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Isaiah 42:1
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David Wilkerson
A.W. TozerA.W. Tozer
T. Austin-SparksT. Austin-SparksT. Austin-SparksT. Austin-SparksSummary
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- Adam Clarke
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- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Behold my servant, whom I uphold - אתמך בו ethmach bo, on whom I lean. Alluding to the custom of kings leaning on the arm of their most beloved and faithful servant. All, both Jews and Christians, agree, that the seven first verses of this chapter belong to Christ. Now, as they are evidently a continuation of the prophecy in the preceding chapter, that prophecy cannot belong to Cyrus, but to Christ. He shall bring forth judgment to the Gentiles "He shall publish judgment to the nations" - Four MSS. two ancient, add the conjunction ומשפט vemishpat. See Mat 12:18. The word משפט mishpat, judgment, like צדקה tsedakah, righteousness, is taken in a great latitude of signification. It means rule, form, order, model, plan; rule of right, or of religion; an ordinance, institution; judicial process, cause, trial, sentence, condemnation, acquittal, deliverance, mercy, etc. It certainly means in this place the law to be published by Messiah, the institution of the Gospel.
John Gill Bible Commentary
Behold my servant, whom I uphold,.... The Targum is, "behold my servant the Messiah;'' and Kimchi on the place says, this is the King Messiah; and so Abarbinel (f) interprets it of him, and other Jewish writers, and which is right; for the prophet speaks not of himself, as Aben Ezra thinks; nor of Cyrus, as Saadiah Gaon; nor of the people of Israel, as Jarchi; but of Christ, as it is applied, Mat 12:17 who is spoken of under the character of a "servant", as he is; not as a divine Person, for as such he is the Son of God; but as man, and in his office as Mediator; a servant of the Lord, not of angels, or men, but of his divine Father; who chose him, called and sent him, and assigned him his work; which was principally the redemption of his people, and which he diligently, faithfully, and fully performed; in which he was "upheld" as man and Mediator by his Father, not only in his being as man, but was strengthened and helped in his mediatorial service so that he did not sink under the mighty weight of the sins of his people, or of the wrath of God: or, "whom I lean upon" (g); as a master on his servant, so Kimchi; he relied on him to do the work he undertook; he trusted him with his own glory, and the salvation of his people. This prophecy is ushered in with a "behold"; exciting attention to what is said concerning Christ, as of the greatest importance; directing the eye of faith to him for righteousness and salvation; and as expressive of admiration at him, that he who was the Son of God should become a servant, and undertake the salvation of men: mine elect, in whom my soul delighteth: this character of "elect" may respect the choice of the human nature to the grace of union with the Son of God; which was chosen out from among the people, and separated from them for that purpose; and was preordained to be the Lamb slain for the redemption of man, and appointed to glory; and likewise the choice of Christ to office, to be the Mediator between God and man; to be the Saviour and Redeemer of the Lord's people; to be the Head of the church, and to be the foundation and the corner stone of that spiritual building; and to be the Judge of quick and dead: and with him, as such, was the Lord "well pleased, or delighted"; with his person; as the Son of God; and with all his chosen, as considered in him; with what he did as his servant; with the righteousness he wrought out; with the sacrifice he offered up; and with his sufferings and death, through which peace and reconciliation were made with God for sinners: I have put my Spirit upon him; my Holy Spirit, as the Targum; not on him as a divine Person, as such he needed him not; but as man, with which he was filled without measure at his incarnation, and which rested upon him, and qualified him for his work and office, as Prophet, Priest, and King: he shall bring forth judgment to the Gentiles; the Gospel, the produce of divine wisdom; the Gospel of God, whose judgment is according to truth; the rule of human judgment in things spiritual and saving, and by which Christ judges and rules in the hearts of his people; this he brought forth out of his Father's bosom, out of his own heart, and published it in person to the Jews, and by his apostles to the converted by it, became subject to his rule and government. Gentiles, who being converted by it, became subject to his rule and government. (f) Mashmiah Jeshuah, fol. 9. col. 1. 2. Chizzuk Emunah, p. 299. (g) "qui innitar", Munster, "innitar ei, vel illi", Pagninus, Calvin; "in eo", Montanus.
