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Jeremiah 35:14 — Word Study

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WLCהוּקַ֡ם אֶת־ דִּבְרֵ֣י יְהוֹנָדָ֣ב בֶּן־ רֵ֠כָב אֲשֶׁר־ צִוָּ֨ה אֶת־ בָּנָ֜יו לְבִלְתִּ֣י שְׁתֽוֹת־ יַ֗יִן וְלֹ֤א שָׁתוּ֙ עַד־ הַיּ֣וֹם הַזֶּ֔ה כִּ֣י שָֽׁמְע֔וּ אֵ֖ת מִצְוַ֣ת אֲבִיהֶ֑ם וְאָ֨נֹכִ֜י דִּבַּ֤רְתִּי אֲלֵיכֶם֙ הַשְׁכֵּ֣ם וְדַבֵּ֔ר וְלֹ֥א שְׁמַעְתֶּ֖ם אֵלָֽי׃

BSAThe wordsdâbâr [commands, instructions] of JonadabYᵉhôwnâdâb [Jehonadab] sonbên of RechabRêkâb have been carried outqûwm [fulfilled, obeyed] Heʼăsher commandedtsâvâh [ordered, instructed] his sonsbên notbiltîy to drinkshâthâh [consume, partake of] wineyayin [fermented drink, intoxicating beverage] and they have notlôʼ drunk [it]shâthâh [consumed, imbibed] toʻad this veryzeh dayyôwm [the present time, until now] becausekîy they have obeyedshâmaʻ [listened to, followed] the commandmitsvâh [instruction, directive] of their forefatherʼâb [ancestor, father] But Iʼânôkîy have spokendâbar [communicated, addressed] to youʼêl again and againshâkam [repeatedly, continually] and you have notlôʼ obeyed Meshâmaʻ [listened to, heeded, God, the Almighty]

Word
Listen & take awayJeremiah 35
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('e.Lai) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 35:14quick helps
In a sentenceJonadab's commands to his sons have been faithfully followed, contrasting with the people's disobedience to God's repeated messages.
Who is speakingThe LORD, addressing the people of Judah through the prophet Jeremiah.
Where we areIn a passage emphasizing obedience and faithfulness, contrasting the Rechabites' adherence to their ancestor's commands with the people's failure to heed God's word.
The hard wordהוּקַ֡ם
Take awayThe contrast between faithful obedience and persistent disobedience.
7 commentators on this verse Gill, Jamieson, Trapp, AdamClarke & more — read them › clause subjectאָנֹכִי verbקוּם The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 35:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Rechabites' Obediencegenerated

13“This is what the LORD of Hosts, the God of Israel, says: Go and tell the men of Judah and the residents of Jerusalem: ‘Will you not accept discipline and obey My words?’ declares the LORD.
14The words of Jonadab son of Rechab have been carried out. He commanded his sons not to drink wine, and they have not drunk it to this very day because they have obeyed the command of their forefather. But I have spoken to you again and again, and you have not obeyed Me!
15Again and again I have sent you all My servants the prophets, proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.’ But you have not inclined your ear or listened to Me.
16Yes, the sons of Jonadab son of Rechab carried out the command their forefather gave them, but these people have not listened to Me.

Jeremiah 35:14 highlights the obedience of the Rechabites to their ancestor Jonadab's commands, illustrating a stark contrast to the disobedience of the people of Judah. Despite God's repeated messages through the prophets, the people have failed to heed His words, showcasing the importance of listening and following divine instruction. This passage serves as a reminder of the consequences of ignoring God's commands and the blessings of obedience, as seen in the faithfulness of the Rechabites.


Cross References

ReferenceText (BSB)
1Jeremiah 7:13–25And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but you would not answer,
2Jeremiah 11:7For from the time I brought your fathers out of the land of Egypt until today, I strongly warned them again and again, saying, ‘Obey My voice.’
3Jeremiah 25:3–4“From the thirteenth year of Josiah son of Amon king of Judah until this very day—twenty-three years—the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened.
4Jeremiah 26:5and if you do not listen to the words of My servants the prophets, whom I have sent you again and again even though you did not listen,
5Jeremiah 29:19I will do this because they have not listened to My words, declares the LORD, which I sent to them again and again through My servants the prophets. And neither have you exiles listened, declares the LORD.”

The Key Word הוּקַ֡ם, hu.Kamgenerated

The word קוּם (qum) means 'to rise' or 'to stand up,' and in this context, it indicates that Jonadab's commands have been fulfilled or carried out. The parsing as a Hophal verb suggests an action that has been performed upon the subject, emphasizing the completion of the commands given by Jonadab.

This verb's usage reflects a broader theme in the Hebrew Bible, where fulfilling commands often signifies obedience to divine or ancestral authority. The choice of this particular verb underscores the significance of following through on commitments made by forebears.


How Translations Differ — measured against the Berean Standard Biblegenerated

Translations generally agree on the meaning of הוּקַ֡ם as 'carried out' or 'fulfilled.' The BSB, KJV, ASV, YLT, WEB, and BBE all reflect this understanding.


Sentence Structuregenerated

The finite verb הוּקַ֡ם governs the main clause, indicating what has been accomplished. The sentence structure reveals a contrast between the actions of Jonadab's sons and the disobedience of the people, with subordinate clauses detailing the commands and their implications.

The main clause is followed by a series of subordinate clauses that elaborate on the commands given and the people's response, emphasizing the theme of obedience versus disobedience.


Septuagint Backgroundgenerated

The Septuagint translates הוּקַ֡ם as ἔστησαν, which means 'they have set up' or 'established.' This choice indicates a focus on the establishment of the commands rather than merely their fulfillment, suggesting a broader interpretation of the Rechabites' adherence to their ancestor's directives.

This translation choice highlights the active role of the Rechabites in maintaining their traditions and the significance of their commitment to their ancestor's instructions.


