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Revelation 21:5
Verse
Context
A New Heaven and a New Earth
4‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”5And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.”6And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give freely from the spring of the water of life.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Behold, I make all things new - As the creation of the world at the beginning was the work of God alone, so this new creation. These words are true and faithful - Truth refers to the promise of these changes; faithfulness, to the fulfillment of these promises.
Jamieson-Fausset-Brown Bible Commentary
sat--Greek, "sitteth." all things new--not recent, but changed from the old (Greek, "kaina," not "nea"). An earnest of this regeneration and transfiguration of nature is given already in the regenerate soul. unto me--so Coptic and ANDREAS. But A, B, Vulgate, and Syriac omit. true and faithful--so ANDREAS. But A, B, Vulgate, Syriac, and Coptic transpose, "faithful and true" (literally, "genuine").
John Gill Bible Commentary
And he that sat upon the throne said,.... By whom is meant, either God the Father, who is often represented in this book as sitting on the throne, and as distinguished from Christ the Lamb; see Rev 4:2 Rev 5:13 and who may seem the more to be intended, since he is by adopting grace the God and Father of his people, and they are his sons and daughters; or rather Christ, who not only is set down on the same throne with his Father, but has a throne of his own, called the throne of the Lamb, and was seen upon one by John in the preceding vision, Rev 20:11 which though in order of time will be after this, yet in the order of the visions was seen before; and especially since the person on the throne speaking, calls himself the Alpha and Omega, the beginning and the end, as Christ does in Rev 1:8 and seeing he it is that gives to thirsty souls of the water of life, Joh 7:37 and makes promises to the overcomer so largely and frequently in Rev 2:7. He addresses John, and delivers the following things to him, behold, I make all things new; which is to be understood not of the renovation of persons at conversion, when a new heart and spirit are given, and men are made wholly new creatures; for this is the work of the Spirit, and which is done daily, and is not peculiar to any particular period of time; nor of the renewing of the church state at the beginning of the Gospel, when the Jewish church state and ordinances waxed old, and vanished away, and a new covenant took place, a new and living way was opened, and new ordinances appointed, since all this was before John had this vision; nor was there any need of it to represent it to him; but of the making of the new heaven, and the new earth, which Christ ascribes to himself and of his forming his church anew, making it a new Jerusalem, bestowing new glories upon his people, both in soul and body, and so presenting them to himself a glorious church; and of the new administration of his kingdom in a very singular and glorious manner; so that it respects a new people, a new habitation, and a new manner of ruling over them; all which is his own doing, and is marvellous; and because it is a matter of great importance, and is wonderful and certain, therefore a "behold" is prefixed to it; see Isa 43:19. The Jews say (z), that the holy blessed God will make ten things new in the future state, or world to come; the first is, he will enlighten the world; (See Rev 21:11) the second is, he will bring living water out of Jerusalem; (see Rev 21:6) the third is, he will make trees to bring forth their fruit every month; (see Rev 22:2) and the fourth is, all the waste places shall be built, even Sodom and Gomorrha; the fifth is, Jerusalem shall be built with sapphire stone; (see Rev 21:19) the sixth is, the cow and the bear shall feed; the seventh is, a covenant shall be made between Israel, and the beasts, fowls, and creeping things; the eighth is, there shall be no more weeping and howling in the world; the ninth is, there shall be no more death in the world; the tenth is, there shall no more be sighing, and groaning, and sorrow in the world; see Rev 21:4. And he said unto me, write; what John had seen, and Christ had said, and was about to say; and particularly what concerned the renewing of all things, the whole being a matter of moment, and worth noting and taking down in writing, that it might be on record for saints to read, and receive comfort and advantage from; and to denote the certainty of it, as well as to show that it was a clear point, and to be known, whereas, when it was otherwise, he was bid not to write; see Rev 1:11. for these words are true and faithful; both what he had said, and was about to say; they were "true", because they came from God, who cannot lie, and "faithful", because they would be punctually and exactly fulfilled; see Rev 19:9. The Syriac version adds, they are God's, and so the Arabic version. (z) Shemot Rabba, sect. 15. fol. 101. 3.
Revelation 21:5
A New Heaven and a New Earth
4‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”5And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.”6And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give freely from the spring of the water of life.
