Proverbs 1:20 — Word Study
WLCחָ֭כְמוֹת בַּח֣וּץ תָּרֹ֑נָּה בָּ֝רְחֹב֗וֹת תִּתֵּ֥ן קוֹלָֽהּ׃
BSAcalls outrânan▸ [cries aloud, shouts] in the streetchûwts [public square, marketplace] she liftsnâthan▸ [utters, gives] her voiceqôwl [sound, utterance] in the squarerᵉchôb [broad places, plazas]
| Greek | English | Parsing |
|---|---|---|
| חָ֭כְמוֹת | wisdom | Noun common, feminine plural absolute |
| בַּח֣וּץ | in the street | Preposition, noun common masculine singular absolute |
| תָּרֹ֑נָּה | it cries aloud | Verb, Qal, imperfect third person feminine singular |
| בָּ֝רְחֹב֗וֹת | in the open places | Preposition, noun common feminine plural absolute |
| תִּתֵּ֥ן | she gives | Verb, Qal, imperfect third person feminine singular |
| קוֹלָֽהּ׃ | voice her | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Wisdom calls out in the street, she lifts her voice in the square; |
| KJV | ¶ Wisdom crieth without; she uttereth her voice in the streets: |
| ASV | Wisdom crieth aloud in the street; She uttereth her voice in the broad places; |
| YLT | Wisdom in an out-place crieth aloud, In broad places she giveth forth her voice, |
| WEB | Wisdom calls aloud in the street. She utters her voice in the public squares. |
| BBE | Wisdom is crying out in the street; her voice is loud in the open places; |
All translations agree on the main ideas expressed in this verse.
The sentence is structured around a main clause with two subordinate phrases detailing where and how Wisdom calls out.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectחׇכְמוֹת
verbרָנַן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 1:20
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Call of Wisdomgenerated
Proverbs 1:20 illustrates how Wisdom, personified as a woman, calls out in public spaces, urging people to listen and heed her guidance. This call is set against the backdrop of folly and greed, as seen in the surrounding verses, which highlight the consequences of ignoring wise counsel. Wisdom's public proclamation emphasizes the importance of seeking understanding and discernment in everyday life.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 13:54 | Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked. |
| 2 | Luke 11:49 | Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’ |
| 3 | 1 Corinthians 1:24–30 | but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. |
| 4 | Colossians 2:3 | in whom are hidden all the treasures of wisdom and knowledge. |
| 5 | Proverbs 8:1–5 | Does not wisdom call out, and understanding raise her voice? |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — חָ֭כְמוֹת, Cha.khe.motgenerated
The word חָכְמוֹת (chakhamot) is the plural form of חָכְמָה (chokmah), meaning wisdom. It encompasses not just knowledge, but also skill, prudence, and good judgment across various contexts such as war, administration, and ethical conduct. The parsing as a feminine plural noun indicates that Wisdom is personified as a woman, actively engaging with those around her.
This term appears frequently in Proverbs, emphasizing its significance in practical and religious matters. The Septuagint translates it as σοφία (sophia), which also conveys the idea of wisdom but may carry different connotations in the Greek context.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we compare the verse as rendered in the Berean Standard Bible (BSB).
Sentence Structuregenerated
The main verb תָּרֹ֑נָּה (it cries aloud) governs the sentence, with two phrases following: a prepositional phrase indicating where Wisdom calls out and a noun phrase describing her voice. The structure emphasizes the public nature of Wisdom's call, highlighting her desire to be heard in communal spaces.
The Hebrew word order places emphasis on Wisdom as the subject, followed by her actions, which reinforces the active role she plays in seeking the attention of those in the streets and open places.
Septuagint Backgroundgenerated
The Septuagint translates חָ֭כְמוֹת as σοφία (sophia), a term that also means wisdom but is often associated with philosophical and moral insight in Greek literature. This choice reflects a broader cultural understanding of wisdom that aligns with the Greek tradition.
