1 Chronicles 2:55 — Word Study
WLCוּמִשְׁפְּח֤וֹת סֹפְרִים֙ יֹשְׁבֵ֣י יַעְבֵּ֔ץ תִּרְעָתִ֥ים שִׁמְעָתִ֖ים שׂוּכָתִ֑ים הֵ֚מָּה הַקִּינִ֣ים הַבָּאִ֔ים מֵחַמַּ֖ת אֲבִ֥י בֵית־ רֵכָֽב׃ ס
BSAand the clansmishpâchâh [families, tribes] of the scribesçâphar [record-keepers, secretaries] who livedyâshab■ [dwelt, resided] at JabezYaʻbêts [a town in Judah] the TirathitesTirʻâthîy△ [people of Tirah] ShimeathitesShimʻâthîy△ [descendants of Shimah] and SucathitesSûwkâthîy△ [bush-men, scribes] Thesehêm are the KenitesQêynîy [a tribe related to Moses' father-in-law] who camebôwʼ [descended, originated] from HammathChammath [a place in Palestine] the fatherʼâb [ancestor, patriarch] of the housebayith [family, lineage] of RechabRêkâb [a family of faithful Israelites]
| Greek | English | Parsing |
|---|---|---|
| וּמִשְׁפְּח֤וֹת | and [the] clans of | Conjunction, noun common feminine plural construct |
| סֹפְרִים֙ | [the] Sophrites | Noun common, masculine plural absolute |
| יֹשְׁבֵ֣י | [who were] dwelling | Verb, Qal, participle (active) masculine plural common |
| יַעְבֵּ֔ץ | of Jabez | Noun proper |
| תִּרְעָתִ֥ים | Tirathites | Noun proper |
| שִׁמְעָתִ֖ים | Shimeathites | Noun gentilic, masculine plural absolute |
| שׂוּכָתִ֑ים | Sucathites | Noun gentilic, masculine plural absolute |
| הֵ֚מָּה | they [were] | Pronoun |
| הַקִּינִ֣ים | the Kenites | Particle, noun gentilic masculine plural absolute |
| הַבָּאִ֔ים | who came | Particle, verb qal participle (active) masculine plural |
| מֵחַמַּ֖ת | from Hammath | Preposition, noun proper masculine |
| אֲבִ֥י | [the] father of | Noun common, masculine singular construct |
| בֵית־ | [the] house of | Noun common, masculine singular construct |
| רֵכָֽב׃ ס | Rechab | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | and the clans of the scribes who lived at Jabez—the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. |
| KJV | And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab. |
| ASV | And the families of scribes that dwelt at Jabez: the Tirathites, the Shimeathites, the Sucathites. These are the Kenites that came of Hammath, the father of the house of Rechab. |
| YLT | and the families of the scribes the inhabitants of Jabez: Tirathites, Shimeathites, Suchathites. They [are] the Kenites, those coming of Hammath father of the house of Rechab. |
| WEB | The families of scribes who lived at Jabez: the Tirathites, the Shimeathites, and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. |
| BBE | And the families of scribes who were living at Jabez: the Tirathites, the Shimeathites, the Sucathites. These are the Kenites, the offspring of Hammath, the father of the family of Rechab. |
The translations agree on the term סֹפְרִים as scribes — see How Translations Differ.
The sentence structure emphasizes the clans and their connections, with the main clause introducing the subject and subsequent clauses providing details about their origins.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectהֵמָּה
verbיָשַׁב
The sentence as the grammar sees it Open the tree ›
3 of 14 occur nowhere else in the Old Testament — words chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 2:55
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Clans of Judahgenerated
1 Chronicles 2:55 provides a glimpse into the genealogies of the tribes of Israel, specifically focusing on the clans of scribes who lived at Jabez. This passage highlights the significance of these families and their contributions to the community, as well as their connections to the Kenite tribe, which is noted for its historical ties to Moses' father-in-law. The mention of specific clans such as the Tirathites, Shimeathites, and Sucathites emphasizes the diversity within the scribal community.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 7:6 | this Ezra came up from Babylon. He was a scribe skilled in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted Ezra all his requests, for the hand of the LORD his God was upon him. |
| 2 | Jeremiah 8:8 | How can you say, ‘We are wise, and the Law of the LORD is with us,’ when in fact the lying pen of the scribes has produced a deception? |
| 3 | 1 Chronicles 4:9–10 | Now Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “Because I bore him in pain.” |
| 4 | Judges 1:16 | Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live among the people. |
| 5 | Judges 4:11 | Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh. |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — סֹפְרִים, so.fe.Rimgenerated
The word סֹפְרִים (soferim) refers to scribes or record-keepers, derived from the verb סָפַר (safar), meaning to recount or record. This term encompasses the roles of those who documented information, from legal texts to historical accounts.