In plain words — the whole versegenerated

Jeremiah 35:14 shows that Jonadab's commands to his sons have been followed faithfully, as they have not drunk wine. In contrast, God has spoken to the people repeatedly, but they have not listened to Him. This passage emphasizes the importance of obedience to both ancestral and divine commands.


Frequently Asked Questionsgenerated

What does it mean that Jonadab's words have been carried out?

It means that the Rechabites have faithfully followed the commands given by Jonadab, demonstrating their commitment to his instructions.

How does this passage contrast the Rechabites with the people of Judah?

The Rechabites obey their ancestor's commands, while the people of Judah repeatedly ignore God's messages, highlighting a failure to heed divine instruction.

What is the significance of the word 'command' in this context?

The term 'command' emphasizes the authority of Jonadab's words and the expectation of obedience from his descendants, paralleling God's expectations of His people.

How does this verse reflect the theme of obedience in the Bible?

This verse illustrates the importance of obedience to both human authority and divine commands, showcasing the blessings that come from following such instructions.


Reflection Questionsgenerated

  1. In what ways can I demonstrate obedience to the teachings and commands I have received?
  2. How can I encourage others to listen to and follow God's instructions in their lives?
  3. What lessons can I learn from the Rechabites' commitment to their ancestor's commands?
  4. How do I respond when I feel God is speaking to me, and what steps can I take to ensure I am listening?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Jeremiah 35:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed,.... That article particularly, respecting drinking wine, has been carefully observed; which,

Read John Gill on Jeremiah 35 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have

Read Robert Jamieson on Jeremiah 35 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 35:14 The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’ s commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me. Ver. 14. The words of Jonadab, … not to drink wine, are performed.] So are the words of Mohammed to like purpose, to this day, by the Turks; so are the commands of the Popish padres to their young novices, though it be to make a voyage to China or Peru, “ Per varios casus, per tot discrimina rerum. ” For unto this day they drink none.] Neither dwell in houses, as you do and may do, eating of the fat and…

Read John Trapp on Jeremiah 35 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 14. The words of Jonadab - are performed - but ye hearkened not unto me.] The Lord, knowing the fidelity of this people, chose to try them in this way, that he might, by their conscientious obedience to the precepts of their forefathers, show the Jews, to their confusion, their ingratitude to him, and their neglect of his precepts, which if a man do, he shall live by them.

Read AdamClarke on Jeremiah 35 →
CambridgeThe Cambridge Bible for Schools and Colleges

12–19. See introd. summary to the section. This portion, which forms the application of the preceding narrative, seems to have received considerable later additions. The LXX seem to present it in practically its original form.

Read Cambridge on Jeremiah 35 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Are performed - Are established, i. e., are maintained in full force. Unto this day - i. e., for more than 200 years.

Read Albert Barnes on Jeremiah 35 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

THE OF THE ’ EXAMPLE, Jeremiah 35:12-19.14. The words of Jonadab… are performed;… but ye hearkened not unto me — Here is the plain application of this historical lesson.

Read Daniel Denison Whedon on Jeremiah 35 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The words of Jonadab son of Rechab have been carried out. He commanded his sons not to drink wine, and they have not drunk it to this very day because they have obeyed the command of their forefather. But I have spoken to you again and again, and you have not obeyed Me!

WEBWorld English Bible2000

“The words of Jonadab the son of Rechab that he commanded his sons, not to drink wine, are performed; and to this day they drink none, for they obey their father’s commandment; but I have spoken to you, rising up early and speaking, and you have not listened to me.

MSBMajority Standard Bible2022

The words of Jonadab son of Rechab have been carried out. He commanded his sons not to drink wine, and they have not drunk it to this very day because they have obeyed the command of their forefather. But I have spoken to you again and again, and you have not obeyed Me!

NETBNew English Translation2006

Jonadab son of Rechab ordered his descendants not to drink wine. His orders have been carried out. To this day his descendants have drunk no wine because they have obeyed what their ancestor commanded them. But I have spoken to you over and over again, but you have not obeyed me!

Tyndale line

KJVKing James Version1611

The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.

ASVAmerican Standard Version1901

The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and unto this day they drink none, for they obey their father’s commandment. But I have spoken unto you, rising up early and speaking; and ye have not hearkened unto me.

RVARevised Version, American1894

The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed, and unto this day they drink none, for they obey their father’s commandment: but I have spoken unto you, rising up early and speaking; and ye have not hearkened unto me.

NWBWebster's Bible1833

The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for to this day they drink none, but obey their father's commandment: notwithstanding I have spoken to you, rising early and speaking; but ye hearkened not to me.

GNVGeneva Bible1599

The commandement of Ionadab the sonne of Rechab that hee commanded his sonnes, that they should drinke no wine, is surely kept: for vnto this day they drinke none, but obey their fathers commandement: notwithstanding I haue spoken vnto you, rising earely, and speaking, but ye would not obey me.

Strictly literal

DBYDarby Translation1890

The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; and to this day they have drunk none, for they have obeyed their father's commandment. But I have spoken unto you, rising early and speaking, and ye have not hearkened unto me.

YLTYoung's Literal Translation1862

Performed have been the words of Jonadab son of Rechab, when he commanded his sons not to drink wine, and they have not drunk unto this day, for they have obeyed the command of their father; and I — I have spoken unto you, rising early and speaking, and ye have not hearkened unto Me.

LSVLiteral Standard Version2020

The words of Jonadab son of Rechab, when he commanded his sons not to drink wine, have stood, and they have not drunk to this day, for they have obeyed the command of their father; and I have spoken to you, rising early and speaking, and you have not listened to Me.

ILTInterlinear Literal Translation2000

Fulfilled are the words of Jehonadab the son of Rechab, that he hath commanded his sons not to drink wine: and they have not drunk any even unto this day; because they have obeyed the commandment of their father; but I, I have spoken unto you, early in the day and speaking; but ye have not hearkened unto me.