The translation of תָּרֹ֑נָּה as ὑμνεῖται (hymneitai) suggests a focus on the celebratory aspect of Wisdom's call, indicating that her proclamation is not only a warning but also an invitation to joy.
In plain words — the whole versegenerated
Proverbs 1:20 describes Wisdom as a woman who calls out loudly in the streets and open places. She lifts her voice to be heard by everyone, encouraging people to seek her guidance and understanding. This verse emphasizes the importance of listening to wisdom in our daily lives.
Frequently Asked Questionsgenerated
It signifies that Wisdom is accessible to all and actively seeks to engage with people in their everyday environments.
This personification emphasizes the relational and nurturing aspects of wisdom, inviting people to seek her guidance as they would seek the counsel of a wise woman.
The surrounding verses contrast the call of Wisdom with the fate of those who ignore her, highlighting the consequences of greed and folly.
We learn the importance of seeking understanding and making wise choices in our lives, as Wisdom is portrayed as actively reaching out to guide us.
Reflection Questionsgenerated
- In what areas of my life do I need to seek Wisdom more actively?
- How can I be more attentive to the calls of Wisdom in my daily decisions?
- What are some practical ways to share Wisdom with others in my community?
- How does understanding Wisdom as a person help me relate to her teachings?
The early church on this verse — how the Fathers read it
Early Church Fathers reference this verse to discuss the nature of Wisdom and its significance in guiding believers.
What about this saying: “He who shall have persevered to the end, shall be saved,” or that oracle of the divine word in the sacred proverbs: “Wisdom is proclaimed at the moment of departure”? These sayings show that,Early Church Fathers on Proverbs 1 →
It is written: “Wisdom is made known in death,” that is to say, the life of the wise man is praised at the end of his life.Early Church Fathers on Proverbs 1 →
Wisdom preaches in the streets, etc. The Wisdom of God, indeed, is Christ, who, having lived in the world, revealed the mysteries of His divinity to a few and instructed them not to preach that He was Jesus Christ before His passion and…Early Church Fathers on Proverbs 1 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 1:20 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleWisdom crieth without,.... Here the person instructing throughout this whole book is represented under the name of "Wisdom"; by which we are to understand not the attribute of divine wisdom displayed
Read John Gill on Proverbs 1 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWisdom crieth without; she uttereth her voice in the streets: Wisdom crieth without; she uttereth her voice in the streets: Wisdom crieth without - literally, wisdoms; i:e., consummate wisdom.
Read Robert Jamieson on Proverbs 1 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHaving expressed the counsels and invitations of folly and of wicked men, he now declareth the voice of wisdom. By the name of wisdom or wisdoms he seems to understand the wisdom or counsel of God revealed to the sons of men by his word. Which he calls wisdoms here, as also , either to note the excellency of this wisdom beyond all other, as the greatest and chief of beasts is called behemoth or beasts, ; or because it consisteth of a multitude of wise precepts; or because it hath been delivered to mankind at sundry times, and in divers manners, and by many persons, prophets and apostles, and especially by the Son of God, who is called the wisdom of God, . And this wisdom is said to cry with…
Read Matthew Poole on Proverbs 1 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 1:20 Wisdom crieth without; she uttereth her voice in the streets:Ver. 20. Wisdom.] Heb., Wisdoms: that is, the most absolute and sovereign wisdom, the Lord Jesus, "in whom are hid all the treasures of wisdom and knowledge," who also "is made unto us of God wisdom, righteousness," &c. Crieth without.] The Hebrew word signifies often to shout for joy. Christ surely cried sweetly, "the roof of his mouth was like the best wine that goeth down sweetly"; "with a desire did he desire" our salvation, though he well knew it should cost him so very dear. She uttereth her voice.] Verbis non solum desertis, red et exertis. "In the last day, that great day of the feast, Jesus stood and cried…
