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2 Samuel 4:5 — Word Study

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WLCוַיֵּ֨לְכ֜וּ בְּנֵֽי־ רִמּ֤וֹן הַבְּאֵֽרֹתִי֙ רֵכָ֣ב וּבַעֲנָ֔ה וַיָּבֹ֙אוּ֙ כְּחֹ֣ם הַיּ֔וֹם אֶל־ בֵּ֖ית אִ֣ישׁ בֹּ֑שֶׁת וְה֣וּא שֹׁכֵ֔ב אֵ֖ת מִשְׁכַּ֥ב הַֽצָּהֳרָֽיִם׃

BSANow RechabRêkâb [son of Rimmon, a Beerothite] and BaanahBaʻănâh [in affliction] the sonsbên [descendants] of RimmonRimmôwn [a Syrian deity] the BeerothiteBᵉʼêrôthîy [from Beeroth, a town of wells] and arrivedbôwʼ atʼêl the housebayith [dwelling place] of Ish-boshethʼÎysh-Bôsheth [King Saul's son, Eshbaal] in the heatchôm [warm temperatures] of the dayyôwm [a 24-hour period] while the kinghûwʼ [Ish-bosheth, ruler of Israel] was taking his middaytsôhar [noon, when the sun shines] napshâkab [rest, sleep]

Word
Listen & take away2 Samuel 4
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 5 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Ha.tzo.ho.Ra.yim) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Samuel 4:5quick helps
In a sentenceRechab and Baanah, the sons of Rimmon, went to Ish-bosheth's house during the heat of the day while he was napping.
Who is speakingThe narrator recounts the actions of Rechab and Baanah.
Where we areThe narrative describes a key moment leading to a significant event in the struggle for power in Israel.
The hard wordרִמּוֹן
Take awayThe actions of Rechab and Baanah are pivotal in the unfolding story of Israel's monarchy.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbהלך The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Samuel 4:5

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Assassination of Ish-boshethgenerated

4And Jonathan son of Saul had a son who was lame in his feet. He was five years old when the report about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she was hurrying to escape, he fell and became lame. His name was Mephibosheth.
5Now Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at the house of Ish-bosheth in the heat of the day, while the king was taking his midday nap.
6They entered the interior of the house as if to get some wheat, and they stabbed him in the stomach. Then Rechab and his brother Baanah slipped away.
7They had entered the house while Ish-bosheth was lying on his bed, and having stabbed and killed him, they beheaded him, took his head, and traveled all night by way of the Arabah.

2 Samuel 4:5 describes the plot by Rechab and Baanah against Ish-bosheth, King Saul's son. This moment is crucial in the power struggle within Israel as David's kingship begins to take shape. The narrative sets the stage for the eventual unification of Israel under David's rule, highlighting the treachery and political maneuvering of the time.


Cross References

ReferenceText (BSB)
12 Chronicles 24:25And when the Arameans had withdrawn, they left Joash severely wounded. His own servants conspired against him for shedding the blood of the son of Jehoiada the priest, and they killed him on his bed. So he died and was buried in the City of David, but not in the tombs of the kings.
22 Chronicles 25:27From the time that Amaziah turned from following the LORD, a conspiracy was formed against him in Jerusalem, and he fled to Lachish. But men were sent after him to Lachish, and they killed him there.
32 Chronicles 33:24Then the servants of Amon conspired against him and killed him in his palace.
42 Samuel 11:2One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman.
51 Kings 16:9However, while Elah was in Tirzah getting drunk in the house of Arza the steward of his household there, Elah’s servant Zimri, the commander of half his chariots, conspired against him.

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word רִמּוֹן, ri.Mongenerated

The name רִמּוֹן (Rimmon) refers to a Syrian deity associated with storms and fertility, but it is also used as a personal name in the biblical narrative. In this context, it identifies the lineage of Rechab and Baanah, emphasizing their connection to a notable figure in Israel's history.

Rimmon's significance extends beyond a mere name; it reflects the cultural and religious influences of the time, as well as the complex identities of the characters involved in the story.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verbs וַיֵּ֨לְכ֜וּ (and they went) and וַיָּבֹ֙אוּ֙ (and they came) govern the structure of the verse, with several phrases describing the subjects and circumstances of their actions. The sentence flows from the subjects to their actions, providing a clear sequence of events.

The subjects בְּנֵי־ רִמּוֹן (the sons of Rimmon) are introduced at the beginning, establishing who is taking the actions that follow. The phrase אֶל־ בֵּ֖ית אִ֣ישׁ בֹּ֑שֶׁת (to the house of Ish-bosheth) indicates the destination of their journey.


Septuagint Backgroundgenerated

The Septuagint translates וַיֵּ֨לְכ֜וּ as ἐπορεύθησαν (they went), which conveys the same action but may imply a slightly different nuance in the Greek context, focusing on the journey itself rather than the intent behind it.

This choice shows a more formal tone in the Greek, which can reflect the translators' intent to emphasize the significance of their actions in the unfolding narrative.


In plain words — the whole versegenerated

2 Samuel 4:5 tells us that Rechab and Baanah, the sons of Rimmon, went to Ish-bosheth's house during the heat of the day while he was napping. This moment is significant as it leads to the assassination of Ish-bosheth, a key event in the struggle for power in Israel.


Frequently Asked Questionsgenerated

Who were Rechab and Baanah?

Rechab and Baanah were the sons of Rimmon, known for their role in the assassination of Ish-bosheth, King Saul's son.

What does the name Ish-bosheth mean?

Ish-bosheth means 'man of shame' and refers to King Saul's son who ruled Israel for a time.

What was the significance of the heat of the day?

The heat of the day suggests a time when people would typically rest, making it an opportune moment for Rechab and Baanah to carry out their plan.

