. But we tend to see only the bad five because we've frozen them in time and we won't let them change or grow. And we're underestimating the life-changing power of the grace of God. God is changing His children all the time - and we have to allow for His work, give them a chance to change, encourage the changes, however small they may be.

The early Christians gave Saul a chance, and he grew into the mighty Apostle Paul. Let's expect the best of each other, not because we trust each other so much, but because we trust the transforming power of our Father's love. Stay up-to-date on what God is doing in the lives of the people near you - and don't leave them frozen in time.

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Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. 'Practical Answers to Real Life Issues'

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from A Word With You by Ron Hutchcraft #3868 · Ron Hutchcraft via Kerux Sermon and Illustration Database transformation

Chesterton On Conservatism and Change

"Conservatism is based upon the idea that if you leave things alone, you leave them as they are. But you do not. If you leave a thing alone, you leave it to a torrent of changes. If you leave a white (fence) post alone, it will soon be a black post. If you particularly want it to be white, you must be always painting it again. Briefly, if you want the old white post, you must have a new white post."

G. K. Chesterton

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from Leadership Journal · G. K. Chesterton via Kerux Sermon and Illustration Database

Here's What Happens When You're Confronted With Change

To be alive is to experience change!

So then why do we resist change? You’d think we’d be better at handling change since we face so much of it … but that’s not the way it works, is it? We like the comfort of a routine. And we do not like the thought of change. Even though we experience change at an incredible rate in our lives, we tend to fight it.

But actually, it’s not change that makes us nauseous. It’s the transition. Change is situational: a new boss, a new home, a new computer system, a move across country. But transition is the process that we endure to come to terms with change. So let’s take a look at the process of transition.

There are four stages that we go through when we’re confronted with change:

1. First, denial. You’ve been using the same software program for three years. Your company decides to change software packages. At first, you figure they really won’t do it — too much expense, too much change. You continue using the old software even after the new software is loaded on your computer. Even when you’re told that the software will be removed from your computer at month’s end, you keep on using it. You figure you’ll deal with it when the time comes.

That’s denial! At the end of the month you’re headed for havoc! Your files are stored on the old software. The classes you sat through for the new software occurred so long ago that you can’t remember the information. And now, you’re stuck!

Denial is a natural part of being able to deal with change, but we can’t allow ourselves to get stuck.

So let’s say you move on to the next stage.

2. Second, resistance. At this point people begin to feel self-doubt, anger, depression, anxiety, frustration, fear and uncertainty. Productivity dips dramatically. The old software has been removed and now you have to use this “new, frustrating, stupid software.” Stress levels skyrocket during this stage! Soon you’re thinking it’s time to look for a new job.

If you can’t express your frustration during this period of time, life gets worse. A company that actually did change computer systems gave each of its employees a “computer whomper,” a foam bat that they could safely use to vent their feelings about the new computer. A great idea!

In this stage, make sure you do express your feelings. This will help you move to the next stage.

3. Third, exploration. You begin to accept the change and explore how you can make it work. You’ll get creative and invent ways to move into the future. It’s still a stressful time, but now the focus has switched to your determination to make things work!

Productivity begins to return. You’re starting to feel better now.

4. Fourth, commit to the change. Once you discover that you can make this work, you move ahead with confidence. You start liking the change. You’re getting used to it. Stress levels return to normal and productivity begins to soar. You’re out of the woods!

Oh, but wait a minute, everything isn’t going to work out smoothly after all.

Why?

Because there’s another change just around the next corner! But now, at least you know the four stages that you’ll endure as you transition through the change

from Personal Development Module Of Training Ziggets · Zig Ziglar (?) via Kerux Sermon and Illustration Database

Hurricanes Are Powerful … Termites Are Worse

Hurricanes get an awful lot of publicity and in the case of Floyd, the monetary loss was enormous and the loss of life, including livestock, pets and wild animals was certainly tragic. However, from a financial perspective, though they don’t really get much publicity, termites actually do more financial damage, and termites are so small the naked eye cannot see the bite one takes out of the structure. But there are so many of those little guys and they take so many bites that the damage is enormous.

The message I communicate is that radical things can happen in minute steps, and I speak now of positive changes.

Personal example:

By losing one and nine-tenths ounces per day (that’s not much!) on average every day for ten months, I lost 37 pounds 27 years ago, and the weight is still gone. Those of you who have a weight problem probably said to yourselves, “You know, I could do that!” Hope was born, and action will probably follow.

Beautiful marriages are built not by a magnificent wedding, an incredible honeymoon, beautiful anniversary remembrances and gifts along the way. Those certainly are important to some people. However, it’s the little kindnesses and courtesies exchanged on a daily basis that enable marriages to become not only permanent but loving as well.

Daily expressions of love and affection, sincere compliments to your mate about your love and appreciation for him or her, lots of intimacy on a regular basis, including hand-holding, gentle touching, hugging, courtesies like opening the car door or doing something special for your mate, something that is small that is regularly repeated, will make a difference. In particular, lots of hugging when all the husband has on his mind is the hug.

You raise positive kids in a negative world in the same manner. The little things assuring them regularly of your unconditional love, starting their day with love and affection and ending their day the same way can make a lot of difference in their lives and build a permanent relationship that will grow through the years.

In the business world, arriving a few minutes early with a great attitude will make a huge difference in your career. In the sales world, dropping that promised note in the mail, returning the phone call when promised, delivering the service you assured, and becoming genuinely interested in the welfare of the client is what builds a stable career. Then throw in something that’s not little, but is not really time-consuming at all. Make certain you’re selling, serving and performing with integrity. Those are the little big things or are they big little things? that will make a huge difference In your life.

Take that approach and I’ll SEE YOU OVER THE TOP!

from Source not recorded · (unknown) via Kerux Sermon and Illustration Database

[These Would Date From Early 1900's]

• Canada passed a law prohibiting poor people from entering the country for any reason, either as travelers or immigrants.

• The five leading causes of death in the US were:

1. Pneumonia and influenza,

2. Tuberculosis,

3. Diarrhea,

4. Heart disease,

5. Stroke.

• The American flag had 45 stars. Arizona, Oklahoma, New Mexico, Hawaii and Alaska hadn’t been admitted to the Union yet.

• Drive-by shootings — in which teenage boys galloped down the street on horses and started randomly shooting at houses, carriages, or anything else that caught their fancy — were an ongoing problem in Denver and other cities in the West.

• The population of Las Vegas, Nevada was thirty. The remote desert community was inhabited by only a handful of ranchers and their families.

• Plutonium, insulin, and antibiotics hadn’t been discovered yet. Scotch tape, crossword puzzles, canned beer, and iced tea hadn’t been invented.

• There was no Mother’s Day or Father’s Day.

• One in ten US adults couldn’t read or write. Only 6 percent of all Americans had graduated from high school.

• Marijuana, heroin, and morphine were all available over the counter at corner drugstores. According to one pharmacist, “Heroin clears the complexion, gives buoyancy to the mind, regulates the stomach and the bowels, and is, in fact, a perfect guardian of health.”

• Coca-Cola contained cocaine instead of caffeine.

• Punch-card data processing had recently been developed, and early predecessors of the modern computer were used for the first time by the government to help compile the 1900 census.

• Eighteen percent of households in the United States had at least one full-time servant or domestic.

from From A Book Called "when My Grandmother Was A Child" · Leigh W. Rutledge Part 2 of 2 via Kerux Sermon and Illustration Database

Does 'Ex-gay' Therapy Work? Published Study Says It Does [2 versions]

The man who led the charge in the 1970s to remove homosexuality from a list of mental disorders now says that those claiming to be “ex-gay” are telling the truth.

Robert Spitzer's finding that some homosexuals can become heterosexuals is sure to re-ignite the debate over the effectiveness of such organizations as Exodus International, which seeks to reach homosexuals with the Gospel of Jesus Christ.

Three decades ago Spitzer helped lead the charge to take homosexuality off the American Psychiatric Association's list of mental disorders.

Spitzer's study, along with critical analysis from peers, is published in the October 2003 edition of the Archives of Sexual Behavior. He announced his findings in 2001 but had yet to publish them in an academic journal.

His study involved 45-minute telephone interviews with 200 people claiming to be former homosexuals -- 143 men, 57 women. They had to meet certain criteria, such as reporting “at least some minimal change” from homosexuality to heterosexuality that lasted at least five years.

For the purpose of the paper he called all forms of therapy -- religious and non-religious -- “reparative therapy.”

“This study ... clearly goes beyond anecdotal information and provides evidence that reparative therapy is sometimes successful,” Spitzer wrote. “For the participants in our study, there was no evidence of harm [from reparative therapy]. To the contrary, they reported that it was helpful in a variety of ways beyond changing sexual orientation itself.”

One argument against reparative therapy is that it will trigger depression in homosexuals. Spitzer, though, found just the opposite to be true: Those who had undergone reparative therapy had experienced far less depression. Forty-three percent of males and 47 percent of females reported being “markedly” or “extremely” depressed before their therapy. But that number dropped significantly after therapy, with only 1 percent of males and 4 percent of females in the study reporting having been depressed at any time during the year preceding the interview.

“Participants reported benefit from nonsexual changes, such as decreased depression, a greater sense of masculinity in males, and femininity in females, and developing intimate nonsexual relations with members of the same sex,” he wrote. “There is no doubt about what the participants in the study reported. The key question is judging the credibility of their self-reports.”

Spitzer acknowledged the controversial nature of the study. The American Academy of Pediatrics, American Psychiatric Association, American Psychological Association, National Association of Social Work and American Counseling Association all have issued position papers warning of possible harm of reparative therapy, he noted.

His colleagues criticized the report in a series of analytical pieces in the journal. Some said the study's subjects had an agenda and exaggerated the truth; others said the subjects were simply “bisexual.”

“When I started the study and told colleagues about it, I was greeted with anger and disbelief that I would be so foolish as to believe what ex-gays said about themselves,” he wrote. “I therefore should have realized that, despite any methodological improvements in assessment of change that I could incorporate into the study (such as the use of a fully structured interview schedule with detailed questions assessing multiple components of sexual orientation), many critics would never accept the subject's self-reports as credible.”

The average age of the men in the study was 42, the average age of the women 44. Sixty-six percent of the men and 47 percent of the women were married.

The study showed that some of the subjects were still struggling with the change. Of the 158 participants who were no longer in therapy, 13 percent of the men and 10 percent of the women reported that since undergoing therapy they had had a brief occurrence -- usually only a few days -- of “overt homosexual behavior.” But only two of these occurrences had happened in the previous year.

Only 11 percent of the men and 37 percent of the women reported a “complete” break from homosexuality -- that is, not even occasionally thinking a lustful thought.

Forty-three percent of the participants learned about the study from religious ministries while 23 percent learned about it from the National Association for Research and Therapy of Homosexuality, a group of professionals who offer therapy to homosexuals wishing to change. Ninety-three percent said that religion was “extremely” or “very” important in their lives.

Indiana University's John Bancroft argued that the subjects were biased.

“Given their powerful agenda of promoting such treatment, it would be surprising if they did not overestimate the amount of change,” he wrote.

But Spitzer asserted that if the subjects were lying they would not have admitted to their continuing struggles.

“If there was significant bias, one might expect that many participants would report complete or near complete change in all sexual orientation measures ... ,” he wrote.

On average the subjects began having homosexual thoughts at age 12 and began undergoing therapy at age 30.

If taken seriously, the study's findings have a far-reaching impact, Spitzer said.

“First, it questions the current conventional view that desire for therapy to change sexual orientation is always succumbing to societal pressure and irrational internalized homophobia,” he wrote. “For some individuals, changing sexual orientation can be a rational, self- directed goal. Second, it suggests that the mental health professionals should stop moving in the direction of banning therapy that has as a goal a change in sexual orientation.”

Spitzer, who said he was skeptical of reparative therapy before beginning the study, said more studies need to be done.

“[But] given the cost and complexity of such a study and the current view in the mental health professions of the benefits and risks of reorientation therapy, such a study is not going to happen in the near future,” he wrote. “This is unfortunate because of the real questions raised, albeit admittedly not resolved, by this study.”

=====================================

Another version from SermonCentral.com newsletter on July 25, 2005:

An explosive new study says some gay people can turn straight if they really want to. Robert L. Spitzer, a psychiatry professor at Columbia University who led the study, said he couldn’t estimate what percentage of highly motivated gay people can change their sexual orientation but he said the research “shows some people can change from gay to straight, and we ought to acknowledge that.”

Spitzer spearheaded the APA’s 1973 decision to remove homosexuality from its list of mental disorders. At the time, he said homosexuality does not meet the criteria for a mental disorder, and he called for more research to determine whether some people can change their sexuality.

