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102 Sermon Illustrations on Murder

102 illustrations Page 1 of 3

Murder in Christian preaching highlights the grave sin of unlawfully taking human life, emphasizing the sanctity of life given by God (Exodus 20:13). Illustrations often depict tragic, violent acts and their devastating consequences, serving as stark warnings against hatred and the breaking of God's commandments (Genesis 4:8). These vivid portrayals challenge believers to uphold justice and mercy while condemning the evil of murder.

Some Extreme Mormons [with Followup]

Numbers 25:5

Ervil Morerel LeBaron, the "Mormon Manson," died in a Utah prison in 1981 but his reach extends beyond the grave. Six murders were ordered by him before he died. FBI agent calls him a "voice from the dust." LeBaron led a polygamy cult, believed he was God on earth. He believed in Mormon doctrine of "blood atonement." (Sinners should shed their blood to save their souls.) LeBaron developed a corollary - the "Law of Liberty" - false prophets, traitors and children who did not obey would be killed. Most victims were the leaders of rival polygamist sects. He also executed 2 brothers, 3 wives and a daughter. Prosecutor - "He was insane with the lust of power." His prison death list is called the "Book of New Covenants." There are as many as 30,000 practicing polygamists in Utah today.

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Newsweek (page 29), And Coshocton Tribune newspaper (Ohio), Jan 29, 1988

The Singers of Marion, Utah, a polygamist clan, hold off police. Patriarch John was killed by police in 1979 when he resisted arrest for refusing to send his children to school. Raised as a Hitler youth in Nazi Germany. Wife Vickie sued state for $110 million, lost. Family bombed Mormon church, holed up in home (six adults and nine children) to wait for the resurrection of John, who will herald the Second Coming. Police tried psycho tactics, then sneaked up on son-in-law as he came out to shoot out loudspeakers. Police dog handler shot to death, son-in-law wounded.

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Version used in sermon on 10/3/93:

Ervil LeBaron was very religious. He grew up Mormon and accepted many of their teachings. In time he split with the Mormon church, gathered a polygamous cult around him and declared himself God. One Mormon teaching he accepted is called “blood atonement.” It means sinners should shed their blood to save their souls. (This is a partial reason why Utah and Idaho used to execute by firing squad.)

LeBaron added his own twist to blood atonement - traitors and children who did not obey him would be killed. Most victims were the leaders of rival polygamist sects. He also executed 2 brothers, 3 wives and a daughter. LeBaron ended up in prison and died in 1981, but his religious influence did not end. Six murders were ordered by him before he died. He called the death list the “Book of New Covenants.” Since then, several of the murders have been carried out.

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On March 29, 2002 I received the following email [just as he wrote it]:

I am a Lebaron and distantly related to the "Ervil LeBaron" I

was looking up who he was when I came across your site. You

gave an in accurate definition to "blood atonement" I didn't

know if you were aware of that but I felt it my christian duty

to help out a little. IAs a mormon I will explain to you what

I have been taught about the blood atonement. Christ gave a

blood atonement the last and ultimate. That is were a remision

of my sins come from. His blood atonement not mine or any

others man. It is true that in the old testemant they did

blood sacrifices or atonements. But since Christ that has been

done away with. An eye for an eye and a tooth for a tooth is

taken away in Christ and his sacrifice. So I hope you will

better portrait the teachings of the Church of Jesus Christ of

Latter Day Saints now thta you have this information. Ervil

LeBaron was an Evil man. His ideal and twisted beliefs were a

choice and in no way reflects upon the true nature of the

mormon faith. I have been on a mission and taught people my

beliefs not once portraing this type of evil. I love my fellow

men and believe the atonement of Christ to be free to all men.

Mormon or not. I hope that you view the atonement of Christ

with the same or even higher regard. THhankyou and I hope this

has helped clear up any misunderstanding of what is taught

about blood atonement and how it is taught and believed.

Sincerely

(name withheld)

I had first heard about individual "blood atonement" when Gary Gillmore was executed by a Utah firing squad many years ago. The doctrine derives from Numbers 25:5-13 where the priest Phinehas brings atonement on the Israelites by executing a sinner. In my research on the internet I found this material at http://www.watchman.org/lds/bldaton2.htm :

While Christians have long been concerned about cultic

teachings which lead to spiritual death, some cultic teachings

have posed danger to spiritual and physical life. One graphic

example is the Mormon doctrine of individual Blood Atonement.

The biblical teaching on blood atonement is that the shedding

of blood is required for forgiveness of sin. (Hebrews 9:22) The

Bible teaches that the blood of Christ cleanses from "all sin."

(1 John 1:7) Early Mormon theology, however, teaches that for

certain sins the blood of Christ alone would not avail and the

persons own blood must be shed for atonement.

Under the section, "Blood Atonement," of the book, Mormon

Doctrine, LDS Apostle Bruce R. McConkie wrote, "...there are

some serious sins for which the cleansing of Christ does not

operate, and the law of God is that men must then have their

own blood shed to atone for their sins," (2nd ed. 1979, p.92).

In the same article McConkie quoted his father-in-law, who was

the tenth Mormon Prophet, Joseph Fielding Smith, as saying:

"Man may commit certain grievous sins... that will

place him beyond the reach of the atoning blood of

Christ.... If these offenses are committed, then the

blood of Christ will not cleanse them from their sins

even though they repent. Therefore their only hope is

to have their own blood shed to atone... (Doctrine of

Salvation, Vol. 1, pp. 133-138)" (Ibid).

McConkie went own to explain that the Mormon blood atonement,

"...doctrine can only be practiced in its fullness in a day

when the civil and ecclesiastical laws are administered in the

same hands," in other words, when Church and State are one, an

obvious reference to a future in which the government will be

controlled by the LDS Church, a Mormon Theocracy.

Apostle McConkie laments that this doctrine cannot be practiced

"in this dispensation" hinting that its only evidence outside

of ancient Israel, is that, "...persons who understood its

provisions could and did use their influence to get a form of

capital punishment written into the laws of the various states

of the union so that the blood of murderers could be shed,"

(Ibid).

He refers here to a little known law in Utah and Idaho which

allows a condemned criminal to choose a firing squad for

execution rather than the gas chamber or electric chair --

neither of which "shed blood." However one can find evidence of

Mormonism's deadly blood atonement doctrine being practiced "in

this dispensation."

In the 1800's the government and the church were for all

practical purposes "administered in the same hands" and those

hands were Brigham Young's, who was Prophet, Seer, and

Revelator of the Mormon Church while at the same time was

Governor of Utah. On the subject of "Blood Atonement", Brigham

Young stated: "There are sins that men commit for which they

cannot receive forgiveness... and if they had their eyes open

to see their true condition, they would be perfectly willing to

have their blood spilt upon the ground... as an offering for

their sins; and the smoking incense would atone for their

sins," (Journal of Discoursesœ, Vol 4, p. 53).

To carry out his blood atonement ministry, Brigham Young had at

his disposal a secret band of men who were reported to have

conducted a number of "blood atonements" at the orders of

President Young and other LDS leaders. Brigham Young may have

been referring to this secret group, known as the Danites when

he said:

"And if the Gentiles wish to see a few tricks, we have

`Mormons' that can perform them. We have the meanest

devils on the earth in our midst, and we intend to

keep them for WE HAVE USE FOR THEM; and if the Devil

does not look sharp, we will cheat him out of them at

the last, for they will reform and go to heaven with

us," (Ibid, Vol. 6: 176; emphasis added).

Because of the secretive nature of the group, little primary

information is available but there is ample evidence that these

"meanest devils" were responsible for a number of deaths

apparently on Brigham Young's orders or with his knowledge.

Among those who have been named as Danites are William Hickman,

Orrin Porter Rockwell, and John D. Lee. A partial list of

murder victims in connection with these three men are Ike

Hatch, the Aiken party, and an entire wagon train of men, women

and children killed in what became called the Mountain Meadows

massacre.

by James Walker

(For a more complete discussion see related chapters in

MORMONISM: SHADOW OR REALITY, by Jerald and Sandra Tanner).

I sent this page to the writer and got the following response:

Thank you for sharing that with me. I am however dissapointed

that you would go to a source that clearly is out to exploit

the beliefs of others. Hence the title "the expositor." I know

those writings I have myself read them. The articles you sent

are meant to be vauge. There design after all is meant to

detour people from investigating further into the mormon faith.

