Isaiah 58

Isaiah 58:1

The LORD Ignored

What is described in this section took place in the time of Hezekiah (2 Kings 20:12-21; 2 Chronicles 32:2-7; 30). This section describes how all kinds of precautions are taken to defend themselves against a possible attack from Assyria. A city that foresees a long siege has much to arrange. They have to provide weapon supplies (Isaiah 22:8), water supplies (Isaiah 22:9) and reinforcement of the walls (Isaiah 22:10).

Their precautions are good and appropriate. The wrong thing is that they only “depend” on that, only look out for that (Isaiah 22:8), instead of trusting in God. With the people there is no faith, they do “not depend on Him who made it” (Isaiah 22:11). They do not think that all this comes over them from His hand, to bring them to repentance. They look to human certainties and not to the LORD. They simply do not see Him.

This last section applies especially to the antichrist, the coming leader of Israel, who has to defend his land against the Assyrians, the coming king of the North. This antichrist will put his trust in an alliance with the beast, the powerful leader of the united Europe. But it is in vain. What protects Jerusalem will be removed (Isaiah 22:8), but they do not depend on Him Who did this (Isaiah 22:11). The people do not listen to the rod and to Him Who has destined it for them. Ultimately, the LORD will use the king of the North as an instrument to remove the antichrist, the false king of Israel (Isaiah 22:15-19).

The lesson of these verses is important. What we want to do in our own strength is useless and devastating. Only what we do in God’s power and guided by Him has a favorable effect. Evil can never be countered with means we have acquired through human wisdom. Forgetting God leads to a reliance on human resources and means, which will inevitably end in disappointment and misery.

Isaiah 58:2

The LORD Ignored

What is described in this section took place in the time of Hezekiah (2 Kings 20:12-21; 2 Chronicles 32:2-7; 30). This section describes how all kinds of precautions are taken to defend themselves against a possible attack from Assyria. A city that foresees a long siege has much to arrange. They have to provide weapon supplies (Isaiah 22:8), water supplies (Isaiah 22:9) and reinforcement of the walls (Isaiah 22:10).

Their precautions are good and appropriate. The wrong thing is that they only “depend” on that, only look out for that (Isaiah 22:8), instead of trusting in God. With the people there is no faith, they do “not depend on Him who made it” (Isaiah 22:11). They do not think that all this comes over them from His hand, to bring them to repentance. They look to human certainties and not to the LORD. They simply do not see Him.

This last section applies especially to the antichrist, the coming leader of Israel, who has to defend his land against the Assyrians, the coming king of the North. This antichrist will put his trust in an alliance with the beast, the powerful leader of the united Europe. But it is in vain. What protects Jerusalem will be removed (Isaiah 22:8), but they do not depend on Him Who did this (Isaiah 22:11). The people do not listen to the rod and to Him Who has destined it for them. Ultimately, the LORD will use the king of the North as an instrument to remove the antichrist, the false king of Israel (Isaiah 22:15-19).

The lesson of these verses is important. What we want to do in our own strength is useless and devastating. Only what we do in God’s power and guided by Him has a favorable effect. Evil can never be countered with means we have acquired through human wisdom. Forgetting God leads to a reliance on human resources and means, which will inevitably end in disappointment and misery.

Isaiah 58:3

The LORD Ignored

What is described in this section took place in the time of Hezekiah (2 Kings 20:12-21; 2 Chronicles 32:2-7; 30). This section describes how all kinds of precautions are taken to defend themselves against a possible attack from Assyria. A city that foresees a long siege has much to arrange. They have to provide weapon supplies (Isaiah 22:8), water supplies (Isaiah 22:9) and reinforcement of the walls (Isaiah 22:10).

Their precautions are good and appropriate. The wrong thing is that they only “depend” on that, only look out for that (Isaiah 22:8), instead of trusting in God. With the people there is no faith, they do “not depend on Him who made it” (Isaiah 22:11). They do not think that all this comes over them from His hand, to bring them to repentance. They look to human certainties and not to the LORD. They simply do not see Him.

This last section applies especially to the antichrist, the coming leader of Israel, who has to defend his land against the Assyrians, the coming king of the North. This antichrist will put his trust in an alliance with the beast, the powerful leader of the united Europe. But it is in vain. What protects Jerusalem will be removed (Isaiah 22:8), but they do not depend on Him Who did this (Isaiah 22:11). The people do not listen to the rod and to Him Who has destined it for them. Ultimately, the LORD will use the king of the North as an instrument to remove the antichrist, the false king of Israel (Isaiah 22:15-19).