Read John Trapp on Proverbs 1 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(b) Second Discourse:—Wisdom Addresses her Despisers (Proverbs 1:20-33). (20) Wisdom.—The form of the Hebrew term (chokhmôth) has been taken for an abstract singular noun, but probably it is the plural of chokhmah (Proverbs 1:2), signifying the multiform excellences of wisdom. It is possible that Solomon may have originally meant in this passage only to describe, in highly poetic language, the influence and work in their generation of those in whom “the fear of the Lord” dwells. So, too, many of the Psalms (Psalms 45, for example), in the first instance it would seem, are intended to describe the excellence of some earthly saint or king, yet they are completely fulfilled only in the Son of…
Read Charles John Ellicott on Proverbs 1 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 20. Wisdom crieth] Here wisdom is again personified, as it is frequently, throughout this book; where nothing is meant but the teachings given to man, either by Divine revelation or the voice of the Holy Spirit in the heart. And this voice of wisdom is opposed to the seducing language of the wicked mentioned above. This voice is everywhere heard, in public, in private, in the streets, and in the house. Common sense, universal experience, and the law of justice written on the heart, as well as the law of God, testify against rapine and wrong of every kind.
Read AdamClarke on Proverbs 1 →CambridgeThe Cambridge Bible for Schools and CollegesSecond Address. Warning against Neglecting the Appeal of Wisdom. Chap. 1. Proverbs 1:20-3320. crieth] Rather, crieth aloud, R.V. without] Rather, in the street, R.V. The expression is sometimes used adverbially, without or abroad; but the parallelism here, in the broad places, points to the literal rendering. There is perhaps a designed contrast between the secret enticing of sinners (Proverbs 1:10) and the open call of Wisdom. the streets] Rather, the broad places, R.V.
Read Cambridge on Proverbs 1 →Albert Barnes1798–1870Barnes' Notes on the BibleWisdom is personified. In the Hebrew the noun is a feminine plural, as though this Wisdom were the queen of all wisdoms, uniting in herself all their excellences.
Read Albert Barnes on Proverbs 1 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Wisdom calls out in the street, she lifts her voice in the square;
Wisdom calls aloud in the street. She utters her voice in the public squares.
Wisdom calls out in the street, she lifts her voice in the square;
Wisdom calls out in the street, she shouts loudly in the plazas;
Tyndale line
¶ Wisdom crieth without; she uttereth her voice in the streets:
Wisdom crieth aloud in the street; She uttereth her voice in the broad places;
Wisdom crieth aloud in the street; she uttereth her voice in the broad places;
Wisdom crieth without; she uttereth her voice in the streets:
Wisdome cryeth without: she vttereth her voyce in the streetes.
Strictly literal
Wisdom crieth without; she raiseth her voice in the broadways;
Wisdom in an out-place crieth aloud, In broad places she giveth forth her voice,
Wisdom cries aloud in an out-place, || She gives forth her voice in broad places,
Wisdom crieth loudly without; in the public places she uttereth her voice;
Wisdom cries aloud in the street, she raises her voice in the open places;
From the Latin
Wisdom preacheth abroad, she uttereth her voice in the streets:
Simplified
Wisdom calls out in the streets; she shouts aloud in the squares.
Wisdom is crying out in the street; her voice is loud in the open places;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text of Proverbs 1:20 states, "חָ֭כְמוֹת בַּח֣וּץ תָּרֹ֑נָּה בָּ֝רְחֹב֗וֹת תִּתֵּ֥ן קוֹלָֽהּ׃" which translates to "Wisdom calls out in the street, she lifts her voice in the square." The Septuagint largely agrees with the Masoretic Text, matching five out of the six words in a different word order, indicating a consistent understanding of the verse across these texts. However, the specific wording and structure may vary, reflecting the translation choices in the Greek version.