ULBUnlocked Literal Bible2017

The words of Jonadab son of Rekab that he gave to his sons as a command, not to drink any wine, have been observed to this very day. They have obeyed their ancestor's command. But as for me, I myself have been making persistent proclamations to you, but you do not listen to me.

From the Latin

DRADouay-Rheims (Challoner)1899

The words of Jonadab the son of Rechab, by which he commanded his sons not to drink wine, have prevailed: and they have drunk none to this day, because they have obeyed the commandment of their father: but I have spoken to you, rising early and speaking, and you have not obeyed me.

Simplified

FBVFree Bible Version2020

The instructions of Jonadab son of Rechab have been followed. He ordered his descendants not to drink wine, and they have not drunk it to this day because they have obeyed their forefather's command. But I have told you what to do time and again, and yet you refuse to obey me!

BBEBible in Basic English1949

The orders which Jonadab, the son of Rechab, gave to his sons to take no wine, are done, and to this day they take no wine, for they do the orders of their father: but I have sent my words to you, getting up early and sending them, and you have not given ear to me.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbהוּקַ֡םit.was.carried.outnoun phrase · subjectאֶת(et)noun phraseדִּבְרֵ֣יthe.wordsnoun phrasenoun phraseיְהוֹנָדָ֣בof.Jonadabnoun phraseבֶּןthe.sonרֵ֠כָבof.Rechabrelpאֲשֶׁרwhichclauseverbצִוָּ֨הhe.commandednoun phrase · objectאֶת(et)noun phraseבָּנָ֜יchildrenוhisprepositional phrase · prepositionalלְtoclauseadverbialבִלְתִּ֣יnotverbשְׁתֽוֹתto.drinkobjectיַ֗יִןwineוְandclauseadverbialלֹ֤אnotverbשָׁתוּ֙they.have.drunkprepositional phrase · prepositionalעַדuntilnoun phraseהַthenoun phraseיּ֣וֹםdayadjective phraseהַ(the)זֶּ֔הthisכִּ֣י(dm)clauseverbשָֽׁמְע֔וּthey.have.obeyednoun phrase · objectאֵ֖ת(et)noun phraseמִצְוַ֣תthe.commandmentnoun phraseאֲבִיtheir.ancestorהֶ֑םtheirוְandclauseclausesubjectאָ֨נֹכִ֜יIverbדִּבַּ֤רְתִּיI.have.spokenprepositional phrase · prepositionalאֲלֵיtoכֶם֙youadverb phrase · adverbialהַשְׁכֵּ֣םrising.earlyוְandדַבֵּ֔רspeakingוְandclauseadverbialלֹ֥אnotverbשְׁמַעְתֶּ֖םyou.have.listenedprepositional phrase · prepositionalאֵלָֽtoיme

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in content, with 27 of the 31 words matched. The Septuagint's wording, while different in order, conveys the same essential message about obedience to commands.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הוּקַ֡ם אֶת־ דִּבְרֵ֣י יְהוֹנָדָ֣ב בֶּן־ רֵ֠כָב אֲשֶׁר־ צִוָּ֨ה אֶת־ בָּנָ֜יו לְבִלְתִּ֣י שְׁתֽוֹת־ יַ֗יִן וְלֹ֤א שָׁתוּ֙ עַד־ הַיּ֣וֹם הַזֶּ֔ה כִּ֣י שָֽׁמְע֔וּ אֵ֖ת מִצְוַ֣ת אֲבִיהֶ֑ם וְאָ֨נֹכִ֜י דִּבַּ֤רְתִּי אֲלֵיכֶם֙ הַשְׁכֵּ֣ם וְדַבֵּ֔ר וְלֹ֥א שְׁמַעְתֶּ֖ם אֵלָֽי׃

Septuagintthe Greek the translators chose, word by word
הוּקַ֡םἔστησανדִּבְרֵ֣יῥῆμαיְהוֹנָדָ֣בιωναδαβבֶּן־υἱοῦרֵ֠כָבρηξαβאֲשֶׁר־צִוָּ֨הἐνετείλατοבָּנָ֜יוαὐτοῦלְבִלְתִּ֣יμὴשְׁתֽוֹת־πιεῖνיַ֗יִןοἶνονוְלֹ֤אοὐκשָׁתוּ֙ἐπίοσανעַד־’’הַיּ֣וֹם’’הַזֶּ֔ה’’כִּ֣י’’שָֽׁמְע֔וּ’’מִצְוַ֣ת’’אֲבִיהֶ֑ם’’וְאָ֨נֹכִ֜יἐγὼדִּבַּ֤רְתִּיἐλάλησαאֲלֵיכֶם֙ὑμᾶςהַשְׁכֵּ֣םὄρθρουוְדַבֵּ֔רἐλάλησαוְלֹ֥אοὐκשְׁמַעְתֶּ֖םἠκούσατε