The lesson of these verses is important. What we want to do in our own strength is useless and devastating. Only what we do in God’s power and guided by Him has a favorable effect. Evil can never be countered with means we have acquired through human wisdom. Forgetting God leads to a reliance on human resources and means, which will inevitably end in disappointment and misery.

Isaiah 58:4

The Call to Repentance Ignored

When they are thus besieged, the LORD calls for humility, repentance and conversion (Isaiah 22:12). But what do they do? They surrender themselves to feasting, eating and drinking (Isaiah 22:13). They are utterly carefree in the face of imminent danger. In this they resemble Babylon who also feasts frivolous, while the enemy stands at the gate (Isaiah 21:5; cf. Luke 17:26-27). They even face death.

Instead of being driven out to the LORD because of this, their defiant reaction is: “Let us eat and drink, for tomorrow we may die.” It is a description of today’s society where people also live like this. It is also the spiritual state of the people of Israel under the reign of the antichrist at the time of the invasion of the king of the North.

A person can only speak in this way if he does not believe in a resurrection, in an afterlife. Paul quotes these words to demonstrate the folly of people who say they are believers but deny the resurrection of Christ (1 Corinthians 15:32b). If Christ would not have risen, then do what you like, because then everything is over and out with death. It is the pinnacle of foolishness for any thinking person to believe that, for “now Christ has been raised from the dead, the first fruits of those who are asleep” (1 Corinthians 15:20). This means that a person once will have to account to Him. It also means that all the suffering and defamation that believers now endure for the sake of their connection to Him one day will be rewarded by Him.

Isaiah 58:5

The Call to Repentance Ignored

When they are thus besieged, the LORD calls for humility, repentance and conversion (Isaiah 22:12). But what do they do? They surrender themselves to feasting, eating and drinking (Isaiah 22:13). They are utterly carefree in the face of imminent danger. In this they resemble Babylon who also feasts frivolous, while the enemy stands at the gate (Isaiah 21:5; cf. Luke 17:26-27). They even face death.

Instead of being driven out to the LORD because of this, their defiant reaction is: “Let us eat and drink, for tomorrow we may die.” It is a description of today’s society where people also live like this. It is also the spiritual state of the people of Israel under the reign of the antichrist at the time of the invasion of the king of the North.

A person can only speak in this way if he does not believe in a resurrection, in an afterlife. Paul quotes these words to demonstrate the folly of people who say they are believers but deny the resurrection of Christ (1 Corinthians 15:32b). If Christ would not have risen, then do what you like, because then everything is over and out with death. It is the pinnacle of foolishness for any thinking person to believe that, for “now Christ has been raised from the dead, the first fruits of those who are asleep” (1 Corinthians 15:20). This means that a person once will have to account to Him. It also means that all the suffering and defamation that believers now endure for the sake of their connection to Him one day will be rewarded by Him.

Isaiah 58:6

Not Forgiven

Even if people cannot get rid of the thought of an impending judgment, they will experience the thought of it as an incentive to still enjoy what there is to enjoy. There is no turning to God with repentance for their sins.

Then comes the moment when it is forever too late. That is also the case with the people. The people are in such a state of apostasy, that the LORD cannot forgive their iniquity (Isaiah 22:14). They will then die in their sins (cf. John 8:24).

This is one of the most terrible judgments in the Old Testament. It corresponds to sinning willfully, sinning defiantly, with a clenched fist to heaven (Hebrews 10:26; Numbers 15:30-31). There is no sin offering for this. This is how seriously the LORD takes the indifferent attitude of the people.

Isaiah 58:7

Prophecy About Shebna

Amidst the many prophecies about peoples and cities, Isaiah, in this and the next section, prophesies exceptionally about some persons. Why is that? One of the main reasons why God uses the king of the North to discipline Israel is to remove the antichrist, the false king of Israel, from the throne. That’s why the prophecies about Shebna and Eliakim belong to the burden of the valley of the vision, which is about… Jerusalem!

First Isaiah writes about Shebna (Isaiah 22:15-19). The frivolity of Jerusalem, described in the previous verses, includes a figure like Shebna (Isaiah 22:15). With an undertone of contempt the LORD speaks of him as “this steward”. He is in charge of the royal household. That is an important job, to which a lot of power is attached. But Isaiah is not impressed by it and goes to him at the command of the LORD. Although only the command is mentioned and not its execution, it is clear that the prophet also fulfills the command in obedience (cf. Isaiah 7:3; Isaiah 8:1).