Spitzer, who said he does not offer reparative therapy and began his study as a skeptic, said the research was paid for out of his department’s funds. He conducted 45-minute telephone interviews with 200 people, 143 of them men, who claimed they had changed their orientation from gay to heterosexual. The average age of those interviewed was 43. They answered about 60 questions about their sexual feelings and behavior before and after their efforts to change. Those efforts had begun about 14 years before the interviews for the men and 12 years for the women Most said they had used more than one strategy to change their orientation About half said the most helpful step was work with a mental health professional, most commonly a psychologist. About a third cited a support group, and fewer mentioned such aids as books and mentoring by a heterosexual.

Spitzer concluded that 66 percent of the men and 44 percent of the women had arrived at what he called good heterosexual functioning. That term was defined as being in a sustained, loving heterosexual relationship within the past year, getting enough satisfaction from the emotional relationship with their partner to rate at least seven on a 10-point scale, having satisfying heterosexual sex at least monthly and never or rarely thinking of somebody of the same sex during heterosexual sex. In addition, 89 percent of men and 95 percent of women said they were bothered only slightly, or not at all, by unwanted homosexual feelings. Only 11 percent of the men and 37 percent of the women reported a complete absence of homosexual indicators, including same-sex attraction.

________

Copyright © 1996-2001 Pastors.com, The Encouraging Word; contributed by Joel Smith

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The Master Heart Surgeon

Ezra 1:1

I met an 87-year-old man the other day who's been given a whole new lease on life. His heart arteries were so clogged that his health was deteriorating rapidly. But then the heart surgeon went to work on him and gave him a quadruple heart bypass. In a sense, the doctor created four new arteries and plugged them into this man's heart so his heart could once again get the blood it needs when it needs it. I mean it is totally amazing the difference a skilled heart surgeon can make.

Well, I'm Ron Hutchcraft and I want to have A Word With You today about “The Master Heart Surgeon.”

If God was a doctor, I think He'd be a heart specialist. Actually, He is a heart specialist - look at how He has changed your heart and mine. And you may be facing a situation right now that will only change for the better if someone's heart changes. There may be someone out there whose heart, whose attitude, is standing in the way of something you believe God wants done. It's time for some heart surgery - and one of the most powerful prayers you can learn to pray.

God's heart-changing work is graphically illustrated in our word for today from the Word of God. It's in Ezra 1 beginning in verse 1. Now God's people, the Jews, have been in captivity for 70 years, but now it's time for them to go home and build God's temple in God's land. Problem: they are under the control of a pagan king named Cyrus, who just happens to be the most powerful man on earth at that time. Well, actually, not a problem - for God, that is.

Here's what our word for today says. “In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord ... the Lord moved the heart of Cyrus, King of Persia, to make a proclamation throughout his realm.” Now the proclamation said this. “The Lord ... has given me all the kingdoms of the earth and He has appointed me to build a temple for Him at Jerusalem in Judah.” This is amazing! This is a pagan king. Who would have guessed? “Anyone of His people among you - may His God be with him, and let him go up to Jerusalem to Judah and build the temple of the Lord.” You guys, it's okay with me. You go home. I want to be a part of building the temple of the Lord. He didn't even believe in Him as far as we know. Isn't that amazing?

See, God wants something done. A king is standing in the way. God changes his heart. Later in this same book there is another pagan king in power who stands in the way. But Ezra tells us, “The Lord had filled them with joy by changing the attitude of the king” - that's another king - “...so that he assisted them in the work on the house of God” (Ezra 6:22).

Now, in many of life's situations there is a “king.” You know, there's always a king person - that's the gatekeeper. That's the one whose permission is needed. That's the one who's in a position to decide whether this is a yes or a no. And here's what God tells us about those people in Proverbs 21:1. I love this - “The king's heart” (the most powerful guy around). “The king's heart is in the hand of the Lord; He directs it like a watercourse wherever He pleases.” Even if he's far from God, even if he's the most powerful man in the world.

So one of the most powerful prayers you can pray is, “Lord, change her heart. Change his heart.” Through fervent, consistent prayer, focus all of God's unlimited power on the heart of the “king” in your situation. Like a skilled heart surgeon, God has the ability to open up a clogged heart - to move an unmovable heart, to change a stubborn heart.

So exercise the authority you have in prayer - the authority to enter the throne room from which billions of galaxies are governed and to aim God's power at one heart on earth. It is amazing the difference the Master Heart Surgeon can make when He changes a heart that no one on earth could move.

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Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from A Word With You by Ron Hutchcraft #4390 · Ron Hutchcraft via Kerux Sermon and Illustration Database change

Cries and Questions

John 5:2

Bret Easton Ellis' novel LESS THAN ZERO, offers an unsettling depiction of the moral and spiritual poverty behind the contemporary façade of wealth, success, and fame. The author describes the vacuous life of sex, drugs, and violence among the teen-age children of wealthy entertainers. Though fictitious, the book captures a scene tragically all too accurate. Ellis depicts the bankruptcy and the cries of the human soul, which are by no means unique to this particular lifestyle. The cries are clear and can be heard throughout the story. Is there anybody who really loves me? Is there anyone anywhere who can help me?

Yesterday we looked at the account of Christ and the paralytic man from the Gospel of John. The man had been ill for 38 years and was found sitting at a pool he believed had the power to heal him. And still, Jesus approached him with the seemingly needless question: “Do you want to get well?”

As I shared yesterday, we must note that when God asks a question it is never in vain. In fact, it is often the greatest hint! The cries of the human heart can be heard throughout history, generation after generation. Does anyone care? Is there anyone who really loves me? Is there anyone anywhere who can help? Sometimes it is the bitter cry of loneliness, many times it is the wearisome cry of emptiness, but it is always a call for help. Yet, how often we find that our actions and attitudes contradict the cries closest to our hearts, justifying the question, “Do you want to get well?”

Consider the powerful words of poet W. H. Auden:

We would rather be ruined than changed;

We would rather die in our dread

Than climb the cross of the moment

And let our illusions die. [1]

Where Christ asks, “Do you want to be well?” isn't he also asking, “Do you prefer your pain, to the possibility of change?” His question gently pierces the heart of the human condition we all share, bidding us to receive the very thing we ask, from the only One capable of giving it.

Where you seek meaning, are you willing to be changed by meaning? Where you seek understanding, do you really want to find the Truth? Where you seek help, are you willing to receive instruction? Where you seek healing, are you willing to be transformed?

To every cry of every heart, Christ calls out, “Come to Me all who are weary and heavy laden and I will give you rest.” The question we must ask ourselves is: “Do I want to get well?”

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1. As quoted in Risvolti, (Mars Hill Review, Issue 19), 158.)

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Copyright © 2003 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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How To Avoid Dumb Mistakes

James 1:5

Sermon. James 1:5

HOW TO AVOID DUMB MISTAKES

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I. What is the dumbest thing you have ever done?

II. Keep it in perspective.

A. Everyone makes mistakes.

B. Don't blow your mistakes out of proportion.

C. Don't ignore them, either.

III. Learn from your mistakes.

A. Mistakes can be educational.

B. Mistakes keep us humble.

IV. Avoid repeating mistakes.

A. Use the wisdom you gain from past failure.

B. Refine your thinking. Proverbs 12:16; 13:16, 14:8,15; 22:3

V. Mistakes remind us of God's grace.

A. He loves failures in spite of themselves.

B. Turn your failures into victory.

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm03zp.pco via Kerux Sermon and Illustration Database changepersonal responsibility

Rapid Weather Change

Just how drastically can the weather change in half a day?

They say that everybody talks about the weather but nobody does anything about it. I do something. On a bitter cold day I call in sick, pull the covers back over my head, and make the world go away.

But even I might have been caught flat-footed in Fairfield, Montana on Christmas Eve, 1924. At noon it was 63 degrees Fahrenheit, a balmy afternoon to get in that last minute shopping. Well, I hope any shopper who was going to be out that evening spreading good cheer picked up a pair of yak fur-lined mittens for themselves because by midnight the mercury had plummeted to 21 degrees below zero. That's a drop of 84 degrees in 12 hours!

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The Book of Answers: The New York Public Library Telephone Reference Service's Most Unusual & Entertaining Questions by Berliner, Barbara; Corey, Melinda; Ochoa, George Editions: Hardcover (Prentice Hall Direct, November 1, 1990); Paperback (Fireside, June 1, 1992); source: Arizona Humor, http://groups.yahoo.com/group/arizona_humor/

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Don't Forget the “Mega” In Your Morphosis

2 Corinthians 7

Caterpillars are, well, ugly. Butterflies are beautiful! I have known people with butterfly collections. I've never known anyone with a caterpillar collection, actually. My guess is that every caterpillar gets pretty fed up inching along instead of flying. They get fed up with being hairy and ugly instead of being colorful and eye-catching. But, fed up won't do it. The caterpillar actually has to get into this cocoon and get metamorphed. Now, it's a word that we have for that miraculous process. It means changing your form - metamorphosis - right? There's something for you in that cocoon, by the way, especially if you're tired of crawling spiritually or if your spiritual experience gets pretty hairy sometimes.

I'm Ron Hutchcraft and I want to have A Word With You today about “Don't Forget the 'Meta' in Your Morphosis.”

Our word for today from the Word of God comes from 2 Corinthians 7, beginning in verse 9. Paul says of some early Christians, “I am happy now, not because you were made sorry, but because your sorrow led you to repentance.” Here's one of the most misunderstood words in the Christian vocabulary, probably one of the most neglected experiences in the Christian life. This word “repentance.” It's vital if you want Christ's peace and His power. It's the key; it releases His power. Repent obviously means more than just “I'm sorry,” because these people said they were sorry, but he said repentance is more than that.

Listen to verses 10 and 11. “Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this Godly sorrow has produced in you.” Listen to what He says about the repentance now. He talks about what earnestness, what eagerness to clear yourself, what indignation, what alarm, what longing, what concern, what readiness to see justice done. When you repent of a sin, you're not just saying, “Oh, I feel so bad about it.” You say, “I feel so bad about my sin, I'm going to stop doing it. I'll set up my life so I don't do it again.” This is abandoning your sin, forsaking that sin, throwing it in the fire so you can't do it anymore.

The Greek word for repentance is “metanoia.” Well, meta, of course we know that word. It means a change. It means like a change of shape - that's what metamorphosis is. Metabolism is what changes your food. Metanoia, or repentance, is changing. It's not just feeling guilty. A caterpillar might say, “I'm sick of feeling ugly. I don't like being like this anymore. I want to be different.” Well, that's not enough. He has to submit to a transforming process that makes him totally new. Maybe you've told God you're sorry, but it's time maybe to go a step further and say, “Go ahead God and break my heart over my sin.” It says when Peter realized what he had done to Jesus in denying Him, when he looked in Jesus eyes and Jesus turned and looked at him, he went out and he wept bitterly. When's the last time you had that kind of passion over hurting Jesus? It isn't because you've broken a rule; it's because you've broken Jesus' heart. And then, you repent specifically, not “Lord, forgive my many sins.” You name it. You repent emotionally and passionately. You get in that cocoon where sorry can lead to a change. That's when the power is released.

You've got to burn the bridges to all the things that have helped you do that sin, and the people who have helped you do that sin, and the influences. You go back and make it right with the people who have been affected by that sin and you ask for their forgiveness, and you look for some accountability people to check up on you. God is as tired of your spiritual crawling as you are. He wants you to fly, and repentance is the missing difference. Ask God right now to forgive that sin, and then to change you. Don't forget the meta in your morphosis, and then you can become in Jesus a new person.

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Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from A Word With You by Ron Hutchcraft #4584 · Ron Hutchcraft via Kerux Sermon and Illustration Database repentance

Extreme Makeover

Ephesians 4:17

Sermon on conversion. Ephesians 4:17-24

EXTREME MAKEOVER

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I. Are you dissatisfied with your appearance?

II. God is in the makeover business.

A. He is not impressed with externals. 1 Samuel 16:1-12

B. God sees our hearts, and our hearts must change.

C. Change is a neglected spiritual theme.

III. Ephesians 4 on conversion.

A. Don't live like the world.

B. The Christian alternative.

IV. How radical is God's makeover?

A. Some people go from night to day.

B. Genuine Christians should stand out.

C. Where your life needs to be radically made over.

V. Have you been made over?

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from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm04n.pco via Kerux Sermon and Illustration Database change

Stories of Those Who Left Homosexuality

John 3:3

Can homosexuals change? A new documentary says “yes” and includes interviews with people who say they've made the switch.