27 of the 31 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 35:14לֵבit was carrit was carried לֵבאֵתthe object the object markאֵתדָּבָר[the] words[the] words ofדָּבָריְהוֹנָדָבJonadabJonadabיְהוֹנָדָבבֵּן[the] son o[the] son ofבֵּןרֵכָבRechabRechabרֵכָבאֲשֶׁרwhichwhichאֲשֶׁרצָוָהhe commandehe commandedצָוָהאֵתthe object the object markאֵתבֵּןchildren hichildren hisבֵּןבֵ֫לֶתto notto notבֵ֫לֶתשָׁתָהto drinkto drinkשָׁתָהיַ֫יִןwinewineיַ֫יִןלֹאand notand notלֹאשָׁתָהthey have dthey have drunkשָׁתָהעַדuntiluntilעַדיוֹםthe daythe dayיוֹםזֶהthisthisזֶהכִּיforforכִּישָׁמַעthey have othey have obeyeשָׁמַעאֵתthe object the object markאֵתמִצְוָה[the] comma[the] commandmeמִצְוָהאָבancestor thancestor theirאָבאָֽנֹכִ֫יand Iand Iאָֽנֹכִ֫ידָבַרI have spokI have spokenדָבַראֶלto youto youאֶלשָׁכַםrising earlrising earlyשָׁכַםדָבַרand speakinand speakingדָבַרלֹאand notand notלֹאשָׁמַעyou have liyou have listenשָׁמַעאֶלto meto meאֶלאוֹתsign: mirasign: miraculouאוֹתבָּנָהto buildto buildבָּנָהדָבַרto speak: to speak: speakדָבַריהוהThe LordThe Lordיהוהרָכַבto rideto rideרָכַבשָׁקָהto water: to water: waterשָׁקָהשְׁכֶםshouldershoulderשְׁכֶםבָּלָהto become to become oldבָּלָהבְּלִיwithoutwithoutבְּלִיעַדperpetuityperpetuityעַדזֶהthisthisזֶהזֹהthisthisזֹהצָוָהto commandto commandצָוָהמִגְרָשׁpasturepastureמִגְרָשׁמֹשֶׁהMosesMosesמֹשֶׁהשֵׁכָרstrong dristrong drinkשֵׁכָרעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 35:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
הוּקַ֡םhu.Kam it was carried out H6965 Verb · Hophal · perfect third person masculine singular
628× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Amplified meaning
fulfilled, obeyed
Tyndale gloss
(Leb)-kamai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב קָמָי prob. late Atbash Je 51:1.

ref

קוּם 628 vb. arise, stand up, stand

Qal 460

arise

arise, in hostile sense (oft. with idea of suddenness)

arise, abs., = become powerful

arise = come on the scene, appear, of leader, prophet

arise for, i.e. to become

arise for action

arise (out of inaction), introducing some specific deed

esp. arise = start, make a move, to go somewhere

stand

Pi.

fulfil

confirm, ratify

confirm, establish

impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph.

146cause to arise, raise

raise, set up, stones

erect, build

fig, of setting up law

raise up = bring on the scene

raise up = rouse, stir up

instigate, build

fig, of setting up law

raise up = constitute

cause to stand

Hoph. be raised up

base

Brown-Driver-Briggs glosses

H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise

. arise, in hostile sense (oft. with idea of suddenness)

. arise, abs., = become powerful

. arise = come on the scene, appear, of leader, prophet

. arise for, i.e. to become

. . arise for action

. arise (out of inaction), introducing some specific deed

. esp. arise = start, make a move, to go somewhere

. stand

. . fulfil

. . confirm, ratify

. confirm, establish

. impose, an obligation

. raise up

. raise oneself, = rise up

. . cause to arise, raise

. . raise, set up, stones

. erect, build

. fig, of setting up law

. raise up = bring on the scene

. . raise up = rouse, stir up

. instigate, build

. fig, of setting up law

. raise up = constitute

. cause to stand

. be raised up

Strong's Hebrew Dictionary

6965 quwm koom

a primitive root; to rise (in various applications, literal,

figurative, intensive and causative):--abide, accomplish, X

be clearer, confirm, continue, decree, X be dim, endure, X

enemy, enjoin, get up, make good, help, hold, (help to) lift

up (again), make, X but newly, ordain, perform, pitch, raise

(up), rear (up), remain, (a-)rise (up) (again, against), rouse

up, set (up), (e-)stablish, (make to) stand (up), stir up,

strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -

rising).

Translators Brief Hebrew Lexicon

קָמָי (qa.may) — (Leb)-kamai.

Combined with lev (לֵב "Leb" H3820B)

§ -Kamai = "my adversary"

Leb-kamai, i.e., people of Gambulai

קוּם (qum) — to arise: rise.

: rise/get_going

1) to rise, arise, stand, rise up, stand up

1a) (Qal)

1a1) to arise

1a2) to arise (hostile sense)

1a3) to arise, become powerful

1a4) to arise, come on the scene

1a5) to stand

1a5a) to maintain oneself

1a5b) to be established, be confirmed

1a5c) to stand, endure

1a5d) to be fixed

1a5e) to be valid

1a5f) to be proven

1a5g) to be fulfilled

1a5h) to persist

1a5i) to be set, be fixed

1b) (Piel)

1b1) to fulfil

1b2) to confirm, ratify, establish, impose

1c) (Polel) to raise up

1d) (Hithpael) to raise oneself, rise up

1e) (Hiphil)

1e1) to cause to arise, raise

1e2) to raise, set up, erect, build

1e3) to raise up, bring on the scene

1e4) to raise up, rouse, stir up, investigate

1e5) to raise up, constitute

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hophal-Perf-3ms — Verb · Hophal · perfect third person masculine singular
HVHp3ms
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
דִּבְרֵ֣יdiv.Rei [the] words of H1697 Noun common · masculine plural construct
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
commands, instructions
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
יְהוֹנָדָ֣בye.ho.na.Dav Jonadab H3082 Noun proper masculine
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jehonadab was a son of Shimeah and a nephew of David, also known as Jonathan. His name means 'Jehovah is willing'.
Amplified meaning
Jehonadab
Tyndale gloss
Jonadab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהוֹנָדָב (Yhownadab) refers to a name meaning 'Jehovah is willing.' It is associated with two notable figures: one is the son of Rechab, a leader of the Rechabites during the reigns of Jehu and Ahab, and the other is a nephew of David. The name appears in the context of the Divided and United Monarchies.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוֹנָדָב, יוֹנָדָב n.pr.m. (י׳ is noble, or is liberal, or hath impelled)

son of Rechab & chief of the Rechabites

nephew of David

base

Brown-Driver-Briggs glosses

H3082 יְהוֹנָדָב, יוֹנָדָב

Strong's Hebrew Dictionary

3082 Yhownadab yeh-ho-naw-dawb'

from 3068 and 5068; Jehovah-largessed; Jehonadab, the name of

an Israelite and of an Arab:--Jehonadab, Jonadab. Compare

3122.

see HEBREW for 03068

see HEBREW for 05068

see HEBREW for 03122

Translators Brief Hebrew Lexicon

יְהוֹנָדָב (ye.ho.na.dav) — Jonadab.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.10.15;

son of: Rechab (H7394H); also called Jehonadab at 2Ki.10.15,23;

Also named: yo.na.dav (יוֹנָדָב "Jonadab" H3122H)

§ Jehonadab = "Jehovah is willing"

1) a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab

2) a nephew of David

יְהוֹנָדָב (ye.ho.na.dav) — Jonadab.