חָ֭כְמוֹת בַּח֣וּץ תָּרֹ֑נָּה בָּ֝רְחֹב֗וֹת תִּתֵּ֥ן קוֹלָֽהּ׃
5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 1:20
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חָכְמָה (chokmah) means wisdom and encompasses various forms of skill, including in war and administration, as well as shrewdness and ethical prudence. It is built from the root word for wisdom, חָכַם (chakam). The term appears in contexts related to both practical and religious matters.
חָכְמָה n.f. wisdom
skill in war
wisdom, in administration
shrewdness, wisdom
wisdom, prudence in religious affairs
wisdom, ethical and religious
base
H2451 חָכְמָה wisdom . skill in war
. wisdom, in administration
. shrewdness, wisdom
. wisdom, prudence in religious affairs
. wisdom, ethical and religious
2451 chokmah khok-maw'
from 2449; wisdom (in a good sense):--skilful, wisdom,
wisely, wit.
see HEBREW for 02449
חׇכְמָה (chokh.mah) — wisdom.
1) wisdom
1a) skill (in war)
1b) wisdom (in administration)
1c) shrewdness, wisdom
1d) wisdom, prudence (in religious affairs)
1e) wisdom (ethical and religious)
HNcfpa — Noun common · feminine plural absoluteHNcfpa
wiz'-dum:
1. Linguistic
2. History
3. Religious Basis
4. Ideals
5. Teaching of Christ
6. Remainder of the New Testament
(1) James
(2) Paul
7. Hypostasis
LITERATURE
1. Linguistic:
In the Revised Version (British and American) the noun "wisdom" and its corresponding adjective and verb ("be wise," "act wisely," etc.) represent a variety of Hebrew words: bin (binah, and in the English Revised Version tebunah), sakhal (sekhel, sekhel), lebh (and in the English Revised Version labhabh), tushiyah (and in the English Revised Version Te`em, `ormah, piqqach. None of these, however, is of very frequent occurrence and by far the most common group is the verb chakham, with the adjective chakham, and the nouns chokhmah, chokhmoth, with something over 300 occurrences in the Old Testament (of which rather more than half are in Job, Proverbs, and Ecclesiastes). Cokhmah, accordingly, may be treated as the Hebrew…
חוּץ (chuwts) refers to the concept of being outside or outward, often associated with streets or highways. It is derived from a root meaning to sever, indicating separation by a wall. The term covers various contexts, including outdoors and fields.
חוּץ n.[m.] the outside, sts., esp. in pl., spec. a street
base
H2351 חוּץ
2351 chuwts khoots
or (shortened) chuts {khoots}; (both forms feminine in the
plural) from an unused root meaning to sever; properly,
separate by a wall, i.e. outside, outdoors:--abroad, field,
forth, highway, more, out(-side, -ward), street, without.
חוּץ (chuts) — outside.
outside, outward, street, the outside
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
stret.
See CITY.
Street
The street called “Straight” at Damascus (Acts 9:11) is “a long broad street, running from east to west, about a mile in length, and forming the principal thoroughfare in the city.” In Oriental towns streets are usually narrow and irregular and filthy (Ps. 18:42; Isa. 10:6). “It is remarkable,” says Porter, “that all the important cities of Palestine and Syria Samaria, Caesarea, Gerasa, Bozrah, Damascus, Palmyra, had their ‘straight streets’ running through the centre of the city, and lined with stately rows of columns. The most perfect now remaining are those of Palmyra and Gerasa, where long ranges of the columns still stand.”, Through Samaria, etc.