The 48-minute video, dubbed “I Do Exist,” is intended for use as a discussion-starter in churches, schools and universities. It includes the stories of five homosexuals -- three women and two men -- who once were involved in homosexuality but are now heterosexual. Along the way, psychologists and psychiatrists give their thoughts as to why they believe change is possible.

The documentary counters a series of documentaries by homosexual activists, who have had success in recent years with that format. A 1996 documentary called “It's Elementary” sought to promote the discussion of homosexuality in public school classrooms. And this year, “One Wedding and a Revolution” gave a behind-the-scenes look at the push for same-sex “marriage” in San Francisco.

But “I Do Exist” has a much different message and answers those who say change is impossible.

“So many ex-gays are told that they don't exist,” the documentary's producer, Grove City College psychology professor Warren Throckmorton, told Baptist Press. “...I had a client several years ago who had gone from gay to straight who asked if I was going to write about his case, because he knew that the field didn't accept the change process. He said, 'If you do, tell them that I do exist.'“

The documentary's release comes as the issue of same-sex “marriage” dominates the cultural landscape in America. Behind the push for “gay marriage” is the belief that homosexuality is natural and unchangeable.

Greg Quinlan, one of the ex-homosexuals featured in the documentary, says that change wasn't an “easy thing to do.” Now married, Quinlan credits his Christian faith for bringing him out of homosexuality.

“You can change. I changed,” Quinlan says in the documentary. “... I know that people can change. I've seen it happen. I've done it.”

Prior to coming out of homosexuality, Quinlan says he was “miserable.” At one point he approached a Christian counselor only to be told that there was “no hope” to change.

“What I was reading in the Word is not what I was hearing from this man who was supposed to be a born-again Christian counselor,” says Quinlan, who was a homosexual for nine years.

Ironically, one of the ex-homosexuals featured in the documentary, Noe Gutierrez Jr., was featured in the pro-homosexuality documentary “It's Elementary” during his time as a homosexual.

Gutierrez says his “gay story” began in high school when he was seeking to fit in with the rest of the guys his age. He “discovered a way to connect with them emotionally” through homosexuality.

“There's such a huge drive to define yourself when you're growing up ... you really want to know who you are and you want to be sure of that,” Gutierrez said. “...I was dying for that. I needed that.”

Eventually, Gutierrez discovered what Scripture has to say about God's love. Gutierrez's faith was the difference in his change.

“I can't think of a better foundation than the Word of God and what it has to say about who you are,” Gutierrez said.

Throckmorton, who serves as an associate professor of psychology at Grove City College -- a Christian school in Pennsylvania -- estimates that at least 200 churches have viewed the documentary. He also knows of schools and universities -- both religious and non-religious -- that have watched it.

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Too Late?

John 3:3

It is never too late to be the person you could have been.

It is never too late to be what you might have become.

It is never too late to be what you might have been.

It is never too late to be what we might have been.

It is never too late to be who you might have been.

It is never too late to become what you might have been.

It is never too late to become who you might have been.

It's never too late to be what you might have been.

________

Alex Measday was unable to track down a source for the quote, which is often falsely attributed to George Eliot. However, the novel, "John Halifax, Gentleman," by Dinah Maria (Mulock) Craik, frequently touches on the theme of the quote. One line in the novel is:

"You mean, Mr. Halifax, what I might have been. Now it is too late."

Temporary Things

Time has a funny way of changing things. It molds technology to be ever more efficient. It pushes science into new frontiers. It brings liberation to countries with rogue governments. It also enslaves free countries with dictatorships. As time barrels forward, the world becomes a different place and no human escapes its wake. It wrinkles our skin and flattens us, eventually, with death.

In the nihilistic words of MacBeth, we get the tragedy of time in the temporal world:

Tomorrow, and tomorrow, and tomorrow

Creeps in this petty pace from day to day,

To the last syllable of recorded time;

And all our yesterdays have lighted fools

The way to dusty death. Out, out brief candle!

Life's but a walking shadow, a poor player

That struts and frets his hour upon the stage

And then is heard no more: it is a tale

Told by an idiot, full of sound and fury,

Signifying nothing.

Without God, it is easy to see why MacBeth would say life signifies “nothing.” Time is an unrelenting giant. Yet demands are made upon us to adapt, mature, and be up-to-date. When we are young, the adaptation is often fluid. Daily chores demand a growth into maturity that breaks the routines of a teenager. When we perform some daily tasks, the adaptation can also be welcome - like a new computer given to a secretary. Regardless of what time hands us, we must adapt or be left behind. It is one of the longest stories of the ages.

Yet it can be a tragic or frustrating story as well. On a flight with a major airline, I experienced a change in procedure that left me sidelined and feeling inept. Believing that it was my turn to board the airplane, I handed the airline employee my ticket, only to be told of a new rule that caused me to be sidelined at the front of the line. Embarrassed, I had to step aside and await further boarding directions. This was the first time this happened to me, and I'm sure it will not be the last. After the incident, when I finally was seated, I turned to my wife beside me and remarked that I could understand a little better how some people might feel in the ever-expanding techno-age.

For many, technology is overwhelming. I can maneuver around on a computer easily. But I remember my mother's frustration as she tried to use her first computer. As she struggled with simple operations, I failed to consider how foreign he computer-world was to her. I know how to surf and build web pages, yet I am certain many feel helpless whenever they are told to look information up on the Internet; they may as well been told to dig a tunnel to the arctic circle to find the tallest Eskimo who ever slayed a Polar Bear with a small knife at midnight. I once heard award-winning playwright, Ron Reed, say, “I wonder which every-day technology will be invented that I won't be able to or even desire to understand.” For my wife's grandmother, it is using the ATM. And she is not alone.

As time continues to change and sweep us along in its relentless wake, let us be undergirded with the hope that the things that are seen are temporal. The most meaningful things in life, from God to truth to personal value to spiritual freedom, are the things that are unseen and eternal. Christ always bears us up to be relevant to him as his creatures and children, and he brings us into the glorious reality that he makes all things new.

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Copyright © 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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Beyond Desire: Finding the Good Life In God's Design

How do you find the good life? Our culture gives us one answer: Do what feels right. Our own desires should have the last word; only by indulging them can we achieve true happiness. It may not always be stated that openly, but that's the essential message being fed to us from the time we're old enough to understand.

The problem is that most people living that way are completely miserable. Randy Thomas is a good example. I tell Randy's story in my new book, The Good Life.

Randy was thirteen when he learned the term homosexual and what it meant. In this, he thought he'd finally found his true identity. Dominated by an abusive stepfather, Randy had always longed for male attention. In high school, he began a double life, secretly visiting gay bars nearly every night and indulging in sex, drugs, and alcohol.

Even at that age, Randy could discern certain patterns among his new friends. Older men craved the youth of their sexual partners; younger ones longed for older authority figures. Old and young alike, he observed, were really attracted to extensions of themselves. But while he recognized this as narcissism, Randy hoped to find a relationship that would transcend it — someone he could truly love and grow old with. Instead, he found only transient sexual encounters and his mother's rejection when she discovered his secret life.

For years Randy drifted from relationship to relationship, living with friends and spending almost everything he had on partying. Then a friend's invitation to a Bible study led to the turning point in Randy's life. It was not only the first time he had heard God described as a loving Father, it was also the first time he had seen so many couples who truly complemented each other and were contented together. The husbands and wives Randy observed didn't have the desperation he had seen in his gay friends. They were focused on giving themselves to each other and to their children, rather than constantly seeking self-gratification.

Over time, Randy began to understand what healthy relationships looked like. And that experience was the key to Randy's decision to receive Christ in his life. He eventually left behind his addiction to alcohol and drugs and underwent counseling and reparative therapy.

Today, Randy no longer identifies himself as a gay man, and he's started to find himself attracted to women. Despite the occasional troubling moment of same-sex attraction (a common experience for those recovering from any deeply ingrained disorder — ask any alcoholic), Randy has found his life and relationships transformed.

People like Randy, who recover from homosexuality, aren't supposed to exist — or, if they do, we shouldn't celebrate them. Admittedly, his story isn't politically correct, and even repeating his observations on the gay lifestyle is enough to get anybody in trouble. The “do what feels right” myth is so pervasive and so powerful. But Randy's story needs to be told, because it so clearly illustrates just how false that myth is and what happens when our behavior runs up against the way we are designed: It just can't work. You see, only through following the design of the created order, what we Christians know to be God's plan, can we truly find the good life.

________

Copyright (c) 2005 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database change

God Is Changing Me: Street Saints

Today in America, faith-based programs are the subject of intense interest. Since the president's faith-based initiative first shone a spotlight on them, many Americans have been trying to figure out exactly what these organizations do and why they're so important. A new book by Barbara J. Elliott, titled STREET SAINTS: RENEWING AMERICA'S CITIES, is must reading for anyone who truly wants to understand the faith-based movement. The book takes its readers into the grimmest situations — abused and neglected children, communities terrorized by gang violence, babies separated from their imprisoned mothers, and many more. And it introduces us to the people who are turning these situations around.

As Elliott explains it, “A street saint is someone who is willing to go where there is pain and suffering and be a presence of healing with love. ... The maladies of our country do not all come from our material circumstances,” she says. “They come from a poverty of spirit. Too few hands move swiftly enough to give where there is need. Street saints build relational bridges to heal the souls of the people whose lives they touch.”

Elliott's book is filled with inspiring and sometimes heart-wrenching examples of people building such “relational bridges.” Like John Perkins, who was repeatedly beaten and tortured while working for racial reconciliation, but who looked into the faces of his torturers and prayed that God would help him “preach a gospel that is stronger than ... race.” Or Connie Hilton, who was raped and whose husband was murdered in their own home; she now tells her story to prisoners in the hope that they'll never commit a crime again. Story after story testifies to the transforming love and power of Christ and of the need for His people to reach out to those who are suffering.

For obvious reasons, my favorite example is the section on InnerChange Freedom Initiative (IFI), a ministry of Prison Fellowship. The program was first implemented seven years ago in a Texas prison with the help of then-Governor George W. Bush, and it has been used in three other states since then. IFI, as Elliott puts it, is a “total immersion in a radically different way of thinking and living.” It identifies sin as the root of the inmates' problems and aims to transform them from the inside out. And as a recent study shows, it's been remarkably successful at reducing recidivism rates and changing lives. One inmate said of the program, “IFI has made me feel like I am somebody and I have potential. I have a whole lot more discipline and self-control than before. ... And I'm learning to control my anger. ... Change is not overnight, and it's not easy to change, but God is changing me.”

That's something that more and more people today are able to say, thanks to the faithful and innovative work of the “street saints.” Barbara Elliott's book encourages all of us to get involved in that work and to know that through the power of Christ, we really can help change the lives of “the least of these our brethren” and, in the process, ourselves.

________

This commentary first aired on January 17, 2005.

Copyright (c) 2005 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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from BreakPoint Commentary · Mark Earley via Kerux Sermon and Illustration Database change

God Really Doesn't Change Our Behavior?

John 3:3

Mike Yaconelli, a well-known leader who has spent most of his life in Christian service, much of it at a national level, recently turned fifty. Looking back, he comments in his monthly magazine column that “in these last four decades my faith has truly taken a beating.” He tells how from his conversion at the age of ten he was taught that “if I was a Christian, then PEOPLE WOULD SEE A MARKED DIFFERENCE IN MY LIFE!!! And...that the closer I was to God -- the more spiritual I was -- the greater and MORE VISIBLE that difference would be” (emphasis by Willard).

Now at fifty he has seen so many of his mentors “who stumbled and fell, never again to recover their faith; so many `truths' about the Gospel that turned out to be false; so many casualties, so many losses, so many assumptions that turned out to be just that -– assumptions, not truth.” Finally, he says, “I don’t believe that anymore.”

He still believes Jesus changes you, but his definition of “change” has changed. “Whatever the change is, it is not so much outward as it is inward. This difference that God makes is often visible ONLY to God...and no one else.... I haven’t abandoned my faith, I have abandoned a way of LOKKING at my faith.... Life is different. But what is different is different than I thought.” [1]

The suggestion is that the change that makes a person Christian, whatever that is, may be totally undetectable from the human point of view. Only God can detect it. Apparently that is "Christian reality" now.

________

1. Adapted from Mike Yaconelli, "The Terror of Inbetweenness," THE DOOR, vol. 126 (November/December 1992), page 36.

from Book: The Divine Conspiracy · Dallas Willard via Kerux Sermon and Illustration Database conversiontransformation

I Am Resolved. Are You?