A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.13.3;

son of: Shimeah (H8093); also called Jonathan at 2Sa.21.21; 1x27.32;

Another spelling of yo.na.dav (יוֹנָדָב "Jonadab" H3122)

§ Jehonadab = "Jehovah is willing"

1) a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab

2) a nephew of David

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

jon'-a-dab.

See JEHONADAB.

Easton's Bible Dictionary

Jonadab

=Jehon’adab. (1.) The son of Rechab, and founder of the Rechabites (q.v.), 2 Kings 10:15; Jer. 35:6, 10.

(2.) The son of Shimeah, David’s brother (2 Sam. 13:3). He was “a very subtil man.”

Smith's Bible Dictionary

(whom Jehovah impels). Son of Shimeah and nephew of David. (B.C. 1033.) He is described as "very subtle." (2 Samuel 13:3) His age naturally made him the friend of his cousin Amnon, heir to the throne. (2 Samuel 13:3) He gave him the fatal advice for ensnaring his sister Tamar. ch (2 Samuel 13:5,6) Again, when, in a later stage of the same tragedy, Amnon was murdered by Absalom, and the exaggerated report reached David that all the princes were slaughtered, Jonadab was already aware of the real state of the case. (2 Samuel 13:32,33) (Jeremiah 35:6,8,10,14,16,18,19) [JEHONADAB]

American Tract Society Bible Dictionary

1. A SON OF Shimeah, the cunning and unprincipled nephew of David, and friend of Amnon, 2Sa 13:3-5. Yet he seems to have been long aware of the purpose of Absalom to avenge his sister’s dishonor upon Amnon, and very coolly excused the assassination of his friend, 2Sa 13:32-35.

2. A son of Rechab, a Kenite, descended from Hobab the brother of Moses. He was at the head of the Rechabites in the time of Jehu, and seems to have given them a command to abstain from wine, 2Ki 10:15 1Ch 2:55 Jer 35:6-10. See RECHABITES.

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
רֵ֠כָבre.kho Rechab H7394 Noun proper masculine
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rechab is a personal name in the Bible, meaning rider, and refers to several individuals, including a father of Jehonadab and a leader named Malchijah who helped repair Jerusalem's wall. The name appears in the books of Nehemiah and 2 Kings.
Tyndale gloss
Rechab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֵכָב (Rekab) means "rider" and refers to a name associated with several individuals in the Old Testament, including a notable figure during the United Monarchy and the Divided Monarchy. The entries highlight Rechab's connections to Jehonadab and Malchijah, as well as the Rechabites, his descendants. The lexicons do not provide significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֵכָב n.pr.m. (band of riders ?)

base

Brown-Driver-Briggs glosses

H7394 רֵכָב

Strong's Hebrew Dictionary

7394 Rekab ray-kawb'

from 7392; rider; Rekab, the name of two Arabs and of two

Israelites:--Rechab.

see HEBREW for 07392

Translators Brief Hebrew Lexicon

רֵכָב (re.khav) — Rechab.

A man living at the time of United Monarchy, first mentioned at 2Sa.4.2;

son of: Rimmon (H7417B);

brother of: Baanah (H1196)

§ Rechab = "rider"

1) father of Jehonadab in the time of king Jehu of the northern kingdom of Israel

2) father of Malchijah, a leader of the district of Beth Haccerem and repairer of the wall of Jerusalem in the time of Nehemiah

3) one of the 2 captains whom Ishbosheth took into his service and who conspired to murder him

Rechabites, of Rechab "rider"

adj pr

4) descendants of Rechab

רֵכָב (re.khav) — Rechab.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.10.15;

son of: Hammath (H2575B);

father of: Jonadab (H3082)

Also named: re.kha.vi (רֵכָבִי "Rechabite" H7397A)

§ Rechab = "rider"

1) father of Jehonadab in the time of king Jehu of the northern kingdom of Israel

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Rechab

Horseman, or chariot. (1.) One of Ishbosheth’s “captains of bands” or leaders of predatory troops (2 Sam. 4:2).

(2.) The father of Jehonadab, who was the father of the Rechabites (2 Kings 10:15, 23; Jer. 35:6-19).

Smith's Bible Dictionary

(rider). One of the two "captains of bands" whom Ish-bosheth took into his service, and who conspired to murder him. (2 Samuel 4:2) (B.C. 1046.) The father of Malchiah, ruler of part of Beth-haccerem. (Nehemiah 3:14) (B.C. before 446.) The father or ancestor of Jehonadab. (2 Kings 10:15,33; 1 Chronicles 2:65; Jeremiah 35:6-19) (B.C.before 882.) It was from this Rechab that the tribe of the Rechabites derived their name. In (1 Chronicles 2:55) the house of Rechab is identified with a section of the Kenites, a Midianitish tribe who came into Canaan with the Israelites…

Hitchcock's Bible Names Dictionary

square; chariot with team of four horses

Nave's Topical Bible

1. Son of Rimmon

Murders Ish-bosheth, son of Saul; put to death by David 2Sa 4:5-12

2. Father of Jehonadab 2Ki 10:15,23; 1Ch 2:55; Jer 35:6,8,16,19

Ancestor of the Rechabites Jer 35

3. Father of Malchiah Ne 3:14

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
אֲשֶׁר־'a.Sher- which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
צִוָּ֨הtzi.Vah he commanded H6680 Verb · Piel · perfect third person masculine singular
494× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Amplified meaning
ordered, instructed
Tyndale gloss
to command
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָוָה (tsavah) is a Hebrew verb meaning to command or give orders. It is built from a primitive root and primarily used in the Piel form, indicating actions like appointing or charging someone with a task. The entries highlight its various applications, including laying charges and sending messengers. There are no noted disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[צָוָה] 485 vb. Pi. lay charge (upon), give charge (to), charge, command, order

base

Brown-Driver-Briggs glosses

H6680 צָוָה Pi. lay charge (upon), give charge (to), charge, command, order

Strong's Hebrew Dictionary

6680 tsavah tsaw-vaw'

a primitive root; (intensively) to constitute,

enjoin:--appoint, (for-)bid, (give a) charge, (give a, give

in, send with) command(-er, -ment), send a messenger, put,

(set) in order.