Shebna lives according to his standards. He lives for “here”, a word that appears three times in Isaiah 22:16. By using it three times and in an interrogative sense, the LORD emphasizes the folly of Shebna to connect everything only with the earth and the here and now. In his pride he even took care of a rock tomb. It is a mausoleum, carved between the graves of the kings (cf. 2 Chronicles 32:33). Also at his death he wants to be treated with honor.

However, nothing of his plans will come to pass (cf. Luke 12:20-21) because the LORD will throw him away like a ball of rope (Isaiah 22:17-18; cf. 2 Samuel 18:17-18). He will not be placed in the tomb he carved out. He will come to his end in a foreign country. In that country nothing of his arrogance will remain. His splendid chariots will be a disgrace to the house of his master, that is Hezekiah.

In Isaiah 22:19 the LORD says that He will forcibly remove Shebna – who, like Ahaz in Isaiah 7, is a foreshadow of the antichrist – from his function. Shebna will be deposed from his high post. In the same way the LORD will make short work of the antichrist by the king of the North and expel him from his high post as king of Israel.

Shebna will leave life the way he lived it: without God and without hope. Thus it will happen to anyone who has had a high place in the world, but did not take God into account and died without faith in Christ. He will be cast like a ball into a vast country. The same will be done with the antichrist.

Isaiah 58:8

Prophecy About Shebna

Amidst the many prophecies about peoples and cities, Isaiah, in this and the next section, prophesies exceptionally about some persons. Why is that? One of the main reasons why God uses the king of the North to discipline Israel is to remove the antichrist, the false king of Israel, from the throne. That’s why the prophecies about Shebna and Eliakim belong to the burden of the valley of the vision, which is about… Jerusalem!

First Isaiah writes about Shebna (Isaiah 22:15-19). The frivolity of Jerusalem, described in the previous verses, includes a figure like Shebna (Isaiah 22:15). With an undertone of contempt the LORD speaks of him as “this steward”. He is in charge of the royal household. That is an important job, to which a lot of power is attached. But Isaiah is not impressed by it and goes to him at the command of the LORD. Although only the command is mentioned and not its execution, it is clear that the prophet also fulfills the command in obedience (cf. Isaiah 7:3; Isaiah 8:1).

Shebna lives according to his standards. He lives for “here”, a word that appears three times in Isaiah 22:16. By using it three times and in an interrogative sense, the LORD emphasizes the folly of Shebna to connect everything only with the earth and the here and now. In his pride he even took care of a rock tomb. It is a mausoleum, carved between the graves of the kings (cf. 2 Chronicles 32:33). Also at his death he wants to be treated with honor.

However, nothing of his plans will come to pass (cf. Luke 12:20-21) because the LORD will throw him away like a ball of rope (Isaiah 22:17-18; cf. 2 Samuel 18:17-18). He will not be placed in the tomb he carved out. He will come to his end in a foreign country. In that country nothing of his arrogance will remain. His splendid chariots will be a disgrace to the house of his master, that is Hezekiah.

In Isaiah 22:19 the LORD says that He will forcibly remove Shebna – who, like Ahaz in Isaiah 7, is a foreshadow of the antichrist – from his function. Shebna will be deposed from his high post. In the same way the LORD will make short work of the antichrist by the king of the North and expel him from his high post as king of Israel.

Shebna will leave life the way he lived it: without God and without hope. Thus it will happen to anyone who has had a high place in the world, but did not take God into account and died without faith in Christ. He will be cast like a ball into a vast country. The same will be done with the antichrist.

Isaiah 58:9

Prophecy About Shebna

Amidst the many prophecies about peoples and cities, Isaiah, in this and the next section, prophesies exceptionally about some persons. Why is that? One of the main reasons why God uses the king of the North to discipline Israel is to remove the antichrist, the false king of Israel, from the throne. That’s why the prophecies about Shebna and Eliakim belong to the burden of the valley of the vision, which is about… Jerusalem!

First Isaiah writes about Shebna (Isaiah 22:15-19). The frivolity of Jerusalem, described in the previous verses, includes a figure like Shebna (Isaiah 22:15). With an undertone of contempt the LORD speaks of him as “this steward”. He is in charge of the royal household. That is an important job, to which a lot of power is attached. But Isaiah is not impressed by it and goes to him at the command of the LORD. Although only the command is mentioned and not its execution, it is clear that the prophet also fulfills the command in obedience (cf. Isaiah 7:3; Isaiah 8:1).