- Scripture
- Sermons
- Commentary
A Bad Family Tree
By Jim Cymbala6.6K33:56FamilyPSA 32:5MAT 2:4JHN 3:162TI 3:16REV 5:5REV 21:5In this sermon, the speaker emphasizes the importance of recognizing the reason why Jesus had to come. He highlights the guilt and shame that sin brings and uses the story of Tamar to illustrate this. The speaker also discusses how Jesus can not only forgive our past sins but also transform us into new people. He concludes by emphasizing that it doesn't matter what we have been or what our current state is, what matters is what God can make us into.
Faith Unto Enlargement Through Adversity - Part 2
By T. Austin-Sparks4.8K55:45AdversityGEN 15:1LUK 14:16ACT 2:1HEB 11:1REV 21:5In this sermon, the speaker describes a visit to a trailer park filled with worldly people, but also discovers that there are 16 Christians living there. The speaker then discusses five key themes found in the Bible: enlargement, establishment, free life, fullness, and faith. These themes are seen throughout the Old and New Testaments, particularly in the Gospels, Acts, and Revelation. The sermon emphasizes the importance of faith and the challenge of choosing between life and death. The speaker also highlights God's desire for enlargement and multiplication, as seen in the creation of the earth, the animal kingdom, and the promise to Abraham.
The Preacher
By Vance Havner3.7K19:18PreacherEXO 30:32MAT 4:4MAT 22:37ROM 6:4EPH 4:122TI 3:16REV 21:5In this sermon, the preacher discusses the importance of the role of the preacher in today's society. He emphasizes that despite the push towards celebrity and entertainment, the Bible still states that people need a preacher to hear the word of God. The preacher argues that the kind of preaching we need is the same as it has always been. He criticizes a radio preacher who focused on worldly matters instead of the true message of redemption. The preacher urges believers to preach the truth of the Bible and to be aware of the apocalyptic times we are living in, referencing various biblical events and symbols.
His Infinitude - Part 2
By A.W. Tozer3.6K13:54Character Of GodGEN 1:1MAT 11:25LUK 15:5LUK 15:10JHN 1:14REV 21:5In this sermon, the preacher emphasizes the belief that God created the beautiful wonders of nature, such as sunsets, with joy and intention. The preacher supports this belief by referencing the 150 songs in the Bible that celebrate God's creation. The preacher also mentions a quote that suggests God sang when He created things and that the motion and speed of atoms and heavenly bodies are like the music of the spheres. The sermon concludes by stating that redemption is not a burdensome task for God, but rather a joyful act.
Intellectual Climate and New Theology
By Francis Schaeffer2.6K1:30:56TheologyGEN 1:2MAT 6:33JHN 1:1JHN 11:35ROM 8:221JN 1:1REV 21:5In this sermon, the preacher discusses the concept of an impenetrable mystery that lies behind all creation, both human and divine. He emphasizes the inexhaustible energy that exists in even the smallest particles of matter, demonstrating that matter is merely a representation of a powerful and luminous reality beyond our senses. The preacher also mentions the idea that man's destruction is insignificant in the grand scheme of things, as the spirit that first breathed upon the waters will create a new man. He concludes by urging the audience to focus less on the achievements of individuals and more on the imperishable energy that they were a part of. The sermon references passages from the book of John to support these ideas.
(Pdf Book) Behold I Will Do a New Thing
By Bakht Singh1.8K00:00Spiritual RenewalEbooksNew Beginnings1SA 30:18PSA 19:1PSA 103:5ISA 43:19JER 33:3JHN 6:35ROM 12:21CO 2:9HEB 1:10REV 21:5Bakht Singh emphasizes that God desires to do a new thing in every person's life, whether they are saved or unsaved. He encourages believers to seek this transformation through earnest prayer and faith, reminding them that all earthly beauty and possessions will perish, but the new life God offers is eternal. Singh highlights the importance of being spiritually renewed and open to God's guidance, as He promises to provide hidden manna, a white stone, and a new name to those who overcome. The message is a call to embrace the newness that God offers, moving away from the temporary and towards the eternal.