Translators Brief Hebrew Lexicon

צָוָה (tsa.vah) — to command.

1) to command, charge, give orders, lay charge, give charge to, order

1a)(Piel)

1a1) to lay charge upon

1a2) to give charge to, give command to

1a3) to give charge unto

1a4) to give charge over, appoint

1a5) to give charge, command

1a6) to charge, command

1a7) to charge, commission

1a8) to command, appoint, ordain (of divine act)

1b) (Pual) to be commanded

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-3ms — Verb · Piel · perfect third person masculine singular
HVpp3ms
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
בָּנָ֜יוba.Nav children his H1121 Noun common masculine plural construct · suffix
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
לְבִלְתִּ֣יle.vil.Ti to not H1115 Preposition · noun common both singular absolute
112× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Tyndale gloss
lest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בִּלְתִּי (bilti) is a Hebrew word primarily functioning as a negative particle meaning 'not' or 'except.' It can also convey meanings like 'without' or 'until not,' and is often used with prepositional prefixes. The word is derived from the concept of failure, and its usage is consistent across various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵ֫לֶת subst. prop. failure, hence used as particle of negation, not, except

adv. not

after a preceding negation, not = except

conj. (likewise after a neg., expressed or implied)

With preps.

base

Brown-Driver-Briggs glosses

H1115 בֵ֫לֶת subst. prop. failure, hence used as particle of negation, not, except

Strong's Hebrew Dictionary

1115 biltiy bil-tee'

constructive feminine of 1086 (equivalent to 1097); properly,

a failure of, i.e. (used only as a negative particle, usually

with a prepositional prefix) not, except, without, unless,

besides, because not, until, etc.:--because un(satiable),

beside, but, + continual, except, from, lest, neither, no

more, none, not, nothing, save, that no, without.

see HEBREW for 01086

see HEBREW for 01097

Translators Brief Hebrew Lexicon

בִּלְתִּי (bil.ti) — lest.

subst

1) not, except

adv

2) not

3) except (after preceding negation)

conj

4) except (after an implied or expressed negation)

with prep

5) so as not, in order not

6) an account of not, because...not

7) until not

Morphologythe parsing behind the code
Berean parsing
Prep | Conj — Preposition · noun common both singular absolute
HR/Ncbsa
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
שְׁתֽוֹת־she.tot- to drink H8354 Verb · Qal · infinitive construct common
217× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Amplified meaning
consume, partake of
Tyndale gloss
to drink
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁתָה (shathah) means 'to drink' and can refer to both literal drinking and figurative uses, such as feasting or experiencing God's wrath. It is a primitive root that appears in various forms, including Qal and Niphal, indicating actions like drinking and being drunk. The lexicons note its connection to the Aramaic equivalent שְׁתָה (she.tah), but do not present significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁתָה 217 vb. drink

Qal 216

Niph. all which is (may be) drunk

base

Brown-Driver-Briggs glosses

H8354 שָׁתָה drink

Strong's Hebrew Dictionary

8354 shathah shaw-thaw'

a primitive root; to imbibe (literally or figuratively):--X

assuredly, banquet, X certainly, drink(-er, -ing), drunk

(X -ard), surely. (Prop. intensive of 8248.)

see HEBREW for 08248

Translators Brief Hebrew Lexicon

שָׁתָה (sha.tah) — to drink.

1) to drink

1a) (Qal)

1a1) to drink

1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig)

1a2) to feast

1b) (Niphal) to be drunk

Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-a — Verb · Qal · infinitive construct common
HVqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See FOOD; DRINK, STRONG.

Easton's Bible Dictionary

Drink

The drinks of the Hebrews were water, wine, “strong drink,” and vinegar. Their drinking vessels were the cup, goblet or “basin,” the “cruse” or pitcher, and the saucer.

To drink water by measure (Ezek. 4:11), and to buy water to drink (Lam. 5:4), denote great scarcity. To drink blood means to be satiated with slaughter.

The Jews carefully strained their drinks through a sieve, through fear of violating the law of Lev. 11:20, 23, 41, 42. (See Matt. 23:24. “Strain at” should be “strain out.”)

Nave's Topical Bible

→ INTOXICATING

See ABSTINENCE, TOTAL

→ See DRUNKARD

→ See DRUNKENNESS

→ See WINE

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
יַ֗יִןYa.yin wine H3196 Noun common · masculine singular absolute
141× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for wine, 'yayin', refers to fermented wine and its effects, including intoxication. It is often mentioned in the Bible in the context of banquets and feasts, such as in the book of Esther.
Amplified meaning
fermented drink, intoxicating beverage
Tyndale gloss
wine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַ֫יִן (yayin) means 'wine' and is associated with fermentation and intoxication. It appears in various contexts, including banqueting. The word is derived from an unused root that suggests the idea of effervescence.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַ֫יִן 141 n.m. wine

base

Brown-Driver-Briggs glosses

H3196 יַ֫יִן wine

Strong's Hebrew Dictionary

3196 yayin yah'-yin

from an unused root meaning to effervesce; wine (as

fermented); by implication, intoxication:--banqueting, wine,

wine(-bibber).