The parsing as a masculine plural noun indicates a group of individuals engaged in this profession. In the context of 1 Chronicles 2:55, it highlights the importance of these scribes in preserving the history and lineage of the Israelite tribes.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, the verse is read in the Berean Standard Bible, which uses scribes for סֹפְרִים.
Sentence Structuregenerated
The structure of the verse is governed by the main subject, which is the noun phrase וּמִשְׁפְּח֤וֹת סֹפְרִים (and the clans of the scribes), followed by a series of noun phrases that describe the clans living at Jabez.
The finite verb הַבָּאִ֔ים (who came) connects the subject to their origin, indicating the clans' descent from Hammath, which is crucial for understanding their lineage.
Septuagint Backgroundgenerated
The Septuagint translates סֹפְרִים as γραμματέων (grammateōn), indicating a focus on the role of scribes as record-keepers. This choice reflects a consistent understanding of their function in documenting history.
The Greek term emphasizes the scribes' role in preserving and transmitting knowledge, aligning with the Hebrew context of lineage and family.
In plain words — the whole versegenerated
1 Chronicles 2:55 lists the clans of scribes who lived at Jabez, specifically naming the Tirathites, Shimeathites, and Sucathites. These clans are identified as Kenites, who originated from Hammath, the father of the house of Rechab.
Frequently Asked Questionsgenerated
The scribes played a crucial role in documenting the history and genealogies of the Israelite tribes, preserving their lineage and cultural heritage.
The Kenites were a tribe related to Moses' father-in-law, known for their skills and contributions to Israelite society.
The name Jabez means 'sorrow' and is associated with a person from the tribe of Judah, highlighting the significance of names in biblical genealogies.
These clans illustrate the diversity and complexity within the Israelite community, showing how different families and tribes were interconnected.
Reflection Questionsgenerated
- How do the roles of scribes in ancient Israel compare to modern record-keepers?
- What can we learn from the genealogies about the importance of family and lineage?
- In what ways do the Kenites exemplify the blending of different tribes in Israel?
- How does understanding the context of Jabez enhance our reading of this passage?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Chronicles 2:55 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the families of the scribes which dwelt at Jabez,.... A city in Judah, the founder of which, perhaps, was Jabez, mentioned in 1 Chronicles 4:9 in which learned men dwelt: the Tirathites, the
Read John Gill on 1 Chronicles 2 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.
Read Robert Jamieson on 1 Chronicles 2 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe scribes; either civil, who were public notaries, who wrote and signed legal instruments; or ecclesiastical. And these were either Levites, or Simeonites, or rather Kenites, and are here mentioned not as if they were of the tribe of Judah, but because they dwelt among them, and probably were allied to them by marriages, and so in a manner incorporated with them. Which dwelt, or rather, dwelt; Heb. were dwellers. For the other translation, which dwelt, may seem to insinuate that these were descendants of Judah, which they were not; but this translation only signifies their cohabitation with them, for which cause they are here named with them. At Jabez; a place in Judah, so named probably…
Read Matthew Poole on 1 Chronicles 2 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 2:55 And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, [and] Suchathites. These [are] the Kenites that came of Hemath, the father of the house of Rechab.Ver. 55. And the families of the scribes.] These were public notaries: or, as some think, Text men, who took the literal interpretation, as distinct from Wise, that is, teachers of traditions, and from Disputers, that is, teachers of allegories and mysteries. See 1 Corinthians 1:20 Jeremiah 8:9 Ezra 7:6. The first were the best of the three, and of these were the Rechabites, who being Shuchathites, that is, dwellers in tents, might dwell where they pleased: and now dwelt at Jabez, a place…
Read John Trapp on 1 Chronicles 2 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(42-55) These verses revert to the Calebite stocks. Interpreted as merely bearing upon the extraction of individuals about whom, for the most part, nothing whatever is known beyond what these brief notices reveal, the section presents great difficulties. The key to it appears to be the assumption that it is an ancient record of the relations between certain great branches of the tribe of Judah, and their various settlements; in other words, these lists are tribal and topographical, rather than genealogical.