Matthew Henry Bible Commentary
We are sure that these verses are to be understood of Christ, for the evangelist tells us expressly that in him this prophecy was fulfilled, Mat 12:17-21. Behold with an eye of faith, behold and observe, behold and admire, my servant, whom I uphold. Let the Old Testament saints behold and remember him. Now what must we behold and consider concerning him? I. The Father's concern for him and relation to him, the confidence he put and the complacency he took in him. This put an honour upon him, and made him remarkable, above any other circumstance, Isa 42:1. 1. God owns him as one employed for him: He is my servant. Though he was a Son, yet, as a Mediator, he took upon him the form of a servant, learned obedience to the will of God and practised it, and laid out himself to advance the interests of God's kingdom, and so he was God's servant. 2. As one chosen by him: He is my elect. He did not thrust himself into the service, but was called of God, and pitched upon as the fittest person for it. Infinite Wisdom made the choice and then avowed it. 3. As one he put a confidence in: He is my servant on whom I lean; so some read it. The Father put a confidence in him that he would go through with his undertaking, and, in that confidence, brought many sons to glory. It was a great trust which the Father reposed in the Son, but he knew him to be par negotio - equal to it, both able and faithful. 4. As one he took care of: He is my servant whom I uphold; so we read it. The Father bore him up, and bore him out, in his upholding him; he stood by him and strengthened him. 5. As one whom he took an entire complacency in: My elect, in whom my soul delights. His delight was in him from eternity, when he was by him as one brought up with him, Pro 8:30. He had a particular satisfaction in his undertaking: he declared himself well pleased in him (Mat 3:17; Mat 17:5), and therefore loved him, because he laid down his life for the sheep. Let our souls delight in Christ, rely on him, and rejoice in him; and thus let us be united to him, and then, for his sake, the Father will be well pleased with us. II. The qualification of him for his office: I have put my Spirit upon him, to enable him to go through his undertaking, Isa 61:1. The Spirit did not only come, but rest, upon him (Isa 11:2), not by measure, as on others of God's servants, but without measure. Those whom God employs as his servants; as he will uphold them and be well pleased with them, so he will put his Spirit upon them. III. The work to which he is appointed; it is to bring forth judgment to the Gentiles, that is, in infinite wisdom, holiness, and equity, to set up a religion in the world under the bonds of which the Gentiles should come and the blessings of which they should enjoy. The judgments of the Lord, which had been hidden from the Gentiles (Psa 147:20), he came to bring forth to the Gentiles, for he was to be a light to lighten them. IV. The mildness and tenderness with which he should pursue this undertaking, Isa 42:2, Isa 42:3. He shall carry it on, 1. In silence, and without noise: He shall not strive nor cry. It shall not be proclaimed, Lo, here, is Christ or Lo, he is there; as when great princes ride in progress or make a public entry. He shall have no trumpet sounded before him, nor any noisy retinue to follow him. The opposition he meets with he shall not strive against, but patiently endure the contradiction of sinners against himself. His kingdom is spiritual, and therefore its weapons are not carnal, nor is its appearance pompous; it comes not with observation. 2. Gently, and without rigour. Those that are wicked he will be patient with; when he has begun to crush them, so that they are as bruised reeds, he will give them space to repent and not immediately break them; though they are very offensive, as smoking flax (Isa 65:5), yet he will bear with them, as he did with Jerusalem. Those that are weak he will be tender of; those that have but a little life, a little heat, that are weak as a reed, oppressed with doubts and fears, as a bruised reed, that are as smoking flax, as the wick of a candle newly lighted, which is ready to go out again, he will not despise them, will not plead against them with his great power, nor lay upon them more work or more suffering than they can bear, which would break and quench them, but will graciously consider their frame. More is implied than is expressed. He will not break the bruised reed, but will strengthen it, that it may become a cedar in the courts of our God. He will not quench the smoking flax, but blow it up into a flame. Note, Jesus Christ is very tender toward those that have true grace, though they are but weak in it, and accepts the willingness of the spirit, pardoning and passing by the weakness of the flesh. V. The courage and constancy with which he should persevere in this undertaking, so as to carry his point at last (Isa 42:4): He shall not fail nor be discouraged. Though he meets with hard service and much opposition, and foresees how ungrateful the world will be, yet he goes on with his part of the work, till he is able to say, Is is finished; and he enables his apostles and minsters to go on with theirs too, and not to fail nor be discouraged, till they also have finished their testimony. And thus he accomplishes what he undertook. 1. He brings forth judgment unto truth. By a long course of miracles, and his resurrection at last, he shall fully evince the truth of his doctrine and the divine origin and authority of that holy religion which he came to establish. 2. He sets judgment in the earth. He erects his government in the world, a church for himself among men, reforms the world, and by the power of his gospel and grace fixes such principles in the minds of men as tend to make them wise and just. 3. The isles of the Gentiles wait for his law, wait for his gospel, that is, bid it welcome as if it had been a thing they had long waited for. They shall become his disciples, shall sit at his feet, and be ready to receive the law from his mouth. What wilt thou have us to do?