Psalms 118:24

Another New Year is upon us. For many of us there have been too many and they have come too quickly. As Christians we understand the idea of new beginnings. In salvation God has given us new life and new hope. We know that we don’t have to wait until Jan. 1 for a second chance to get things right. By the grace of God, everything can be made right today, right now.

However, celebrating the New Year is a helpful exercise. It gives us an excuse to refocus our efforts, to redirect our thoughts, and to resolve the lingering weaknesses in our lives: to be more holy. To that end, many of us make New Year’s resolutions.

Many of my spiritual heroes made resolutions of their own.

Jonathan Edwards, the great Puritan preacher, kept a diary. In that diary he wrote 70 resolutions, things that he resolved to do. Many of us would do well to emulate his resolve:

“Resolved, that I will do whatsoever I think to be most to God’s glory and to my own good, profit, and pleasure, in the whole of my duration, without any consideration of the time, whether now or never so many myriads of ages hence.”

Another Puritan, Matthew Henry, had great resolve, as well:

“I do in the beginning of this New Year solemnly make a fresh surrender of myself, my whole self, body, soul, and spirit, to God the Father, Son, and Holy Ghost, my Creator, Redeemer, and Sanctifier, covenanting and promising, not in any strength of my own, for I am very weak, but in the strength of the grace of Jesus Christ, that I will endeavour this year to stand complete in the Will of God.”

What resolutions are you going to make this year? Lose weight? Find time? Break habits? Mend fences?

I would like to suggest a few things that we all should be resolved to do in the New Year:

1) Praise God for every new day (Psalm 118:24)

2) Read through the Bible (2 Timothy 3:16-17)

3) Pray daily for one another and the church (1 Thessalonians 5:17)

4) Share your faith with at least one new person each week (Romans 10:14)

May Matthew Henry’s New Year’s prayer be yours:

“Lord grant that this year I may be more holy, and walk more closely than ever in all holy conversation; I earnestly desire to be filled with thy holy thoughts, to be carried out in holy affections, determined by holy aims and intentions, and governed in all my words and actions by holy principles. O that a golden thread of holiness may run through the whole web of this year.”

________

Peter Beck is pastor of Kenwood Baptist Church in Louisville, Ky., and a Ph.D. student at Southern Baptist Theological Seminary, also located in Louisville.

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What Mothers Would Change In Their Personal Lives

WHAT MOTHERS WOULD CHANGE IN THEIR PERSONAL LIVES

• Although nearly all mothers expressed satisfaction with their lives as mothers, fewer said they receive external validation as a mother.

Fewer than half of the mothers (48%) reported feeling appreciated most of the time and nearly one in five (19%) said they have felt less valued by society since becoming mothers. In qualitative interviews and focus groups, mothers called for greater appreciation and recognition of the importance of caregiving — within families, communities, and the society as a whole.

• Mothers want more time to spend on personal and family relationships, with almost 61% “strongly” agreeing and 22% “somewhat” agreeing with that statement.

Mothers who are neither married nor living with a partner are even more likely to express that wish (79% “strongly” agreeing, compared with 55% of married and 60% of mothers living with a partner). This is not surprising given that single mothers carry more responsibility for childrearing and financial support of the family and, in general, are more strapped for time.

• Mothers are nearly evenly split as to whether they want the father of their children more actively involved in their upbringing.

Mothers with lower incomes and fewer years of education are more likely to say they want greater father involvement. They also are less likely to be married, and they bear much more responsibility for both the day-to-day care of the children and the financial support of the family, so it’s not surprising they would call for more father involvement.

• There is a striking gap between mothers’ current work status and their ideal work arrangement.

Currently more than 41% of the mothers we studied work full-time. However, only about 16% of mothers across the entire sample said they would prefer full-time work if they could choose their ideal work situation. One in three mothers said they would prefer to work part-time and about 30% said they would prefer to work for pay from home. Overall, a majority of mothers today would prefer to be employed — but in positions that do not demand so much of their time.

In the Interim

John 3:1

In his book, AN ANTHROPOLOGIST ON MARS, neurologist Oliver Sacks tells about Virgil, a man who had been blind from early childhood. When he was 50, Virgil underwent surgery and was given the gift of sight. But as he and Dr. Sacks found out, having the physical capacity for sight is not the same as seeing.

Virgil's first experiences with sight were confusing. He was able to make out colors and movements, but arranging them into a coherent picture was more difficult. Over time he learned to identify various objects, but his habits -- his behaviors -- were still those of a blind man. Dr. Sacks asserts, "One must die as a blind person to be born again as a seeing person. It is the interim, the limbo ... that is so terrible."

To truly see Jesus and his truth means more than observing what he did or said, it means a change of identity.

from Fredericksburg Bible Illustrator Supplements · Oliver Sacks; contributed by Terry Seufferlein via Kerux Sermon and Illustration Database

Training Shamu and Husbands [2 Versions]

Attention, frustrated wives: if you want your husband to start listening to you and stop leaving his socks on the floor, all you need is a little patience and a lot of mackerel. Such is the putative relationship advice of Amy Sutherland, a journalist who spent a year at an animal-trainer school and decided to apply the trainers’ techniques to her husband’s annoying habits. According to Sutherland, the key to marital bliss is to ignore negative habits and reward positive ones, the same approach animal trainers use to get killer whales to leap from their tanks and elephants to stand on their heads. So to teach her husband, Scott, to stop storming around the house when he couldn’t find his keys, she practiced what trainers call Least Reinforcing Scenario, which means she ignored his outbursts, and didn’t offer to help with the search. To prevent Scott from hovering over her while she tried to cook, she engineered “incompatible behaviors” by setting a bowl of chips and salsa at the other end of the room. Soon she had a key-finding, salsa-eating mate and, she says, a happier marriage.

Sutherland first wrote about her experiment in The New York Times in 2006, where it became the most e-mailed story of the year. She has a book, “What Shamu Taught Me About Life, Love and Marriage,” and a movie is in development. Sutherland admits that her ideas are not groundbreaking: in the 1890s Ivan Pavlov experimented with dogs to study stimulus and response. In the 1930s, B. F. Skinner used rats and pigeons to develop his theory of “operant behaviors,” the idea that behavior is affected by its consequences. That doesn’t mean the strategy is not controversial: critics bristle at the idea that humans are as easily manipulated as dogs or marine mammals, and contend that books such as Sutherland’s reinforce war-of-the-sexes stereotypes about women using their feminine wiles to manipulate simple-minded men.

The idea of women training simple men is a well-worn trope of pop culture. In the 1963 film “If a Man Answers,” Sandra Dee’s mother hands her a canine-training manual with the advice “If you want a perfect marriage, treat your husband like a dog.” More recently, the BBC reality show “Bring Your Husband to Heel” featured a professional dog trainer teaching wives how to get their husbands to sit and stay.

While Sutherland claims that animal-training techniques work on both genders, in another new book, “Seducing the Boys Club,” Nina DiSesa advocates a gender-specific approach to changing people’s behavior. DiSesa, who was the first female chairman of the ad agency McCann Erickson, argues that women should use their femininity to manipulate the men they work with and advance their careers. Instead of criticizing an employee’s ad proposal, she flatters him for his “brilliant” idea, then sweetly asks if he had any other inspirations. “Women use these tactics with men all the time,” she says. “We’re mothers, wives, girlfriends, sisters. We know how to handle men, we just don’t do it at work.”

While DiSesa’s tactics may appall feminists, the appeal of Sutherland’s approach is obvious: no tearful couples-therapy sessions, no tantrums about unmet expectations. But Sutherland says it’s not a quick fix. In fact, she was the one who wound up being retrained, as she taught herself not to take her husband’s actions personally, and not to react when he did things that annoyed her. DiSesa also says she retrained herself to stop criticizing and confronting the men she worked with, and instead use “S and M,” seduction and manipulation, to get her way.

And, she says, we shouldn’t admit to our manipulations. “If people think I’m being conniving, I am,” she says. “But if men see it coming, they’ll duck.” Sutherland’s husband eventually caught on to her experiment (it didn’t help that she wrote a book about the animal-trainer school), and even started using the techniques back on her. Now they use the word “shamu” as a verb, as in “Did you just shamu me?”

Shamuing might work to get your husband to stop leaving his socks on the bathroom floor, says psychotherapist Marlin Potash, author of “Hidden Agendas: What’s Really Going On in Your Relationships.” “In small doses, it’s really a good idea,” she says. But she’s skeptical of the idea that the technique will work with real marital problems such as lack of communication or sexual incompatibility: “I don’t really believe that changing these small behaviors is how one transforms a marriage.” Sutherland makes no claims to be a relationship expert. And she’s not opposed to therapy, although she says, judging from the enthusiastic response to her essay, “Psychologists might want to consider bringing more animals into the mix.”

Sit, Beg, Roll Over, Stay

Animal trainers use lots of tricks to train their charges. Try the techniques below at home:

Reward positive behavior: If your mate picks up just one dirty sock without being asked, give lots of praise. Or a tasty fish.

Ignore negatives: Don’t nag about the rest of the filthy laundry still piled on the floor. Trainers call this Least Reinforcing Scenario.

Don’t take it personally: Laundry is just laundry, not a symbol for how much your spouse loves you or values your marriage.

======================

"What Shamu Taught Me About a Happy Marriage," http://www.nytimes.com, 6/25/2006, by Amy Sutherland

As I wash dishes at the kitchen sink, my husband paces behind me, irritated. “Have you seen my keys?” he snarls, then huffs out a loud sigh and stomps from the room with our dog, Dixie, at his heels, anxious over her favorite human's upset.

In the past I would have been right behind Dixie. I would have turned off the faucet and joined the hunt while trying to soothe my husband with bromides like, “Don't worry, they'll turn up.” But that only made him angrier, and a simple case of missing keys soon would become a full-blown angst-ridden drama starring the two of us and our poor nervous dog.

Now, I focus on the wet dish in my hands. I don't turn around. I don't say a word. I'm using a technique I learned from a dolphin trainer.

I love my husband. He's well read, adventurous and does a hysterical rendition of a northern Vermont accent that still cracks me up after 12 years of marriage.

But he also tends to be forgetful, and is often tardy and mercurial. He hovers around me in the kitchen asking if I read this or that piece in The New Yorker when I'm trying to concentrate on the simmering pans. He leaves wadded tissues in his wake. He suffers from serious bouts of spousal deafness but never fails to hear me when I mutter to myself on the other side of the house. “What did you say?” he'll shout.

These minor annoyances are not the stuff of separation and divorce, but in sum they began to dull my love for Scott. I wanted — needed — to nudge him a little closer to perfect, to make him into a mate who might annoy me a little less, who wouldn't keep me waiting at restaurants, a mate who would be easier to love.

So, like many wives before me, I ignored a library of advice books and set about improving him. By nagging, of course, which only made his behavior worse: he'd drive faster instead of slower; shave less frequently, not more; and leave his reeking bike garb on the bedroom floor longer than ever.

We went to a counselor to smooth the edges off our marriage. She didn't understand what we were doing there and complimented us repeatedly on how well we communicated. I gave up. I guessed she was right — our union was better than most — and resigned myself to stretches of slow-boil resentment and occasional sarcasm.

Then something magical happened. For a book I was writing about a school for exotic animal trainers, I started commuting from Maine to California, where I spent my days watching students do the seemingly impossible: teaching hyenas to pirouette on command, cougars to offer their paws for a nail clipping, and baboons to skateboard. I listened, rapt, as professional trainers explained how they taught dolphins to flip and elephants to paint. Eventually it hit me that the same techniques might work on that stubborn but lovable species, the American husband.

The central lesson I learned from exotic animal trainers is that I should reward behavior I like and ignore behavior I don't. After all, you don't get a sea lion to balance a ball on the end of its nose by nagging. The same goes for the American husband.

Back in Maine, I began thanking Scott if he threw one dirty shirt into the hamper. If he threw in two, I'd kiss him. Meanwhile, I would step over any soiled clothes on the floor without one sharp word, though I did sometimes kick them under the bed. But as he basked in my appreciation, the piles became smaller.

I was using what trainers call “approximations,” rewarding the small steps toward learning a whole new behavior. You can't expect a baboon to learn to flip on command in one session, just as you can't expect an American husband to begin regularly picking up his dirty socks by praising him once for picking up a single sock. With the baboon you first reward a hop, then a bigger hop, then an even bigger hop. With Scott the husband, I began to praise every small act every time: if he drove just a mile an hour slower, tossed one pair of shorts into the hamper, or was on time for anything.

I also began to analyze my husband the way a trainer considers an exotic animal. Enlightened trainers learn all they can about a species, from anatomy to social structure, to understand how it thinks, what it likes and dislikes, what comes easily to it and what doesn't. For example, an elephant is a herd animal, so it responds to hierarchy. It cannot jump, but can stand on its head. It is a vegetarian.