The bottom line is that the only sin that the men of the church

were refering to are one murder of innocent blood and the other

the dening of the Holy Ghost or spirit of god. Like the example

of Cain. Those are the only two sins. I know I have read all of

those sources given. THe idea that one could possibly atone for

his own sins is absured considering the fact that it could only

be done by a sinless man. If one murders he is there for nomore

sinless. As an example of the anguish a soul would be in for

such a sin, a man would jump at the chance if it were possible

that is what was meant. But I tell you it is not possible and

that is the doctorine of Christ. The doctorine taught by the

church of Jesus Christ of LDS. I don't believe in personal

blood atonement and niether did the men that spoke of such a

thing. You may believe anything you want. You will not believe

a mormon who lives and breathes the faith but you will believe

a group whos sole purpose is to darken the world and slander

those whos right it i to worship how when or what they may. All

religions that don't agree with them. What a waste of time. Let

the good in the world remain good I say. I hope you believe me

if not it doesn't matter. I know what I am taught and I

understand it

Sincerely

[name withheld again]

P.S. If you really want to know what we believe ask God after

all he knows all. And God won't lie as men do.

The postscript is a very common comeback by Mormons (I first heard it at the Hill Cumorah dramatization of the discovery of the "golden plates" in New York State). I am not sure how "expositor" indicates "exploit" - it means to explain or explicate. Blood atonement may not be a mainline Mormon doctrine anymore but I think it is historically attested and I stand by my statement in the sermon.

from Newsweek via Kerux Sermon and Illustration Database murder

I'm the Problem [2 versions]

David Burke, an angry ex-airline employee, pulls out a gun and shoots pilots, causing Pacific Southwest Airlines Flight 1771 to dive 4 miles and kill all 43 aboard. Cabin attendant said, "We've got a problem here." Burke interjected, "I'm the problem." He used a .44 magnum.

A revenge note was found in the wreckage: "Hi Ray. I think it's sort of ironical that we end up like this. I asked for some leniency for my family, remember? Well I got none and you'll get none."

Burke had allegedly stole $69 in in-flight cocktail receipts. He was known for being bright and affable but subject to dark and violent moods. A month before he was fired from his ticket agent job, he tried to choke his girlfriend Jacqueline and returned later to damage her car and cut up some of her clothes.

The most chilling of his closing acts was more methodical than impulsive: the FBI found a new will in his town house, dated Dec. 2, 1987, a short time before the crash.

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Another version by Roddy Chestnut:

On 11-19-87 David Burke, a Pacific SW Airlines employee, was caught by hidden camera stealing $69.00 in flight cocktail receipts. Called in by supervisor; fired. A couple of weeks later Burke boards PSWA flight 1771 (LA to SF) without passing through security. He gets on the same plane as his supervisor. While in air he writes (on air sickness bag): “Hi Ray, I think it's sort of ironical that we end up like this. I asked for some leniency for my family, remember? Well, I got none, and you'll get none!” Took out .44 magnum, emptied it into Ray & then the pilots. Jet went into a 4-mile nose-dive; crashed, killing all 43.

from Newsweek via Kerux Sermon and Illustration Database murderviolence

What Killing Feels Like

Rod Matthews, 15, killed a classmate "to know what it was like." He chose an overweight high school freshman (Shaun Ouillette, 14) relatively new to the school because he felt he would not be missed. After luring him into the woods, he hit him in the head 3 times with a baseball bat, then considered cutting off his arms and legs. He had told his friends previously he wanted to kill somebody. He took friends to see the body. Police found the body 3 weeks later, after one of the friends sent them an anonymous letter. Matthews claims he decided to kill someone after seeing the videotape "Faces of Death," which shows animal and human deaths. He has been sentenced to life in prison (youngest person in Mass. prisons). He had a history of emotional problems. He mother thinks the sentence is too stiff.

(Details, picture in article)

Self-beheading

Else Weise of Linz, Austria, told police her husband Helmut had cut off his head while shaving. Actually she did it with a machete. Had been married 31 years. She was large and muscular and hen-pecked the skinny guy. But police found the bloody machete. She was convicted but still insists he did it while shaving.

Cain and Abel

Jerry Falwell's father, Carey, killed his brother Garland in self-defense. Garland had been an alcoholic and on drugs. Garland thought Carey had set him up for police, when actually Carey had bailed him out on numerous occasions.

#238

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from Strength For The Journey · Jerry Falwell via Kerux Sermon and Illustration Database

Father Killer

On Sept 26, 1986, 16 year old David Joseph killed his father, Lawrence Joseph, 44, with a .22 caliber gun while his dad slept in their Hanover Park, Illinois (suburb of Chicago) home. Afterwards David acted like nothing had happened, leaving his father's body lying on the blood-soaked bed. Used his father's credit card to buy a new suit for his homecoming date and then drove his father's Corvette to the school dance and used the credit card to pay for dinner. He then told a friend he found his dad's body when he returned from a trip. He is facing a minimum of 20 years behind bars and a possible life sentence.

from Weekly World News via Kerux Sermon and Illustration Database childrenparents

Merely Helping Them On Their Way

Job 3:20

Peter Rosier, a successful Florida pathologist, and his wife Patricia plotted her death. She had lung cancer. She took sleeping pills, which did not work. He then gave her a double dose of morphine. But her stepfather, Vincent Delman, confessed that that did not work either, so he smothered her with a pillow.

Hemlock Society advocates freedom to do this, and argues doctors do it all the time to help patients rest "comfortably." Rosier has no doubts about what he did. "[Her] decision to end her own life had to do with minimizing the pain to those around her, and, perhaps, to herself. I merely helped her on her way." Florida now has two out of the three Americans in jail for mercy killing.

Friday the 13th Imitator

Mark Branch, 18, from Greenfield, Massachusetts, was obsessed with the killer Jason in "Friday the 13th" movies. He slashed Sharon Gregory, 19. Many stab wounds, gruesome scene. She had hid in kitchen. Town is terrified.

from Weekly World News via Kerux Sermon and Illustration Database murder

A Murdering Mother

Linda Mockford of Great Haseley, England, murdered her two children, Laura, 8, and Kieran, 3, then drowned herself in nearby lake. Lived in $300,000 home. Father was in shower. Children were stabbed up to 20 times. Blood-spattered note said, "I love you. Now you can have a good time." Her mind must have snapped.

#441

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Can Christians Kill?

Campolo asked an army colonel, Do you think Jesus would drop a bomb? Of course he wouldn't. Campolo - so why should Christians? OT laws limit retribution; NT goes further. Jesus has a "new" law of love, even for enemies. Non-violent resistance of Gandhi. How it worked against Nazis in Denmark.

Matt 25:40 - we meet Jesus in the person of every one we meet. War and capital punishment become wrong.

Story of monk [Telemachus] given [see #3078], who went to Rome, was appalled at gladiators in coliseum, stepped down among them and shouted, "In the name of God, stop!" They ran him through, then were horrified. One by one the spectators left, and gladiator fights ended. Our age needs the same command - "In the name of God, stop!" [used by Jimmy Hull on September 23, 1990]

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Version in Leadership, Fall 1983, "Courage," Randy Roth, Portland, Oregon:

President Reagan recently retold the story of Telemachus, the fourth-century Christian whose boldness has been recounted in Charles Colson's "Loving God."

The Asian hermit lived in a remote village, tending his garden and spending much of his time in prayer. One day he thought he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Weary weeks later, he arrived in the city at the time of a great festival. The little monk followed the crowd surging down the streets into the Coliseum. He saw the gladiators stand before the emperor and say, "We who are about to die salute you." Then he realized these men were going to fight to the death for the entertainment of the crowd. He cried out, "In the name of Christ, stop!"

As the games began, he pushed his way through the crowd, climbed over the wall, and dropped to the floor of the arena. When the crowd saw this tiny figure rushing to the gladiators saying, "In the name of Christ, stop!" they thought it was part of the show and began laughing.

When they realized it wasn't, the laughter turned to anger. As he was pleading with the gladiators to stop, one of them plunged a sword into his body. He fell to the sand. As he was dying, his last words were, "In the name of Christ, stop!"

Then a strange thing happened. The gladiators stood looking at the tiny figure lying there. A hush fell over the Coliseum. Way up in the upper rows, a man stood and made his way to the exit. Other began to follow. In dead silence, everyone left the Coliseum.

The year was A.D. 391, and that was the last battle to the death between gladiators in the Roman Coliseum. Never again in the great stadium did men kill each other for the entertainment of the crowd, all because of one tiny voice - one life - that spoke the truth in God's name.

[see also Charles Swindoll, "Living on the Ragged Edge," pp. 109-110.]

[see also #3078]

(the Dark Force of Evil)

Luke 4:1

Satanic murder in Morris County, New Jersey. See #82

One of the most hideous satanic-motivated crimes occurred only a few miles from here. It received wide local coverage, and was a major part of Geraldo Rivera's sensational documentary on Satanism.

On January 9, 1988, fourteen-year-old Tommy Sullivan, Jr., killed his mother, then committed suicide. Tommy grew up in a devout Catholic family. He went to Catholic schools.