Shebna lives according to his standards. He lives for “here”, a word that appears three times in Isaiah 22:16. By using it three times and in an interrogative sense, the LORD emphasizes the folly of Shebna to connect everything only with the earth and the here and now. In his pride he even took care of a rock tomb. It is a mausoleum, carved between the graves of the kings (cf. 2 Chronicles 32:33). Also at his death he wants to be treated with honor.

However, nothing of his plans will come to pass (cf. Luke 12:20-21) because the LORD will throw him away like a ball of rope (Isaiah 22:17-18; cf. 2 Samuel 18:17-18). He will not be placed in the tomb he carved out. He will come to his end in a foreign country. In that country nothing of his arrogance will remain. His splendid chariots will be a disgrace to the house of his master, that is Hezekiah.

In Isaiah 22:19 the LORD says that He will forcibly remove Shebna – who, like Ahaz in Isaiah 7, is a foreshadow of the antichrist – from his function. Shebna will be deposed from his high post. In the same way the LORD will make short work of the antichrist by the king of the North and expel him from his high post as king of Israel.

Shebna will leave life the way he lived it: without God and without hope. Thus it will happen to anyone who has had a high place in the world, but did not take God into account and died without faith in Christ. He will be cast like a ball into a vast country. The same will be done with the antichrist.

Isaiah 58:10

Prophecy About Shebna

Amidst the many prophecies about peoples and cities, Isaiah, in this and the next section, prophesies exceptionally about some persons. Why is that? One of the main reasons why God uses the king of the North to discipline Israel is to remove the antichrist, the false king of Israel, from the throne. That’s why the prophecies about Shebna and Eliakim belong to the burden of the valley of the vision, which is about… Jerusalem!

First Isaiah writes about Shebna (Isaiah 22:15-19). The frivolity of Jerusalem, described in the previous verses, includes a figure like Shebna (Isaiah 22:15). With an undertone of contempt the LORD speaks of him as “this steward”. He is in charge of the royal household. That is an important job, to which a lot of power is attached. But Isaiah is not impressed by it and goes to him at the command of the LORD. Although only the command is mentioned and not its execution, it is clear that the prophet also fulfills the command in obedience (cf. Isaiah 7:3; Isaiah 8:1).

Shebna lives according to his standards. He lives for “here”, a word that appears three times in Isaiah 22:16. By using it three times and in an interrogative sense, the LORD emphasizes the folly of Shebna to connect everything only with the earth and the here and now. In his pride he even took care of a rock tomb. It is a mausoleum, carved between the graves of the kings (cf. 2 Chronicles 32:33). Also at his death he wants to be treated with honor.

However, nothing of his plans will come to pass (cf. Luke 12:20-21) because the LORD will throw him away like a ball of rope (Isaiah 22:17-18; cf. 2 Samuel 18:17-18). He will not be placed in the tomb he carved out. He will come to his end in a foreign country. In that country nothing of his arrogance will remain. His splendid chariots will be a disgrace to the house of his master, that is Hezekiah.

In Isaiah 22:19 the LORD says that He will forcibly remove Shebna – who, like Ahaz in Isaiah 7, is a foreshadow of the antichrist – from his function. Shebna will be deposed from his high post. In the same way the LORD will make short work of the antichrist by the king of the North and expel him from his high post as king of Israel.

Shebna will leave life the way he lived it: without God and without hope. Thus it will happen to anyone who has had a high place in the world, but did not take God into account and died without faith in Christ. He will be cast like a ball into a vast country. The same will be done with the antichrist.

Isaiah 58:11

Prophecy About Shebna

Amidst the many prophecies about peoples and cities, Isaiah, in this and the next section, prophesies exceptionally about some persons. Why is that? One of the main reasons why God uses the king of the North to discipline Israel is to remove the antichrist, the false king of Israel, from the throne. That’s why the prophecies about Shebna and Eliakim belong to the burden of the valley of the vision, which is about… Jerusalem!

First Isaiah writes about Shebna (Isaiah 22:15-19). The frivolity of Jerusalem, described in the previous verses, includes a figure like Shebna (Isaiah 22:15). With an undertone of contempt the LORD speaks of him as “this steward”. He is in charge of the royal household. That is an important job, to which a lot of power is attached. But Isaiah is not impressed by it and goes to him at the command of the LORD. Although only the command is mentioned and not its execution, it is clear that the prophet also fulfills the command in obedience (cf. Isaiah 7:3; Isaiah 8:1).

