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Jeremiah 20:10 — Word Study

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WLCכִּ֣י שָׁמַ֜עְתִּי דִּבַּ֣ת רַבִּים֮ מָג֣וֹר מִסָּבִיב֒ הַגִּ֙ידוּ֙ וְנַגִּידֶ֔נּוּ כֹּ֚ל אֱנ֣וֹשׁ שְׁלוֹמִ֔י שֹׁמְרֵ֖י צַלְעִ֑י אוּלַ֤י יְפֻתֶּה֙ וְנ֣וּכְלָה ל֔וֹ וְנִקְחָ֥ה נִקְמָתֵ֖נוּ מִמֶּֽנּוּ׃

BSAForkîy I have heardshâmaʻ the whisperingdibbâh [defaming, slander] of manyrab Terrormâgôwr [fear, dread] is on every sideçâbîyb [around, surrounding] Report himnâgad let us report himnâgad [denounce, tell] Allkôl my trusted friendsʼĕnôwsh [familiars, allies] watch forshâmar my falltselaʻ [stumbling, halting] Perhapsʼûwlay [if not, peradventure] he will be deceivedpâthâh [enticed, persuaded] so that we may prevailyâkôl and takelâqach our vengeancenᵉqâmâh [revenge, avengement] upon himmin

Word
Listen & take awayJeremiah 20
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 10 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mi.Me.nu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 20:10quick helps
In a sentenceJeremiah expresses his distress over the slander he hears from many, while his so-called friends plot against him.
Who is speakingJeremiah, lamenting his situation and the betrayal he feels.
Where we areIn a moment of deep personal crisis, Jeremiah reflects on the whispers of those around him.
The hard wordמָג֣וֹר
Take awayJeremiah feels surrounded by fear and betrayal, both from enemies and friends.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectמָגוֹר verbשָׁמַע The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 20:10

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Jeremiah's Lamentationgenerated

9If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail.
10For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that we may prevail against him and take our vengeance upon him.”
11But the LORD is with me like a fearsome warrior. Therefore, my persecutors will stumble and will not prevail. Since they have not succeeded, they will be utterly put to shame, with an everlasting disgrace that will never be forgotten.
12O LORD of Hosts, who examines the righteous, who sees the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.

Jeremiah 20:10 reveals the prophet's anguish as he hears the whispers of many who conspire against him, declaring that terror surrounds him. His trusted friends are not allies but observers waiting for his downfall, hoping to deceive him and take vengeance. This verse captures the deep sense of betrayal and fear that permeates Jeremiah's life as he serves as a prophet amidst opposition.


Cross References

ReferenceText (BSB)
1Psalm 31:13For I hear the slander of many; there is terror on every side. They conspire against me and plot to take my life.
2Psalm 57:4My soul is among the lions; I lie down with ravenous beasts— with men whose teeth are spears and arrows, whose tongues are sharp swords.
3Psalm 64:2–4Hide me from the scheming of the wicked, from the mob of workers of iniquity,
4Matthew 26:59–60Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death.
5Jeremiah 18:18Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.”

The Key Word מָג֣וֹר, ma.Gorgenerated

The noun מָג֣וֹר (ma.Gor) means terror or fear, indicating a state of being surrounded by dread. This word emphasizes the emotional and psychological turmoil Jeremiah experiences as he feels threatened by those around him.

The usage of מָג֣וֹר in this context highlights the intensity of the fear that envelops Jeremiah, portraying a vivid image of his vulnerability and the oppressive atmosphere he faces.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses terror to translate מָג֣וֹר. The KJV and ASV also use terror, maintaining the sense of fear present in the original Hebrew.

Where translations differ is in the rendering of אוּלַ֤י. The BSB, LSV, and others use perhaps, while the KJV and ASV opt for peradventure, reflecting a slight variation in tone but not in meaning.


Sentence Structuregenerated

The main verb of the verse is שָׁמַ֜עְתִּי, I have heard, which governs the entire statement. The structure includes multiple clauses that reveal the conspiratorial whispers surrounding Jeremiah, his observations of friends, and their intentions.

The sentence is complex, with various phrases describing the actions and sentiments of those around Jeremiah. This layered structure reflects the depth of his emotional state and the multifaceted nature of his distress.


Septuagint Backgroundgenerated

The Septuagint translates מָג֣וֹר with a term that conveys a sense of gathering fear, indicating a similar understanding of the emotional weight of the original Hebrew. This choice suggests a shared recognition of the oppressive atmosphere Jeremiah experiences.

The Greek word used in the LXX for אוּלַ֤י aligns with the conditional sense of 'if,' which emphasizes the uncertainty and hopefulness in Jeremiah's plea.


In plain words — the whole versegenerated

Jeremiah 20:10 shows the prophet feeling surrounded by whispers of fear and betrayal. He hears many people plotting against him, including his trusted friends who hope to see him fail. They think he might be deceived, allowing them to take revenge on him.


Frequently Asked Questionsgenerated

What does Jeremiah mean by 'the whispering of many'?

Jeremiah refers to the slander and conspiracies he hears from those around him, indicating a hostile environment filled with treachery.