Read Charles John Ellicott on 1 Chronicles 2 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 55. The families] "The families of the Rechabites, the sons of Eliezer the son of Misco, the disciple of Jabez; he was Othniel, the son of Kenaz. And he was called Jabez, because in his council he instituted a school of disciples; they were called Tirathim, because in their hymns their voice was like trumpets; and Shimathim, because in hearing they lifted up their faces, i.e., in prayer; and Suchathim, because they were overshadowed by the Spirit of prophecy. These Salmaei were the children of Zipporah, who were numbered among the Levites who came from the stock of Moses, the master of Israel, whose righteousness profited them more than chariots and horses." - T. See on 1 Chronicles…
Read AdamClarke on 1 Chronicles 2 →CambridgeThe Cambridge Bible for Schools and Colleges55. at Jabez] Jabez occurs as the name of a man of the tribe of Judah in 1 Chronicles 4:9. the Kenites that came] Render, the Kenites who came in, i.e. attached themselves to Israel. of Hemath] Render, who were of Hammath. the house of Rechab] The Rechabites (2 Kings 10:15; Jeremiah 35:2 ff.) are here traced to a non-Israelite source. On the incorporation of non-Israelites into Israel see Hastings’ Dictionary of the Bible, ii. 508 a.
Read Cambridge on 1 Chronicles 2 →Albert Barnes1798–1870Barnes' Notes on the BibleKenites - It is remarkable that Kenites - people of a race quite distinct from the Israelites Genesis 15:19 - should be attached to, and, as it were, included in the descendants of Judah.
Read Albert Barnes on 1 Chronicles 2 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
and the clans of the scribes who lived at Jabez—the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.
The families of scribes who lived at Jabez: the Tirathites, the Shimeathites, and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.
and the clans of the scribes who lived at Jabez—the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.
and the clans of the scribes who lived in Jabez: the Tirathites, Shimeathites, and Sucathites. These are the Kenites who descended from Hammath, the father of Beth-Rechab.
Tyndale line
And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.
And the families of scribes that dwelt at Jabez: the Tirathites, the Shimeathites, the Sucathites. These are the Kenites that came of Hammath, the father of the house of Rechab.
And the families of scribes which dwelt at Jabez; the Tirathites, the Shimeathites, the Sucathites. These are the Kenites that came of Hammath, the father of the house of Rechab.
And the families of the scribes who dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.
And the families of the Scribes dwelling at Iabez, the Tirathites, the Shimmeathites, the Shuchathites, which are the Kenites, that came of Hammath the father of the house of Rechab.
Strictly literal
and the families of the scribes who dwelt at Jabez: the Tireathites, the Shimeathites, the Suchathites. These are the Kenites that came of Hammath, the father of the house of Rechab.
and the families of the scribes the inhabitants of Jabez: Tirathites, Shimeathites, Suchathites. They [are] the Kenites, those coming of Hammath father of the house of Rechab.
and the families of the scribes, the inhabitants of Jabez: Tirathites, Shimeathites, Suchathites. They [are] the Kenites, those coming of Hammath father of the house of Rechab.
And the families of the scribes who dwelt at Jabez: the Thirathites, the Shim'athites, and Suchathites. These are the Kenites that came from Chammath, the father of the house of Rechab.
the clans of the scribes who lived at Jabez: the Tirathites, Shimeathites, and Sucathites. These were the Kenites who descended from Hammath, the ancestor of the Rekabites.
From the Latin
And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,
Simplified
and the families of scribes who lived at Jabez: the Tirathites, Shimeathites, and Sucathites. These are the Kenites who descended from Hammath, the father of the house of Recab.
And the families of scribes who were living at Jabez: the Tirathites, the Shimeathites, the Sucathites. These are the Kenites, the offspring of Hammath, the father of the family of Rechab.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all 14 words matched in the Septuagint. This alignment indicates a strong preservation of the text across these traditions.