A Fast for Waters That Do Not Fail (Part 1)
By John Piper1.7K35:51PSA 107:9PRO 11:25ISA 58:9MAT 11:28MAT 25:35JHN 4:14REV 21:5In this sermon, the speaker, Doug Nichols, emphasizes the importance of taking action and praying for more missionaries to bring the gospel to children suffering from malnutrition and preventable diseases. He then focuses on the significance of Luke chapter 4, suggesting that Jesus was deeply connected to this chapter. The speaker highlights specific verses from Luke 4, emphasizing Jesus' mission to preach the gospel to the poor, release captives, restore sight to the blind, and set the oppressed free. He encourages listeners to give themselves to the hungry and afflicted, promising that their light will rise in darkness and they will receive guidance, satisfaction, and strength from the Lord.
Faithfulness-God, Christ, Man
By Bob Jennings1.5K00:00FaithfulnessPSA 40:10HEB 3:1REV 21:5In this sermon, the preacher emphasizes the faithfulness of God in the battle against sin. He shares a story of a girl who was possessed by a demon and how Jesus fought and delivered her. The preacher highlights the verse in Revelation 21:5 where God promises to make all things new, showing His faithfulness in bringing about the end of the sinful world. He also discusses how faithfulness is a communicable attribute imparted to believers by the Holy Spirit, citing 1 Corinthians 4:1-2. The sermon concludes with the reminder that God is faithful and can be trusted in all circumstances.
Isaiah Chapter 66
By Stephen Kaung1.4K39:55IsaiahISA 1:22ISA 66:1ISA 66:5ISA 66:7MAT 6:33REV 21:1REV 21:5In this sermon, the preacher discusses the book of Isaiah and its message of redemption. He emphasizes that despite God's love for the children of Israel, they rebelled against Him. The preacher explains that God is working towards His purpose of raising up a company of overcomers who have a contrite spirit and tremble at His word. Through their travail, the church will mature and become the bride of Christ. The sermon concludes with the assurance that God will fulfill His purpose and bring about a new heaven and earth, despite the failures of man.
(Pdf Book) God's Dwelling Place
By Bakht Singh1.3K00:00The Church as God's DwellingEbooksSpiritual OfferingsPSA 84:3MAT 16:18JHN 14:11CO 3:92CO 5:17EPH 2:22PHP 3:13HEB 3:61PE 2:4REV 21:5Bakht Singh emphasizes the profound mystery of God's dwelling place, illustrating how believers, redeemed by Christ, are being gathered to form a habitation for God through the Spirit. He explains that the Church is not a physical building but a living entity made up of redeemed individuals, highlighting the importance of understanding the true meaning of the Church and its significance to God. Singh draws parallels between the Tabernacle's design and the spiritual life of believers, stressing that true worship and service must be rooted in divine revelation and obedience to God's plan. He encourages believers to recognize their role in God's eternal purpose and to bring forth spiritual offerings that reflect their relationship with Him.
Interviewen (Dutch)
By Corrie Ten Boom1.2K19:54DutchPSA 119:105ISA 11:9MAT 6:33JHN 14:6ROM 3:232CO 5:20REV 21:5In this sermon, the speaker shares a personal story about the love and support he received from his father, which helped him endure a difficult time in prison. He emphasizes that everyone can come to the Lord, as Jesus has made salvation available to all. The speaker also discusses the importance of living a life that reflects the love and peace of God, and being ambassadors for Christ. He encourages listeners to have faith in God, as He is the one who empowers and works through them. The sermon concludes with the reminder that Jesus is coming again and will make all things new.
The Three Prayers (Part 3)
By Ron Bailey1.2K45:27Prayer ExamplePRO 8:1PRO 8:12PRO 8:22JHN 17:5JHN 17:24REV 19:10REV 21:5In this sermon, the speaker begins by describing a scene of chickens and a rooster in a courtyard, which transitions to the sound of Frank Sinatra singing "Strangers in the Night." The speaker then moves on to discuss John chapter 17, specifically verse 5, which highlights the relationship between Jesus and God the Father. The speaker emphasizes that Jesus willingly gave up his close relationship with the Father so that humanity could be reconciled with God. The sermon concludes with a call to prayer and a reminder that God can make all things new.