How does Jeremiah feel about his friends?

He feels betrayed by his friends, who are actually watching for his downfall instead of supporting him.

What is the significance of the word 'terror' in this verse?

The word 'terror' emphasizes the fear and anxiety that envelop Jeremiah, illustrating the oppressive nature of his circumstances.

What does Jeremiah hope for in this situation?

Jeremiah expresses a sense of uncertainty, hoping that he will not be deceived, which would allow his enemies to prevail against him.


Reflection Questionsgenerated

  1. How do I respond when I feel surrounded by negativity or betrayal?
  2. What can I learn from Jeremiah's experience about trusting God in difficult times?
  3. In what ways can I support those who are feeling isolated or attacked?
  4. How can I discern true friends from those who may betray me?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 20:10 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

For I heard the defaming of many, fear on every side,.... It was brought to the prophet's ears by some of his friends, how he was defamed by many, and these great and mighty ones, as the word also

Read John Gill on Jeremiah 20 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

For I heard the defaming of many, fear on every side. Report, say they, and we will report it.

Read Robert Jamieson on Jeremiah 20 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The prophet here rendereth a reason why he thought of giving over his work as a prophet, his ears were continually filled with the obloquies and reproaches of such as reproached him, and besides he was afraid on all hands, there were so many traps laid for him, so many devices devised against him. They did not only take all advantages against him, but they sought advantages and invited others to raise up false stories of him. They said to men like themselves, Raise but you the report, we will blow it abroad. All my familiars watched for my halting; not only strangers, but those that I might have expected the greatest kindness from, those that pretended most courteously, watched for…

Read Matthew Poole on Jeremiah 20 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 20:10 For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.Ver. 10. For I heard the defaming of many, fear on every side.] This passage is borrowed from Psalms 31:13; Some render the text, I heard the defamation of many Magormissabibs, many of his accomplices and Coryphaei, spies set a-work by him to defame and smear me. Report, say they, and we will report.] Calumniare audacter; broach a slander, and we will blazon it; set it afoot, and we will set it afloat give us but some small hint…

Read John Trapp on Jeremiah 20 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(10) The defaming of many.—Another quotation from the Psalms (Psalms 31:13), where the Authorised Version has “the slander of many.” Fear on every side.—The Magor-missabib still rings in the prophet’s ears, and, for himself as for others, is the burden of his cry. It may be noted that this also comes from the same verse of the psalm just quoted. Report, say they, and we will report it.—Better, do you report. The words are not spoken as to the prophet, but are those with which his persecutors encouraged each other to inform against him. (Comp. Jeremiah 11:19; Jeremiah 18:18.) All my familiars.—Literally, every man of my peace, i.e., the men who used to greet him with the wonted “Peace be…

Read Charles John Ellicott on Jeremiah 20 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 10. Report - and we will report it.] Let us spread calumnies against him every where; or let us spread reports of dangers coming upon him, that we may intimidate him, and cause him to desist.

Read AdamClarke on Jeremiah 20 →
CambridgeThe Cambridge Bible for Schools and Colleges

10. defaming] lit. probably, whispering. Cp. Psalms 31:13. watch for my halting] Cp. Psalms 35:15; Psalms 38:17. enticed] into some act, which will lay him open to attack.

Read Cambridge on Jeremiah 20 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

10. Defaming — Literally, talking: but the word has in it a sinister and evil animus. It does not necessarily mean slandering, but talking fraught with mischief. Fear, etc.

Read Daniel Denison Whedon on Jeremiah 20 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that we may prevail against him and take our vengeance upon him.”

WEBWorld English Bible2000

For I have heard the defaming of many: “Terror on every side! Denounce, and we will denounce him!” say all my familiar friends, those who watch for my fall. “Perhaps he will be persuaded, and we will prevail against him, and we will take our revenge on him.”

MSBMajority Standard Bible2022

For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that we may prevail against him and take our vengeance upon him.”

NETBNew English Translation2006

I hear many whispering words of intrigue against me. Those who would cause me terror are everywhere! They are saying, “Come on, let’s publicly denounce him!” All my so-called friends are just watching for something that would lead to my downfall. They say, “Perhaps he can be enticed into slipping up, so we can prevail over him and get our revenge on him.

Tyndale line

KJVKing James Version1611

¶ For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

ASVAmerican Standard Version1901

For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, say all my familiar friends, they that watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.

RVARevised Version, American1894

For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, say all my familiar friends, they that watch for my halting; peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

NWBWebster's Bible1833

For I heard the defaming of many, fear on every side. Report, say they , and we will report it. All my familiars watched for my halting, saying , Perhaps he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

GNVGeneva Bible1599

For I had heard the railing of many, and feare on euery side. Declare, said they, and wee wil declare it: all my familiars watched for mine halting, saying, It may be that he is deceiued: so we shall preuaile against him, and we shall execute our vengeance vpon him.

Strictly literal

DBYDarby Translation1890

For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him.