Translators Brief Hebrew Lexicon

יַ֫יִן (ya.yin) — wine.

wine

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Wine

The common Hebrew word for wine is yayin, from a root meaning “to boil up,” “to be in a ferment.” Others derive it from a root meaning “to tread out,” and hence the juice of the grape trodden out. The Greek word for wine is oinos_, and the Latin _vinun. But besides this common Hebrew word, there are several others which are thus rendered.

(1.) Ashishah (2 Sam. 6:19; 1 Chr. 16:3; Cant. 2:5; Hos. 3:1), which, however, rather denotes a solid cake of pressed grapes, or, as in the Revised Version, a cake of raisins.

(2.) ‘Asis, “sweet wine,” or “new wine,” the product of the same year (Cant. 8:2;

The manufacture of wine is carried back in the Bible to the age of Noah, (Genesis 9:20,21) to whom the discovery of the process is apparently, though not explicitly, attributed. The natural history and culture of the vine are described under a separate head. [VINE] The only other plant whose fruit is noticed as having been converted into wine was the pomegranate. (Solomon 8:2) In Palestine the vintage takes place in September, and is celebrated with great rejoicing. The ripe fruit was gathered in baskets, (Jeremiah 6:9) as represented in Egyptian paintings, and was carried to the wine-press. It was then placed in the upper one of the two vats or receptacles of which the winepress was formed, and was subjected to the process of "treading," which has prevailed in all ages in Oriental…

American Tract Society Bible Dictionary

The vine being natural to the soil of Canaan and its vicinity, wine was much used as a beverage, especially at festivals, Es 1:7 5:6 Da 5:1-4 Joh 2:3. As one of the staple products of the Holy Land, it was employed for drink-offerings in the temple service, Ex 20:26 Nu 15:4-10; it was included among the "first-fruits," De 18:4, and was used in the celebration of the Passover, and subsequently of the Lord’s supper, Mt 26:27-29. Together with corn and oil it denoted all temporal supplies,

→ Made from grapes Ge 40:11; 49:11; Isa 25:6; Jer 40:1,12

→ From pomegranates So 8:2

→ Kept in jars Jer 13:12; 48:12

→ In skins (R. V.) Jos 9:4,13; Job 32:19; Mt 9:17; Lu 5:37,38

→ In bottles Jos 9:4,13; Job 32:19; Jer 13:12; 48:12;

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
וְלֹ֤אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
שָׁתוּ֙sha.Tu they have drunk H8354 Verb · Qal · perfect third person common plural
217× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Amplified meaning
consumed, imbibed
Tyndale gloss
to drink
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁתָה (shathah) means 'to drink' and can refer to both literal drinking and figurative uses, such as feasting or experiencing God's wrath. It is a primitive root that appears in various forms, including Qal and Niphal, indicating actions like drinking and being drunk. The lexicons note its connection to the Aramaic equivalent שְׁתָה (she.tah), but do not present significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁתָה 217 vb. drink

Qal 216

Niph. all which is (may be) drunk

base

Brown-Driver-Briggs glosses

H8354 שָׁתָה drink

Strong's Hebrew Dictionary

8354 shathah shaw-thaw'

a primitive root; to imbibe (literally or figuratively):--X

assuredly, banquet, X certainly, drink(-er, -ing), drunk

(X -ard), surely. (Prop. intensive of 8248.)

see HEBREW for 08248

Translators Brief Hebrew Lexicon

שָׁתָה (sha.tah) — to drink.

1) to drink

1a) (Qal)

1a1) to drink

1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig)

1a2) to feast

1b) (Niphal) to be drunk

Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
Bible dictionarieson the English sense
Easton's Bible Dictionary

Drunk

The first case of intoxication on record is that of Noah (Gen. 9:21). The sin of drunkenness is frequently and strongly condemned (Rom. 13:13; 1 Cor. 6:9, 10; Eph. 5:18; 1 Thess. 5:7, 8). The sin of drinking to excess seems to have been not uncommon among the Israelites.

The word is used figuratively, when men are spoken of as being drunk with sorrow, and with the wine of God’s wrath (Isa. 63:6; Jer. 51:57; Ezek. 23:33). To “add drunkenness to thirst” (

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
עַד־'ad- until H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
הַיּ֣וֹםhai.Yom the day H3117 Particle · noun common masculine singular absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Amplified meaning
the present time, until now
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:

(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see

Day

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…

American Tract Society Bible Dictionary

The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
הַזֶּ֔הha.Zeh this H2088 Particle · particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
כִּ֣יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
שָֽׁמְע֔וּsha.me.'U they have obeyed H8085 Verb · Qal · perfect third person common plural
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Amplified meaning
listened to, followed
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
אֵ֖ת'et the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
מִצְוַ֣תmitz.Vat [the] commandment of H4687 Noun common · feminine singular construct
182× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Amplified meaning
instruction, directive
Tyndale gloss
commandment
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְוָה (mitsvah) means 'commandment' and can refer to commands from both humans and God. It encompasses laws, ordinances, and precepts, indicating a range of directives within religious and moral contexts. The term is derived from a root meaning to command, linking it to the broader framework of divine law.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְוָה 181 n.f. commandment

base

Brown-Driver-Briggs glosses

H4687 מִצְוָה commandment

Strong's Hebrew Dictionary

4687 mitsvah mits-vaw'

from 6680; a command, whether human or divine (collectively,

the Law):--(which was) commanded(-ment), law, ordinance,

precept.

see HEBREW for 06680

Translators Brief Hebrew Lexicon

מִצְוָה (mits.vah) — commandment.