וּמִשְׁפְּח֤וֹת סֹפְרִים֙ יֹשְׁבֵ֣י יַעְבֵּ֔ץ תִּרְעָתִ֥ים שִׁמְעָתִ֖ים שׂוּכָתִ֑ים הֵ֚מָּה הַקִּינִ֣ים הַבָּאִ֔ים מֵחַמַּ֖ת אֲבִ֥י בֵית־ רֵכָֽב׃ ס
14 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 2:55
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
Conj | N-fp — Conjunction · noun common feminine plural constructHC/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
סָפַר (safar) is a Hebrew verb meaning to count or recount, with various forms indicating actions like declaring or rehearsing. The noun form סֹפֵר (sofer) refers to a scribe or secretary. The entries highlight its use in contexts of enumeration and record-keeping, but do not present significant disagreement among lexicons.
סָפַר 107 vb. count, Pi. recount, relate
Qal 27
count things, to learn their number
number = take account of, carefully observe and consider, reckon
Niph. be counted, numbered
Pi. 67 recount, rehearse, declare
Pu. be recounted, related, rehearsed
base
סֹפֵר, סוֹפֵר n.m. enumerator, muster-officer, secretary, scribe
base
H5608a סָפַר count, Pi. recount, relate .. count things, to learn their number
. number = take account of, carefully observe and consider, reckon
. be counted, numbered
. recount, rehearse, declare
. be recounted, related, rehearsed
H5608b סֹפֵר, סוֹפֵר enumerator, muster-officer, secretary, scribe
5608 caphar saw-far'
a primitive root; properly, to score with a mark as a tally
or record, i.e. (by implication) to inscribe, and also to
enumerate; intensively, to recount, i.e. celebrate:--commune,
(ac-)count; declare, number, + penknife, reckon, scribe, shew
forth, speak, talk, tell (out), writer.
סָפַר (sa.phar) — to recount.
v
1) to count, recount, relate
1a) (Qal)
1a1) to count (things)
1a2) to number, take account of, reckon
1b) (Niphal) to be counted, be numbered
1c) (Piel) to recount, rehearse, declare
1c1) to recount (something), rehearse
1c2) to talk
1c3) to count exactly or accurately
1d) (Pual) to be recounted, be rehearsed, be related
סֹפֵר (so.pher) — secretary.
1) enumerator, muster-officer, secretary, scribe
1a) enumerator, muster-officer, secretary
1b) learned man, scribe
Aramaic equivalent: sa.pher (סָפִר "scribe" H5613)
N-mp — Noun common · masculine plural absoluteHNcmpa
יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.
יָשַׁב 1090 vb. sit, remain, dwell
Qal
sit
sit, sit down
sit down
sit = be set (as a jewel)
remain, stay, tarry
with special emphasis of qualifying phr.
dwell, have one’s abode
of a land or city, sit, abide, seated in its place, fig. for be inhabited
Niph. be inhabited, of land
Pi. and they shall set their encampments in thee
Hiph.
cause to sit
cause to abide
cause to dwell
cause cities to be inhabited
marry (prop. give a dwelling to)
Hoph. and ye be made to dwell alone in the midst of the land
base
H3427 יָשַׁב sit, remain, dwell
3427 yashab yaw-shab'
a primitive root; properly, to sit down (specifically as
judge. in ambush, in quiet); by implication, to dwell, to
remain; causatively, to settle, to marry:--(make to)
abide(-ing), continue, (cause to, make to) dwell(-ing), ease
self, endure, establish, X fail, habitation, haunt, (make to)
inhabit(-ant), make to keep (house), lurking, X marry(-ing),
(bring again to) place, remain, return, seat, set(- tle),
(down-)sit(-down, still, -ting down, -ting (place) -uate),
take, tarry.
יָשַׁב (ya.shav) — to dwell.
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down
1a2) to be set
1a3) to remain, stay
1a4) to dwell, have one's abode
1b) (Niphal) to be inhabited
1c) (Piel) to set, place
1d) (Hiphil)
1d1) to cause to sit
1d2) to cause to abide, set
1d3) to cause to dwell
1d4) to cause (cities) to be inhabited
1d5) to marry (give an dwelling to)
1e) (Hophal)
1e1) to be inhabited
1e2) to make to dwell
Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
V-Qal-Perf-3cp — Verb · Qal · participle (active) masculine plural commonHVqrmpc
The Hebrew word יַעְבֵּץ (*Ya'bets*) refers to Jabez, a man from the tribe of Judah, and also denotes a town in Judah, likely near Bethlehem. The name is associated with the meaning 'sorrow.' Jabez is first mentioned in 1 Chronicles 4:9 and is noted as the head of a Calebite family.