YLTYoung's Literal Translation1862

For I have heard the evil report of many, Fear [is] round about: 'Declare, and we declare it,' All mine allies are watching [for] my halting, 'Perhaps he is enticed, and we prevail over him, And we take our vengeance out of him.'

LSVLiteral Standard Version2020

For I have heard the evil report of many, “Fear [is] all around!” “Declare, and we declare it!” All my allies are watching [for] my halting, “Perhaps he is enticed, and we prevail over him, || And we take our vengeance on him.”

ILTInterlinear Literal Translation2000

For I heard the defaming of many, angry assemblies on every side, “Tell, and we will tell of him.” All the men who ought to seek my welfare, watch for my fall; saying, “Peradventure he may he enticed, and we shall prevail against him, and we will then take our revenge on him.”

ULBUnlocked Literal Bible2017

I have heard rumors of terror from many people all around. 'Report! We must report it!' Those who are close to me watch to see if I will fall. 'Perhaps he can be tricked. If so, we can overpower him and take our revenge on him.'

From the Latin

DRADouay-Rheims (Challoner)1899

For I heard the reproaches of many, and terror on every side: Persecute him, and let us persecute him: from all the men that were my familiars, and continued at my side: if by any means he may be deceived, and we may prevail against him, and be revenged on him.

Simplified

FBVFree Bible Version2020

I've heard many people gossiping: “He's the one who says, ‘Terror is everywhere!’ He has to be reported! Report what he's doing!” All my good friends are waiting for me to slip up. “Maybe he'll make a mistake so we can defeat him and get our revenge on him,” they say.

BBEBible in Basic English1949

For numbers of them say evil secretly in my hearing (there is fear on every side): they say, Come, let us give witness against him; all my nearest friends, who are watching for my fall, say, It may be that he will be taken by deceit, and we will get the better of him and give him punishment.

Word by word, the decisions they made

אוּלַ֤י'u.Lai perhaps H194 2 different renderings
perhapsBSB LSV MSB NETB NWB WEB
peradventureASV DBY ILT KJV RVA

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

כִּ֣י(dm)clauseverbשָׁמַ֜עְתִּיI.have.heardnoun phrase · objectדִּבַּ֣ת[the].whisperingרַבִּים֮of.many.[people]clausesubjectמָג֣וֹרterrorprepositional phrase · predicateמִ[is].fromסָּבִיב֒round.aboutclauseverbהַגִּ֨ידוּ֙tellוְandclauseverbנַגִּידֶ֔letobjectנּוּus.tell.about.himclausenoun phrase · subjectכֹּ֚לeverynoun phraseאֱנ֣וֹשׁ(the).personnoun phraseשְׁלוֹמִ֔my.peaceיmynoun phrase · predicateשֹׁמְרֵ֖י[are].watchingnoun phraseצַלְעִ֑stumblingי(of).myclauseאוּלַ֤יperhapsclauseclauseverbיְפֻתֶּה֙he.will.be.deceivedוְandclauseverbנ֣וּכְלָהwe.will.prevailprepositional phrase · prepositionalל֔toוֹhimוְandclauseverbנִקְחָ֥הwe.will.takenoun phrase · objectנִקְמָתֵ֖vengeanceנוּourprepositional phrase · prepositionalמִמֶּֽfromנּוּhim

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree in their wording, with the Septuagint providing a direct correspondence to the Hebrew text. There are no significant variations between these witnesses, indicating a consistent understanding of Jeremiah's lament.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּ֣י שָׁמַ֜עְתִּי דִּבַּ֣ת רַבִּים֮ מָג֣וֹר מִסָּבִיב֒ הַגִּ֙ידוּ֙ וְנַגִּידֶ֔נּוּ כֹּ֚ל אֱנ֣וֹשׁ שְׁלוֹמִ֔י שֹׁמְרֵ֖י צַלְעִ֑י אוּלַ֤י יְפֻתֶּה֙ וְנ֣וּכְלָה ל֔וֹ וְנִקְחָ֥ה נִקְמָתֵ֖נוּ מִמֶּֽנּוּ׃

Septuagintthe Greek the translators chose, word by word
כִּ֣יὅτιשָׁמַ֜עְתִּיἤκουσαדִּבַּ֣תψόγονרַבִּים֮πολλῶνמָג֣וֹרσυναθροιζομένωνמִסָּבִיב֒κυκλόθενהַגִּ֙ידוּ֙ἐπισύστητεוְנַגִּידֶ֔נּוּαὐτῷכֹּ֚לπάντεςאֱנ֣וֹשׁἄνδρεςשְׁלוֹמִ֔יαὐτοῦשֹׁמְרֵ֖יτηρήσατεצַלְעִ֑יαὐτοῦאוּלַ֤יεἰיְפֻתֶּה֙ἀπατηθήσεταιוְנ֣וּכְלָהδυνησόμεθαל֔וֹαὐτῷוְנִקְחָ֥הλημψόμεθαנִקְמָתֵ֖נוּἡμῶνמִמֶּֽנּוּ׃αὐτοῦ