The streets of a modern Oriental town present a great contrast to those with which we are familiar, being generally narrow, tortuous and gloomy, even in the best towns. Their character is mainly fixed by the climate and the style of architecture, the narrowness being due to the extreme heat, and the gloominess to the circumstance of the windows looking for the most part into the inner court. The street called "Straight," in Damascus, (Acts 9:11) was an exception to the rule of narrowness: it was a noble thoroughfare, one hundred feet wide. divided in the Roman age by colonnades into three avenues, the central one for foot passengers, the side passages for vehicles and horsemen going in different directions. The shops and warehouses were probably collected together into bazaars in ancient as in modern times. (
רוּן (run) primarily means to overcome, while רָנַן (ranan) refers to giving a ringing cry, often in joy or distress. The entries indicate a range of uses, including shouting for joy, singing, and calling out in exhortation. Notably, the word can also imply causing others to rejoice or sing.
[רוּן] vb. overcome;—Hithpō‛. ψ 78:65
ref
[רָנַן] vb. give a ringing cry
Qal
in joy, exultation
in distress
cry aloud, in summons, exhortation (of wisdom)
Pi. give a ringing cry, in joy, exultation
Pu. no ringing cry shall be given
Hiph. cause to ring out for joy
base
H7442a רוּן overcome H7442b רָנַן give a ringing cry .. in joy, exultation
. in distress
. cry aloud, in summons, exhortation (of wisdom)
. give a ringing cry, in joy, exultation
. no ringing cry shall be given
. cause to ring out for joy
7442 ranan raw-nan'
a primitive root; properly, to creak (or emit a stridulous
sound), i.e. to shout (usually for joy):--aloud for joy, cry
out, be joyful (greatly, make to) rejoice, (cause to) shout
(for joy), (cause to) sing (aloud, for joy, out), triumph.
רוּן (run) — to overcome.
1) to overcome
1a) (Hithpolel) to be overcome
רָנַן (ra.nan) — to sing.
1) to cry out, shout for joy, give a ringing cry
1a) (Qal)
1a1) to give a ringing cry (in joy, exaltation, distress)
1a2) to cry aloud (in summons, exhortation of wisdom)
1b) (Piel) to give a ringing cry (in joy, exultation, praise
1c) (Pual) ringing cry, singing out (passive)
1d) (Hiphil) to cause to ring or sing out (for joy)
1e) (Hithpolel) rejoicing (participle)
Also means: ran.nen (רַנֵּן "to sing" H7444)
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singularHVqi3fs
רְחוֹב (re.chov) refers to a broad open place or plaza, often translated as street. It is derived from the root meaning width and encompasses areas like avenues or public spaces. The entries consistently emphasize its meaning related to open areas, with no significant disagreement noted among the lexicons.
רְחוֹב n.f. broad open place, plaza
base
H7339 רְחוֹב broad open place, plaza
7339 rchob rekh-obe'
or rchowb {rekh-obe'}; from 7337; a width, i.e. (concretely)
avenue or area:--broad place (way), street. See also 1050.
see HEBREW for 07337
see HEBREW for 01050
רְחוֹב (re.chov) — street/plaza.
broad or open place or plaza
Prep | N-fp — Preposition · noun common feminine plural absoluteHRd/Ncfpa
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singularHVqi3fs
קוֹל (qol) primarily means 'voice' or 'sound,' encompassing various contexts such as music, noise, and even thunder. It can also denote lightness or frivolity. The word is built from a root meaning to call aloud and appears in various forms throughout the Old Testament, including a reference in Jeremiah 3:9.
ref
H6963a קוֹל sound, voice H6963b קֹל lightness, frivolity
6963 qowl kole
or qol {kole}; from an unused root meaning to call aloud; a
voice or sound:--+ aloud, bleating, crackling, cry (+ out),
fame, lightness, lowing, noise, + hold peace, (pro-)claim,
proclamation, + sing, sound, + spark, thunder(-ing), voice, +
yell.
קוֹל (qol) — voice.
: voice/shout/loud
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קֹל (qol) — frivolity.
lightness, frivolity
קוֹל (qol) — voice: sound.
: sound/noise
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: thunder.
: thunder
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: message.
: message/proclaim
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: [sound of].
: [sound_of](THING)
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: listen.
: listen
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3fs