For one project he studied Satanism and wrote a paper. In the paper he said it was interesting but not for him. Within one month he changed radically. He took a cross his mom gave him, broke it, and wore it upside down. He made gruesome drawings of satanic rituals, including one showing himself burying a severed head in the ground.

And he wrote a pact with the devil. In the pact he promised Satan he would try to recruit others, then take his own life. He failed to gain any converts but he kept his vow. Police were astonished at how brutal his mother's death was. [With his sharp Boy Scout knife he almost decapitated her, then he tried to cut off her face. She may have come upon him during a ritual. Her face had multiple stab wounds.] And in committing suicide he completely cut through his own neck. [He cut all the way through his sarcophagus and police suspected someone else must have done it, but there was only one set of tracks in the snow.]

There was no evidence of drug use. Police say it was sheer determination and his commitment to the occult that empowered him. [After murdering his mother he ran in circles in the snow outside, showing he was in a frenzy.]

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from Detectives Darren Burns And Ed Williams via Kerux Sermon and Illustration Database murder

The Dark Force of Evil

Luke 4:1

Supernatural evil in the life of Jesus.

1. There is a resurgence of interest in the occult.

2. Much is hype, much seems to be real.

a. Examples of pranks and hideous crimes in Morris county, NJ, and U.S.

3. Jesus and Satan.

a. A main theme of his message.

b. Satan's involvement in key events in Jesus' life.

4. Satan's power.

5. Our attitude toward the supernatural.

6. Evil is real and personal.

a. Satan wants to trip up believers.

b. Jesus is more powerful than Satan.

from Condensed sermon outline (handout) by Rev. David Holwick · Serm89zn.pco via Kerux Sermon and Illustration Database murdereviljesus

The Night the Angels Rejoiced

Luke 15:10

Glenn West was a decent man. He once brought a drunk home so he wouldn’t have to go to jail. The day before Christmas, 1987, he bought a friend a large-print Bible. That is a very appropriate gift for Christmas but unusual in that Glenn himself wasn’t a Christian. His wife Janice wasn’t allowed to date him for a while because of that. Glenn looked forward to getting home with his family and began to close up his gas station. His wife was going to pick him up in a few minutes.

It was then that Glenn noticed the yellow van circling the station. A teenager got out and came to the office. He had a gun. “Give me your money and open the safe.” Glenn gave him $45 and said, “I can’t open the safe.” “Do it or I’ll shoot you.” “Don’t shoot. Believe me - I don’t know how to open it.” The boy paused a moment and fired the gun. Another in the van yelled, “Let’s get out of here!” and they left.

The police pulled into the station just before his wife Janice. She saw her husband on the floor with paramedics working on him. Glenn was still conscious. At the hospital Glenn asked for a minister and within five minutes David Rowland, a friend of the family, was by his bedside. “At a time like this I get right to the point. Glenn, are you saved?” “No, but I want to be.” Rowland told Glenn how Jesus Christ had died for his sins. Glenn nodded that he believed and prayed to receive Christ as his Savior, something for which his wife Janice had prayed for ten years. He turned to Janice and said, “I love you so much.”

They took him into surgery and he got out five hours later. It was Christmas day. Ten minutes after the doctors gave an encouraging report, “code blue” was announced on the P.A. system. Glenn West never regained consciousness. Five men were found guilty and sentenced for his murder. They did not receive the death penalty, but they stand under God’s judgment. Glenn West, a decent guy, would have been under that same judgment. But he died with Jesus on his side.

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The original article can be downloaded at http://digitalcommons.liberty.edu/cgi/viewcontent.cgi?article=1006&context=fun_88

from Fundamentalist Journal · Angela Elwell Hunt via Kerux Sermon and Illustration Database salvationmurdertragedy

Death Sentence

Hard copy is newspaper articles on Bundy's execution. Sermon discusses death penalty and Jesus as pardoner of sins. See also #631.

Sermon on 10/15/89 discusses his all-American appearances vs. his demonic fruit.

from Condensed sermon outline (handout) by Rev. David Holwick via Kerux Sermon and Illustration Database forgivenessrepentancemother

The Bundy Carnival

Society excludes certain groups from the need to be treated with any respect. Convicted murderers are on the moral boundary, but Bundy fell beyond the line. An analysis of why students cheered at his execution.

from Newsweek · David Gelman via Kerux Sermon and Illustration Database murderjustice

Mad Housewife Marinates Hubby

Patricia Hager, an angry housewife in Osnabruck, West Germany, marinated her bound and gagged husband Albert in garlic sauce for six hours while threatening to cook him alive after she caught him with another woman. The bathtub was filled with salad oil (ten gallons) and garlic cloves (two pounds). Her barbecue had a raging fire going in it.

Ritual Murder In Mexico

Adolfo de Jesus Constanzo, 26, and his girlfriend Sara Villareal Aldrete are accused of ritually murdering 13 men in Mexico. They taught their followers (drug runners) that they would be protected from the police.

#806

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from Newsweek · Frank Gibney, Jr. via Kerux Sermon and Illustration Database murderoccult

It Was I Who Killed All Those People

Mark 7:20

Murder storywriters assume we all have within us the capacity to murder. Chesterton's Father Brown said, "You see, it was I who killed all those people." When the fathomless wells of rage and hatred in the normal human heart are tapped, the results are fearful. "There but for the grace of God go I." Only restraining and renewing grace enables anyone to keep the sixth commandment.

A Demon Inside His Soul

Peggy Railey lies near death because someone strangled her in April 1987. Attacker is suspected to be her husband, Rev. Walker Railey, who was the popular pastor of a large influential church in Dallas (staff of 65). $100,000 salary, car. Liberal in racial and justice matters. Railey was having an affair with another woman, confessed that he was tormented by demons. But he never confessed to murder, saying it was someone else. Note was typed on church typewriter. When he became a suspect he attempted suicide, leaving a note which said in part,

"There is a demon inside my soul. For almost 40 years God has been

struggling with my demons. My demon has finally gotten the upper hand.

I am the baddest of the bad. I am the lowest of the low."

He resigned the ministry and moved to California. Family is suing for damages but he is broke. Mother-in-law lays blame at his ambition.

VERSION IN SERMON

=================

Many people have been mightily used by God, only to be rejected. Even when good flows from our lives, we can be in danger. Rev. Walker Railey was until 1989 one of the most powerful preachers in Dallas, Texas. His salary was $100,000 a year and he was provided with all the trimmings, including a new car. Railey's Methodist church had 5,300 members, a $2 million budget and a staff of 65. He was only 33 years old, five years younger than me. Railey was a fantastic preacher and was not afraid to tackle difficult issues like racism and social justice. He began getting threatening notes from extremists, but also positive coverage from the local press.

In April 1987 an intruder came up to his wife Peggy and strangled her outside their home. She did not die, but went into a deep coma where she remains to this day. The doctors say she is little more than a vegetable.

The police did a thorough investigation and came up with some disturbing evidence. They found that the threatening letters were written by Rev. Railey himself on a church typewriter. The message he left on their home answering machine made it sound like he was in another city at the time, but it was faked. And for the last year he had been having an affair with a psychologist. When they confronted him with the evidence, he denied it.

But Walker Railey had inner compulsions that no one understood. The next day he locked himself in his room and took an overdose of drugs. He left a note which read:

"There is a demon inside my soul. For almost 40 years God has been

struggling with my demons. My demon has finally gotten the upper hand.

I am the baddest of the bad. I am the lowest of the low."

Railey did not die from the overdose, and there has not been enough evidence to convict him. He left the ministry, his lover abandoned him and he moved to California. His family is suing him for damages but he claims he is bankrupt.

Being used by God is not enough. To receive the blessing, we must do God's work, God's way.

The Terror of Evil and Sin: the Tragedy In Norway

Job 4:8

Norway is one of the most beautiful places on earth. A Nordic paradise of fjords, coastline, glaciers, forests. Norwegians are rightfully proud of their prosperous, peaceful society.

Well, today, Norway is in a state of absolute, total shock in the aftermath of one of the most cold-blooded, heartless acts of terrorism since 9/11. The Norwegians are desperately trying to explain this senseless slaughter. The killer has been described as a right-wing extremist, a fundamentalist Christian, an anti-immigrant fanatic, and mentally ill. Most likely, in my opinion, a fascist.

But here are two root causes of this horrible act that few in Norway, or the rest of the Western world for that matter, will acknowledge: Evil and sin.

You see, Norway is one of the most secular countries in Western Europe. Hardly a shred left of the Christian faith that once dominated the country.

So, without that Christian understanding of fallen human nature, the people of Norway are left in mourning, but without an explanation for the horror that has befallen them.

I can’t help but think of a visit I made to a maximum-security prison outside of Oslo back in the 1980s. I tell this story in my book How Now Shall We Live? I was greeted by the warden, who was a psychiatrist. She gave me a tour of the place, which seemed more like a laboratory than a prison. We met so many other psychiatrists that I asked the warden how many of the inmates here were mental cases.