Tyndale Open Study Notes
42:1-4 The servant here is not the people Israel (as in 41:8-28 and elsewhere in chs 41–48; see 49:5-6) but is a royal figure who accomplishes his mission with care for people, especially for those who are hurting. The passage is the first of four songs about this servant (42:1-4; 49:1-13; 50:4-11; 52:13–53:12). He brings in an era of universal justice. For the connection of the servant with Jesus Christ, see Matt 12:18-21. 42:1 who pleases me: God used similar language at Jesus’ baptism (Matt 3:17). • I have put my Spirit upon him: Any leader might be called a servant, but the presence of the Spirit suggests a king of David’s line or a prophet like Moses (see Num 11:17, 24-29). • Establishing justice is the responsibility of a king (see Isa 9:6-7; Ps 72:1). • This king’s mission will be a greater mission to the nations than simply governing the small nation of Judah.
Isaiah 42:1
Here Is My Servant
1“Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations. 2He will not cry out or raise His voice, nor make His voice heard in the streets.
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He Will Not Break a Bruised Reed
By David Wilkerson4.8K48:16WoundsPSA 103:1ISA 42:1In this sermon, the preacher discusses the story of a man who is going through a difficult time and is feeling hopeless. Despite his despair, God patiently waits for 40 days and 40 nights for the man to reach a crossroads. Eventually, God comes to the man and delivers a message of hope and renewal. The preacher emphasizes that God is gracious, compassionate, and full of mercy, and encourages the congregation to renew their faith and trust in God. The sermon also references Isaiah 42, which speaks of Christ the Messiah bringing justice to the Gentiles without raising his voice.
Creatures Out of the Fire
By A.W. Tozer3.9K33:30PreachingISA 42:1MAT 4:4MAT 22:37JHN 5:39COL 1:16HEB 1:3REV 4:6In this sermon, the preacher emphasizes the importance of looking to Jesus Christ as the ultimate model of humanity. He describes how sin can distort and mar the true beauty of humanity, but Jesus Christ embodies perfect humanity without any pretense or pose. The preacher also discusses the significance of the four creatures mentioned in the Bible, which represent different facets of Jesus' character. These creatures complement each other and serve as models for believers to strive towards being like Christ. The ultimate goal is to reflect the glory and character of Jesus Christ in our own lives.
Humanity of Jesus - Part 2
By A.W. Tozer3.0K39:31Humanity Of JesusISA 42:1MAL 3:10MAT 6:33ACT 2:41CO 13:122CO 3:182TH 1:10In this sermon, the preacher discusses the purpose of sending out missionaries. He emphasizes that missionaries are sent to proclaim the message of salvation through Jesus Christ. Jesus is described as the perfect example of what God intended for humanity, as he is both fully God and fully man. The preacher highlights that Jesus is the mediator, Lord, advocate, prophet, high priest, savior, and coming king. He also emphasizes that Jesus is the sample man and model man that God had in mind when he created humanity in his image.
Service and Servanthood of the Lord - Part 1 of 8
By T. Austin-Sparks2.1K34:53ServanthoodISA 9:6ISA 11:1ISA 42:1ISA 52:13ISA 53:11ISA 54:17MAT 6:33In this sermon, the speaker focuses on the concept of the servant of the Lord as described in the prophecies of Isaiah. The sermon explores the nature, method, and means of true service to God. It contrasts the failure of the nation of Israel in fulfilling their calling as servants of God with the introduction of the person who embodies the true servant, Jesus Christ. The sermon also touches on the themes of suffering, triumph, and the judgment of the nation.
Service and Servanthood of the Lord - Part 2 of 8
By T. Austin-Sparks1.8K34:48ServanthoodISA 42:1MAT 6:33MAT 11:28In this sermon, the speaker emphasizes the importance of spiritual education and learning in the Christian life. He highlights that God is more concerned about our spiritual growth than the number of things we do for Him. The speaker also references Matthew 11:28, where Jesus invites those who are burdened and weary to come to Him for rest. He explains that true rest comes from finding purpose and fulfillment in our work, rather than simply doing tasks without seeing any results. The sermon encourages listeners to learn from Jesus' example of servanthood and service, and to find rest in Him.