The exotic animal known as Scott is a loner, but an alpha male. So hierarchy matters, but being in a group doesn't so much. He has the balance of a gymnast, but moves slowly, especially when getting dressed. Skiing comes naturally, but being on time does not. He's an omnivore, and what a trainer would call food-driven.

Once I started thinking this way, I couldn't stop. At the school in California, I'd be scribbling notes on how to walk an emu or have a wolf accept you as a pack member, but I'd be thinking, “I can't wait to try this on Scott.”

On a field trip with the students, I listened to a professional trainer describe how he had taught African crested cranes to stop landing on his head and shoulders. He did this by training the leggy birds to land on mats on the ground. This, he explained, is what is called an “incompatible behavior,” a simple but brilliant concept.

Rather than teach the cranes to stop landing on him, the trainer taught the birds something else, a behavior that would make the undesirable behavior impossible. The birds couldn't alight on the mats and his head simultaneously.

At home, I came up with incompatible behaviors for Scott to keep him from crowding me while I cooked. To lure him away from the stove, I piled up parsley for him to chop or cheese for him to grate at the other end of the kitchen island. Or I'd set out a bowl of chips and salsa across the room. Soon I'd done it: no more Scott hovering around me while I cooked.

I followed the students to SeaWorld San Diego, where a dolphin trainer introduced me to least reinforcing syndrome (L.R.S.). When a dolphin does something wrong, the trainer doesn't respond in any way. He stands still for a few beats, careful not to look at the dolphin, and then returns to work. The idea is that any response, positive or negative, fuels a behavior. If a behavior provokes no response, it typically dies away.

In the margins of my notes I wrote, “Try on Scott!”

It was only a matter of time before he was again tearing around the house searching for his keys, at which point I said nothing and kept at what I was doing. It took a lot of discipline to maintain my calm, but results were immediate and stunning. His temper fell far shy of its usual pitch and then waned like a fast-moving storm. I felt as if I should throw him a mackerel.

Now he's at it again; I hear him banging a closet door shut, rustling through papers on a chest in the front hall and thumping upstairs. At the sink, I hold steady. Then, sure enough, all goes quiet. A moment later, he walks into the kitchen, keys in hand, and says calmly, “Found them.”

Without turning, I call out, “Great, see you later.”

Off he goes with our much-calmed pup.

After two years of exotic animal training, my marriage is far smoother, my husband much easier to love. I used to take his faults personally; his dirty clothes on the floor were an affront, a symbol of how he didn't care enough about me. But thinking of my husband as an exotic species gave me the distance I needed to consider our differences more objectively.

I adopted the trainers' motto: “It's never the animal's fault.” When my training attempts failed, I didn't blame Scott. Rather, I brainstormed new strategies, thought up more incompatible behaviors and used smaller approximations. I dissected my own behavior, considered how my actions might inadvertently fuel his. I also accepted that some behaviors were too entrenched, too instinctive to train away. You can't stop a badger from digging, and you can't stop my husband from losing his wallet and keys.

Professionals talk of animals that understand training so well they eventually use it back on the trainer. My animal did the same. When the training techniques worked so beautifully, I couldn't resist telling my husband what I was up to. He wasn't offended, just amused. As I explained the techniques and terminology, he soaked it up. Far more than I realized.

Last fall, firmly in middle age, I learned that I needed braces. They were not only humiliating, but also excruciating. For weeks my gums, teeth, jaw and sinuses throbbed. I complained frequently and loudly. Scott assured me that I would become used to all the metal in my mouth. I did not.

One morning, as I launched into yet another tirade about how uncomfortable I was, Scott just looked at me blankly. He didn't say a word or acknowledge my rant in any way, not even with a nod. I quickly ran out of steam and started to walk away. Then I realized what was happening, and I turned and asked, “Are you giving me an L.R.S.?” Silence. “You are, aren't you?”

He finally smiled, but his L.R.S. has already done the trick. He'd begun to train me, the American wife.

from Newsweek: "How To Train a Husband" · Jennie Jabroff via Kerux Sermon and Illustration Database marriagechangeinfluence

What A Change!

Ephesians 2:13

”So foolish was I, and ignorant,

I was as a beast before Thee

Nevertheless I em continually with thee,

Thou hast holden me by my right hand,

Thou shalt guide me with Thy counsel,

afterward receive me to gtory.” — Psalm 75:22-24.

This passage has been likened by one writer to a testimony of one like Christian in Bunyan’s Pilgrim’s Progress. This book, as you know, portrays the life of Christian, who with the aid of Evangellist and Interpreter escapes from the city of Destruction. He leaves behind such characters as Mr, Worldly Wiseman and presses on through many difficulties to the City of God.

Here it is as if the pilgrim on his ascent of a mountain looks back at Egypt, the land of captivity, then at his present position, and finally as if he were peeking through a pass to the land of glory beyond.

The first thing to notice in the testimony is his speaking of his former lost, hopeless and helpless condition. He was foolish for he was unbelieving and he was ignorant for he did not know God: the result was that he was as a beast, without hope. This is exactly our oondition before we know Christ.

But now, he says, “I am with Thee”. The distinguishing characteristic of God’s people in the Old Testament was that they were a people “near unto Him.” In New Testament language and light, the saved are made nigh through the blood of Christ, Eph. 2:13. Nor is this something to be done once and then forgotten, for it is the continual presence of God. It is His upholding at this moment it is His guiding at this present time.

Finally there is the Christian’s hope – and the “hope” of the Bible is not uncertain, but rather faith put forward into the future, faith in the God who holds and is in oontrol of the future – and that hope is the reception into glory. What a momentous change, from being as a beast before God, to being ushered into the very presence of God, But the very necessary connective link is that this is accomplished through Christ alone; we are made nigh by Him for He is our peace.

from Church Bulletin · R. G. H. via Kerux Sermon and Illustration Database conversion

Leading Homosexual Activist Finds Freedom In Christ

Imagine a prominent conservative Christian publicly announcing that he has renounced heterosexuality and will henceforth and forever be homosexual. Add to the scenario the leader declaring he is dedicated to promoting the glory of gayness and encouraging others to become homosexual. Now try to imagine the mainstream media ignoring such an announcement.

Try as I might, I cannot, for the life of me, imagine the mainstream press failing to report such news. Instead, there would be a media firestorm. The news would spread fast and furious from sea to shining sea -- even if the leader was prominent only on a regional or state level.

If the mainstream media types would be quick to pounce on the news of a Christian leader coming out of the closet, and I believe they would, do you think they would be as eager to cover a prominent homosexual activist who embraced Christianity and renounced his or her homosexuality?

You need not ponder the aforementioned question very long. A prominent homosexual activist has become a Christian. She has also become an evangelist pointing homosexuals to a way out of their aberrant lifestyles. And, thus far, the mainstream media has completely ignored the story.

Charlene E. Cothran, a prominent homosexual activist and publisher and editor-in-chief of the black homosexual-oriented publication “Venus Magazine,” recently announced that she had embraced Christianity and renounced homosexuality.

Cothran’s announcement came in the form of a cover article in the February issue of “Venus” titled “Redeemed! 10 Ways to Get Out of the Gay Life, If You Want Out.” The magazine, once considered by many to be the leading magazine for homosexual African Americans, has changed its tune.

“Over the past 29 years of my life I have been an aggressive, creative and strategic supporter of gay and lesbian issues,” Cothran wrote. “I’ve organized and participated in countless marches and various lobbying efforts in the fight for equal treatment of gay and lesbians.”

A few paragraphs later Cothran dropped her bombshell, “But now, I must come out of the closet again.” She continued, “I have recently experienced the power of change that came over me once I completely surrendered to the teachings of Jesus Christ.”

Cothran goes on to explain in the remainder of the article how a “chance” encounter with a pastor resulted in her giving her heart and soul to the Lord. “A river of tears flowed as Jesus washed me and forgave me and redeemed me for His work,” Cothran wrote.

Coming to Christ caused Cothran to view her lesbianism in a new light.

“As a believer of the word of God, I fully accept and have always known that same-sex relationships are not what God intended for us,” she wrote.

“Jesus will cleanse and forgive all confessed sin from a willing heart,” Cothran declared. “Homosexuality is only one of them. It is no greater sin than any of the others, but it is a sin.”

Cothran went on in the article to share 10 ways homosexuals could leave the homosexual lifestyle behind. One of the steps is to “seek the truth within the scriptures about homosexuality.”

“Know that we were NOT born this way,” she wrote, and added, “Gay theology starts with an agenda [‘Let’s make the bible say gay is O.K.’] in order to arrive at its conclusions, but it is a lie.”

“I have given every gift I have back to God, including ‘Venus Magazine,’” she wrote.

Cothran indicated that her new message is the Gospel of Jesus Christ and her “new mission is to encourage, educate and assist those in the life [homosexuality] who want change but can’t find a way out.”

The latest edition of the magazine includes testimonies from others who have left homosexuality. The publication even has a new mission statement. It reads, in part, “The new mission of Venus Magazine is to encourage, educate and assist those who desire to leave a life of homosexuality. Our ultimate mission is to win souls for Christ, and to do so by showing love to all God’s people. We believe that homosexuality is outside of the will of God.”

A prominent homosexual activist not only embraces Christianity, but also seeks to evangelize the homosexual community, and not a single mainstream news organization reports it. Many homosexual outlets also have ignored it. What’s wrong with this picture? Nothing, especially if your publication wants to pander to homosexuals by not printing anything that might possibly be damaging to their cause.

Submit and Resist

James 4:4

Sermon in Book of James series, #12. James 4:4-10

SUBMIT AND RESIST

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I. Do Christians have to change? A notorious example.

II. Our God is a jealous God.

A. Church adulteresses. 4:4

B. We cannot be friends of the world. 4:4

C. God longs for us. 4:5

III. Just as I am?

A. Some think God's grace trumps any response from us.

B. Repentance still matters!

IV. Certain attitudes follow those who wish to be close to God.

A. Movement. "Come near/resist." 4:7-8

B. Desire for purity: "Wash hands." 4:8

C. Emotional reaction. "Grieve and mourn." 4:9

V. The way to God is through humility.

A. God doesn't help us until we see our need.

B. Humility is hard for us.

C. Where do you stand with God right now?

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm07zf.pco via Kerux Sermon and Illustration Database changehumility

The Courage To Leave Misery For Mystery

This quote by Stewart Stern used to hang on the wall at the entrance to the worship area at the Norwell United Church of Christ:

People must have the courage to leave the comfortable misery that

they know for a less comfortable mystery which they don’t know

but which in the end might prove far more satisfying to them.

You Visited Me In Prison

Matthew 25:40

The church’s evangelistic outreach should extend to prisons, where moral reform could truly impact the world for Christ.

________

Angola Prison in Angola, Louisiana, is one of the largest prisons in the United States. On 18,000 acres of former plantation land, more than 5,000 men repay their debt to society. Many of the men will die on these grounds because they received life sentences for their crimes.

Recently, churches from all over Louisiana came together to hold a weekend revival to support the churches inside Angola that operate with inmate chaplains. Many men made spiritual decisions, with some being saved and others recommitting their lives to serve Christ. Other men needed someone to listen to their stories. Some men just wanted prayer.

I learned to witness in a much smaller prison in south Mississippi. I was blessed to have a Christian businessman befriend me and take me with him to the prison. He knew I wanted to see many people come to faith in Jesus. He gave me that opportunity as we visited the men in the lock-down unit every Thursday.

One particular Thursday, I met “John.” John was in prison for a drug charge. He told me he hadn’t been selling drugs, but that he knew drugs were being sold from the house where he lived. If the police came, he knew he would be charged with distribution. The police did come and John was convicted of possession with intent to distribute.

In prison, he was a leader of a gang. Protecting his turf, John got in a fight with another inmate. That’s what landed him in the lock-down for 30 days.

John and I had an acquaintance in common. As we swapped stories about our hometowns, I asked him a question, “What have you been doing with the Lord, lately?” He responded by saying, “Not much.”

We spent about 20 minutes talking about how a person can have eternal life. John grew up in church and knew most of the information already. When I asked if he would like to start a relationship with Jesus, he surprised me. He said, “No.”

When I asked why he didn’t want to begin a relationship with Jesus, he made a profound statement. John said, “I’ve lied to my friends. I’ve lied to my family. I’m not about to start lying to God.”

I told him he could ask Jesus to be his Savior and Lord whenever he felt God convicting him of his need for a relationship with Jesus.