Kannst Du Für Alles Beten? (German)
By Corrie Ten Boom1.0K1:02:18GermanISA 11:9MAT 17:3MAT 22:37JHN 14:2ACT 4:12ROM 3:23REV 21:5In this sermon, the speaker shares a personal story about a time when they were able to share the love of God with a person in need. They emphasize the importance of talking about the Lord and praying with others. The speaker's nephew also shares a powerful message about how God can use our mistakes to beautify the pattern of our lives. The sermon concludes with a reminder that making a decision for Jesus brings light and abundance into our lives.
Awaken the Time Is Short: China and the End-Times
By David Demian1.0K23:49ChinaZEC 4:6MAT 6:33JHN 15:5ROM 12:12CO 5:171PE 1:23REV 21:5In this sermon, the speaker emphasizes the importance of not only proclaiming the need for Christ for eternal life, but also the need for transformation in our minds, hearts, and emotions. The speaker urges believers to offer their bodies as living sacrifices and be transformed by the renewing of their minds. They highlight the increasing speed of revelation and the need to continually enroll oneself in the process of transformation. The speaker also emphasizes the importance of a pure seed, which will lead to the downloading of God's kingdom principles and the transformation of individuals and ultimately nations.
The Kind of Preacher We Need
By Vance Havner94552:41PreachingMAT 11:2JHN 1:29JHN 7:37EPH 4:12REV 21:5In this sermon, the preacher emphasizes the importance of the role of preachers in today's society. He mentions that while some may believe that the main job of a preacher is to equip laymen for their ministry, the Bible still emphasizes the need for preachers. The preacher also highlights the idea that in the end, only two lists will remain - the lost and the saved. He encourages listeners to switch from being lost to being saved through the offer of grace. Lastly, the preacher emphasizes the need for preachers to have an apocalyptic tone, similar to the book of Revelation, as we are living in a significant and challenging time.
The Greatest Event of My Life
By Oswald J. Smith84610:36TestimonyISA 53:5MAT 11:28JHN 3:3ROM 10:92CO 5:17EPH 2:8REV 21:5In this sermon transcript, the speaker recounts their experience attending a series of meetings where they witnessed the power of God. They were amazed by the large crowds and the enthusiasm of the people. The speaker describes a moment of personal transformation when they felt the presence of Christ and realized they had been born again. They also mention the impact of the song leader, Charles M. Alexander, and the pianist, Robert Hartness. The speaker concludes by mentioning a special service for boys and the overwhelming attendance at Massey Hall.
Turn-About
By Basilea Schlink84104:35Radio ShowPSA 51:17MAT 6:332CO 5:10HEB 9:27JAS 4:101PE 5:6REV 21:5In this sermon, the speaker reflects on the reality of death and the judgment that awaits all of us. The grace of Jesus is emphasized as being available to those who humble themselves and repent of their sins. The speaker encourages listeners to turn their lives around and align themselves with God's will. Practical examples are given, such as apologizing for hurtful words and making an effort to be punctual. The importance of showing willingness to change and not losing out on God's grace is emphasized.
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By George Verwer59000:00JOS 1:2ISA 41:14MAT 16:24JHN 3:16JHN 12:24ACT 13:1REV 21:5In this sermon, the speaker addresses four questions related to facilitating a mission's movement among students, training them, taking them on short-term outreaches, and applying them in community compassion outreaches. The speaker emphasizes the need for a new generation and highlights the diverse backgrounds of the attendees from all over the world. The sermon emphasizes the importance of spreading the gospel to every person and planting churches among every people. The speaker concludes with a call to target the 579 people groups that have not yet been reached with the gospel before the year 2000.
The Unity of All Things
By A.W. Tozer0RedemptionUnity in ChristROM 5:102CO 5:18EPH 1:10COL 1:20REV 21:5A.W. Tozer emphasizes the ultimate goal of Christ's redemptive work, which is to expel sin, the source of division in the universe, leading to the unification of all creation. He explains that while humans experience time linearly, God exists outside of time, where history and prophecy converge in His eternal presence. Tozer highlights that sin has caused separation and diversity, but through faith in God's character, believers can trust in the promise of reconciliation. The unity of all things is a profound biblical truth, as Paul affirms that God will reconcile all things to Himself, both in heaven and on earth.