Service and Servanthood of the Lord - Part 6 of 8
By T. Austin-Sparks1.8K1:06:45ServanthoodISA 5:1ISA 41:8ISA 42:1ISA 53:11MAT 22:14REV 2:4REV 22:3In this sermon, the speaker focuses on the concept of service and the role of the servant in the Bible. The passages from Isaiah are examined to understand the model servant and the people called to be the corporate expression of that servant. The speaker also emphasizes the importance of discipline in the service of the Lord, using the analogy of a vineyard and the need for pruning and purging. The history of the Israelites is cited as an example of God's care and discipline over his chosen people.
Service and Servanthood of the Lord - Part 7 of 8
By T. Austin-Sparks1.8K49:30ServanthoodISA 21:10ISA 28:28ISA 41:8ISA 41:15ISA 42:1MAT 6:33In this sermon, the speaker discusses the significance of the sharp threshing instrument in the ministry of Jesus. The instrument represents the dividing line between the false and the true, settling destiny and determining the end result. The speaker emphasizes that the Spirit of God is focused on the positive side, seeking to gather the wheat rather than condemn the world. The instrument also serves to provide for the continuation of the testimony, rather than simply storing it away. The sermon references various Bible verses to support these points.
(Spirit-Filled Life) Part 6: Concerned for Others
By Zac Poonen1.5K51:50ISA 33:15ISA 42:1MAT 5:3MAT 5:21MAT 5:27MAT 5:33In this sermon, the speaker discusses the qualities of a person who can abide in God's tent and dwell in His holy hill. One of these qualities is not slandering with one's tongue. The speaker focuses on verse four, which states that a person who keeps a promise even if it ruins them is truly righteous. The speaker emphasizes the importance of keeping one's word, even if it is not yet signed or legally binding. The sermon also touches on the speaker's personal journey of repentance and the desire to spread the truth of Christ to those trapped in legalism, worldliness, and deception. The speaker encourages the audience to be filled with the Holy Spirit in order to break free from chains and live a victorious life in Christ.
Isaiah (Part 5) - Sin-Offering
By Ron Bailey1.5K1:21:47IsaiahPSA 22:21PSA 22:24ISA 42:1JER 17:9MAT 6:331PE 2:21In this sermon, the speaker discusses two stories written by C.S. Lewis, "Out of the Silent Planet" and "Perelandra," which depict the creation of new worlds and the threat of evil. The speaker highlights the role of a man named Ransom who is sent from Earth to Venus to help deliver the new creation from the consequences of evil. The sermon then transitions to a discussion of Isaiah 53, focusing on the suffering servant who bears the griefs and sorrows of humanity. The speaker emphasizes the switch of pronouns in the passage, indicating that each individual must make the suffering servant their trespass offering to receive God's provision.
Totally Committed
By Dennis Kinlaw1.4K57:12CommittedEZR 4:1ISA 42:1HAG 1:14MAT 6:33LUK 9:23ROM 3:28HEB 4:12In this sermon, the speaker reflects on his age and questions whether he should retire or continue working for God's kingdom. He emphasizes the importance of using our opportunities and not backing away from them. The speaker also shares a story about a delegation from InterVarsity who had a profound impact on a Russian educator. He suggests that we may be living in a new day where we need to lift our eyes in hope, knowing that God is still in business and is working to win.
(Matthew) ch.11:25-12:30
By Zac Poonen1.3K54:51ISA 42:1HOS 6:6MAT 11:28MAT 12:1MAT 12:5MAT 12:9MAT 12:25In this sermon, the preacher discusses the concept of finding rest in Jesus. He explains that this rest can only be obtained by responding to the call of Jesus and taking His yoke upon ourselves. The preacher uses the analogy of two bullocks under one yoke to illustrate the need to submit to Jesus' authority and give up our own will. He also emphasizes the importance of coming to Jesus as little children in order to receive a revelation of God as Father. Additionally, the preacher highlights Jesus' victory over Satan on the cross and the purpose of God humbling man in His presence.
Jesus the Servant and Leader
By David Guzik1.3K44:10ISA 42:1MAT 20:26JHN 13:5ACT 3:6EPH 1:4
This sermon delves into Isaiah chapter 42, highlighting the portrayal of Jesus as the servant of the Lord, emphasizing his gentle and compassionate nature. It explores the significance of beholding Jesus as the ultimate example of servanthood and allowing Him to serve us first before we serve others. The practical application includes focusing on Jesus, receiving His ministry, and embracing His service before extending that same love and service to others.