The next Thursday, I approached John’s cell. He met me at the bars with a smile so broad that it almost touched both of his ears. He said, “Pastor, I tried to wait for you to pray with me, but I couldn’t stand it any longer. Last night, I asked Jesus to forgive me of my sins and to be my Lord and Savior.”

John started leading Bible studies when he got out of lock-down. He led several men to faith in Jesus. The last time I saw him, he had become a trustee at a county jail and was about to be released from prison. He told me he wanted to share his story with young people so they wouldn’t have to go through the same horrors that he did. I pray he did just that.

The church needs to lead the charge in reaching out to prisoners. If we want true reform to occur in prisoners, we would be wise to start with moral reformation.

Jesus described the righteous as people who are willing to visit prisoners. He said, “I assure you: Whatever you did for one of the least of these brothers of Mine, you did for Me.” (Matthew 25:40).

Help a prisoner see Jesus and you will see the Truth set someone free indeed.

Start With Yourself

The following words were written on the tomb of the Anglican Bishop in the Crypts of Westminster Abbey:

“When I was young and free and my imagination had no limits, I dreamed of changing the world. As I grew older and wiser, I discovered that the world would not change, so I shortened my sights somewhat and decided to change only my country,

But it, too, seemed immovable.

As I grew into my twilight years, in one last desperate attempt, I settled for changing only my family, those closest to me, but alas, they would have none of it.

And now as I lie on my deathbed, I suddenly realize: If only I had changed myself first, then by example I would have changed my family.

From their inspiration and encouragement, I would then have been able to better my country and, who knows, I may have even changed the world.”

from The Lift · Anon via Kerux Sermon and Illustration Database exampleimpact

No Change - No Conversion

Romans 16:5

”Greet … Epenetus, who was the first convert to Christ in the province of Asia.” (Romans 16:5)

A word which the gospel associates with salvation is the word “conversion.” Salvation is the offer of divine forgiveness and the gift of eternal life; conversion is the way we enter into that experience and receive the gift. The word “conversion” means to turn about or change one’s direction. Though other religions talk about spiritual conversion, the experience they speak of bears no relation whatsoever to the thought in the mind of Jesus when He said: “Except ye be converted … ye shall not enter into the kingdom of heaven” (Matthew 18:3 KJV).

We divide people into races, classes, sexes, nationalities, rich and poor, educated and uneducated, but Jesus divided men and women into just two classes – the converted and the unconverted. Apparently, to Him no other distinctions mattered. If you are converted, you are in the kingdom; and if you are not converted, you are not in the kingdom. There are no exceptions. Listen to the words once again: “Except ye be converted … ye shall not enter into the kingdom of heaven.”

I think it sad that the NIV translation of the Bible doesn’t use the words “except” or “converted” in Matthew 18:3. It simply says: “unless you change and become like little children.” The truth is still there, but in my opinion the words used are not as picturesque or as powerful. Conversion can be explained like this: it is the change, gradual or sudden, by which one passes from the kingdom of self to the kingdom of God. And if there is no change, there is no conversion.

PRAYER: O God, I am thankful that amidst all the awakenings and new experiences I can enter into in this life, You are eager to give me the supreme awakening – spiritual conversion. May multitudes enter into it today. In Jesus’ Name. Amen.

FURTHER STUDY:

Isaiah 43:25; 55:7; Micah 7:18; 1 John 1:1-9

1. What does God display toward the unconverted?

2. What is the consequence of conversion?

from Source not recorded via Kerux Sermon and Illustration Database

Ex-Gay Ministry Has 53 Percent Success Rate

In findings that directly contradict mainstream academic thought, 53 percent of subjects in a new seven-year study reported successfully leaving homosexuality and living happily as heterosexual or celibate persons.

The study by psychologists Stanton L. Jones of Wheaton College and Mark A. Yarhouse of Regent University is a follow-up to one released two years ago in the form of a book, “Ex-Gays?” That study was called groundbreaking, and the latest set of data is no less significant, the researchers say.

The men followed 61 subjects over a span of six to seven years, recording their failures and successes in their attempt to leave homosexuality. Experts in the field call it the first attempt to follow subjects who are undergoing Christian counseling over a series of years. Such a time-consuming study is called “longitudinal.”

Among their findings:

• 23 percent reported a successful conversion to heterosexual attractions.

• 30 percent reported living a celibate life and were content with their reduction in homosexual attractions. Altogether, those latter two categories were combined for a 53 percent success rate, the researchers said.

• 16 percent of subjects had modest decreases in homosexual attractions and weren’t satisfied with their degree of change but were committed to continuing the process.

• 7 percent had seen no decrease in homosexual attractions but had not given up trying to change.

• 25 percent of subjects were considered “failures,” either because they gave up on the process and once again identified as a homosexual (20 percent) or because they had not yet embraced a homosexual identity but nevertheless had given up (5 percent).

All the subjects were going through programs set up by Exodus International, a Christian ministry that seeks to help those who want to leave homosexuality. Although Exodus funded the study, Jones and Yarhouse agreed to conduct it only if all sides agreed that they would report the results no matter the outcome -- in other words, even if the findings embarrassed Exodus.

The latest findings were released four days after an American Psychological Association task force released a 130-page report that said “gay-to-straight” therapies are unlikely to work. That report got mixed reviews from conservatives, although APA’s position on the issue is well-known: It believes homosexual attractions are “normal and positive variants” of human sexuality. The APA’s website still states, “[T]here has been no scientifically adequate research to show that therapy aimed at changing sexual orientation (sometimes called reparative or conversion therapy) is safe or effective.”

“The APA has previously asserted, with absolute clarity, that sexual orientation change is not possible -- that it simply doesn’t occur,” Jones, of Wheaton College, told Baptist Press. “The best way to test that is to study people as they’re attempting change and follow them over a long period of time. Our study found that a significant portion of that population reported very significant change.”

He added, “My sense is that our study is a good sample, and so I think that people can pursue the Exodus process with a cautious sense of optimism about the possibility of change, but we can’t make absolute predictions.”

He Is Pardoned - Then Murders

On the Sunday after Thanksgiving 2009, a gunman entered a Tacoma, Washington, coffeehouse and, in cold blood, shot and killed four police officers. The murders led to a manhunt which ended with the police killing the principal suspect, Maurice Clemmons.

While the manhunt is over, the fallout from the case has only begun. We quickly learned that Clemmons had served only 11 years of a 100-plus sentence in Arkansas before having his sentence commuted by then-Governor Mike Huckabee.

By way of background, by the time he was 18, Clemmons had been sentenced to 108 years for burglary, theft, robbery, and possessing a gun on school property. This amounted to a life sentence for crimes committed when he was a minor — none of which involved murder.

After Clemmons had served 11 years, the governor and the Clemency Commission of Arkansas commuted his sentence to 56 years. This didn’t release Clemmons — but it did make him eligible for parole. It was granted, and he was released.

This should never have happened. He should not have been released at that time.

What happened next was another series of bad decisions by officials in both Arkansas and Washington. And this tragedy culminated in the killing of four police officers.

The Clemmons’ story is horrifying — and we should strive to ensure that the tragedy of errors that made it possible never happens again. How much more horrific could it be, that four of our most trusted law enforcement officers, who protect us every day, should be gunned down in cold blood by someone who still should be in prison.

We should also strive to make clear that this incident does not mean that people in prison can never change. The Bible teaches us that people can and do change. Indeed, that is at the heart of the Gospel — that someone can move from darkness to light, from lost to being saved. That Moses, who was a murderer, can be a leader of the people of Israel. That Paul, a co-conspirator in murder, can take the Gospel to the gentiles in the entire world.

But the Gospel does not naively accept every claim of change by any offender or anyone else. Nor does it even accept the reasonable recommendation of a pastor advocating for release of an inmate, no matter how well meaning.

It is true that America incarcerates too many people. But that does not mean that we simply release offenders. It means we must distinguish between the truly dangerous and those who can be supervised in less restricted settings without compromising public safety.

As a former attorney general of Virginia, I can tell you that nothing I have read about the Clemmons case suggests that this was the approach. People are rightly outraged over the killings in Tacoma, and we should learn from the mistakes that led to these killings.

We should remember that prisons do serve a vital role in keeping the public safe. But we should also remember there’s nothing misplaced about bringing the Gospel to inmates, nor seeking to reform a system that made these killings possible.

________

Copyright (c) 2009 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Mark Earley via Kerux Sermon and Illustration Database crimeprisonmurder

'New' Doesn't Always Mean 'Bad'

Mark 2:21

"We’ve never done it this way before.”

Change is hard. But refusal to change our methods while the culture around us constantly shifts is a sure death sentence for a church.

The message of the Gospel never changes, but the nature of the church’s mission demands that we are ever-ready to step into new territory, embracing necessary, biblical change for the glory of God and for the sake of the Gospel. The Israelites faced this challenge under Joshua’s leadership, recounted in Joshua 3:2-5, as they prepared to break camp and cross the Jordan River.

“[Y]ou haven’t traveled this way before” (v.4). These words may cause a split in some churches, but not in the Israelite camp. They trusted the Lord’s leadership, embracing the changes ahead of them, and they were not disappointed.

Here are a few important things about change to learn the Israelites’ experience:

1. New does not always mean bad.

In the Bible, God often indicated that He was doing something new: a new song (Isaiah 42:10), a new name (Isaiah 62:2), a new covenant (Jeremiah 31:31), a new heart and a new spirit (Ezekiel 11:19), a new commandment (John 13:34), a new creature (2 Corinthians 5:17), a new Jerusalem (Revelation 21:2), and all things new (Revelation 21:5). How often do we miss what God is doing in us and around us because we associate new with bad? There were many unknown factors for the Israelites’ new journey, but they embraced the change and stepped out in faith.

2. Wherever He leads, God goes before.

The Israelites had a concrete historical example of this truth from the pillars of cloud and fire that went ahead of their fathers (Exodus 13:21). In Joshua, chapter 3, God’s presence is again going before them as the Ark of the Covenant leads the way into uncharted territory. Whatever is ahead of you as a congregation, if you embrace it with faith and step into it from a heart of obedient surrender to God’s will, you’ll not find yourself alone. God Himself has cut the path ahead and will be with you every step of the way.

3. Don’t get ahead of God.

Necessary change is good. But effective, biblical change often takes time. The Israelites were to keep a distance of about a thousand yards between them and the ark: “Don’t go near it, so that you can see the way to go” (v.4). Substantive change in the church needs to be approached with care, always keeping our eyes on the Lord. Wherever you go, the destination is not the prize; God’s presence is the prize. If you see change ahead but cannot see God in it, don’t go there or at least slow down.

4. Before stepping out into the unknown, get spiritually prepared.

“Consecrate yourselves,” Joshua said, “because the Lord will do wonders among you tomorrow” (v.5). The church of Jesus should be stepping into every tomorrow with the expectation that “the Lord will do wonders” among us. Don’t even think about following God into the unknown if you’re not spiritually prepared to meet with Him there.

5. Don’t be so committed to yesterday that you miss what God has for you tomorrow.

While the guiding presence of the Lord was evident in the ark’s procession, it wasn’t exactly like the pillar of cloud or smoke they knew only a generation before. And while the waters of the Jordan River stacked up for them to cross, it wasn’t exactly like the parting of the Red Sea. Even Joshua himself was unlike Moses in many ways. Churches can be so committed to what God has done in their yesterdays that they completely miss Him in their tomorrows. If your expectation of tomorrow is that it must mirror the things of yesterday, you’ll never step foot onto the promises that God has ahead of your church.

Embrace the new things God is doing in your church. Step into them with simple faith that the God of yesterday is also the God of tomorrow. No, you’ve never done it this way before. But maybe that’s a good thing.

________

Tony Wolfe is director of pastor/church relations for the Southern Baptists of Texas Convention.

from Baptist Press · Tony Wolfe via Kerux Sermon and Illustration Database

Can Brain Science Help Us Break Bad Habits?

Acts 24:25

Can science help us change our habits? Studies suggest that relying on will power is hopeless. Instead, we must find strategies that don’t require us to be strong.

________

Several years ago, I bought a smartphone and soon came to love it. Being able to send an e-mail, look up a fact, or buy something no matter where I was meant a previously unimaginable gain in productivity. Every time I got an e-mail, the phone emitted a ping and I would deal with whatever it was, priding myself on my efficiency. Texts arrived with the tones of a French horn and were similarly dispatched. Soon, I was reaching for the device every time it made a sound, like Pavlov’s dog salivating when it heard a bell. This started to interfere with work and conversations. The machine had seemed like a miraculous servant, but gradually I became its slave.