The New Heaven and the New Earth
By John F. Walvoord0REV 21:1REV 21:5REV 21:7REV 21:9REV 21:12REV 21:15REV 21:18REV 21:22REV 21:25John F. Walvoord preaches about the vision of the new heaven and the new earth in Revelation 21, emphasizing the eternal state where God dwells with His people in the holy city, the new Jerusalem. The description includes the absence of the sea, the new creation, and the beauty of the city with its foundations of precious stones and gates of pearl. The eternal city is illuminated by the glory of God and the Lamb, with continuous day and no need for the sun or moon. Only those whose names are written in the Lamb's book of life have access, ensuring a perfect environment of purity and eternal life.
The Old and New Creation
By Horatius Bonar0CreationFaith in GodGEN 1:1PSA 104:30ISA 65:17JHN 1:2ROM 8:212CO 5:17COL 1:16HEB 11:31JN 1:2REV 21:5Horatius Bonar emphasizes the significance of faith in understanding the creation narrative in Genesis 1, asserting that God, the one true Creator, brought the universe into existence from nothing. He describes the initial chaos and darkness that existed before God's creative act, followed by the life and light that emerged through the Spirit of God. Bonar highlights the order, beauty, fruitfulness, and inherent goodness of creation, culminating in God's declaration that it was 'very good.' He reminds us that while creation is marred by sin, it will ultimately be restored in the new heavens and new earth, where righteousness dwells.
The Cross the Great Confessional
By P.T. Forsyth0ROM 5:81CO 1:182CO 5:21HEB 9:141PE 2:241JN 2:2REV 1:5REV 5:9REV 21:5P.T. Forsyth preaches about the challenges Christianity faces today, emphasizing the need to address dangerous challenges within those who claim the Christian name. He highlights the importance of looking ahead to the future impact of certain changes on Christianity, stressing the duty of the Church to focus on fundamental truths that may not have immediate effects but will impact future generations. Forsyth delves into the deep revelations of God through the Holy Spirit, emphasizing the central role of Christ's sacrifice in reconciliation and the confession of God's holiness.
Rev. 21:5. the New Things of God
By Horatius Bonar0New BeginningsGod's PromisesPSA 33:3ISA 65:17MAT 26:28JHN 13:34EPH 4:24HEB 10:192PE 3:13REV 3:12REV 21:5Horatius Bonar emphasizes the transformative power of God's new things as revealed in Revelation 21:5, highlighting the significance of the new covenant, new man, new way, new song, new commandment, new wine, new Jerusalem, new heavens and earth, and new name. Each of these 'new things' represents a profound shift from the old, offering believers a fresh start and a deeper relationship with God through Christ. Bonar illustrates how these new elements are not just replacements but enhancements that fulfill God's promises and reflect His love and grace. The sermon encourages believers to embrace these new realities and live in the light of their implications for their lives and faith.
God's Fire Still Burns
By David Wilkerson0RevivalFaith in God's WordPSA 119:105ISA 40:31JER 20:9EZK 37:3JHN 14:27ROM 10:172TI 1:6HEB 4:121PE 5:7REV 21:5David Wilkerson emphasizes that many in the Body of Christ resemble a Valley of Dry Bones, filled with shame and despair due to sin. He reminds us that God asks, 'Can these dead bones live again?' and affirms that the answer is a resounding 'Yes!' through the renewing of faith in God's Word, which is a consuming fire and our only true light in darkness. Wilkerson encourages believers to cling to the Word and trust in the Lord, assuring them that God's fire still burns within, even when it seems hidden. He calls for a revival of faith, where those once dead in spirit will rise again, proclaiming God's mercy and healing power.
The Criterion of Livingness
By T. Austin-Sparks0Freshness in FaithLivingnessPSA 92:14ISA 43:19JHN 10:10JHN 15:5ROM 12:22CO 5:17GAL 5:22EPH 4:22COL 3:10REV 21:5T. Austin-Sparks emphasizes that the true criterion of livingness in the Christian life is not found in doctrine or theology, but in the evidence of life itself, which includes freshness, growth, reproduction, relatedness, persistence, and purpose. He illustrates that life is characterized by continual renewal and vitality, contrasting it with mere existence that lacks freshness and adaptability. The sermon highlights that true Christian life is marked by a divine freshness that reflects the nature of God, urging believers to shed old forms and embrace the newness that comes from a living relationship with Christ. Sparks calls for a recognition of the vital signs of life in both nature and faith, asserting that genuine life will naturally express itself without the need for artificial enhancements.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Behold, I make all things new - As the creation of the world at the beginning was the work of God alone, so this new creation. These words are true and faithful - Truth refers to the promise of these changes; faithfulness, to the fulfillment of these promises.