The Four Gospels
By William MacDonald1.3K30:06GospelsISA 40:9ISA 42:1ZEC 3:8ZEC 6:12ZEC 9:9In this sermon, the speaker discusses the purpose of the four Gospels in the Bible. He explains that the Holy Spirit selects incidents from the life of Jesus to weave a pattern and tell a story. Some incidents are found in all four Gospels, while others are only in one or a few. The speaker emphasizes that what may seem like contradictions in the Bible are actually complementary and not contradictory. He encourages the audience to read the Gospels with a fresh perspective and highlights the use of the word "behold" in Zechariah and Isaiah, which perfectly match the presentation of Jesus in the four Gospels.
(John) the Explanation of the Mission of the Master
By Willie Mullan1.2K1:00:11The World NeedISA 42:1JHN 3:14JHN 4:34JHN 4:39In this sermon, the preacher focuses on John chapter 4, specifically verses 31-34. The sermon begins by explaining the mission of Jesus, which is to do the will of God and finish His work. The preacher then emphasizes the urgency of the task at hand, using the metaphor of fields ready for harvest. He urges the disciples to lift up their eyes and see the immensity of the task, not just within their own families and towns, but also in the world. The preacher concludes by highlighting the responsibility of the disciples to not delay in their mission, as the harvest is already ripe.
Christ in 04 in Isaiah
By Jim Flanigan85049:20ISA 40:11ISA 41:10ISA 42:1In this sermon, the speaker focuses on the ministry of the Lord Jesus as a shepherd. He refers to Isaiah 40:11, which describes the shepherd's role in gathering and caring for the flock. The speaker also draws parallels between the shepherd's ministry and the High Priest's ministry, both of which involve carrying burdens for the people of God. Additionally, the speaker encourages the audience to not long for an easier time or place of service, but to recognize that the Lord Jesus ministered in various locations and circumstances. The sermon emphasizes the comforting and strengthening nature of God's ministry to His people.
Mark - the Baptism of Jesus
By J. Glyn Owen71442:32BaptismPSA 2:6ISA 42:1MRK 1:1In this sermon, the preacher focuses on the passage from Mark chapter 1, verses 9-11. The main character, Jesus, makes his first appearance in Mark's Gospel. The preacher emphasizes that Jesus spent most of his life in obscurity, but throughout those years, he brought pleasure to the Father. The sermon also highlights the Father's announcement of his plan for Jesus, declaring him as his beloved Son in whom he is well pleased. The preacher concludes by discussing the renewed dedication of Jesus to the task of our redemption.
Let Epiphany Come
By Thaddeus Barnum62620:51ISA 42:1MAT 5:44MAT 10:16LUK 23:34ROM 5:3PHP 1:292TI 3:12
This sermon delves into the theme of conflict as seen in Matthew 12, highlighting the opposition faced by Jesus from the Pharisees and the promise of conflict for believers. It emphasizes finding epiphany and peace in the midst of unresolved conflict, drawing from biblical passages that speak of suffering for Christ and loving one's enemies. The sermon underscores the importance of responding to conflict with gentleness, sensitivity, and a focus on carrying out God's mission, even in the face of opposition and persecution.
His Body Will Bring Justice
By Robert B. Thompson6061:00:18ISA 42:1In this sermon, the preacher emphasizes the importance of being prepared for spiritual warfare and bringing justice to the nations alongside Jesus. He encourages the congregation to prioritize their relationship with God over socializing with friends. The preacher uses the analogy of an elephant and a mouse working together to illustrate the need for believers to align themselves with Jesus in order to bring about justice. The sermon concludes with a call to praise the Lord and engage in spiritual warfare to prepare for the return of Jesus.
Studies in Isaiah - Part 9
By Harry Ironside57546:08ExpositoryISA 40:1ISA 40:31ISA 42:1ISA 43:10ISA 44:6ISA 44:22ISA 48:17In this sermon, the preacher discusses a passage from the book of Isaiah where a man goes into the forest and fashions a figure out of a tree. The preacher uses this story to illustrate the power and creativity of God. He then moves on to discuss the message of comfort that God gives to his people, emphasizing that all flesh is like grass and the glory of man is temporary. The preacher encourages his listeners to recognize their own sinfulness and to find comfort in the enduring word of God.
Open Heaven and the Baptism of Jesus - Epiphany
By Michael Flowers37626:15EpiphanyISA 42:1ISA 64:1MRK 1:7MRK 1:10LUK 1:41JHN 1:29In this sermon, the preacher emphasizes the importance of not hardening our hearts and instead embracing the forgiveness, grace, and mercy of God. He highlights the concept of the Trinity and the deep relationship between the Father, Son, and Holy Spirit. The preacher encourages the audience to meditate on John 17 for a deeper understanding of this relationship. He also discusses the distorted perception of Christianity and the need for the church to proclaim the voice of the Father and embrace the beauty of art and music. The sermon concludes with a reflection on Jesus' baptism and the significance of the voice from heaven affirming him as the beloved Son of God.