20 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 20:10כִּיforforכִּישָׁמַעI have hearI have heardשָׁמַעדִּבָה[the] whisp[the] whisperinדִּבָהרַבmany [peoplmany [people]רַבמָגוֹרterrorterrorמָגוֹרסָבִיב[is] from r[is] from roundסָבִיבנָגַדtelltellנָגַדנָגַדand let us and let us tellנָגַדכֹּלeveryeveryכֹּלאֱנוֹשׁperson ofperson ofאֱנוֹשׁשָׁלוֹםpeace mypeace myשָׁלוֹםשָׁמַר[are] [the][are] [the] watשָׁמַרצֶ֫לַעstumbling mstumbling myצֶ֫לַעאוּלַיperhapsperhapsאוּלַיפָּתָהhe will be he will be deceפָּתָהיָכֹלand we willand we will preיָכֹלוֹto himto himוֹלָקַחand we willand we will takלָקַחנְקָמָהvengeance ovengeance ourנְקָמָהמִן־from himfrom himמִן־דָּבַבדָּבַברָבַבto multiplto multiplyרָבַבגּוּרto sojournto sojournגּוּרסָבַבto turn: tto turn: turnסָבַבכָּלַלto perfectto perfectכָּלַלאָנַשׁbe incurabbe incurableאָנַשׁשָׁלֵםto completto completeשָׁלֵםצָלַעto limpto limpצָלַעאוֹororאוֹנָקָםvengeancevengeanceנָקָםמֵןstringstringמֵןקָרָאto encountto encounter: mקָרָאיָדַעto knowto knowיָדַעקוֹלvoice: souvoice: soundקוֹלקָשַׁבto listento listenקָשַׁבמָגוֹרterrorterrorמָגוֹרשָׂפָהlipslipsשָׂפָהנְבוּזַרְאֲדָןNebuzaradaNebuzaradanנְבוּזַרְאֲדָן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 20:10

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
כִּ֣יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
שָׁמַ֜עְתִּיsha.Ma'.ti I have heard H8085 Verb · Qal · perfect first person common singular
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
דִּבַּ֣תdi.Bat [the] whispering of H1681 Noun common · feminine singular construct
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to slander or evil reports, as seen in Leviticus 19:16 where God warns against spreading false rumors.
Amplified meaning
defaming, slander
Tyndale gloss
slander
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דִּבָה (dibbah) refers to whispering, defamation, or an evil report, suggesting a stealthy or furtive nature. It is derived from a root meaning to move stealthily. The entries consistently emphasize its negative connotations related to slander and infamy.

Brown-Driver-Briggs Hebrew Lexicon (full)

דִּבָה n.f. whispering, defamation, evil report (? as that which glides stealthily)

base

Brown-Driver-Briggs glosses

H1681 דִּבָה whispering, defamation, evil report (? as that which glides stealthily)

Strong's Hebrew Dictionary

1681 dibbah dib-baw'

from 1680 (in the sense of furtive motion);

slander:--defaming, evil report, infamy, slander.

see HEBREW for 01680

Translators Brief Hebrew Lexicon

דִּבָּה (dib.bah) — slander.

1) whispering, defamation, evil report

1a) whispering

1b) defamation, defaming

1c) evil report, unfavourable saying

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
רַבִּים֮ra.Bim many [people] H7227 Adj
454× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Tyndale gloss
many
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַב 429 adj. much, many, great

(oft. opp. מְעַט)

much: of substances

esp. of collectives, numerous

pl. many

רַב as subst. coll. pers.

cstr. = abounding in

מִן comp. = more numerous than

רַב = abundant, enough

as adv. much, exceedingly

less oft. great

base

רַב 49 n.m. chief

base

Brown-Driver-Briggs glosses

H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances

. esp. of collectives, numerous

. pl. many

. רַב as subst. coll. pers.

. cstr. = abounding in

. + מִן comp. = more numerous than

. רַב = abundant, enough

. as adv. much, exceedingly

. less oft. great

H7227b רַב chief

Strong's Hebrew Dictionary

7227 rab rab

by contracted from 7231; abundant (in quantity, size, age,

number, rank, quality):--(in) abound(-undance, -ant, -antly),

captain, elder, enough, exceedingly, full, great(-ly, man,

one), increase, long (enough, (time)), (do, have) many(-ifold,

things, a time), ((ship-))master, mighty, more, (too, very)

much, multiply(-tude), officer, often(-times), plenteous,

populous, prince, process (of time), suffice(-lent).

see HEBREW for 07231

Translators Brief Hebrew Lexicon

רַב (rav) — many.

adj

1) much, many, great

1a) much

1b) many

1c) abounding in

1d) more numerous than

1e) abundant, enough

1f) great

1g) strong

1h) greater than

adv

1i) much, exceedingly

רַב (rav) — chief.

captain, chief

Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)

רַב (rav) — (Sidon) the Great.