יַעְבֵּץ n.pr.
m. Jabez, a man of the Calebites
loc. in Judah, appar. near Bethlehem
base
H3258 יַעְבֵּץ
3258 Ya`bets yah-bates'
from an unused root probably meaning to grieve; sorrowful;
Jabets, the name of an Israelite, and also of a place in
Palestine: -Jabez.
יַעְבֵּץ (ya.bets) — Jabez.
§ Jabez = "sorrow"
a town in Judah apparently near Bethlehem
יַעְבֵּץ (ya.bets) — Jabez.
A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.4.9;
son of: Koz (H6976)(?);
brother of: Anub (H6036)(?), Zobebah (H6637)(?) and Harum (H2037)(?)
§ Jabez = "sorrow"
1) the head of a Calebite family
2) a town in Judah apparently near Bethlehem
N-proper — Noun properHNpl
ja'-bez (ya`bets, "sorrow" ("height)):
(1) Place: An unidentified town probably in the territory of Judah, occupied by scribes (1Ch 2:55). For an ingenious reconstruction of the passage see EB, under the word
(2) Person: The head of a family of Judah, noted for his "honorable" character, though "his mother bare him with sorrow" (1Ch 4:9,10), ya`bets being interpreted as if it stood for ya`tsebh, "he causes pain." The same play upon words recurs in his prayer, "that it be not to my sorrow!" His request was granted, "and the sorrow implied by his ominous name was averted by prayer" (Dummelow, in the place cited.).
Jabez
Affiction. (1.) A descendant of Judah, of whom it is recorded that “God granted him that which he requested” (1 Chr. 4:9, 10).
(2.) A place inhabited by several families of the scribes (1 Chr. 2:55).
(sorrow). Apparently a place at which the families of the scribes resided who belonged to the families of the Kenites. (1 Chronicles 2:55) The name occurs again in the genealogies of Judah, (1 Chronicles 4:9,10) in a passage of remarkable detail inserted in a genealogy again connected with Bethlehem. ver. 4.
A descendant of Judah, whose high distinction among his brethren seems to have been owing to his prevalence in prayer, 1Ch 4:9-10
תִּרְעָתִים (Tir`athiy) refers to a Kenite family, specifically the Tirathites, which translates to 'men of the gate.' This term is derived from an unused name meaning 'gate' and appears in 1 Chronicles 2:55. The entries indicate that the Tirathites were one of three families of Kenite scribes living at Jabez.
תִּרְעָתִים n.pr.m.pl. a Kenite family, 1 Ch 2:55
ref
H8654 תִּרְעָתִים, תִּרְעָתִי
8654 Tir`athiy teer-aw-thee'
patrial from an unused name meaning gate; a Tirathite or
inhabitant of an unknown Tirah:--Tirathite.
תִּרְעָתִים (tir.a.ti) — Tirathite.
§ Tirathites = "men of the gate"
one of the 3 families of Kenite scribes living at Jabez
Ngmpa — Noun properHNpl
ti'-rath-its (tir`athim; Codex Vaticanus and Codex Alexandrinus, Argathieim; Lucian, Tharathei: A family of scribes that dwelt at Jabez (1Ch 2:55). The three families mentioned in this verse (Tirathites, Shimathites and Sucathites) are taken by Jerome to be three different classes of religious functionaries--singers, scribes, recorders ("canentes atque resonances et in tabernaculis commorantes"). The Targum takes the same view, save that the "Sucathites" are those "covered" with a spirit of prophecy. Bertheau sees the Tirathites as "gate-keepers" (Aramaic tera` = Heb] sha`ar). Keil holds the three names to be those of the descendants of unknown men named Tira, Shemei and Sucah. The passage seems too obscure to admit of interpretation.
Horace J. Wolf
שִׁמְעָתִים (Shim`athiy) refers to the Shimeathites, a family of scribes mentioned in the Old Testament. The word is derived from שִׁמְעָה (Shimah), which means 'report.' It is used in 1 Chronicles 2:55 to denote the descendants of Shimah.
