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Isaiah 49:3
Verse
Context
Sermons
Al Whittinghill
John Nelson Darby
A.B. SimpsonSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Israel--applied to Messiah, according to the true import of the name, the Prince who had power with God in wrestling in behalf of man, and who prevails (Gen 32:28; Hos 12:3-4). He is also the ideal Israel, the representative man of the nation (compare Mat 2:15 with Hos 11:1). in whom . . . glorified-- (Joh 14:13; Joh 17:1-5).
John Gill Bible Commentary
And said unto me,.... Both in the everlasting council, and when he made a covenant with him in eternity; when he found him and anointed him, and laid help on him; and also when he brought him, his first begotten, into the world, at his incarnation: thou art my servant; of his choosing, appointing, calling, sending, bringing forth, and supporting; so he was as Mediator, especially in his estate of humiliation, when he appeared in the form of a servant, and came not to be ministered unto, but to minister, and give his life a ransom for many; thereby to obtain redemption, which was the great work and service he was appointed to; which he readily undertook, and willingly and cheerfully engaged in, and diligently and faithfully performed; to whom justly belong the characters of an obedient, diligent, prudent, and faithful servant; in answering which he showed his regard to his Father's will, his love to his people, and his great humility and condescension: O Israel; a name of Christ, and which properly belongs to him, being the antitype of Jacob or Israel; the Head and representative of the whole Israel of God; who was of Israel according to the flesh, and an Israelite indeed in a spiritual sense, and was only sent to the lost sheep of the house of Israel. Israel is a name of the church, often given to it in this prophecy; Christ and his church, by virtue of the union between them, have the same names; as she is sometimes called by his names, Christ, and the Lord our righteousness, so he is here called by her name Israel, Co1 12:12, in whom I will be glorified; this is Jehovah's end in all he does in nature or grace; and is what Christ had in view in working out our salvation; and all the divine perfections are glorified in it by him, the wisdom, power, faithfulness, holiness, justice, love, grace, and mercy of God. Some render the words actively, "in thee" or "in whom I will glory" (t); as his own Son, in whom he is well pleased, being the brightness of his glory, and the express image of his person; and in whom also all the seed of Israel glory, as well as are justified. Or, as others, Israel is he, of "whom by thee I will glory", or "glorify" (u); meaning, that it was the spiritual and mystical Israel, the church, whom he would save by his Son and servant, the Messiah, and bring to glory. (t) "in quo gloriabor", Munster, Tigurine version, De Dieu; "quia in te gloriabor", V. L. (u) "Israel est is de quo, per te gloriaturus sum", Junius & Tremellius, Piscator; "vel glorificaturus", Gal.
Tyndale Open Study Notes
49:3 The suffering servant would come out of Israel (see 41:8) and would himself be the true Israel. He would serve as both king (42:1) and prophet (49:1), anointed with the Spirit of God (61:1) and commissioned (48:16) as a faithful witness to God’s purposes (43:12; 48:20). In his mission toward both Israel and the other nations (49:6), he would suffer rejection and disgrace while being faithful, unlike the nation of Israel (see 50:4-9). His suffering would be on behalf of God’s chosen people. Jesus became the ultimate fulfillment of the suffering servant (see study note on 52:13–53:12).
Isaiah 49:3
The Servant and Light to the Gentiles
2He made My mouth like a sharp sword; He hid Me in the shadow of His hand. He made Me like a polished arrow; He hid Me in His quiver. 3He said to Me, “You are My Servant, Israel, in whom I will display My glory.”
- Scripture
- Sermons
- Commentary
Acid Test Series 7 of 8 - Waiting on God
By Al Whittinghill89155:10Christian LifePSA 34:4PSA 106:11ISA 49:3ISA 49:23LAM 3:25MAT 6:332CO 3:18In this sermon, the speaker emphasizes the importance of translating truth into living reality. He encourages listeners to make room in their lives for the Word of God and draw near to Him. The speaker highlights the need for solitude and getting to know God on a deeper level, just as Paul did when he spent three years alone with God. He also emphasizes the concept of waiting on the Lord consciously, unlike the animal kingdom, and encourages listeners to wait before God and seek His guidance. The speaker concludes by emphasizing that the Church of Jesus is most powerful when it humbles itself and relies solely on God, and encourages listeners to take time to be holy and spend time with Him.