Shebna lives according to his standards. He lives for “here”, a word that appears three times in Isaiah 22:16. By using it three times and in an interrogative sense, the LORD emphasizes the folly of Shebna to connect everything only with the earth and the here and now. In his pride he even took care of a rock tomb. It is a mausoleum, carved between the graves of the kings (cf. 2 Chronicles 32:33). Also at his death he wants to be treated with honor.

However, nothing of his plans will come to pass (cf. Luke 12:20-21) because the LORD will throw him away like a ball of rope (Isaiah 22:17-18; cf. 2 Samuel 18:17-18). He will not be placed in the tomb he carved out. He will come to his end in a foreign country. In that country nothing of his arrogance will remain. His splendid chariots will be a disgrace to the house of his master, that is Hezekiah.

In Isaiah 22:19 the LORD says that He will forcibly remove Shebna – who, like Ahaz in Isaiah 7, is a foreshadow of the antichrist – from his function. Shebna will be deposed from his high post. In the same way the LORD will make short work of the antichrist by the king of the North and expel him from his high post as king of Israel.

Shebna will leave life the way he lived it: without God and without hope. Thus it will happen to anyone who has had a high place in the world, but did not take God into account and died without faith in Christ. He will be cast like a ball into a vast country. The same will be done with the antichrist.

Isaiah 58:12

Prophecy About Eliakim

When the false king of Israel, the antichrist, is dethroned, the rightful King comes to His throne. That is why Isaiah has not yet finished his message for Shebna. The second person he writes about is Eliakim. The LORD says to Shebna that Eliakim will take his place (Isaiah 22:20). He calls Eliakim “My servant”. We come across the title “My servant” several times in the second part of Isaiah as a title of the Messiah (Isaiah 42:1; Isaiah 49:3; Isaiah 52:13; Isaiah 53:11). Therefore, Eliakim is a clear type of Christ, the Messiah. Eliakim, the servant of the LORD, shall receive all the clothing of Shebna, which means that he takes over all his dignity and dominion (Isaiah 22:21).

The mention of these two persons is done here because Shebna is a type of the antichrist and Eliakim of Christ. The destruction of Jerusalem by the king of the North was allowed by the LORD to remove the antichrist from Jerusalem to make way for Christ. That is the first phase of the judgment on the antichrist. The second phase starts at the appearance of Christ. Then the Lord Jesus will throw the antichrist (just like Shebna), together with the beast, like a ball to a vast place, namely the lake of fire (Revelation 19:20).

Eliakim “will become a father to the inhabitants of Jerusalem and to the house of Judah”. This is a wonderful description for this servant of the LORD. Everything that Shebna should have been, but was not, Eliakim will be. What Eliakim takes over from Shebna shows the great power of this position. Just as Eliakim replaces Shebna, so Christ will replace the antichrist.

The key power lies with Eliakim (Isaiah 22:22). Whoever has the key is in possession of everything behind the door that can be opened with this key. It is a large key, which he carries on his shoulder. The key gives him access to all the rooms and treasure chambers of the king. The supreme authorities are in the hand of Eliakim.

That Eliakim is a clear type of Christ can be seen in the way Christ presents Himself to the church in Philadelphia (Revelation 3:7; cf. Revelation 1:18). The key is the key of the house of David. In the hands of Christ is the power to fulfill all the promises made to the house of David. In the end, only Christ will fully fulfill what is entrusted to Eliakim and said of him.

The key gives access to the treasure house of God’s truth. Christ is the key to all the precious things God has stored in His Word. All who look to Christ as the God-given Leader and Protector will have access to that treasure house. For this purpose, He uses “heads of a household” who brings out of his treasure things new and old (Matthew 13:52). The condition is that the mind of the church in Philadelphia is there, the mind of brotherly love – Philadelphia means ‘brotherly love’.

Isaiah 58:13

Prophecy About Eliakim

When the false king of Israel, the antichrist, is dethroned, the rightful King comes to His throne. That is why Isaiah has not yet finished his message for Shebna. The second person he writes about is Eliakim. The LORD says to Shebna that Eliakim will take his place (Isaiah 22:20). He calls Eliakim “My servant”. We come across the title “My servant” several times in the second part of Isaiah as a title of the Messiah (Isaiah 42:1; Isaiah 49:3; Isaiah 52:13; Isaiah 53:11). Therefore, Eliakim is a clear type of Christ, the Messiah. Eliakim, the servant of the LORD, shall receive all the clothing of Shebna, which means that he takes over all his dignity and dominion (Isaiah 22:21).