Consumed With Zeal: Partnering With Jesus in His Ministry (With Korean Translation)
By Mike Bickle191:06:15Worship and PrayerJusticeISA 42:1Mike Bickle emphasizes the importance of partnering with Jesus in His ministry of justice, highlighting that Jesus is consumed with zeal for justice and longs for His people to share in this mission. He explains that true justice will be established through a global worship and prayer movement, as prophesied in Isaiah 42, which connects worship with the release of justice on earth. Bickle encourages believers to understand the significance of worship in moving the heart of Jesus and to actively participate in this end-time worship movement, which will ultimately lead to the second coming of Christ. He warns against false justice movements that lack allegiance to Jesus and calls for a commitment to prayer and worship as the foundation for true justice. The sermon concludes with a call to action for worship leaders and musicians to rise up and fulfill their role in this divine plan.
The Demon of Discouragement
By Keith Malcomson0NUM 13:27DEU 1:21JOS 1:9JDG 16:16PRO 24:16ISA 42:1MAT 26:41EPH 6:12Keith Malcomson preaches about the battle against discouragement faced by believers, emphasizing the need to overcome this demon that hinders the church from experiencing revival and fulfilling God's promises. Drawing from biblical examples like Moses, Joshua, and Caleb, he highlights the importance of staying strong, courageous, and unwavering in faith despite challenges and opposition. The sermon underscores the power of God's promises, the impact of discouragement on believers, and the necessity of standing firm in the face of spiritual warfare to see a revival in the church.
"Behold My Servant"
By T. Austin-Sparks0Divine ElectionServanthoodISA 42:1T. Austin-Sparks emphasizes the prophetic significance of Jesus as the ultimate servant of God, fulfilling the role that Israel failed to complete. He explains that the Church, as the Body of Christ, inherits this calling to serve and bring forth justice to the nations. Sparks highlights the sovereignty of God in choosing individuals for His purpose, using Paul, Peter, and John as examples of how God forms and equips His servants. He stresses that true service is rooted in love and spirituality, which are essential for the Church's mission. Ultimately, the sermon calls believers to recognize their divine election and the high calling of serving God in the world.
Christ's Unfailing Gentleness and Power
By James Blaine Chapman0PSA 147:3ISA 42:1MAT 12:18MAT 12:38MRK 3:1MRK 3:31LUK 11:14ROM 15:12HEB 11:6James Blaine Chapman preaches on the fulfillment of the prophecy in Isaiah regarding Jesus, emphasizing how Jesus faced opposition and persecution with unwavering patience and gentleness, refusing to be drawn into useless arguments. Despite relentless attacks and false accusations, Jesus continued His works of mercy and healing, demonstrating compassion and love even to the weakest and most sinful. Chapman highlights Jesus' ability to restore and uplift those who are broken and struggling, assuring that in His name, all, including the Gentiles, can find trust and salvation.
Justice for the Nations
By Robert B. Thompson0GEN 22:182CH 7:14ISA 42:1ISA 42:3ROM 6:23ROM 12:4GAL 3:29EPH 4:13HEB 4:10JAS 1:221PE 2:92PE 3:13Robert B. Thompson preaches about the importance of Christ, the Servant of the Lord, who will bring justice to the nations at His return. The sermon emphasizes that all members of the Body of Christ are called to participate in bringing justice to the world. It highlights the urgency for Christians to discover and utilize their spiritual gifts to build up the Body of Christ and prepare for the coming of Jesus. The sermon also stresses the need for believers to focus on unity of faith, deepening knowledge of Christ, developing His moral image, and finding rest in God.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Behold my servant, whom I uphold - אתמך בו ethmach bo, on whom I lean. Alluding to the custom of kings leaning on the arm of their most beloved and faithful servant. All, both Jews and Christians, agree, that the seven first verses of this chapter belong to Christ. Now, as they are evidently a continuation of the prophecy in the preceding chapter, that prophecy cannot belong to Cyrus, but to Christ. He shall bring forth judgment to the Gentiles "He shall publish judgment to the nations" - Four MSS. two ancient, add the conjunction ומשפט vemishpat. See Mat 12:18. The word משפט mishpat, judgment, like צדקה tsedakah, righteousness, is taken in a great latitude of signification. It means rule, form, order, model, plan; rule of right, or of religion; an ordinance, institution; judicial process, cause, trial, sentence, condemnation, acquittal, deliverance, mercy, etc. It certainly means in this place the law to be published by Messiah, the institution of the Gospel.