She replied, “All of them, of course.”

I was stunned. Really? “Well,” she said, “anyone who commits a violent crime is obviously mentally unbalanced.”

This was the ultimate expression of the therapeutic model. People, the reasoning goes, are basically good, so anyone who could do something so terrible as this must be mentally ill. And the solution is therapy. It is a tragically flawed and inaccurate view of human nature. And, as I learned just a few days later, a very dangerous one.

During that visit I preached the Gospel to the prisoners. They were completely numb to the message. But as I was leaving, a young correctional officer, a Christian, came up to me. She said she had prayed for someone to confront the prisoners with the message of sin and salvation. She was frustrated by the corrections system in Norway, where there was no concept of personal responsibility, and therefore no reason for prisoners to seek personal transformation.

Only days later, I learned the tragic news: The young officer I had met was assigned to escort an inmate out to see a movie as part of his therapy. On the way back to prison, he murdered her.

The point is this: when we attempt to explain away moral evil, we will fail to constrain it. We cannot account for human behavior without recognizing that we are fallen creatures prone to sin.

As a sad footnote to the Oslo tragedy, the maximum sentence a criminal can receive in Norway is 21 years. Thus, barring some extraordinary event, the Oslo terrorist will back on the streets in 2032. An Oslo police spokesperson put it this way: “What the world needs to understand about Norway, is that this incident represents our loss of innocence, because we’ve been a very safe country to live in until now.” She then added: “There’s been no reason to keep people in prison for life.”

But there has been and always will be. It’s called sin.

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Copyright (c) 2011 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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[Original illustration at this number was deleted for being obsolete]

If I Wanted A Victim, I'd Just Go Get One

Henry Lee Lucas killed for the first time when he was 23.

He stabbed and strangled his 74-year-old mother.

After 6 years in an institution for the criminally insane and

8 more yars in pjrison, Lucas was released.

He began drifting around the country.

Over the next 11 years he murdered at least 188 people in 24 states.

He claims to have killed at least 360.

At his trial for the murder of a hitchhiker, Lucas boasted that he

had crucified some victims and fileted others like fish.

He said, "I had nothing but pure hatred. Killing someone is just

like walking outdoors. If I wanted a victim, I'd just go get one."

[Police officials now doubt many of Lucas' confessions and think he was motivated by a desire to humiliate law enforcement, and get special treatment while being interrogated. However, they are certain he committed at least three murders, including his mother. For more detail see http://crimemagazine.com/lucas.htm]

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from Newsweek via Kerux Sermon and Illustration Database hateanger

You Don't Look Too Bad, Here's Another

December 1984. Four black youths in a crowded New York subway surround a thin white man. They ask him for $5.00 so they can play video games.

Without saying a word, Bernhard Goetz pulls out a .38 revolver and shoots each one in rapid succession. He then checks the first three to see that they are “taken care of,” in his words.

When he comes to the fourth one, Goetz doesn't see any blood. So he says, “You don't look too bad, here's another.” The bullet strikes 19-year-old Darrell Cabey in the spinal cord, paralyzing him.

A Father Lifts His "Burdens"

Luke 11:46

Lawrence DeLisle, 28, drove his family into the Detroit River, faking it as an accident. He intended to kill his wife and 4 kids, but she survived. He broke down under questioning and admitted he wanted “to get rid of his present burdens: his wife and his children.” He owed $13,000 in bills.

The Dark Force of Evil

Luke 4:1

The Son of Sam murders.

a) Linked to a small group of Satanists in NYC.

b) Berkowitz himself put demonic symbols in his letters

and throughout his apartment.

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from Condensed sermon outline (handout) by Rev. David Holwick via Kerux Sermon and Illustration Database murder

Giving the Devil His Due

Mark 5:1

A major article on Satan. (Also see p. 15 editorial) [outline below]

Ritual murder by two Missouri boys done in Satanic rite.

1. Satan's kingdom.

2. Demons on the loose.

3. What did the cross accomplish?

4. Are believers immune?

5. Discerning the demonic.

6. Engaging in spiritual warfare.

7. What does the future hold?

Sidebar on missions and the demonic.

====================================

Full outline:

Rev. David Holwick Baptist Youth Fellowship

November 23, 1997

========================

GIVING THE DEVIL HIS DUE

========================

I. Examples of Satanism.

A. Ritual murder of Steve Newberry by buddies in 1987.

1) Influenced by heavy metal, horror movies, drugs.

B. Recent murderous rampage in Alabama.

C. Nationally noted crimes: Night Stalker; Mexico drug cult.

D. Overkill - repressed memories of satanic ritual abuse.

II. Where Satan comes from.

A. His origin is not given.

B. The ancient world universally believed in evil spiritual forces,

which Christians attributed to Satan.

C. Evil spirits have a hierarchy. Eph 2:2

D. They do not have bodies, but use humans like Judas. John 13:27

E. They can gang up on people. Mark 5:1-20

III. What evil spirits do.

A. They oppose God's purposes and seek to destroy.

1) Violence is a key feature. John 8:44

2) They seek to tempt people. 1 Th 3:5

3) Also to turn them away from Jesus. 2 Cor 4:4

4) Lies are a characteristic. John 8:44; Rev 20:10

B. Demonization describes a high level of control.

1) Even nations can be under demonic influence. Dan 10:13,21

2) Satan is the "ruler of this world." John 12:31; 14:30; 16:11

3) Paul believed powers of darkness are active in

non-Christian religions.

a) Satan works especially hard to pervert true doctrine.

2 Cor 10:4; 6:14-17; Col 2:8

IV. What the Cross accomplished.

A. Jesus' death and resurrection is a victory over Satan.

Eph 1:20-22; Phil 2:9-11; Heb 2:14; 1 Jn 3:8

1) Ironically, the powers of evil instigated the cross. Col 2:15

B. However, spiritual warfare continues, but on a different level.

1) Believers can be influences by evil forces, but not possessed.

2) It's possible for us to "give a place to the devil." Eph 4:27

C. Remember that Jesus is more powerful. Col 2:10

V. Seeing Satanism.

A. Bizarre behavior can be a sign, as can a person's claim.

1) Satanism can also be more subtle.

2) It can also be phony - Mike Warnke was a fake Satanist.

a) Many accounts of Satanist activity are myths, not real.

B. All believers are engaged in "spiritual warfare." Eph 6:12

1) The primary focus is Christian conduct, not exorcisms.

a) Resist the devil getting rid of moral vices.

b) Take offense against him by spreading the gospel.

2) Christians need to support and pray for one another.

3) God's armies are fighting for us. 2 Kings 6:17

VI. Satan will be vanquished in the end.

A. Eternal fire is waiting for him. Matt 25:41; Rev 19:20, 20:10

B. He will be defeated by a single word. 2 Th 2:8

Forgetting To Remember

John 16:33

In January 1989 Eileen Franklin-Lipsker looked into her 6 year old daughter’s blue eyes and suddenly remembered the murder of her best friend, 8 year old Susan Nason. Eileen’s own father had molested and killed Susan by bashing her head in with a rock, then warned her that he would do the same to her if she told anyone. He also molested Eileen and she learned to repress her memories to cope. A jury was convinced of her “repressed memory” and convicted George Franklin of murder and gave him a life sentence.

#1414

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from Newsweek · Barbara Kantrowitz via Kerux Sermon and Illustration Database memorymurder

Murders They Wrote

Mark 7:21

Three bizarre murders will probably be made into TV movies:

New Hampshire. Pamela Smart, a 23-year-old high school instructor in Derry, seduced 15-year-old William Flynn and got him and two friends to murder her husband Greg. She told the boys to lock the dog in the cellar so it would not have to watch the dastardly deed.

Texas. Wanda Webb Holloway, organist at the local Baptist church, tried to murder Amber Heath's mother so she would be too distraught to win a spot on the freshman cheerleading squad, and Wanda's eighth-grade daughter Shanna Harper would win instead. Wanda's ex-brother-in-law told police she toyed with the idea of killing both mother and daughter, but couldn't afford the $7,500 fee. The previous year she got her daughter disqualified when she showed up at school and handed out promotional pencils and rulers imprinted "Shanna Harper Cheerleader." [She was convicted but due to a bad jury it was declared a mistrial.]

The school principal, James M. Barker said, "After all, it's the American way. We all want our children to achieve. There is a part of Wanda Holloway in all of us."

Florida. Pepper-haired, bespectacled genius George James Trepal fed rat poison to the family next door because he considered them bad neighbors. He got tired of their loud music and barking dogs. He left a death threat, then laced their Coke bottles with thallium nitrite. Peggy Carr died three months later. When police questioned Trepal, a member of Mensa, he said someone poisoned them because they wouldn't move out. At the annual Mensa murder weekend he wrote in a booklet, "When a death threat appears on the doorstep, prudent people throw out all their food and watch what they eat." A small vial in the garage contained traces of thallium. How could a genius be so dumb?