שִׁמְעָתִים adj.gent.pl. as subst., family of scribes 1 Ch 2:55
ref
H8101 שִׁמְעָתִים, שִׁמְעָתִי
8101 Shim`athiy shim-aw-thee'
patronymically from 8093; a Shimathite (collectively) or
descendants of Shimah:--Shimeathites.
see HEBREW for 08093
שִׁמְעָתִים (shim.a.ti) — Shimeathite.
§ Shimeathites =see Shimeath "report"
a family of scribes
Ngmpa — Noun gentilic · masculine plural absoluteHNgmpa
shim'-e-ath-its shim`athim; Codex Vaticanus and Codex Alexandrinus Samathieim; Lucian, Samathein): A subdivision of the tribe of Caleb (1Ch 2:55). In the three families mentioned in this passage Jerome saw three distinct classes of religious functionaries: Vulgate (Jerome's Latin Bible, 390-405 A.D.) canentes atque resonantes et in tabernaculis commorantes. The Targum has a similar explanation, except that the "Sucathites" are those "covered" with a spirit of prophecy. Bertheau (Handbuch zum Altes Testament) accepts Jerome's explanation, except that he regards the first class as gate-keepers (Aramaic tera` = Hebrew sha`ar). Wellhausen (DGJ, 30 f) finds underlying the three names tir`ah, a technical term for sacred music-making, shim`ah, the Halacha or sacred tradition. Buhl (HWB13) derives Shimeathites and Sucathites from unknown…
→ A family of scribes 1Ch 2:55
שׂוּכָתִים (su.kha.ti) refers to the Sucathites, a family of scribes mentioned in 1 Chronicles 2:55. This term is likely derived from a name linked to an Israelite named Sukah, indicating a patronymic origin. The word encompasses a specific group within the lineage of Judah through Caleb.
שׂוּכָתִים adj.gent.m.pl. a family of scribes 1 Ch 2:55
ref
H7756 שׂוּכָתִים, שׂוּכָתִי
7756 Suwkathiy soo-kaw-thee'
probably patronymic from a name corresponding to 7754
(feminine); a Sukathite or descendant of an unknown Israelite
named Sukah:--Suchathite.
שׂוּכָתִים (su.kha.ti) — Sucathites.
§ Suchathites = "bush-men"
a family of scribes at Jabez and descendants of Judah through Caleb
Ngmpa — Noun gentilic · masculine plural absoluteHNgmpa
su'kath-its (sukhathim; Codex Vaticanus Sochathieim; Codex Alexandrinus Sokathieim; the King James Version Suchathites): These are named only once (1Ch 2:55), a family of scribes living at Jabez.
הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they
base
H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they
1992 hem haym
or (prolonged) hemmah {haym'-maw}; masculine plural from
1981; they (only used when emphatic):--it, like, X (how, so)
many (soever, more as) they (be), (the) same, X so, X such,
their, them, these, they, those, which, who, whom, withal, ye.
see HEBREW for 01981
הֵ֫מָּה (hem.mah) — they(masc.).
they, these, the same, who
Pron — PronounHPp3mp
קֵינִי (Qeyniy) refers to the Kenites, a group associated with the tribe of Kajin, often linked to smithing. The term appears in various contexts, including its mention in Genesis 15:19. The entries indicate that the Kenites settled among the Amalekites and were related to figures like Heber and Hobab.
קֵינִי adj.gent. (dwelling in N. Isr.); elsewhere as n.gent.coll. settled among Amal.
base
H7017 קֵינִי settled among Amal.
7017 Qeyniy kay-nee'
or Qiyniy (1 Chron. 2:55) {kee-nee'}; patronymic from 7014; a
Kenite or member of the tribe of Kajin:--Kenite.
see HEBREW for 07014
קֵינִי (qe.ni) — Kenite.