Combined with tsi.don (צִידוֹן "Sidon" H6721H)

§ captain, chief

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
מָג֣וֹרma.Gor terror H4032 Noun common · masculine singular absolute
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mâgôwr means fear or terror, describing a state of being afraid. In the Bible, it is used to express the fear or dread that people experience, such as in Deuteronomy 32:25 where it says 'The sword without, and terror within'.
Amplified meaning
fear, dread
Tyndale gloss
terror
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָגוֹר (magowr) refers to fear or terror, encompassing both objective and subjective experiences of fright. It is derived from a root meaning 'fearing' and is noted in Lamentations 2:22. The entries consistently highlight its association with fear, with no significant disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָגוֹר n.m. fear, terror

base

Brown-Driver-Briggs glosses

H4032 מָגוֹר fear, terror

Strong's Hebrew Dictionary

4032 magowr maw-gore'

or (Lam. 2:22) maguwr {maw-goor'}; from 1481 in the sense of

fearing; a fright (objective or subjective):--fear, terror.

Compare 4036.

see HEBREW for 01481

see HEBREW for 04036

Translators Brief Hebrew Lexicon

מָגוֹר (ma.gor) — terror.

fear, terror

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
מִסָּבִיב֒mi.sa.Viv [is] from round about H5439 Preposition · noun common both singular absolute
336× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Amplified meaning
around, surrounding
Tyndale gloss
around
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָבִיב (cabiyb) primarily means 'around' and is used as a noun, adverb, and preposition. It denotes a circle, neighbors, or the surrounding area, often implying a sense of being on every side or in a circuit. The entries consistently emphasize its usage in contexts of proximity and encirclement.

Brown-Driver-Briggs Hebrew Lexicon (full)

סָבִיב 336 subst., used mostly as adv. and prep., circuit, round about

base

Brown-Driver-Briggs glosses

H5439 סָבִיב subst., used mostly as adv. and prep., circuit, round about

Strong's Hebrew Dictionary

5439 cabiyb saw-beeb'

or (feminine) cbiybah {seb-ee-baw'}; from 5437; (as noun) a

circle, neighbour, or environs; but chiefly (as adverb, with

or without preposition) around:--(place, round) about,

circuit, compass, on every side.

see HEBREW for 05437

Translators Brief Hebrew Lexicon

סָבִיב (sa.viv) — around.

: around/border

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

סָבִיב (sa.viv) — around: side.

: side

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

סָבִיב (sa.viv) — around: whole.

: whole

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

סָבִיב (sa.viv) — around: neighours.

: neighours

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HR/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-bout': The use of this word as a preposition, in the sense of "around," is confined to the Old Testament. In the New Testament, generally an adverb, for Greek hos or "hosei." The Revised Version (British and American) adopts it in several idiomatic translations of mello, referring to what is about to be, i.e. on the point of occurring, or immediately impending, amending the King James Version, in Ac 5:35; 27:2; Re 12:4, etc.

for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
הַגִּ֙ידוּ֙ha.Gi.du tell H5046 Verb · Hiphil · imperative second person masculine plural
371× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Tyndale gloss
to tell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַד (nagad) is a Hebrew verb meaning to declare or tell, with implications of being conspicuous or manifesting something. It covers a range of meanings including to announce, report, and make known, often through spoken word. The entries indicate that it can also mean to expose or predict, and in the Hophil form, it refers to something being told or reported.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַד] 363 vb. be conspicuous

Hiph. declare, tell

Hoph. be told, announced, reported

base

Brown-Driver-Briggs glosses

H5046 נָגַד be conspicuous . declare, tell

. be told, announced, reported

Strong's Hebrew Dictionary

5046 nagad naw-gad'

a primitive root; properly, to front, i.e. stand boldly out

opposite; by implication (causatively), to manifest;

figuratively, to announce (always by word of mouth to one

present); specifically, to expose, predict, explain,

praise:--bewray, X certainly, certify, declare(-ing),

denounce, expound, X fully, messenger, plainly, profess,

rehearse, report, shew (forth), speak, X surely, tell, utter.

Translators Brief Hebrew Lexicon

נָגַד (na.gad) — to tell.

1) to be conspicuous, tell, make known

1a) (Hiphil) to tell, declare

1a1) to tell, announce, report

1a2) to declare, make known, expound

1a3) to inform of

1a4) to publish, declare, proclaim

1a5) to avow, acknowledge, confess

1a5a) messenger (participle)

1b) (Hophal) to be told, be announced, be reported

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2mp — Verb · Hiphil · imperative second person masculine plural
HVhv2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TALE.

for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
וְנַגִּידֶ֔נּוּve.na.gi.De.nu and let us tell about him H5046 Conjunction · verb hiphil first person common plural · suffix
371× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Amplified meaning
denounce, tell
Tyndale gloss
to tell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַד (nagad) is a Hebrew verb meaning to declare or tell, with implications of being conspicuous or manifesting something. It covers a range of meanings including to announce, report, and make known, often through spoken word. The entries indicate that it can also mean to expose or predict, and in the Hophil form, it refers to something being told or reported.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַד] 363 vb. be conspicuous

Hiph. declare, tell

Hoph. be told, announced, reported

base

Brown-Driver-Briggs glosses

H5046 נָגַד be conspicuous . declare, tell

. be told, announced, reported

Strong's Hebrew Dictionary

5046 nagad naw-gad'

a primitive root; properly, to front, i.e. stand boldly out

opposite; by implication (causatively), to manifest;

figuratively, to announce (always by word of mouth to one

present); specifically, to expose, predict, explain,

praise:--bewray, X certainly, certify, declare(-ing),

denounce, expound, X fully, messenger, plainly, profess,

rehearse, report, shew (forth), speak, X surely, tell, utter.