Matthew 2
By John Nelson Darby0The Humility of ChristFulfillment of ProphecyISA 49:3ISA 53:3HOS 11:1MAT 1:22MAT 2:1MAT 2:19JHN 12:24JHN 15:1John Nelson Darby emphasizes the significance of Jesus' birth as the fulfillment of prophecies, highlighting His recognition as King of the Jews by Gentiles while the Jewish leaders remain indifferent. He illustrates how God's providence protects Jesus from Herod's plot, positioning Him as the true Branch of Israel and the new Adam. Darby explains that Jesus' return to Israel signifies His humble beginnings among the despised, fulfilling the role of the Messiah amidst a nation that has failed to recognize Him. The sermon underscores the contrast between the divine acknowledgment of Jesus and the rejection by His own people, showcasing the grace of God in establishing a new remnant through Christ. Ultimately, Darby presents Jesus as the embodiment of hope for Israel and humanity, fulfilling God's redemptive plan.
Isaiah Chapter 20 the Servant of the Lord
By A.B. Simpson0Commitment to GodServanthoodISA 6:7ISA 42:19ISA 43:10ISA 45:2ISA 49:3ISA 50:4ISA 52:7ISA 54:17ISA 55:11ISA 61:6A.B. Simpson emphasizes the multifaceted role of the 'servant of the Lord' as depicted in Isaiah, highlighting that this title applies to Israel, Jesus Christ, and individual believers. He stresses that true service begins with belonging to God and being equipped by the Holy Spirit, urging believers to embody the characteristics of a servant, priest, and witness. Simpson calls for a commitment to glorifying God through our lives and actions, while also recognizing the promises and resources God provides to His servants. He challenges the congregation to reflect on their own service and dedication to God, encouraging them to be active participants in His work.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Israel--applied to Messiah, according to the true import of the name, the Prince who had power with God in wrestling in behalf of man, and who prevails (Gen 32:28; Hos 12:3-4). He is also the ideal Israel, the representative man of the nation (compare Mat 2:15 with Hos 11:1). in whom . . . glorified-- (Joh 14:13; Joh 17:1-5).
John Gill Bible Commentary
And said unto me,.... Both in the everlasting council, and when he made a covenant with him in eternity; when he found him and anointed him, and laid help on him; and also when he brought him, his first begotten, into the world, at his incarnation: thou art my servant; of his choosing, appointing, calling, sending, bringing forth, and supporting; so he was as Mediator, especially in his estate of humiliation, when he appeared in the form of a servant, and came not to be ministered unto, but to minister, and give his life a ransom for many; thereby to obtain redemption, which was the great work and service he was appointed to; which he readily undertook, and willingly and cheerfully engaged in, and diligently and faithfully performed; to whom justly belong the characters of an obedient, diligent, prudent, and faithful servant; in answering which he showed his regard to his Father's will, his love to his people, and his great humility and condescension: O Israel; a name of Christ, and which properly belongs to him, being the antitype of Jacob or Israel; the Head and representative of the whole Israel of God; who was of Israel according to the flesh, and an Israelite indeed in a spiritual sense, and was only sent to the lost sheep of the house of Israel. Israel is a name of the church, often given to it in this prophecy; Christ and his church, by virtue of the union between them, have the same names; as she is sometimes called by his names, Christ, and the Lord our righteousness, so he is here called by her name Israel, Co1 12:12, in whom I will be glorified; this is Jehovah's end in all he does in nature or grace; and is what Christ had in view in working out our salvation; and all the divine perfections are glorified in it by him, the wisdom, power, faithfulness, holiness, justice, love, grace, and mercy of God. Some render the words actively, "in thee" or "in whom I will glory" (t); as his own Son, in whom he is well pleased, being the brightness of his glory, and the express image of his person; and in whom also all the seed of Israel glory, as well as are justified. Or, as others, Israel is he, of "whom by thee I will glory", or "glorify" (u); meaning, that it was the spiritual and mystical Israel, the church, whom he would save by his Son and servant, the Messiah, and bring to glory. (t) "in quo gloriabor", Munster, Tigurine version, De Dieu; "quia in te gloriabor", V. L. (u) "Israel est is de quo, per te gloriaturus sum", Junius & Tremellius, Piscator; "vel glorificaturus", Gal.
Tyndale Open Study Notes
49:3 The suffering servant would come out of Israel (see 41:8) and would himself be the true Israel. He would serve as both king (42:1) and prophet (49:1), anointed with the Spirit of God (61:1) and commissioned (48:16) as a faithful witness to God’s purposes (43:12; 48:20). In his mission toward both Israel and the other nations (49:6), he would suffer rejection and disgrace while being faithful, unlike the nation of Israel (see 50:4-9). His suffering would be on behalf of God’s chosen people. Jesus became the ultimate fulfillment of the suffering servant (see study note on 52:13–53:12).