1) commandment

1a) commandment (of man)

1b) the commandment (of God)

1c) commandment (of code of wisdom)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
אֲבִיהֶ֑ם'a.vi.Hem ancestor their H1 Noun common masculine singular construct · suffix
1,213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Amplified meaning
ancestor, father
Tyndale gloss
father
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָב 1101 n.m. father

father of individual

of God as father of his people

head of household, family or clan

ancestor

originator or patron of a class, profession, or art

fig. of producer, generator

fig. of benevolence & protection

term of respect & honor

specif., ruler, chief (late)

base

Brown-Driver-Briggs glosses

H1 אָב father . father of individual

. of God as father of his people

. head of household, family or clan

. ancestor

. originator or patron of a class, profession, or art

. fig. of producer, generator

. fig. of benevolence & protection

. term of respect & honor

. specif., ruler, chief (late)

Strong's Hebrew Dictionary

1 'ab awb

a primitive word; father, in a literal and immediate, or

figurative and remote application):--chief,

(fore-)father(-less), X patrimony, principal. Compare names

in "Abi-".

Translators Brief Hebrew Lexicon

אָב (av) — father.

1) father of an individual

2) of God as father of his people

3) head or founder of a household, group, family, or clan

4) ancestor

4a) grandfather, forefathers - of person

4b) of people

5) originator or patron of a class, profession, or art

6) of producer, generator (fig.)

7) of benevolence and protection (fig.)

8) term of respect and honour

9) ruler or chief (spec.)

Also means: av (אַב "father" H0002)

אָב (av) — (Huram)-abi.

A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;

Combined with chi.ram (חִירָם "Hiram" H2438H)

אָב (av) — father of.

The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;

son of: Zeror (H6872C); married to Maacah (H4601N);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
וְאָ֨נֹכִ֜יve.'A.no.Khi and I H595 Conjunction · pronoun
359× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָֽנֹכִ֫י (*anokiy*) is a first-person singular pronoun meaning 'I' or 'me.' It is a variant spelling of אֲנִי (*ani*), which also means 'I.' The entries confirm its use as a personal pronoun without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָֽנֹכִ֫י, אָנֹ֑כִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H595 אָֽנֹכִ֫י, אָנֹ֑כִי I

Strong's Hebrew Dictionary

595 'anokiy aw-no-kee'

sometimes {aw-no'-kee}; a primitive pro.; I:--I, me, X

which.

Translators Brief Hebrew Lexicon

אָֽנֹכִ֫י (a.no.khi) — I.

I (first pers. sing.)

Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp1bs
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
דִּבַּ֤רְתִּיdi.Bar.ti I have spoken H1696 Verb · Piel · perfect first person common singular
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Amplified meaning
communicated, addressed
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cs — Verb · Piel · perfect first person common singular
HVpp1cs
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
אֲלֵיכֶם֙'a.lei.Khem to you H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp2mp
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
הַשְׁכֵּ֣םhash.Kem rising early H7925 Verb · Hiphil · infinitive absolute
65× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to rise or start early, like loading up a burden. It is used in Genesis to describe early morning activities.
Amplified meaning
repeatedly, continually
Tyndale gloss
to rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁכַם (shakam) is a verb that means to rise or start early. It is a denominative form derived from a root meaning to incline or load up. The entries indicate its use primarily in the Hiphil form, suggesting actions like getting up early or making an early start.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁכַם] 65 vb. Hiph. denom. start, rise, early

base

Brown-Driver-Briggs glosses

H7925 שָׁכַם vb. Hiph. denom. start, rise, early

Strong's Hebrew Dictionary

7925 shakam shaw-kam'

a primitive root; properly, to incline (the shoulder to a

burden); but used only as denominative from 7926; literally,

to load up (on the back of man or beast), i.e. to start early

in the morning:--(arise, be up, get (oneself) up, rise up)

early (betimes), morning.

see HEBREW for 07926

Translators Brief Hebrew Lexicon

שָׁכַם (sha.kham) — to rise.

1) to rise or start early

1a) (Hiphil)

1a1) to rise early, make an early start

1a2) early (as adverb)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Ptc — Verb · Hiphil · infinitive absolute
HVhaa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ur'-li (orthros, and related words; proi):

The word generally refers to the day, and means the hour of dawn or soon after (Ge 19:2; 2Ch 36:15; Ho 6:4; Lu 24:22). Sometimes it refers to the beginning of the season, eg. the early rain (Ps 84:6; Jas 5:7; see RAIN). It may also have the sense of "speedily" (Ps 46:5). The early morning is frequently commended as the hour for prayer. See examples of Jesus (Mr 1:35; Lu…

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
וְדַבֵּ֔רve.da.Ber and speaking H1696 Conjunction · verb piel infinitive construct common
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Vpcc — Conjunction · verb piel infinitive construct common
HC/Vpcc
Bible dictionarieson the English sense
Nave's Topical Bible

→ EVIL Ex 22:28; Job 19:18; Ps 10:7,8; 12:3,4; 34:13; 35:21; 41:5-9; 52:2-4; 59:12; 64:2-5; 69:12,26; 70:3; 102:8; 106:33; 119:23; 120:1-7; 140:3,11; Pr 4:24; 6:16-19; 8:13; 10:11,19,31,32; 11:11; 12:5,6,13,17-19; 13:3; 14:25; 15:1,4,28; 16:27,28; 17:4,9,20; 18:8,21,23; 19:1,22,28; 24:2; 25:23; 26:20-23,28; Ec 7:22; 10:11,20; Isa 6:5; 32:6,7; Jer 20:10; Mt 5:22,37; 12:34-37; Ac 23:5;

it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
שְׁמַעְתֶּ֖םshe.ma'.Tem you have listened H8085 Verb · Qal · perfect second person masculine plural
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Amplified meaning
listened to, heeded, God, the Almighty
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2mp — Verb · Qal · perfect second person masculine plural
HVqp2mp
it was carried out the object marker [the] words of Jonadab [the] son of Rechab which he commanded the object marker children his to not to drink wine and not they have drunk until the day this for they have obeyed the object marker [the] commandment of ancestor their and I I have spoken to you rising early and speaking and not you have listened to me
אֵלָֽי׃'e.Lai to me H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HRd/Sp1bs — Preposition · suffix
HRd/Sp1bs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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