Translators Brief Hebrew Lexicon

נָגַד (na.gad) — to tell.

1) to be conspicuous, tell, make known

1a) (Hiphil) to tell, declare

1a1) to tell, announce, report

1a2) to declare, make known, expound

1a3) to inform of

1a4) to publish, declare, proclaim

1a5) to avow, acknowledge, confess

1a5a) messenger (participle)

1b) (Hophal) to be told, be announced, be reported

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-Imperf-1cp | Suff — Conjunction · verb hiphil first person common plural · suffix
HC/Vhu1cp/Sp3ms
for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
כֹּ֚לkol every H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
The company it keepswords that stand beside it more often than chance
for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
אֱנ֣וֹשׁ'e.No.osh person of H582 Noun common · masculine singular construct
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Amplified meaning
familiars, allies
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
שְׁלוֹמִ֔יshe.lo.Mi peace my H7965 Noun common masculine singular construct · suffix
237× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Tyndale gloss
Peace
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁלוֹם (shalom) conveys a range of meanings including completeness, soundness, welfare, and peace. It can refer to physical safety and health, as well as emotional states like tranquility and friendship, particularly in human relationships and with God. The word is derived from a root meaning 'to be complete' and is used in various contexts, including greetings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלוֹם 237 n.m. completeness, soundness, welfare, peace

completeness in no.

safety, soundness, in body

welfare, health, prosperity

peace, quiet, tranquility, contentment

peace, friendship

peace from war

as adj. those at peace with him

base

Brown-Driver-Briggs glosses

H7965 שָׁלוֹם completeness, soundness, welfare, peace

Strong's Hebrew Dictionary

7965 shalowm shaw-lome'

or shalom {shaw-lome'}; from 7999; safe, i.e. (figuratively)

well, happy, friendly; also (abstractly) welfare, i.e. health,

prosperity, peace:--X do, familiar, X fare, favour, + friend,

X great, (good) health, (X perfect, such as be at)

peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty),

salute, welfare, (X all is, be) well, X wholly.

see HEBREW for 07999

Translators Brief Hebrew Lexicon

שָׁלוֹם (sha.lom) — peace.

: peace

1) completeness, soundness, welfare, peace

1a) completeness (in number)

1b) safety, soundness (in body)

1c) welfare, health, prosperity

1d) peace, quiet, tranquillity, contentment

1e) peace, friendship

1e1) of human relationships

1e2) with God especially in covenant relationship

1f) peace (from war)

1g) peace (as adjective)

שָׁלוֹם (ye.ho.vah sha.lom) — Peace.

This name means completeness, peace

Another name of ye.ho.vah (יהוה "LORD" H3068G)

שָׁלוֹם (sha.lom) — peace: well-being.

: well-being

1) completeness, soundness, welfare, peace

1a) completeness (in number)

1b) safety, soundness (in body)

1c) welfare, health, prosperity

1d) peace, quiet, tranquillity, contentment

1e) peace, friendship

1e1) of human relationships

1e2) with God especially in covenant relationship

1f) peace (from war)

1g) peace (as adjective)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmsc/Sp1bs — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
שֹׁמְרֵ֖יsho.me.Rei [are] [the] watchers of H8104 Verb · Qal · participle (active) masculine plural common
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Tyndale gloss
to keep: obey
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַר (*shamar*) is a primitive root meaning to keep, guard, or observe. It encompasses a wide range of actions including protecting, waiting for, and celebrating obligations like the Sabbath. The verb appears in various forms, indicating nuances such as being on guard or refraining from certain actions. It is used extensively in the Old Testament, reflecting both physical and moral vigilance.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַר 465 vb. keep, watch, preserve

Qal 425

keep, have charge of

keep, guard, captives

hence, watch for, wait for

watch, observe

keep, retain, of storing up (food)

keep within bounds, restrain

observe, celebrate

keep sabbath

of other obligations

observe = follow dictates of (prudence, justice, kindness, wisdom)

sts. י׳ subj.

keep, reserve, weeks of harvest

Niph.

36be on one's guard

keep oneself, refrain, abstain

be kept, guarded

Pi. those paying regard to false vanities

Hithp. I kept myself from

base

Brown-Driver-Briggs glosses

H8104 שָׁמַר keep, watch, preserve .. . keep, have charge of

. keep, guard, captives

. hence, watch for, wait for

. watch, observe

. . keep, retain, of storing up (food)

. keep within bounds, restrain

. . observe, celebrate

. keep sabbath

. of other obligations

. observe = follow dictates of (prudence, justice, kindness, wisdom)

. sts. י׳ subj.