Jamieson-Fausset-Brown Bible Commentary
sat--Greek, "sitteth." all things new--not recent, but changed from the old (Greek, "kaina," not "nea"). An earnest of this regeneration and transfiguration of nature is given already in the regenerate soul. unto me--so Coptic and ANDREAS. But A, B, Vulgate, and Syriac omit. true and faithful--so ANDREAS. But A, B, Vulgate, Syriac, and Coptic transpose, "faithful and true" (literally, "genuine").
John Gill Bible Commentary
And he that sat upon the throne said,.... By whom is meant, either God the Father, who is often represented in this book as sitting on the throne, and as distinguished from Christ the Lamb; see Rev 4:2 Rev 5:13 and who may seem the more to be intended, since he is by adopting grace the God and Father of his people, and they are his sons and daughters; or rather Christ, who not only is set down on the same throne with his Father, but has a throne of his own, called the throne of the Lamb, and was seen upon one by John in the preceding vision, Rev 20:11 which though in order of time will be after this, yet in the order of the visions was seen before; and especially since the person on the throne speaking, calls himself the Alpha and Omega, the beginning and the end, as Christ does in Rev 1:8 and seeing he it is that gives to thirsty souls of the water of life, Joh 7:37 and makes promises to the overcomer so largely and frequently in Rev 2:7. He addresses John, and delivers the following things to him, behold, I make all things new; which is to be understood not of the renovation of persons at conversion, when a new heart and spirit are given, and men are made wholly new creatures; for this is the work of the Spirit, and which is done daily, and is not peculiar to any particular period of time; nor of the renewing of the church state at the beginning of the Gospel, when the Jewish church state and ordinances waxed old, and vanished away, and a new covenant took place, a new and living way was opened, and new ordinances appointed, since all this was before John had this vision; nor was there any need of it to represent it to him; but of the making of the new heaven, and the new earth, which Christ ascribes to himself and of his forming his church anew, making it a new Jerusalem, bestowing new glories upon his people, both in soul and body, and so presenting them to himself a glorious church; and of the new administration of his kingdom in a very singular and glorious manner; so that it respects a new people, a new habitation, and a new manner of ruling over them; all which is his own doing, and is marvellous; and because it is a matter of great importance, and is wonderful and certain, therefore a "behold" is prefixed to it; see Isa 43:19. The Jews say (z), that the holy blessed God will make ten things new in the future state, or world to come; the first is, he will enlighten the world; (See Rev 21:11) the second is, he will bring living water out of Jerusalem; (see Rev 21:6) the third is, he will make trees to bring forth their fruit every month; (see Rev 22:2) and the fourth is, all the waste places shall be built, even Sodom and Gomorrha; the fifth is, Jerusalem shall be built with sapphire stone; (see Rev 21:19) the sixth is, the cow and the bear shall feed; the seventh is, a covenant shall be made between Israel, and the beasts, fowls, and creeping things; the eighth is, there shall be no more weeping and howling in the world; the ninth is, there shall be no more death in the world; the tenth is, there shall no more be sighing, and groaning, and sorrow in the world; see Rev 21:4. And he said unto me, write; what John had seen, and Christ had said, and was about to say; and particularly what concerned the renewing of all things, the whole being a matter of moment, and worth noting and taking down in writing, that it might be on record for saints to read, and receive comfort and advantage from; and to denote the certainty of it, as well as to show that it was a clear point, and to be known, whereas, when it was otherwise, he was bid not to write; see Rev 1:11. for these words are true and faithful; both what he had said, and was about to say; they were "true", because they came from God, who cannot lie, and "faithful", because they would be punctually and exactly fulfilled; see Rev 19:9. The Syriac version adds, they are God's, and so the Arabic version. (z) Shemot Rabba, sect. 15. fol. 101. 3.