[I believe the first two became TV movies - Holwick]

"Holy Horrors" [Sidebar]

Mark 7:15

Portrayal of James List, a religious Lutheran from New Jersey who murdered his family because he was concerned they would turn to the world and lose his faith. He disappeared and was caught after being shown on "America's Most Wanted." [see #926]

from Penthouse (Melanie) · James Haught via Kerux Sermon and Illustration Database religious hypocrisy

Why Execute A Killer?

Capital punishment is no deterrent for crime, but it quenches society’s thirst for blood. Revenge is generally the least-discussed rationale for capital punishment in a society claiming to be civilized but it is probably the one held by most people, since it addresses our emotions. An execution may provide closure to distraught family members and friends left in the wake of a painful, heinous crime. There are those who savor revenge -as barbaric as the thought may be. Revenge also allows for the expulsion and ventilation of harbored anger.

Less emotional reasons given for capital punishment:

1. It deters crime.

(but only applies to first deg murder)

2. It is cheaper than imprisonment.

(but not with endless court appeals)

3. It is only certain penalty.

(but too certain if innocent killed)

According to a recent Gallup poll, 79% of adult population favors capital punishment for murder. In 1990, 36 states plus the federal government have capital punishment laws. In that year, 11 states executed 23 prisoners, bringing the total number of executions to 143 since 1976, the year the Supreme Court reinstated the death penalty. Across the nation 2,356 prisoners await execution.

from Daily Record Newspaper, Coshocton, Ohio · Richard Sigal via Kerux Sermon and Illustration Database murder

Don't Brag About Executions

Charles Colson on how politicians manipulate the issue of the death penalty:

During the Texas primary, former Gov. Mark White ran a TV ad showing him walking a corridor lined with huge photos of criminals executed during his term.

"Only a governor can make executions happen," he intoned. "I did."

But, as columnist Richard Cohen dryly observed, "These men, it seems, died in vain. Mr. White was defeated in the primary."

from Christianity Today magazine · Charles Colson via Kerux Sermon and Illustration Database

Death Is A Solution

Mark 7:21

The first death in the Bible came as a "solution" to a problem. The sons of Adam and Eve quarreled and Cain "resolved" it by slaying his brother Abel. Death is still used today as a final solution. In thought and deed.

A decision is not agreed with and angry yells erupt: "Kill the umpire!" Property or life is threatened and someone shouts: "Shoot 'em!" A failing body suffers in an intensive care ward and a relative whispers: "Pull the plug!"

One nation feels threatened by another and a soldier says: "Nuke 'em!" An egregious crime is committed and an outraged community shouts: "Give him the chair!" or "String em up!"

Are we getting too cozy with death? Too chummy with the Grim Reaper? Death was the worldly solution to Jesus: "Crucify him! Crucify him!" Easter is the heavenly answer: "Vivit! Vivit! He lives! He lives!"

#2443

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Forgiveness Comes Easy For Killers, Swindlers

Mark 2:7

Claude Lewis, social commentator, writes:

No matter how long I live, I’ll never be able to understand what makes certain folks tick. Some criminals are awfully fortunate in the forgiveness shown them by relatives, judges and politicians.

Case Number 1: “Nobody’s perfect.”

“People make mistakes,” said a step-daughter in defense of her mother’s husband, Mark Benson, now serving 80 years in jail for the first-degree murder conviction of his first family in Boise, Idaho. His crime was discovered years after he married wife number two.

The murderer spoke with his slain wife’s family for the first time on the “Sally Jessy Raphael” TV show last week [late February 1993]. He attributed the killings to his dependency on drugs and alcohol and to his general poor health.

After he had remarried and been with his second wife for more than a decade, Benson confessed to murdering his first wife, Barbara, and his two sons, ages 8 and 15, with a hatchet and hiding their bodies in a rented storage shed. Investigators were unable to find a trace of the missing family until their remains were accidentally discovered and Benson confessed.

For nine years, Benson’s second wife dutifully paid the storage fees on the shed, thou she was unaware of its grisly contents. “I just got tired of paying the fees, so I stopped paying them,” said the second Mrs. Benson. And despite learning of her husband’s crime, she said her mate was “one of the finest husbands anybody every had.” And she still loves him.

Asked by a member of the television audience if she had any regrets, Mrs. Benson said her biggest regret was that she had stopped paying the storage fees on the shed without telling her husband. To that, Sally’s typically shockproof audience heaved a collective gasp.

Notorious Conversions

Acts 28:4

Some conversions are hard to accept, but show the mercy of God:

Westley Allan Dodd was executed by hanging at the Washington State Penitentiary earlier this year. Moments before the sentence was carried out, the convicted serial child killer was given the customary opportunity for last words. Here was a man who had viciously abused and mutilated three young boys. He was a man who said he would do it again, who said there was no hope he would ever be released from the hideous darkness within his soul. He final words came as a shock: "I was wrong when I said there was no hope, no peace. There is hope. There is peace. "I have found both in the Lord Jesus Christ."

According to an eyewitness, the father of two of the boys murdered by Dodd "hissed quietly" when Dodd invoked the name of Jesus. No one can fault this father for his contempt and skepticism. Until then, Dodd had shown no remorse. He would mutilate and murder again, he said, if not put to death.

Hearing that a notorious criminal has professed to find forgiveness, hope, and peace in Jesus Christ should not surprise us. Instead, it should cause us to rejoice, as we reconsider the miracle of God's mercy and grace - wide and deep enough to cover everyone's sin, mine especially.

from Christianity Today magazine · Luis Palau via Kerux Sermon and Illustration Database salvationmurder

Personal Acquittal

Luke 23:34

There was a 12-year-old boy in California who witnessed the murder of his father and the brutal rape-murder of his mother. His life seemed ruined. Sent to a state institution for boys, he was apathetic and withdrawn, and did poorly in his work. Although he was paraded through the offices of several psychologists and attended numerous therapy sessions, nothing seemed to break through the shield of defenses his young mind had thrown up.

Then, shortly after graduation from high school, he attended a church youth meeting and heard the accounts of several young people about the difference Christ had made in their lives, particularly in how they could look beyond trying to get even with people who had sinned against them in some way. He listened intently, naturally, since it touched on his problem. In time he began to grasp this enlightened approach and his life began to turn from the bitter to the better. His personality brightened. Where he had been introverted and withdrawn, he gradually made new friends. He applied to a local college and was admitted. After college, he went on to law school. But he still didn’t have complete satisfaction.

Luckily, he was able to pinpoint the source of his incompleteness - he still harbored a residue of hatred toward the murderer who had killed his parents and messed up his life. He was wise enough to know it had to be dealt with. So, while he was in law school, he arranged to visit the man in prison who had committed what most would call “an unforgivable crime.”

The first visit was not a good one. They were both nervous and had a hard time talking to one another. But the young man was determined, and went back a second time. It proved to be a breakthrough. “I’ve made a bargain with God,” the young law student told the prisoner, “If God will wipe the slate clean for the awful hatred I’ve had for you, I’m willing to personally acquit you for the egregious crime you committed against me.”

The prisoner was astonished ... and deeply moved. It softened his hardened heart and after four more visits broke it open enough to where he wanted the same power that the law student had found. He aimed his life in that direction.

Some years later, when the prisoner was paroled, the law student, now an attorney in Modesto, California, helped him to get a job and start a new life.

________

(story told by John Killinger, in sermon, “A Festival of Forgiveness,” printed in THE GOD NAMED HALLOWED, Abingdon, 1988.)

Gossip Literally Destroyed A Family

Personal disaster that can be caused by gossip:

In a small town in North Dakota there was a young family. They were happy, even though the mother had not been entirely well since the birth of their second baby. But everyone in town knew there was warmth there because of the way they treated each other.

Then one day the town gossip started a rumor that the husband was being unfaithful. It wasn’t true, but the story spread. Eventually it reached the ears of the young wife.

It must have been more than she could bear. That night when the husband came home, he knew something was wrong. No one greeted him, and the whole house was silent. Down in the basement he found the three of them, hanging from a beam. In despair, the sick young mother had taken the lives of her two children and then her own.

from (Old Sermon) via Kerux Sermon and Illustration Database murderdespair

Christians Are Not Immune To Violence

Violence is an epidemic in America, even among Christians.

Tacoma, Washington, 1987. Daniel Lynam's brother had called the police because he knew something was wrong. When the police arrived, Lynam warned them to stay back because he didn't want to hurt them.

About 10 minutes later the police heard a noise. They went into the comfortable home and discovered that Daniel had taken his life. They also found his wife -- and his 2-year-old daughter -- and his 5-week-old son. All were dead of gunshot wounds. There was no sign of a struggle.