. keep, reserve, weeks of harvest

. . be on one's guard

. keep oneself, refrain, abstain

. be kept, guarded

. those paying regard to false vanities

. I kept myself from

Strong's Hebrew Dictionary

8104 shamar shaw-mar'

a primitive root; properly, to hedge about (as with thorns),

i.e. guard; generally, to protect, attend to, etc.:--beward,

be circumspect, take heed (to self), keep(-er, self), mark,

look narrowly, observe, preserve, regard, reserve, save

(self), sure, (that lay) wait (for), watch(-man).

Translators Brief Hebrew Lexicon

שָׁמַר (sha.mar) — to keep: obey.

: obey/observe

1) to keep, guard, observe, give heed

1a) (Qal)

1a1) to keep, have charge of

1a2) to keep, guard, keep watch and ward, protect, save life

1a2a) watch, watchman (participle)

1a3) to watch for, wait for

1a4) to watch, observe

1a5) to keep, retain, treasure up (in memory)

1a6) to keep (within bounds), restrain

1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)

1a8) to keep, preserve, protect

1a9) to keep, reserve

1b) (Niphal)

1b1) to be on one's guard, take heed, take care, beware

1b2) to keep oneself, refrain, abstain

1b3) to be kept, be guarded

1c) (Piel) to keep, pay heed

1d) (Hithpael) to keep oneself from

שָׁמַר (sha.mar) — to keep: guard.

: guard

1) to keep, guard, observe, give heed

1a) (Qal)

1a1) to keep, have charge of

1a2) to keep, guard, keep watch and ward, protect, save life

1a2a) watch, watchman (participle)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural common
HVqrmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
צַלְעִ֑יtzal.'I stumbling my H6761 Noun common masculine singular construct · suffix
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means stumbling or limping, and it's used to describe adversity or hardship. It appears in the Bible as a metaphor for difficulties in life. In the KJV, it's translated as adversity or halt.
Amplified meaning
stumbling, halting
Tyndale gloss
stumbling
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צֶ֫לַע (tsela`) refers to a state of limping or stumbling, suggesting a physical or metaphorical adversity. The word is derived from a related term and is noted for its figurative use in describing hardship. It appears in contexts where movement is impaired or hindered.

Brown-Driver-Briggs Hebrew Lexicon (full)

צֶ֫לַע n.[m.] limping, stumbling

base

Brown-Driver-Briggs glosses

H6761 צֶ֫לַע

Strong's Hebrew Dictionary

6761 tsela` tseh'-lah

from 6760; a limping or full (figuratively):--adversity,

halt(-ing).

see HEBREW for 06760

Translators Brief Hebrew Lexicon

צֶ֫לַע (tse.la) — stumbling.

limping, stumbling

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
The company it keepswords that stand beside it more often than chance
for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
אוּלַ֤י'u.Lai perhaps H194 Adverb
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ulay means perhaps or if not, used to express uncertainty or doubt. It appears in various forms, such as peradventure or unless. It helps to convey tentative ideas.
Amplified meaning
if not, peradventure
Tyndale gloss
perhaps
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אוּלַי (uwlay) means 'perhaps' or 'peradventure,' often expressing a hope or uncertainty. It can introduce a conditional clause, functioning similarly to 'if peradventure' or 'unless.' The term appears in contexts like Genesis 24:39, where it conveys a sense of possibility.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוּלַי 44 and (Gn 24:39) אֻלַי adv.

peradventure, perhaps; usually expressing a hope

followed by another clause, it expresses virtually the protasis = if peradventure

unless

base

Brown-Driver-Briggs glosses

H194 אוּלַי, אֻלַי . peradventure, perhaps; usually expressing a hope

. followed by another clause, it expresses virtually the protasis = if peradventure

. unless

Strong's Hebrew Dictionary

194 'uwlay oo-lah'ee

or (shortened) rulay {oo-lah'ee}; from 176; if not; hence

perhaps:--if so be, may be, peradventure, unless.

see HEBREW for 0176

Translators Brief Hebrew Lexicon

אוּלַי (u.lay) — perhaps.

1) perhaps, peradventure

2) if peradventure

3) unless

4) suppose

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
יְפֻתֶּה֙ye.fu.Teh he will be deceived H6601 Verb · Pual · imperfect third person masculine singular
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To patah means to entice or deceive someone, often by making something seem simple or appealing.
Amplified meaning
enticed, persuaded
Tyndale gloss
to open wide
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּתָה (pathah) is a Hebrew verb that means to be spacious or open, and it can also imply simplicity or gullibility. It encompasses a range of meanings from enticing and deceiving to persuading and being persuaded. The lexicons suggest that it can refer to both physical openness and moral or mental simplicity, with some entries indicating a sinister aspect of deception.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּתָה] vb. be spacious, wide, open

Qal poss. one open as to lips

Hiph. may God make wide for Japhet (give him an extensive inheritance)

base

[פָּתָה] vb. denom. be simple

Qal

be open-minded (?), simple

be enticed, deceived

Niph. be deceived

Pielpersuade, woman, seduce, virgin; entice, husband; a man to sin

deceive

Pual

be persuaded

be deceived

base

Brown-Driver-Briggs glosses

H6601a פָּתָה be spacious, wide, open H6601b [פָּתָה] vb. denom. be simple

.