Habits, good and bad, have long fascinated philosophers and policymakers. Aristotle, in the Nicomachean Ethics, surveyed existing notions of virtue and offered this summary: “Some thinkers hold that it is by nature that people become good, others that it is by habit, and others that it is by instruction.” He concluded that habits were responsible. Cicero called habit “second nature,” a phrase that we still use. And when Alexander Hamilton, in Federalist Paper No. 27, considered how to create citizens who would obey the federal laws of the newly formed republic, he used another proverbial phrase: “Man is very much a creature of habit.” If federal law permeated matters at the state level, it would seem part of everyday life.

In the modern era, habits have become a significant area of scientific inquiry. Psychologists have explored the genesis of habitual behavior and its impact on health and happiness. William James, echoing Aristotle, wrote, “All our life, so far as it has definite form, is but a mass of habits, — practical, emotional, and intellectual ... bearing us irresistibly toward our destiny.”

Much popular psychology bolsters our belief in self-control. In the famous Stanford marshmallow experiment, devised by Walter Mischel, in the nineteen-sixties, children were seated alone in front of a marshmallow and were scored on whether they resisted gobbling it down. The resulting determination of a child’s level of “executive function” supposedly distinguishes life’s winners and losers, predicting such things as performance on the SAT, duration of relationships, and career success. But how can that be, if we’re just creatures of habit?

Researchers have found that our actions are habitual forty-three per cent of the time. This explains why conscious knowledge is not in itself enough to change behavior, and why public-health initiatives that educate people about healthy choices tend to fail. In 1991, the National Cancer Institute determined that only 8% of Americans were aware of the recommendation to eat at least five servings of fruit and vegetables daily. A national campaign was declared: 5 a Day for Better Health. Six years later, 39% of Americans knew about five servings a day, a nearly fivefold increase, but actual diets had barely changed. Simply informing us of what’s good for us doesn’t work, because so much of our eating, cooking, and shopping is governed by habit.

In Mischel’s marshmallow experiment, only a quarter of the subjects were able to resist eating the marshmallow for fifteen minutes. This implies that a large majority of us lack the self-control required to succeed in life. But a less discussed part of the study suggests a way of circumventing our frailty. The researchers compared the results of two situations: in one, children could see the marshmallow in front of them; in the other, they knew that it was there but couldn’t see it. On average, the children lasted only six minutes when presented with visible temptation but could manage ten minutes if the treat was hidden. For researcher Wendy Wood, this outcome shows that self-control is “not so much an inherent disposition but instead a reflection of the situation we are in.” A few tweaks to our environment may enable us to emulate people who seem more disciplined.

A study of self-control among college students bears out this hypothesis. The students were told to report every time they thought, “Oops, I shouldn’t do this” — for instance, when they stayed up too late, overslept, overate, or procrastinated. They were most successful at adopting productive behaviors not when they resolved to do better, or distracted themselves from temptation, but when they altered their environment. Instead of studying on a couch in a dorm, with a TV close by, they went to the library. They ate better when they removed junk food from the dorm refrigerator. “Successful self-control,” Wood writes, “came from essentially covering up the marshmallow.”

The central force for eliminating bad habits, according to Wood, is “friction”: if we can make bad habits more inconvenient, then inertia can carry us in the direction of virtue, without ever requiring us to be strong. She cites the ways in which increased friction has produced a decline in smoking: laws that ban it in restaurants, bars, airplanes, and trains; taxes that have helped triple the price of cigarettes in the U.S. in the past twenty years; the purge of cigarettes from vending machines, and of tobacco ads from TV and the radio.

Meanwhile, however, businesses all around us try to reduce friction. A cashier taking an order at McDonald’s is scripted to ask, “Would you like fries with that?” This simple question encourages us to eat more fat and carbs. Binge-watching on Netflix or Hulu is facilitated by the way that the next episode starts automatically as the credits roll on the previous one.

Where Wood emphasizes situational control as a way of making good habits easy, Duhigg writes about a woman who bites her nails and is advised to find something else to do with her hands that will produce a comparable physical stimulation, such as rapping her knuckles on a desk. The idea is to keep the powerful structure of cue and reward intact but to tweak the content of the routine. For both writers, though, the key lies not in breaking a habit through will power but in replacing one habit with another.

Both, too, emphasize the role of conscious effort — not in resisting habit but in analyzing it, the better to formulate a strategy for reform.

Wendy Wood has advice for those of us who have become hostages to our smartphones. She offers a stepwise strategy. First, recognize your dependency, and acknowledge how the habit disrupts work, social interactions, and safe driving. Next, “control the context cues,” meaning identify what triggers you to grab the phone. Generate “friction” and make the habit harder to indulge. Turning the phone off completely was much more effective than silencing it, not because I wasn’t curious about who might have e-mailed me but because turning it back on was a hassle.

Wood advises us to come up with new rewards as substitutes for the ones the phone provided. I listened to music on the car radio. In the evening, instead of scrolling through tweets and e-mails, I sought out authors I’d never read. At the end of each day, I felt calmer, and free.

Published in the print edition of the October 28, 2019, issue, with the headline “The Resistance.”

© 2021 Condé Nast.

________

Adapted from "The Resistance: Can science help us change our habits?" by Jerome Groopman, The New Yorker magazine, October 28, 2019, pp 83-85.

from The New Yorker magazine · Jerome Groopman, adapted by Rev. David Holwick via Kerux Sermon and Illustration Database change

Is There Any Uplift In Atheism?

Years ago in England there was a man named Hugh Price Hughes who was well known for ministering to the poor in the slums of London. A noted atheist named Charles Bradlaugh challenged Hughes to a debate on the validity of the claims of Christ.

Hughes immediately accepted the debate and in doing so added one challenge of his own. Hughes said: “I propose to you that we each bring some concrete evidences of the validity of our beliefs in the form of men and women who have been redeemed from the lives of sin and shame by the influence of our teaching. I will bring 100 such men and women and I challenge you to do the same.

“If you cannot bring 100, Mr. Bradlaugh, I will be satisfied if you will bring 50 such men and women who will stand and testify that they have been lifted up from lives of shame by the influence of your teachings.

If you can’t bring 50, then bring 20 people who will say that they have a great joy in a life of self-respect as a result of your atheistic teachings.

If you cannot bring 20, I will be satisfied if you bring 10.

“Nay, Mr. Bradlaugh, I challenge you to bring one, just one man or woman who will make such a testimony regarding the uplifting of your atheistic teachings.”

Bradlaugh withdrew his challenge. Because he couldn’t.

Jesus changes lives.

Jesus is unique in His ability to transform lives and remove the guilt of sin from people’s hearts.

Out of Control

I grew up in West Chicago. Like most teenagers I had a small wild streak. I didn't do drugs but I had found other ways to "get high". I would drag race through local streets at high speeds, tossing debris (tomatoes, chicken nuggets covered in sauce, full sodas) at oncoming vehicles. I was a holy terror on and off road. This led to getting in trouble in school, at home and work.

One day in 1987 I was arrested (for assault, not surprising, huh?) I was taken to the police station -- and not for the first time either. A local sheriff's officer, Deputy Norbie, sat down in the booking room with me and asked me how long I wanted to live. He told me about other kids who had killed themselves by doing drugs and doing other stupid things. And then he told me that he thought I would be one of the next people he saw in the morgue.

After I had been processed he came to my cell and said "we're going for a ride". That night he took me to the house of a woman whose son had been killed in a drinking and driving accident two days before. He asked her to tell me about him and she did. He could have been me. I cried and asked her to stop when she started telling me about going to the morgue to identify what had been left of his body, but she wouldn't. The officer thanked her and we left.

By the time I got back to the police station I was doubting that the woman had told me the truth -- and I was dumb enough to say so. So the officer pulled out the boy's file. He was 16 years old and went to the same school I did. He showed me a picture of the car and the pictures of the two other people killed in the accident. I believed. He kept pushing me to admit that what I did was stupid and dangerous, and finally I did.

I went home that night and couldn't sleep. For months I was haunted by what I had seen and heard. But thanks to Deputy Norbie, I believed. And I changed my life.

________

Copyright 1999

from Internet: Heroic Stories (heroicstories-admin@lyris.net) [don't Distribute] · Lori Bodnar, Plainfield, Illinois via Kerux Sermon and Illustration Database change

More Than Our Feelings: California Bans Reparative Therapy

This past weekend, California governor Jerry Brown signed into law a ban on so-called “reparative therapy” for minors with same-sex attraction. In other words, counselors will not be permitted to help young people change their sexual orientation or behavior. Well, the law stinks on multiple levels.

First, what if the minor wants to change, as many do? Doesn’t this violate the supposed liberal cardinal tenet of “choice”? And it’s a troubling precedent to nail an identity on an entire segment of the population with the stroke of a pen.

Second, the law claims scientific consensus when there is none. Gov. Brown said the law would consign reparative therapies “to the dustbin of quackery,” banning “non-scientific ‘therapies’ that have driven young people to depression and suicide.” But the governor failed to note the high rates of depression and suicide among active homosexuals with or without therapy.

Folks, what we have here is ideology disguised as science. We’re telling young people who may want to change that they should live a lifestyle that statistics say is a dangerous one. And then we’re telling their parents and counselors that if they help them escape that lifestyle, they are breaking the law. That is not loving.

But most importantly, this California law codifies into law an awful tendency in our culture to deify feelings. To be “true to yourself,” we’re told, we must obey feelings, because that’s who we are.

This law makes it illegal to try to alter sexual orientation or sexual behavior, as if they’re the same. Why? Because it’s widely assumed and held as ideological dogma that homosexual feelings determine identity and demand behavior.

But isn’t the right question with any sexual feelings we experience, what should I do with these feelings? Should I obey them or not? Why in this area, am I thought to be the victim of my urges and attractions? The funny thing is, homosexuality is one of the few areas in life where we use this “I feel, therefore I am” standard.

Urges towards co-workers do not justify adultery. Strong feelings of love and attraction toward siblings do not justify incestuous behavior or “marriage.” Adults are expected to govern their sexual behavior. But if you struggle with homosexual feelings or attractions, you should act on them because you simply “must be gay”? It’s cultural schizophrenia!

The fact is, feelings are caused by a wide variety of influences, and many people, no matter what help they seek, will have to live with strong feelings all their lives. But God has very definite things to say about sexual behaviors, including homosexual behavior, which thank God, can be changed.

I’m not saying this issue is easy or cut and dry; it’s not. Feelings can feel quite overwhelming at times, but what makes us human — what sets us apart from the animals — is the ability, with God’s grace, to resist urges that would harm us or others.

Vaughan Roberts, rector of St. Ebbes Church, in Oxford, England, has written a book called Battles Christians Face, in which he admits struggling with same-sex attraction. Yet Vaughan embraces biblical sexual standards — sex between a married man and a woman, or celibacy. His is not a grim, lonely march of obedience, but a bracing discipleship of hope. Vaughan says, “Very often God’s power is seen, not by him removing our temptations and difficult circumstances, but by giving us the strength to persevere and live for him in the midst of them.”

Friends, whatever this week’s headlines say, Christ gives us the power to live above our sinful inclinations.

________

Copyright (c) 2012 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

A Lesbian's "Train Wreck Conversion"

John 7:17

As a leftist lesbian professor, I despised Christians. Then I somehow became one.

________

The word Jesus stuck in my throat like an elephant tusk; no matter how hard I choked, I couldn’t hack it out. Those who professed the name commanded my pity and wrath. As a university professor, I tired of students who seemed to believe that “knowing Jesus” meant knowing little else. Christians in particular were bad readers, always seizing opportunities to insert a Bible verse into a conversation with the same point as a punctuation mark: to end it rather than deepen it.

Stupid. Pointless. Menacing. That’s what I thought of Christians and their god Jesus, who in paintings looked as powerful as a Breck Shampoo commercial model.

As a professor of English and women’s studies, on the track to becoming a tenured radical, I cared about morality, justice, and compassion. Fervent for the worldviews of Freud, Hegel, Marx, and Darwin, I strove to stand with the disempowered. I valued morality. And I probably could have stomached Jesus and his band of warriors if it weren’t for how other cultural forces buttressed the Christian Right. Pat Robertson’s quip from the 1992 Republican National Convention pushed me over the edge: “Feminism,” he sneered, “encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism, and become lesbians.” Indeed. The surround sound of Christian dogma co-mingling with Republican politics demanded my attention.

After my tenure book was published, I used my post to advance the understandable allegiances of a leftist lesbian professor. My life was happy, meaningful, and full. My partner and I shared many vital interests: aids activism, children’s health and literacy, Golden Retriever rescue, our Unitarian Universalist church, to name a few. Even if you believed the ghost stories promulgated by Robertson and his ilk, it was hard to argue that my partner and I were anything but good citizens and caregivers. The GLBT community values hospitality and applies it with skill, sacrifice, and integrity.