The mention of these two persons is done here because Shebna is a type of the antichrist and Eliakim of Christ. The destruction of Jerusalem by the king of the North was allowed by the LORD to remove the antichrist from Jerusalem to make way for Christ. That is the first phase of the judgment on the antichrist. The second phase starts at the appearance of Christ. Then the Lord Jesus will throw the antichrist (just like Shebna), together with the beast, like a ball to a vast place, namely the lake of fire (Revelation 19:20).

Eliakim “will become a father to the inhabitants of Jerusalem and to the house of Judah”. This is a wonderful description for this servant of the LORD. Everything that Shebna should have been, but was not, Eliakim will be. What Eliakim takes over from Shebna shows the great power of this position. Just as Eliakim replaces Shebna, so Christ will replace the antichrist.

The key power lies with Eliakim (Isaiah 22:22). Whoever has the key is in possession of everything behind the door that can be opened with this key. It is a large key, which he carries on his shoulder. The key gives him access to all the rooms and treasure chambers of the king. The supreme authorities are in the hand of Eliakim.

That Eliakim is a clear type of Christ can be seen in the way Christ presents Himself to the church in Philadelphia (Revelation 3:7; cf. Revelation 1:18). The key is the key of the house of David. In the hands of Christ is the power to fulfill all the promises made to the house of David. In the end, only Christ will fully fulfill what is entrusted to Eliakim and said of him.

The key gives access to the treasure house of God’s truth. Christ is the key to all the precious things God has stored in His Word. All who look to Christ as the God-given Leader and Protector will have access to that treasure house. For this purpose, He uses “heads of a household” who brings out of his treasure things new and old (Matthew 13:52). The condition is that the mind of the church in Philadelphia is there, the mind of brotherly love – Philadelphia means ‘brotherly love’.

Isaiah 58:14

Prophecy About Eliakim

When the false king of Israel, the antichrist, is dethroned, the rightful King comes to His throne. That is why Isaiah has not yet finished his message for Shebna. The second person he writes about is Eliakim. The LORD says to Shebna that Eliakim will take his place (Isaiah 22:20). He calls Eliakim “My servant”. We come across the title “My servant” several times in the second part of Isaiah as a title of the Messiah (Isaiah 42:1; Isaiah 49:3; Isaiah 52:13; Isaiah 53:11). Therefore, Eliakim is a clear type of Christ, the Messiah. Eliakim, the servant of the LORD, shall receive all the clothing of Shebna, which means that he takes over all his dignity and dominion (Isaiah 22:21).

The mention of these two persons is done here because Shebna is a type of the antichrist and Eliakim of Christ. The destruction of Jerusalem by the king of the North was allowed by the LORD to remove the antichrist from Jerusalem to make way for Christ. That is the first phase of the judgment on the antichrist. The second phase starts at the appearance of Christ. Then the Lord Jesus will throw the antichrist (just like Shebna), together with the beast, like a ball to a vast place, namely the lake of fire (Revelation 19:20).

Eliakim “will become a father to the inhabitants of Jerusalem and to the house of Judah”. This is a wonderful description for this servant of the LORD. Everything that Shebna should have been, but was not, Eliakim will be. What Eliakim takes over from Shebna shows the great power of this position. Just as Eliakim replaces Shebna, so Christ will replace the antichrist.

The key power lies with Eliakim (Isaiah 22:22). Whoever has the key is in possession of everything behind the door that can be opened with this key. It is a large key, which he carries on his shoulder. The key gives him access to all the rooms and treasure chambers of the king. The supreme authorities are in the hand of Eliakim.

That Eliakim is a clear type of Christ can be seen in the way Christ presents Himself to the church in Philadelphia (Revelation 3:7; cf. Revelation 1:18). The key is the key of the house of David. In the hands of Christ is the power to fulfill all the promises made to the house of David. In the end, only Christ will fully fulfill what is entrusted to Eliakim and said of him.

The key gives access to the treasure house of God’s truth. Christ is the key to all the precious things God has stored in His Word. All who look to Christ as the God-given Leader and Protector will have access to that treasure house. For this purpose, He uses “heads of a household” who brings out of his treasure things new and old (Matthew 13:52). The condition is that the mind of the church in Philadelphia is there, the mind of brotherly love – Philadelphia means ‘brotherly love’.