John Gill Bible Commentary
Behold my servant, whom I uphold,.... The Targum is, "behold my servant the Messiah;'' and Kimchi on the place says, this is the King Messiah; and so Abarbinel (f) interprets it of him, and other Jewish writers, and which is right; for the prophet speaks not of himself, as Aben Ezra thinks; nor of Cyrus, as Saadiah Gaon; nor of the people of Israel, as Jarchi; but of Christ, as it is applied, Mat 12:17 who is spoken of under the character of a "servant", as he is; not as a divine Person, for as such he is the Son of God; but as man, and in his office as Mediator; a servant of the Lord, not of angels, or men, but of his divine Father; who chose him, called and sent him, and assigned him his work; which was principally the redemption of his people, and which he diligently, faithfully, and fully performed; in which he was "upheld" as man and Mediator by his Father, not only in his being as man, but was strengthened and helped in his mediatorial service so that he did not sink under the mighty weight of the sins of his people, or of the wrath of God: or, "whom I lean upon" (g); as a master on his servant, so Kimchi; he relied on him to do the work he undertook; he trusted him with his own glory, and the salvation of his people. This prophecy is ushered in with a "behold"; exciting attention to what is said concerning Christ, as of the greatest importance; directing the eye of faith to him for righteousness and salvation; and as expressive of admiration at him, that he who was the Son of God should become a servant, and undertake the salvation of men: mine elect, in whom my soul delighteth: this character of "elect" may respect the choice of the human nature to the grace of union with the Son of God; which was chosen out from among the people, and separated from them for that purpose; and was preordained to be the Lamb slain for the redemption of man, and appointed to glory; and likewise the choice of Christ to office, to be the Mediator between God and man; to be the Saviour and Redeemer of the Lord's people; to be the Head of the church, and to be the foundation and the corner stone of that spiritual building; and to be the Judge of quick and dead: and with him, as such, was the Lord "well pleased, or delighted"; with his person; as the Son of God; and with all his chosen, as considered in him; with what he did as his servant; with the righteousness he wrought out; with the sacrifice he offered up; and with his sufferings and death, through which peace and reconciliation were made with God for sinners: I have put my Spirit upon him; my Holy Spirit, as the Targum; not on him as a divine Person, as such he needed him not; but as man, with which he was filled without measure at his incarnation, and which rested upon him, and qualified him for his work and office, as Prophet, Priest, and King: he shall bring forth judgment to the Gentiles; the Gospel, the produce of divine wisdom; the Gospel of God, whose judgment is according to truth; the rule of human judgment in things spiritual and saving, and by which Christ judges and rules in the hearts of his people; this he brought forth out of his Father's bosom, out of his own heart, and published it in person to the Jews, and by his apostles to the converted by it, became subject to his rule and government. Gentiles, who being converted by it, became subject to his rule and government. (f) Mashmiah Jeshuah, fol. 9. col. 1. 2. Chizzuk Emunah, p. 299. (g) "qui innitar", Munster, "innitar ei, vel illi", Pagninus, Calvin; "in eo", Montanus.
Matthew Henry Bible Commentary
We are sure that these verses are to be understood of Christ, for the evangelist tells us expressly that in him this prophecy was fulfilled, Mat 12:17-21. Behold with an eye of faith, behold and observe, behold and admire, my servant, whom I uphold. Let the Old Testament saints behold and remember him. Now what must we behold and consider concerning him? I. The Father's concern for him and relation to him, the confidence he put and the complacency he took in him. This put an honour upon him, and made him remarkable, above any other circumstance, Isa 42:1. 1. God owns him as one employed for him: He is my servant. Though he was a Son, yet, as a Mediator, he took upon him the form of a servant, learned obedience to the will of God and practised it, and laid out himself to advance the interests of God's kingdom, and so he was God's servant. 2. As one chosen by him: He is my elect. He did not thrust himself into the service, but was called of God, and pitched upon as the fittest person for it. Infinite Wisdom made the choice and then avowed it. 3. As one he put a confidence in: He is my servant on whom I lean; so some read it. The Father put a confidence in him that he would go through with his undertaking, and, in that confidence, brought many sons to glory. It was a great trust which the Father reposed in the Son, but he knew him to be par negotio - equal to it, both able and faithful. 