. be open-minded (?), simple

. be enticed, deceived

. be deceived

.

. persuade, woman, seduce, virgin; entice, husband; a man to sin

. deceive

.

. be persuaded

. be deceived

Strong's Hebrew Dictionary

6601 pathah paw-thaw'

a primitive root; to open, i.e. be (causatively, make) roomy;

usually figuratively (in a mental or moral sense) to be

(causatively, make) simple or (in a sinister way)

delude:--allure, deceive, enlarge, entice, flatter, persuade,

silly (one).

Translators Brief Hebrew Lexicon

פָּתָה (pa.tah) — to open wide.

1) to be spacious, be open, be wide

1a) (Qal) to be spacious or open or wide

1b) (Hiphil) to make spacious, make open

פָּתָה (pa.tah) — to entice.

1) to be simple, entice, deceive, persuade

1a) (Qal)

1a1) to be open-minded, be simple, be naive

1a2) to be enticed, be deceived

1b) (Niphal) to be deceived, be gullible

1c) (Piel)

1c) (Piel)

1c1) to persuade, seduce

1c2) to deceive

1d) (Pual)

1d1) to be persuaded

1d2) to be deceived

Morphologythe parsing behind the code
Berean parsing
V-Pual-Imperf-3ms — Verb · Pual · imperfect third person masculine singular
HVPi3ms
for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
וְנ֣וּכְלָהve.Nu.khe.lah and we will prevail H3201 Conjunction · verb qal infinitive construct first person common plural
194× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Tyndale gloss
be able
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָכֹל (yakol) is a Hebrew verb meaning 'to be able' or 'to have power.' It encompasses a range of abilities, including physical, moral, and constitutional strength, as well as the capacity to endure or prevail. The entries highlight its use in various contexts, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָכֹל, יָכוֹל 193 vb. be able, have power, prevail, endure

Qal

be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority

prevail

abs. have ability, strength, only neg.

base

Brown-Driver-Briggs glosses

H3201 יָכֹל, יָכוֹל be able, have power, prevail, endure .. be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority

. prevail

. abs. have ability, strength, only neg.

Strong's Hebrew Dictionary

3201 yakol yaw-kole'

or (fuller) yakowl {yaw-kole'}; a primitive root; to be able,

literally (can, could) or morally (may, might):--be able, any

at all (ways), attain, can (away with, (-not)), could, endure,

might, overcome, have power, prevail, still, suffer.

Translators Brief Hebrew Lexicon

יָכֹל (ya.khol) — be able.

1) to prevail, overcome, endure, have power, be able

1a) (Qal)

1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach

1a2) to prevail, prevail over or against, overcome, be victor

1a3) to have ability, have strength

Aramaic equivalent: ye.khel (יְכִל "be able" H3202)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-1cp — Conjunction · verb qal infinitive construct first person common plural
HC/Vqc1cp
for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
ל֔וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
וְנִקְחָ֥הve.nik.Chah and we will take H3947 Conjunction · verb qal infinitive construct first person common plural
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-1cp — Conjunction · verb qal infinitive construct first person common plural
HC/Vqc1cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tak: Most of the very numerous examples of this word are still in good use and only a few call for special attention. "To take" in the sense of "capture" is still common, but when a person or living animal is in point, modern English usually adds "prisoner" or "captive." English Versions of the Bible not infrequently has this addition (Ge 14:14, etc.), but more commonly "take" is used without it (Jos 10:39; Job 5:13; Sirach 23:21; Joh 7:30, etc.). An occasional obscurity is thus caused, as in Ge 27:3, "take me venison" for "hunt venison for me." "To take advice" (2Ch…

for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
נִקְמָתֵ֖נוּnik.ma.Te.nu vengeance our H5360 Noun common feminine singular construct · suffix
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This noun means avengement or vengeance, often used to describe God's punishment of the wicked, as seen in Psalm 99:8 where God avenges His people.
Amplified meaning
revenge, avengement
Tyndale gloss
vengeance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נְקָמָה (nqamah) refers to vengeance or avengement, stemming from the related word נָקָם (naqam). It encompasses the act of seeking revenge, whether by God, Israel, or their enemies. The term appears in contexts involving divine or national retribution.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְקָמָה n.f. vengeance

base

Brown-Driver-Briggs glosses

H5360 נְקָמָה

Strong's Hebrew Dictionary

5360 nqamah nek-aw-maw'

feminine of 5359; avengement, whether the act of the

passion:--+ avenge, revenge(-ing), vengeance.

see HEBREW for 05359

Translators Brief Hebrew Lexicon

נְקָמָה (ne.qa.mah) — vengeance.

1) vengeance

1a) vengeance (by God, by Israel, by enemies of Israel)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp1bp
for I have heard [the] whispering of many [people] terror [is] from round about tell and let us tell about him every person of peace my [are] [the] watchers of stumbling my perhaps he will be deceived and we will prevail to him and we will take vengeance our from him
מִמֶּֽנּוּ׃mi.Me.nu from him H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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