Ancestors of Heber (H2268H) or Hobab (H2246), first mentioned at Gen.15.19
Also named: qa.yin (קַ֫יִן "Kenite" H7014)
§ Kenite = "smiths"
the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
Art | Ngmpa — Particle · noun gentilic masculine plural absoluteHTd/Ngmpa
ke'-nits (ha-qeni, haqeni; in Nu 24:22 and Jud 4:11, qayin; of hoi Kenaioi, hoi Kinaioi): A tribe of nomads named in association with various other peoples. They are first mentioned along with the Kadmonites and Kenizzites among the peoples whose land was promised to Abram (Ge 15:19). Balaam, seeing them from the heights of Moab; puns upon their name, which resembles the Hebrew ken, "a nest," prophesying their destruction although their nest was "set in the rock"--possibly a reference to Sela, the city. Moses' father-in-law, Jethro, is called "the priest of Midian" in Ex 3:1; 18:1; but in Jud 1:16 he is described as a…
Kenites
Smiths, the name of a tribe inhabiting the desert lying between southern Palestine and the mountains of Sinai. Jethro was of this tribe (Judg. 1:16). He is called a “Midianite” (Num. 10:29), and hence it is concluded that the Midianites and the Kenites were the same tribe. They were wandering smiths, “the gipsies and travelling tinkers of the old Oriental world. They formed an important guild in an age when the art of metallurgy was confined to a few” (Sayce’s Races, etc.). They showed kindness to Israel in their journey through the wilderness. They accompanied them in their march as far as Jericho (Judg. 1:16), and then returned to their old haunts among the Amalekites, in the desert to the south of Judah. They…
A people who dwelt west of the Dead sea, and extended themselves far into Arabia Petraea. Jethro, the father-in-law of Moses, was a Kenite, and his family accompanied the Israelites, and settled with other Kenites in various parts of the Holy Land, Jud 1:16; 4:11; 1Sa 30:29; 1Ch 2:55. Heber and the Rechabites were their descendants. The Kenites of whom we read appear to have known and served Jehovah, and the whole tribe were friendly to the Hebrews. Saul spared them, when sent to destroy the Amalekites among whom they dwelt, Nu 24:20,21; 1Sa 15:6.
possession; purchase; lamentation
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
Art | V-Qal — Particle · verb qal participle (active) masculine pluralHTd/Vqrmpa
חַמַּת (chammath) refers to both a town in Naphtali known for its hot springs and a man from the tribe of Judah, the father of Rechab. The town is mentioned in Joshua 19:35, while the individual appears in 1 Chronicles 2:55. The entries indicate that the word is associated with both a geographical location and a personal name.
H2575a חַמַּת (hot springs)—town in Naphtali H2575b חַמַּת father of the house of Rechab
2575 Chammath klam-math'
a variation for the first part of 2576; hot springs;
Chammath, a place in Palestine:--Hammath.
see HEBREW for 02576
חַמַּת (cham.mat) — Hammath.
§ Hammath = "hot spring"
one of the fortified cities in the territory allotted to Naphtali
חַמַּת (cham.mat) — Hammath.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.2.55;
father of: Rechab (H7394H)
§ Hammath = "hot spring"
father of the house of Rechab
Prep | N-proper — Preposition · noun proper masculineHR/Npm
ham'-ath (chammath, "hot spring"):
(1) "The father of the house of Rechab" (1Ch 2:55).
(2) One of the fenced cities of Naphtali, named with Zer, Rakkath and Chinnereth (Jos 19:35). It is doubtless identical with Emmaus mentioned by Josephus (Ant., XVIII, ii, 3; BJ, IV, i, 3) as near Tiberias, on the shore of the lake of Gennesareth. It is represented by the modern el-Chammam, nearly 2 miles South of Tiberias. It was, of course, much nearer the ancient Tiberias, which lay South of the present city. The hot baths here, "useful for healing," in the time of Josephus, have maintained their reputation. In recent years, indeed, there has been a marked increase in the number of sick persons from all parts who visit the baths. The waters are esteemed specially valuable for rheumatism and…
Hammath
Warm springs, one of the “fenced cities” of Naphtali (Josh. 19:35). It is identified with the warm baths (the heat of the water ranging from 136 degrees to 144 degrees) still found on the shore a little to the south of Tiberias under the name of Hummam Tabariyeh (“Bath of Tiberias”).
(warm springs), one of the fortified cities in the territory allotted to Naphtali. (Joshua 19:35) It was near Tiberias, one mile distant, and had its name Chammath, "hot baths," because it contained those of Tiberias. In the list of Levitical cities given out of Naphtali, (Joshua 21:32) the name of this place seems to be given as HAMMOTH-DOR.
אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.
אָב 1101 n.m. father
father of individual
of God as father of his people
head of household, family or clan
ancestor
originator or patron of a class, profession, or art
fig. of producer, generator
fig. of benevolence & protection
term of respect & honor
specif., ruler, chief (late)
base
H1 אָב father . father of individual
. of God as father of his people
. head of household, family or clan
. ancestor
. originator or patron of a class, profession, or art
. fig. of producer, generator
. fig. of benevolence & protection
. term of respect & honor
. specif., ruler, chief (late)
1 'ab awb
a primitive word; father, in a literal and immediate, or
figurative and remote application):--chief,
(fore-)father(-less), X patrimony, principal. Compare names
in "Abi-".
אָב (av) — father.
1) father of an individual
2) of God as father of his people
3) head or founder of a household, group, family, or clan
4) ancestor
4a) grandfather, forefathers - of person
4b) of people
5) originator or patron of a class, profession, or art
6) of producer, generator (fig.)
7) of benevolence and protection (fig.)
8) term of respect and honour
9) ruler or chief (spec.)
Also means: av (אַב "father" H0002)
אָב (av) — (Huram)-abi.
A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;
Combined with chi.ram (חִירָם "Hiram" H2438H)
אָב (av) — father of.
The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;
son of: Zeror (H6872C); married to Maacah (H4601N);
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
רֵכָב (Rekab) means "rider" and refers to a name associated with several individuals in the Old Testament, including a notable figure during the United Monarchy and the Divided Monarchy. The entries highlight Rechab's connections to Jehonadab and Malchijah, as well as the Rechabites, his descendants. The lexicons do not provide significant disagreement.
רֵכָב n.pr.m. (band of riders ?)
base
H7394 רֵכָב
7394 Rekab ray-kawb'
from 7392; rider; Rekab, the name of two Arabs and of two
Israelites:--Rechab.
see HEBREW for 07392
רֵכָב (re.khav) — Rechab.
A man living at the time of United Monarchy, first mentioned at 2Sa.4.2;
son of: Rimmon (H7417B);
brother of: Baanah (H1196)
§ Rechab = "rider"
1) father of Jehonadab in the time of king Jehu of the northern kingdom of Israel
2) father of Malchijah, a leader of the district of Beth Haccerem and repairer of the wall of Jerusalem in the time of Nehemiah
3) one of the 2 captains whom Ishbosheth took into his service and who conspired to murder him
Rechabites, of Rechab "rider"
adj pr
4) descendants of Rechab
רֵכָב (re.khav) — Rechab.
A man living at the time of Divided Monarchy, first mentioned at 2Ki.10.15;
son of: Hammath (H2575B);
father of: Jonadab (H3082)
Also named: re.kha.vi (רֵכָבִי "Rechabite" H7397A)
§ Rechab = "rider"
1) father of Jehonadab in the time of king Jehu of the northern kingdom of Israel
N-proper — Noun proper masculineHNpm
Rechab
Horseman, or chariot. (1.) One of Ishbosheth’s “captains of bands” or leaders of predatory troops (2 Sam. 4:2).
(2.) The father of Jehonadab, who was the father of the Rechabites (2 Kings 10:15, 23; Jer. 35:6-19).
(rider). One of the two "captains of bands" whom Ish-bosheth took into his service, and who conspired to murder him. (2 Samuel 4:2) (B.C. 1046.) The father of Malchiah, ruler of part of Beth-haccerem. (Nehemiah 3:14) (B.C. before 446.) The father or ancestor of Jehonadab. (2 Kings 10:15,33; 1 Chronicles 2:65; Jeremiah 35:6-19) (B.C.before 882.) It was from this Rechab that the tribe of the Rechabites derived their name. In (1 Chronicles 2:55) the house of Rechab is identified with a section of the Kenites, a Midianitish tribe who came into Canaan with the Israelites…
square; chariot with team of four horses
1. Son of Rimmon
Murders Ish-bosheth, son of Saul; put to death by David 2Sa 4:5-12
2. Father of Jehonadab 2Ki 10:15,23; 1Ch 2:55; Jer 35:6,8,16,19
Ancestor of the Rechabites Jer 35
3. Father of Malchiah Ne 3:14