4. As one he took care of: He is my servant whom I uphold; so we read it. The Father bore him up, and bore him out, in his upholding him; he stood by him and strengthened him. 5. As one whom he took an entire complacency in: My elect, in whom my soul delights. His delight was in him from eternity, when he was by him as one brought up with him, Pro 8:30. He had a particular satisfaction in his undertaking: he declared himself well pleased in him (Mat 3:17; Mat 17:5), and therefore loved him, because he laid down his life for the sheep. Let our souls delight in Christ, rely on him, and rejoice in him; and thus let us be united to him, and then, for his sake, the Father will be well pleased with us. II. The qualification of him for his office: I have put my Spirit upon him, to enable him to go through his undertaking, Isa 61:1. The Spirit did not only come, but rest, upon him (Isa 11:2), not by measure, as on others of God's servants, but without measure. Those whom God employs as his servants; as he will uphold them and be well pleased with them, so he will put his Spirit upon them. III. The work to which he is appointed; it is to bring forth judgment to the Gentiles, that is, in infinite wisdom, holiness, and equity, to set up a religion in the world under the bonds of which the Gentiles should come and the blessings of which they should enjoy. The judgments of the Lord, which had been hidden from the Gentiles (Psa 147:20), he came to bring forth to the Gentiles, for he was to be a light to lighten them. IV. The mildness and tenderness with which he should pursue this undertaking, Isa 42:2, Isa 42:3. He shall carry it on, 1. In silence, and without noise: He shall not strive nor cry. It shall not be proclaimed, Lo, here, is Christ or Lo, he is there; as when great princes ride in progress or make a public entry. He shall have no trumpet sounded before him, nor any noisy retinue to follow him. The opposition he meets with he shall not strive against, but patiently endure the contradiction of sinners against himself. His kingdom is spiritual, and therefore its weapons are not carnal, nor is its appearance pompous; it comes not with observation. 2. Gently, and without rigour. Those that are wicked he will be patient with; when he has begun to crush them, so that they are as bruised reeds, he will give them space to repent and not immediately break them; though they are very offensive, as smoking flax (Isa 65:5), yet he will bear with them, as he did with Jerusalem. Those that are weak he will be tender of; those that have but a little life, a little heat, that are weak as a reed, oppressed with doubts and fears, as a bruised reed, that are as smoking flax, as the wick of a candle newly lighted, which is ready to go out again, he will not despise them, will not plead against them with his great power, nor lay upon them more work or more suffering than they can bear, which would break and quench them, but will graciously consider their frame. More is implied than is expressed. He will not break the bruised reed, but will strengthen it, that it may become a cedar in the courts of our God. He will not quench the smoking flax, but blow it up into a flame. Note, Jesus Christ is very tender toward those that have true grace, though they are but weak in it, and accepts the willingness of the spirit, pardoning and passing by the weakness of the flesh. V. The courage and constancy with which he should persevere in this undertaking, so as to carry his point at last (Isa 42:4): He shall not fail nor be discouraged. Though he meets with hard service and much opposition, and foresees how ungrateful the world will be, yet he goes on with his part of the work, till he is able to say, Is is finished; and he enables his apostles and minsters to go on with theirs too, and not to fail nor be discouraged, till they also have finished their testimony. And thus he accomplishes what he undertook. 1. He brings forth judgment unto truth. By a long course of miracles, and his resurrection at last, he shall fully evince the truth of his doctrine and the divine origin and authority of that holy religion which he came to establish. 2. He sets judgment in the earth. He erects his government in the world, a church for himself among men, reforms the world, and by the power of his gospel and grace fixes such principles in the minds of men as tend to make them wise and just. 3. The isles of the Gentiles wait for his law, wait for his gospel, that is, bid it welcome as if it had been a thing they had long waited for. They shall become his disciples, shall sit at his feet, and be ready to receive the law from his mouth. What wilt thou have us to do?
Tyndale Open Study Notes
42:1-4 The servant here is not the people Israel (as in 41:8-28 and elsewhere in chs 41–48; see 49:5-6) but is a royal figure who accomplishes his mission with care for people, especially for those who are hurting. The passage is the first of four songs about this servant (42:1-4; 49:1-13; 50:4-11; 52:13–53:12). He brings in an era of universal justice. For the connection of the servant with Jesus Christ, see Matt 12:18-21. 42:1 who pleases me: God used similar language at Jesus’ baptism (Matt 3:17). • I have put my Spirit upon him: Any leader might be called a servant, but the presence of the Spirit suggests a king of David’s line or a prophet like Moses (see Num 11:17, 24-29). • Establishing justice is the responsibility of a king (see Isa 9:6-7; Ps 72:1). • This king’s mission will be a greater mission to the nations than simply governing the small nation of Judah.