A few hours later they found Daniel Lynam's parents. They were in their 60's, and had been shot while sitting. The same scene unfolded at his in-law's house. In all, eight people were dead.

What do his neighbors remember about Daniel Lynam? According to the newspaper account:

“Neighbors said the Lynams exchanged waves and smiles but generally kept to themselves. An owner of their condominium described Daniel and Linda Lynam as born-again Christians.”

________

The article can be found online at ,

"Eight Die In Multiple Homicide, Suicide," by Jim Klahn, July 13, 1987.

from Ohio Newspaper Article, 1987 via Kerux Sermon and Illustration Database murder

A Key Figure In Mississippi Burning

Acts 23:16

Story of Delmar Dennis, a Methodist minister in the KKK in 1964 in Mississippi. After the local Klan killed three young civil rights workers, a massive manhunt began, codenamed “Mississippi Burning” by the FBI. Eventually one klansman revealed the location of the graves but no one would step forward to give evidence on who did it. Delmar knew as a Christian that murder was wrong, of whites or blacks, and became an informer for the FBI. Its local director called his testimony absolutely crucial. Delmar heard klansmen describing exactly how the killings were conducted (a deputy sheriff was the ringleader) and testified against them in federal court where 8 of them were convicted of violating the worker’s civil rights. They have never been tried for murder. Delmar Dennis was protected before the trial so they could not kill him, and now runs a restaurant. He still fears the Klan may try to take his life.

=====================

More on Dennis from http://www.law.umkc.edu/faculty/projects/ftrials/price&bowers/Dennis.htm

Delmar Dennis was a young Methodist minister and Klan member who became a vital witness for the government in the Mississippi Burning trial.

Dennis was a “handsome, strapping twenty-four-year-old” when he joined the Lauderdale County Klan and became the klavern’s kludd, or chaplain. Dennis tried without success to impose some Christian discipline on the group by setting a scale of fines for members who cursed, but cursing continued unabated and his efforts to collect were ignored.

In an authorized biography about Dennis, “Klandestine,” he claims that he was tricked into joining the Klan, but there is reason to doubt his story. (Dennis also claimed to have called Schwerner to warn him of the Klan plot against him, but that Schwerner hung up on him.) He did, however, appear to FBI investigators to be a somewhat reluctant Klansman and a possible weak link in the conspiracy of silence. Wallace Miller, the FBI’s first Klan informant, reported that Dennis had refused to buy the required gun when he joined the Klan and members had to take up a collection to get him a “.38.” Also of interest to the FBI was Miller’s report that Dennis, who attended a June 16 meeting that discussed the planned trip to Mount Zion Church in which the Klan hoped to find and kill Schwerner, declined to go along.

The FBI invested considerable effort in cultivating a friendship with Dennis, who proved much more articulate and intelligent than the average Klan member. Hours were spent discussing God, patriotism, and the races. Investigators told Dennis that he had the choice of being either a witness or a defendant in the trial that they said would inevitably come. Motivated perhaps more by self-interest than remorse, Dennis chose to cooperate. On the day of his decision to talk, agents compiled forty pages of notes on the conspiracy. Meetings between FBI agents and Dennis were held in Meridian cemeteries and at the naval air station.

In his trial testimony, Dennis described the June 16, 1964, Klan meeting in an abandoned school building in which the plan to murder Schwerner was discussed. He also described and explained a coded letter by Sam Bowers to Klan members urging silence in the face of the FBI investigation of the killings. Finally, Dennis may have sealed Bowers’s conviction by quoting a remark he made following the murders: “It was the first time that Christians had planned and carried out the execution of a Jew.”

from Television Documentary On "Mississippi Burning" · Turning Point Commentary via Kerux Sermon and Illustration Database couragemurderbigotry

Should He Be Sure He'll Go To Heaven?

1 John 3:15

Our confidence in our salvation must be matched by our actions.

In a television ad for an upcoming interview with Rev. Paul Hill, abortion doctor assassin, the interviewer asks, "The jury has recommended the death penalty. Are you afraid?"

Rev. Hill smugly replies, "No. I know I'll be in heaven."

According to 1 John 3:15, "No murderer has eternal life in him." Do Pastor Hill's actions suggest another possibility for his eternity?

from Television via Kerux Sermon and Illustration Database murder

List Plays God

John 8:44

John List’s neighbors in suburban Westfield, New Jersey, liked him well enough, even though he was standoffish and a little odd. It was his habit, for instance, to wear a business suit when he mowed the lawn surrounding the huge, shabby mansion where he lived with his wife, Helen, their three children, and his aging mother. In November 1971 he told the neighbors that he was going to tend to a sick relative in North Carolina. He never returned.

A month later police entered the darkened house. Nothing had prepared them for what they found. Funereal organ music was coming from a central sound system, and in the mansion’s ballroom the decomposing bodies of 45-year-old Helen List, Patricia, 16, John junior, 15, and Frederick, 13, were laid out neatly on the floor. Alma List, John’s 85-year-old mother, was discovered upstairs. All five victims had been shot in the head.

A letter addressed to List’s Lutheran minister was taped to a filing cabinet in the house. “I know what has been done is wrong from all that I have been taught and that any reasons I give will not make it right,” the letter began. “I wasn’t earning anywhere near enough to support us. Everything I tried seemed to fall to pieces.”

The letter cataloged a series of family disasters, from heavy debt to his wife’s lingering illness. He had lost one job after another. His daughter Patricia had turned into a rebellious teenager, fascinated by the occult and intent on a career in theater. Her interests, List wrote, would interfere with her “continuing to be a Christian.” He professed to see a positive spiritual benefit in the murders, noting that “at least I’m certain that all have gone to heaven now.”

Eighteen years went by without a sign of List. Then in 1989 the television program “America’s Most Wanted” profiled the case and presented a plaster bust of what he would look like now. Immediately a co-worker in Virginia called the police. He was arrested, tried, convicted and sentenced to five consecutive life terms.

Was there any merit in John List’s intent to solve his troubles in this way? Ironically, List had been unaware of owning a treasure that could have solved his financial problems. In the ceiling of the ballroom where he’d shot his wife and children was a stained-glass skylight made by the renowned turn-of-the-century glass artisan Louis Comfort Tiffany. At the time of the murders the skylight was worth at least $100,000 - twice what List had paid for the house.

________

Update: It turns out this story is a rumor that started in the 1970s.

Resolve Conflict, Don't Fuel It!

Joel 3:9

Christians should try to resolve conflict, not fuel it.

Back in the 1920's the leading fundamentalist preacher in Texas was J. Frank Norris. Norris loved conflict. He thrived on it. He ran an on-going verbal war with the Southern Baptist Convention because of its liberalism. (It was more conservative back then than it is now!)

One of his sermons was entitled, “The Ten Worst Devils in Fort Worth, Names Given.” The sermon lived up to its title.

One of the “devils” mentioned in the sermon was the Roman Catholic mayor of Fort Worth. After Norris said the mayor wasn't fit to be a manager of a hog-pen, a friend of the mayor's threatened Norris by phone. Not getting satisfaction, he came over to Norris' office in the church.

After a heated argument, Norris pulled a revolver out of his desk and shot the man dead. The jury let him off the hook by ruling it was self-defense, but it didn't help Rev. Norris' reputation. To many people, his behavior is just what you should expect of conservative Christians.

from Old sermon by Rev. David Holwick via Kerux Sermon and Illustration Database murder

"The Culture of Death"

Psalms 139:13

Sermon in Ten Commandments series. "You shall not kill." Exod 20:13

====================

THE CULTURE OF DEATH

====================

I. A basic commandment.

A. The prohibition of murder is universal in humanity.

B. Not all killing, but murder in view here.

C. There is still a need for the sixth commandment.

II. Culture of death in modern world.

A. A child's perspective.

B. Death is a solution to society's problems.

C. Killing solves things, but it doesn't honor God.

III. Areas where the sixth commandment applies.

A. Abortion. Psalm 139:13

B. Capital Punishment. Genesis 9:6

C. Euthanasia and Suicide.

D. War. 1 Chron 22:8

IV. Killing and communion.

A. Jesus allowed himself to be killed so we could live.

B. How we can affirm life.

C. Overcome evil with good, not evil.

#3192

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from Condensed sermon outline (handout) by Rev. David Holwick · Serm95v.pco via Kerux Sermon and Illustration Database violence

Murders Prompt Neighboring Churches To Forge New Ties In Small Town's Crisis

Job 16:17

Blood-stained pews and flooring, together with the rancid smell of gunpowder and vivid memories of an evening filled with petrifying horror March 10, made the New St. John Baptist Church in Gonzales, Louisiana, an unsuitable place for a memorial service. In fact, church leaders said they will never use their building again.