I began researching the Religious Right and their politics of hatred against queers like me. To do this, I would need to read the one book that had, in my estimation, gotten so many people off track: the Bible. While on the lookout for some Bible scholar to aid me in my research, I launched my first attack on the unholy trinity of Jesus, Republican politics, and patriarchy, in the form of an article in the local newspaper about Promise Keepers. It was 1997.

The article generated many rejoinders, so many that I kept a Xerox box on each side of my desk: one for hate mail, one for fan mail. But one letter I received defied my filing system. It was from the pastor of the Syracuse Reformed Presbyterian Church. It was a kind and inquiring letter. Ken Smith encouraged me to explore the kind of questions I admire: How did you arrive at your interpretations? How do you know you are right? Do you believe in God? Ken didn’t argue with my article; rather, he asked me to defend the presuppositions that undergirded it. I didn’t know how to respond to it, so I threw it away.

Later that night, I fished it out of the recycling bin and put it back on my desk, where it stared at me for a week, confronting me with the worldview divide that demanded a response. As a postmodern intellectual, I operated from a historical materialist worldview, but Christianity is a supernatural worldview. Ken’s letter punctured the integrity of my research project without him knowing it.

Friends with the Enemy

With the letter, Ken initiated two years of bringing the church to me, a heathen. Oh, I had seen my share of Bible verses on placards at Gay Pride marches. That Christians who mocked me on Gay Pride Day were happy that I and everyone I loved were going to hell was clear as blue sky. That is not what Ken did. He did not mock. He engaged. So when his letter invited me to get together for dinner, I accepted. My motives at the time were straightforward: Surely this will be good for my research.

Something else happened. Ken and his wife, Floy, and I became friends. They entered my world. They met my friends. We did book exchanges. We talked openly about sexuality and politics. They did not act as if such conversations were polluting them. They did not treat me like a blank slate. When we ate together, Ken prayed in a way I had never heard before. His prayers were intimate. Vulnerable. He repented of his sin in front of me. He thanked God for all things. Ken’s God was holy and firm, yet full of mercy. And because Ken and Floy did not invite me to church, I knew it was safe to be friends.

I started reading the Bible. I read the way a glutton devours. I read it many times that first year in multiple translations. At a dinner gathering my partner and I were hosting, my transgendered friend J cornered me in the kitchen. She put her large hand over mine. “This Bible reading is changing you, Rosaria,” she warned.

With tremors, I whispered, “J, what if it is true? What if Jesus is a real and risen Lord? What if we are all in trouble?”

J exhaled deeply. “Rosaria,” she said, “I was a Presbyterian minister for 15 years. I prayed that God would heal me, but he didn’t. If you want, I will pray for you.”

I continued reading the Bible, all the while fighting the idea that it was inspired. But the Bible got to be bigger inside me than I. It overflowed into my world. I fought against it with all my might. Then, one Sunday morning, I rose from the bed of my lesbian lover, and an hour later sat in a pew at the Syracuse Reformed Presbyterian Church. Conspicuous with my butch haircut, I reminded myself that I came to meet God, not fit in. The image that came in like waves, of me and everyone I loved suffering in hell, vomited into my consciousness and gripped me in its teeth.

I fought with everything I had.

I did not want this.

I did not ask for this.

I counted the costs. And I did not like the math on the other side of the equal sign.

But God’s promises rolled in like sets of waves into my world. One Lord’s Day, Ken preached on John 7:17: “If anyone wills to do [God’s] will, he shall know concerning the doctrine” (NKJV). This verse exposed the quicksand in which my feet were stuck. I was a thinker. I was paid to read books and write about them. I expected that in all areas of life, understanding came before obedience. And I wanted God to show me, on my terms, why homosexuality was a sin. I wanted to be the judge, not one being judged.

But the verse promised understanding after obedience. I wrestled with the question: Did I really want to understand homosexuality from God’s point of view, or did I just want to argue with him? I prayed that night that God would give me the willingness to obey before I understood. I prayed long into the unfolding of day. When I looked in the mirror, I looked the same. But when I looked into my heart through the lens of the Bible, I wondered, Am I a lesbian, or has this all been a case of mistaken identity? If Jesus could split the world asunder, divide marrow from soul, could he make my true identity prevail? Who am I? Who will God have me to be?

Then, one ordinary day, I came to Jesus, openhanded and naked. In this war of worldviews, Ken was there. Floy was there. The church that had been praying for me for years was there. Jesus triumphed. And I was a broken mess. Conversion was a train wreck. I did not want to lose everything that I loved. But the voice of God sang a sanguine love song in the rubble of my world. I weakly believed that if Jesus could conquer death, he could make right my world. I drank, tentatively at first, then passionately, of the solace of the Holy Spirit. I rested in private peace, then community, and today in the shelter of a covenant family, where one calls me “wife” and many call me “mother.”

I have not forgotten the blood Jesus surrendered for this life.

And my former life lurks in the edges of my heart, shiny and still like a knife.

________

Rosaria Champagne Butterfield is the author of The Secret Thoughts of an Unlikely Convert (Crown & Covenant). She lives with her family in Durham, North Carolina, where her husband pastors the First Reformed Presbyterian Church of Durham.

===============

Version used in Holwick sermon on 11/17/13:

Rosaria Champagne was a college professor of English and women’s studies. She was a liberal, a feminist - and a lesbian. She had no respect for Christians, especially after Pat Robertson quipped at the 1992 Republican National Convention, “Feminism encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism, and become lesbians.” After that, Rosaria made it her personal quest to challenge the Religious Right.

In 1997 she wrote an article in a local newspaper critical of the Promise Keepers. The article generated a lot of response so she put a Xerox box on each side of her desk: one for hate mail, one for fan mail. But one letter she received defied her filing system. It was from Ken Smith, the pastor of the Syracuse Reformed Presbyterian Church. It was a kind and inquiring letter. Ken Smith encouraged her with questions like: How did you arrive at your interpretations? How do you know you are right? Do you believe in God?

Ken didn’t argue with her article; rather, he asked her to defend the presuppositions that undergirded it. She didn’t know how to respond to it, so she threw it away. Later that night, she fished it out of the recycling bin and put it back on her desk. With the letter, Ken initiated two years of bringing Christ to a heathen. So when he invited her to get together for dinner, she accepted. Her motives at the time were straightforward: Surely this will be good for her research.

Something else happened. Ken and his wife, Floy, became her friends. When they ate together, Ken prayed in a way she had never heard before. His prayers were intimate. Ken’s God was holy and firm, yet full of mercy.

Rosaria started reading the Bible. She read it many times that first year in multiple translations. Her friends began to notice. A transgendered friend named “J” cornered her in the kitchen. She warned her, “This Bible reading is changing you, Rosaria.” With tremors, Rosaria whispered, “J, what if it is true? What if Jesus is a real and risen Lord? What if we are all in trouble?” “Rosaria,” she said, “I was a Presbyterian minister for 15 years. I prayed that God would heal me, but he didn’t.”

Rosaria continued reading the Bible, all the while fighting the idea that it was inspired. Then, one Sunday morning, she rose from the bed of her lesbian lover, drove an hour and sat in a pew at the Syracuse Reformed Presbyterian Church. She was conspicuous with her butch haircut, but reminded herself that she came to meet God, not fit in. She continued to attend the church, continued to question.

One Sunday, Ken preached on John 7:17: “If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own.” This verse exposed the quicksand in which Rosaria’s feet were stuck. She was a thinker. She expected that in all areas of life, understanding came before obedience. And she wanted God to show her, on her terms, why homosexuality was a sin. She wanted to be the judge, not one being judged.

But the verse promised understanding after obedience. She prayed that night that God would give her the willingness to obey before she understood. She prayed a long time. In the morning, when she looked in the mirror, she looked the same. But when she looked into her heart through the lens of the Bible, she wondered, Am I a lesbian, or has this all been a case of mistaken identity? Who am I? Who will God have me to be?

She describes her conversion as a train wreck. She did not want to lose everything that she loved. But she weakly believed that if Jesus could conquer death, he could make her world right. Today, Rosaria lives in Durham, North Carolina, and is married to a Presbyterian minister.

Christians shouldn’t build walls to keep people out. We should let God break down those walls so they can come in. He did it with Rosaria. He did it with Ruth he can do it with you.

The Conversion and Lapse of A French Intellectual

Acts 2:37

By the late nineteen-eighties, after launching a fairly successful literary career, French intellectual Emmanuel Carrère had become depressed and unproductive: “I could no longer write, I didn’t know how to love, I knew I wasn’t particularly likable. Just being me became literally unbearable.” Influenced by his eccentric godmother Jacqueline, who was a mystic, a poet, and, above all, a devout Catholic, he read Augustine’s “Confessions” and the Gospel of John. That gospel spoke to him so powerfully that he began to read a daily extract and write commentary on it. Broken, vulnerable, and stripped of his intellectual pride, he “became accessible to my Lord.”

He became a committed Christian, but for only three years. What shocks him now is the extremism of his faith. He was drawn to theological stringency, melodramatic all-or-nothings, and obnoxiously proud circularity. He is appalled to find in his old notebooks such remarks as this: “The sole argument that can allow us to admit that Jesus is the truth and life is that He says it, and since He is truth and life, He must be believed.” And this: “An atheist believes that God does not exist. A believer knows that God exists. One has an opinion, the other knowledge.”

It has become exceedingly rare to encounter crises of faith as experienced by a secular intellectual, and Carrère’s oscillation between orthodox fervor and wistful agnosticism holds undeniable fascination.

The figure who is chiefly responsible both for the spectacular growth of Christianity and for the kind of fierce moral atmosphere that might have led to Tacitus’ gibe is Paul, who lies at the center of this book — far more so than Jesus does. For several reasons, perhaps. We know more about Paul than about Jesus. Paul is Christianity’s great and early ideologue, the man who shaped its legacy, who took a cluster of strange parables and sometimes gnomic statements and, emphasizing the apocalyptic, built them into a theology. And Paul’s fanaticism draws Carrère’s religious admiration, even as it repels and alienates his French humanism.

Jesus was an event within Judaism; it was not especially scandalous that a young Jewish radical went about proclaiming himself the Messiah, ambiguously calling himself “the son of Man,” and quarrelling with the rabbis about aspects of the law. But it was another thing entirely to claim — as Paul did — that Jesus came to earth to wash away an original sin contracted by humans in Eden; that this Jesus was crucified by the Romans, was buried, and rose from the dead; and that he would soon come again, in a rescue mission that would usher in a new eternal kingdom. In place of the intimate, familial struggle of the Jews and their God, Paul invokes a strict theology of sin and salvation. Kierkegaard, at his most Protestant-masochistic, says that Christianity’s singularity lies in its understanding of sin; if that’s true, it was Paul’s singularity rather than Jesus’. The new theology transfers Judaism’s healthy involvement in this life onto a palpitating anticipation of the next; the present becomes eternity’s duller portal.

Paul was born Saul, in Tarsus (now in Turkey), perhaps a few years after the birth of Jesus, whom he never met. He was a devout student of Judaism, and was sent to Jerusalem for schooling with one of the most eminent rabbis of the age. Filled with piety, Saul became an eager persecutor of the early Christians, who were known at this time as “those who follow the Way.” As Luke relates in Acts, Saul was on his way to Damascus, to arrest those blasphemers he could find and bring them back to stand trial in Jerusalem, when a light blinded him, and he fell to the ground. Jesus’ voice asked him, “Why are you persecuting me?,” and then told him to go into the city and await his orders. Paul’s conversion was momentous. During the next twenty years, this incandescent missionary visited Christian churches and communities from Corinth to Antioch; and when he could not reach them he wrote to them, setting down the epistles that form (with the Gospels) the core of the New Testament.

The terror of the split self, the self who has turned from one pole to its opposite, was largely unknown in the ancient world, Carrère maintains, until Paul’s conversion. But because violent, sudden conversion had happened to Paul, “he must have dreaded, more or less consciously, that it could happen to him again.” Carrère is not afraid of Paul’s reconverting from Christianity to Judaism (what might be considered the orthodox anxiety) so much as fearful of conversion generally. We are hardly surprised when he adds what we have all been thinking: that he is really talking about himself. He quotes a friend, who tells him, “When you were a Christian, what you feared the most was becoming the skeptic that you’re only too happy to be now. But who says you won’t change again?” Once a convert, always convertible.

from The New Yorker · James Wood; adapted by David Holwick via Kerux Sermon and Illustration Database change

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