The pastor and members of neighboring First Baptist Church of Gonzales, a Southern Baptist church a mile away, thus opened their doors and hearts to the National Baptist congregation still in trauma from the carnage that occurred during their Wednesday night Bible study.

A young father, 22, known for his violent anger, had burst into the church near the beginning of the 7 p.m. service. He first shot two bullets straight up, then told everyone to get down as he headed deliberately to the front in search of his estranged wife. He found her on the fourth row.

Within minutes, three people were killed and four others were wounded before the gunman, Shon Miller Sr., was shot and apprehended by police after fleeing the scene and hiding in a shed. He was found holding his gun to his head.

"Daddy!" was the last word 2-year-old Shon Miller Jr. spoke before his father reportedly looked him in the eye and shot him dead as he sat with his mother, Carla Vessel Miller, 24. She too was shot and killed where she sat in the previously peaceful sanctuary in Gonzales, a small town about 60 miles west of New Orleans. Just six months before she had met with her pastor, Clarence Stephens, for counseling at the church with her husband.

Besides killing his wife and son, Miller randomly pointed his 9 mm semi-automatic pistol at others in the church, stopping to reload once. He killed one more and injured four others at the church. Also, before arriving at the church, Miller killed a fourth person, his mother-in-law, Mildred Vessel, 53, execution-style in front of her home while she was sitting in her van.

Vessel had just arrived home after finishing her responsibilities at First Baptist Church, where she had been nursery director for more than 25 years, said FBC pastor Jim Law. Vessel's daughter, who worked with her mother in the nursery, drove directly from First Baptist to New St. John church to attend the Bible study. Miller, who reportedly knew his wife's schedule well, assumed she would go home with her mother before attending church. After shooting his wife's mother, he headed for the church, which is near the house.

The massacre will not soon be forgotten by members of the two churches, Law said, nor by residents of the small town of about 7,000.

"An entire generation of children, including my own three children, was introduced to church life in the loving arms of this dear woman," Law said about Vessel.

More than 1,000 people attended a March 15 memorial service at First Baptist Church, and as many people who could find room to stand attended the dismissal service March 16 before the bodies were buried. No one remembered ever being at such a service with three caskets, holding the bodies of three generations from one family, Law said.

While the event was a monumental tragedy, Law said he saw the memorial service as "a historical event for the community" as "walls have been taken down as we have shared together in this great loss of life. So many people here knew and loved Mildred and Carla."

Many young people came forward to dedicate their lives to Christ during the March 15 service, Law said, noting two gang members laid their jackets on the altar and said, "We don't want this life anymore." A 19-year-old boy was one of the four people killed; he was shot in the head as he sat behind Carla Vessel Miller. Three other teenagers were among the wounded.

"We have a God who is a acquainted with violence. His own son, the Lord Jesus Christ, died a violent death," Law said during the memorial service.

"God is doing a great work in the midst of this tragedy in our community," Law said in a Baptist Press interview March 16.

As of March 16, Miller is being guarded at bedside in New Orleans' Charity Hospital, according to an article in the Times-Picayune daily newspaper. The lower half of his body was paralyzed when a stray bullet struck him during his arrest.

The two men whom Miller had forced at gunpoint to drive him to both his mother-in-law's house and the church were able to get into the church and warn Stephens of what they thought was about to occur. But as Stephens left the sanctuary to call the police, Miller entered the church. Stephens was about to preach on a passage in the third chapter of the Gospel of John, he said in a March 12 Times-Picayune article. "I was going to tell people to be strong in these trying and strange times," he said.

"The safest place in the world I always thought was a church," Gonzales Police Chief Bill Landry said, also in the March 12 issue of the Times-Picayune. "Now that sanctuary has been broken. We'll all be a long time getting over this."

Let Him Kill Me Instead

Comment by Cardinal John O'Connor following abortion clinic murders:

"If anyone has an urge to kill an abortionist, let him kill me instead. That's about as clearly as I can renounce such madness."

from Leadership · Cardinal John O'connor via Kerux Sermon and Illustration Database violenceabortion

Currents: Who's the Victim?

Job 4:6

John Leo writes in U.S. News and World Report:

"We are deep into the era of the abuse excuse. The doctrine of victimology -

claiming victim status means you are not responsible for your actions - is

beginning to warp the legal system.... Juries have traditionally been very

open-minded about whether a defendant committed an alleged crime, but very

tough on excuses. Now the trial revolves around excuses. Traditionally,

defense lawyers tried to create doubts. Now they just put the actual victim

on trial. The irony of this seems to escape victimologists. A movement that

began with the slogan, 'Don't blame the victim,' now strives to blame murder

victims for their own deaths."

#3309

*

from Discipleship Journal · John Leo (U. S. News & World Report, Feb 14, 1994) via Kerux Sermon and Illustration Database murderexcusesguiltabuse

John Gotti's Version of Forgiveness

One day in March 1980, a 12-year-old boy named Frank borrowed a friend's motorized minibike and rode it out from behind a Dumpster and into the path of a car driven by John Favara, a neighbor. There had been friendship between the families and the kids had often slept over at each other's houses. The setting sun was shining into Favara's eyes when his car hit Frank. The boy was killed.

The death was ruled accidental, and no charges were filed, but the boy's family, frantic with grief and fury, didn't see it that way. The days after the boy's death were followed by a series of threats against Favara. At one point the epithet "MURDERER" was spray-painted on his car. Favara was a stolid, mild-mannered man, not easily excited or frightened, but the succession of threats rattled him. Especially considering who they came from - Frank's father was John Gotti.

Favara asked a friend, who happened to be a member of the Castellano Mafia family, what he should do. The friend advised him to get rid of the death car. The sight of it enraged Victoria Gotti - so much that in May, two months after the accident, she attacked Favara with a baseball bat. He went to a hospital for treatment of his injuries but refused to press charges. Nevertheless, Favara followed a second piece of advice from his friend: He put his house up for sale.

Toward the end of July, John Gotti decided to take Victoria off for a week's vacation in Florida. "My wife is still mourning my son and I took her down there to get her mind off things," he would later say. "She's still on medication."

On July 28 John Favara came out of his factory and headed for his car. He'd nearly reached it when a stocky man rushed him, clubbed him with a two-by-four, seized him by his belt, and heaved him into the back of a van. "Our friend is sick," the stocky man explained to a witness who wondered what was happening. "We're taking him home." The van disappeared down the road. Another man got into Favara's station wagon and drove it way after the van. John Favara would never be seen again.

Several days later the Gottis returned from their holiday in Florida. When Queens police asked John Gotti about his neighbor's disappearance, the bereaved father replied: "I don't know what happened. I'm not sorry if something did happen. He killed my kid."

Soon after, an informant told the FBI that "the individual responsible for Frank Gotti's death was killed recently at Gotti's direction, and Gotti wanted a solid alibi of not even being in New York at the time." Another told a New York cop that Favara was kept alive until Gotti's return from Florida so that Gotti could kill him himself. The informant claimed that Gotti cut Favara in half with a chain saw and had his body crushed in a compactor along with his car.

According to Jesus, Christians should handle grief more constructively.

_______

January , 2009: Court documents disclose that Favara was forced into a van, shot in the legs and killed. His body was then submerged in a 55-gallon drum of acid and dissolved.

Jerry Evers' Story Illustrates God's Grace and Forgiveness

Luke 6:37

Jerry Evers relived a nightmare every time he turned on his television in January and saw the story that stunned a nation and topped all the news reports -- the drowning of two children by their own mother.

The story of Susan Smith in South Carolina was frighteningly similar to a tragedy that has dominated his own life since New Year's Day 1980 when Evers' wife murdered their three children by drowning.

As the Smith story unfolded, Evers says he didn't see Susan Smith in the news reports; he saw his first wife. He didn't see the Smith children; he saw his own. The pictures of grief and shock were only too familiar to him and his family.

As painful as it was to watch, it provided a way for him to put to rest demons that had haunted him for years. Since the days when the death of his own children dominated the news in central Florida, he has agonized over the question that everyone seems to have asked since Susan Smith was arrested: How could a mother murder her own children?

No one, Evers says bluntly, will ever be able to answer that question. As expected, he has been pursued by the media and offered payment to tell his story. But he chose carefully the outlet for sharing his story saying, "It is one of God's grace and love and -- at last -- forgiveness." He chose to tell his story through an article in the November 1995 issue of "Home Life," a magazine for parents published by the Baptist Sunday School Board.

In 1979 Jerry and Dianne Evers were the young parents of three daughters -- four-year-old twins Sherrie and Carrie and two-year-old Mandy. Living in a fishing camp in one side of a duplex shared with her parents, they struggled, as they had since they were married when he was 17 and she was 16.

Mental health problems had plagued Dianne since 1973. When they resurfaced, she made weekly visits to a doctor in Orlando. However, she stopped the sessions at a time when she was having delusions of being the Virgin Mary and hearing voices she said were telling her what to do.

In October, when his wife's behavior became blatantly bizarre and erratic, Jerry pleaded with doctors to commit her to a state hospital, but they determined she should not be institutionalized and would be better off at home.

On New Year's Day, after telling relatives she was going to bathe the children, Dianne methodically drowned them one by one in a tub of water. Then she walked into the living room and told her uncle: "Call the sheriff. I've drowned the three babies. They're better off now because they're in heaven." While her uncle fought in vain to revive the children, another relative struggled to restrain Dianne, who kept trying to put them back in the water.

Evers remembers asking his former wife, "Why, why, why?" did she do it.

Her response was irrational. "She told me because I couldn't afford to take care of them and they were going through pure hell."

A neighbor at the fishing camp remembers Evers as a hard-working $192-a-week truck driver and a doting father who took the kids everywhere. Still, for many years, Dianne's words haunted him.

"She said she did it out of hatred for me," he says tearfully, in a barely audible voice.

Dianne was sent to the Florida state mental hospital in Chattahoochee where she remained under evaluation for almost a year until December 1980, when she was declared competent to stand trial.

In the February 1981 trial, she confessed her guilt and entered a plea of not guilty by reason of insanity. After a three-hour nonjury trial, the judge found her innocent and ordered she be returned to the hospital in Chattahoochee, where she has spent the last 14 years. She has tried to commit suicide at least four times, including one case when she asked a fellow inmate to drown her.

After the trial, Evers drifted, feeling his life had no meaning. He went from job to job. Dianne divorced him in 1982, and he enrolled in Trinity Baptist College in Jacksonville, Fla.

"That," says the 38-year-old Evers who accepted Christ as his Savior at age 22, "was my salvation."

At Trinity, he found grace but not peace. There were still too many unanswered questions. Evers agonized almost daily, trying to bring meaning to the tragedy: Why? Why me? and Could I have done more to prevent what happened?

He served on church staffs for two years and gave his testimony everywhere. Still, he sought forgiveness, but it eluded him; he couldn't forgive his wife and he couldn't let go of the blame and forgive himself. He wandered, still numbed, just existing.

Evers admits he lived in a sort of limbo until October 1987, when he met Dorrie Jacobs at a gospel concert for single adults in Baxley, Ga.

"It was love at first sight for both of us," Evers says with a smile. They were married two months later. Then came Jessica, now 6; Jerry Jr. "Bubba", 4; and Rebecca, 2.

"We've been happy ever since," Evers says, beaming while he describes life with his new family. "People ask me how I got to where I am from where I was, and I tell them I couldn't. It was God's grace. Only God's grace.

"God has blessed me so much, and all I have to do to know how blessed I am is to look around me at Dorrie and my kids."

But looking at his beautiful children can also strike fear in Evers, because of their strong resemblance to the children he lost.

"I was fearful for my new family for a long time, especially for my kids," says Evers. "The last time I talked with Dianne was at her trial in 1981, and she said then she would make me pay."

His former wife wrote a chilling letter to a Florida judge in 1989, asking to be released: "The court made a crucial mistake," she wrote. "I confess that I was not mentally ill before, during or after the offense." In the letter she also stated she knew she could not be retried because of the double jeopardy law.

In January 1992, after she was diagnosed as schizophrenic and housed in a Florida mental hospital for 12 years, a court ruled she could be moved to a halfway house. From there, she began petitioning regularly for her release.

"Can you believe that?" Jerry exclaimed, looking at the 1989 letter. "I was terrified for both myself and my family."

During the years he drifted, Evers was also angry at his wife, who confessed to the killings from the beginning, spent only two days in jail.

"It's wrong," he said tearfully. "She has to pay her debt."

The loss of his children took the heart out of Evers, and he felt it was his mission to help other abused children. He deplored the insanity plea and fought his wife's release when her hearings came up every six months. He founded Concerned Citizens' Foundation, a victims' rights group, and lobbied to have the insanity plea defense modified.

Eventually he began rebuilding his life through what he calls his "ministry in law enforcement." He has worked for police departments in Nicholls, Ricon and Vidalia, Ga., as well as several sheriff's departments. Since March, he has been the chief of police of the one-man force in Canon in northeast Georgia.

"Law enforcement is definitely a ministry I was called to," says Evers, whose life has finally come together so completely that he wears a chief's badge on his belt when he's speaking in churches, and he carries a Bible on the front seat of his squad car when he's on patrol.

His testimony to church and civic groups alike has always been filled with the beauty and comfort of God's grace. Yet he still could not forgive Dianne or himself. He worked hard to put the past behind and to turn the pain into something positive. But the fight became increasingly difficult, and Dianne's hearing in November lasted one hour longer than her trial in 1981.

"That's when I began asking God to deliver me," says Evers. "He had to."

"We each have to find it in our hearts to forgive because that's what the Bible teaches us. I've got such peace about me now; the burden has finally rolled away."

Then came the tragic drowning of two little boys in South Carolina.

Seeing the Smith case unfold, Evers realized he had been too traumatized in 1980 to feel anything. Watching the events in South Carolina on television was like being there and reliving the tragedy he had experienced but was too numb to feel. It was almost too painful to watch, but as he watched he began to feel healing and to forgive himself.

Then he made a conscious effort to forgive his ex-wife. God's grace, which had been so real and brought him through such a tragedy, flooded him.

"I am still for the death penalty. I believe if you take a life, your life is forfeited. I noticed David Smith made some statements that were almost identical to those I made. I can truly say I know what he means when he says his wife took something away from him that he will never get over. I feel especially sorry for David Smith, and I understand his writing the book he has been criticized for, because it's therapeutic. I've tried to make myself available to David if he needs me and wants to talk."

Today, Evers understands with certainty God's grace and his love and, now finally, his forgiveness.

The exact date this happened was Jan. 17, 1995. He remembers that even more clearly than he remembers New Year's Day 1980.

The act of forgiveness has not eradicated the painful memories, but it has freed him to move beyond the nightmare of 1980.

--------------------

Mich Livingston is a free-lance writer from Buford, Ga. This article was reprinted with permission from the November issue of Home Life magazine.

Copyright (c) 1995 Baptist Press

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A Cleaning Woman Pulled Their Plug

Mark 3:4

An urban legend from South Africa has patients mysteriously dying. A cleaning woman is implicated when it is found she unplugs their respirators so she can plug in her floor polisher. (It is untrue, and has several parallel stories.)

Jewish scholars debating the acceptability of taking people off life support and allowing them to die naturally. The broadly accepted view is that, while one is not obliged to place someone on life support and can allow them to die naturally if there is little hope of saving them, the picture changes once someone is actually on life support. According to the argument, it is unacceptable for any human being to cut off the life support machine - intentionally - regardless of how hopeless the situation may be, since a decision to end a life may only be taken by God. However, and this is exactly as it was put to Goldstuck by one scholar, should "a cleaner accidentally unplug the machine to plug in a cleaning machine, you are not obliged to switch the machine back on again."

from Arthurg@is.co.za (Internet) · Arthur Goldstuck via Kerux Sermon and Illustration Database euthanasia

Keys In A Fish

Acts 16:30

Story conveyed by Billy Graham:

I recently heard the story of a mother in an African nation who came to Christ, and grew strong in her commitment and devotion to the Lord. As so often happens, however, this alienated her from her husband, and over the years he grew to despise and hate her new devotion to Christ.

His anger and bitterness reached their climax when he decided to kill his wife, their two children and himself, unable to live in such self-inflicted misery. But he needed a motive. He decided that he would accuse her of stealing his precious keys - the keys were to the bank, the house, and the car. Early one afternoon he left his bank and headed for the tavern. His route took him across a footbridge extended over the headwaters of the Nile River. He paused above the river and dropped the keys. He spent all afternoon drinking and carousing.

Later that afternoon, his wife went to the fish market to buy the evening meal. She purchased a large Nile perch. AS SHE WAS GUTTING THE FISH, TO HER ASTONISHMENT IN ITS BELLY WERE HER HUSBAND’S KEYS. How had they gotten there?

What were the circumstances? She did not know; but she cleaned them up and hung them on the hook.

Sufficiently drunk, the young banker came home that night and pounded open the front door shouting, “Woman, where are my keys?” Already in bed, she got up, picked them off the hook in the bedroom, and handed them to her husband. When he saw the keys, by his own testimony he immediately became sober and was instantly converted. He fell on his knees, sobbing, asked for forgiveness, and confessed Jesus Christ as his Lord and Savior.

from Gunderson's Best Illustrations · Rev. Glenn Gunderson; First Baptist Church, Pomona, California via Kerux Sermon and Illustration Database conversionafricaprovidencehusband wife

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