How does this event fit into the larger narrative of David's rise to power?

The assassination of Ish-bosheth marks a pivotal moment in the transition of power from Saul's lineage to David, setting the stage for David's eventual kingship over a united Israel.


Reflection Questionsgenerated

  1. What motivations might Rechab and Baanah have had for their actions against Ish-bosheth?
  2. How does the setting of this event contribute to its significance in the narrative?
  3. In what ways do the names of the characters reflect their roles in the story?
  4. What can we learn from the political dynamics presented in this passage?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Samuel 4:5 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the sons of Rimmon the Beerothite, Rechab and Baanah, went,.... From Gittaim, where they were sojourners, 2 Samuel 4:3; or from the army, where they had commissions, wherever it was: and came,

Read John Gill on 2 Samuel 4 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon.

Read Robert Jamieson on 2 Samuel 4 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Either from discontent of mind, as Ahab did, ; or from sloth and sensuality, as David seems to have done, .

Read Matthew Poole on 2 Samuel 4 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Samuel 4:5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon.Ver. 5. Who lay on a bed at noon.] And on his bed was slain sleeping: so true is that “ Per quod quis peccat, per idem punitur et ipse. ” It was much he could sleep at all, having so lately lost his Antipater, his Abner; but to sleep at noon, and without a guard, speaketh him both sluggish and secure. He dieth therefore in his sloth, who had lived slothfully all his days: Qualis vita finis ira. Some hold that these two were captains of Ishbosheth’ s guard, and thereby had so easy an access unto his person. Queen Elizabeth…

Read John Trapp on 2 Samuel 4 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(5) Who lay on a bed at noon—according to the custom in hot countries of taking a siesta at midday. Ish-bosheth’s bed was, of course, in the coolest and most retired part of the house.

Read Charles John Ellicott on 2 Samuel 4 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 5. Lay on a bed at noon.] It is a custom in all hot countries to travel or work very early and very late, and rest at noonday, in which the heat chiefly prevails.

Read AdamClarke on 2 Samuel 4 →
CambridgeThe Cambridge Bible for Schools and Colleges

5. to the house of Ish-bosheth] At Mahanaim (ch. 2 Samuel 2:8). who lay on a bed at noon] Or, as he was taking his midday sleep, or siesta, according to the usual custom of hot countries. They chose an hour when Ish-bosheth would be alone and defenceless.

Read Cambridge on 2 Samuel 4 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Lay on a bed at noon - Render, “was taking his midday rest,” according to the custom of hot countries.

Read Albert Barnes on 2 Samuel 4 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Now Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at the house of Ish-bosheth in the heat of the day, while the king was taking his midday nap.

WEBWorld English Bible2000

The sons of Rimmon the Beerothite, Rechab and Baanah, went out and came at about the heat of the day to the house of Ishbosheth as he took his rest at noon.

MSBMajority Standard Bible2022

Now Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at the house of Ish-bosheth in the heat of the day, while the king was taking his midday nap.

NETBNew English Translation2006

Now the sons of Rimmon the Beerothite – Recab and Baanah – went at the hottest part of the day to the home of Ish-bosheth, as he was enjoying his midday rest.

Tyndale line

KJVKing James Version1611

And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.

ASVAmerican Standard Version1901

And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon.

RVARevised Version, American1894

And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon.

NWBWebster's Bible1833

And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.

GNVGeneva Bible1599

And the sonnes of Rimmon the Beerothite, Rechab and Baanah went and came in the heat of the day to the house of Ish-bosheth (who slept on a bed at noone)

Strictly literal

DBYDarby Translation1890

And the sons of Rimmon the Beerothite, Rechab and Baanah, went and came in about the heat of the day into the house of Ishbosheth, who was taking his noonday rest.

YLTYoung's Literal Translation1862

And the sons of Rimmon the Beerothite, Rechab and Baanah, go, and come in at the heat of the day unto the house of Ish-Bosheth, and he is lying down — the lying down of noon;

LSVLiteral Standard Version2020

And the sons of Rimmon the Beerothite, Rechab and Baanah, go, and come in at the heat of the day to the house of Ish-Bosheth, and he is lying down—the lying down of noon;

ILTInterlinear Literal Translation2000

And the sons of Rimmon the Beerothite, Rechab and Ba'anah, went, and came at the heat of the day to the house of Ish-bosheth, who was just lying in bed as usual at noon.

ULBUnlocked Literal Bible2017

So the sons of Rimmon the Beerothite, Recab and Baanah, traveled during the heat of the day to the house of Ishbosheth, as he was resting at noon.

From the Latin

DRADouay-Rheims (Challoner)1899

And the sons of Remmon the Berothite, Rechab and Baana coming, went into the house of Isboseth in the heat of the day: and he was sleeping upon his bed at noon. And the doorkeeper of the house, who was cleansing wheat, was fallen asleep.

Simplified

FBVFree Bible Version2020

Rechab and Baanah, sons of Rimmon from Beeroth, went to Ishbosheth's house, arriving in the heat of the day as the king was taking his midday rest.

BBEBible in Basic English1949

And Rechab and Baanah, the sons of Rimmon the Beerothite, went out and came to the house of Ish-bosheth in the heat of the day, when he was resting in the middle of the day. Now the woman who kept the door was cleaning grain, and sleep overcame her.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֵּ֨לְכ֜וּthey.wentnoun phrase · subjectnoun phraseבְּנֵֽיthe.sonsnoun phraseרִמּ֤וֹןof.Rimmonnoun phraseהַtheבְּאֵֽרֹתִי֙Beerothitenoun phraseרֵכָ֣בRechabוּandבַעֲנָ֔הBaanahוַandclauseverbיָּבֹ֨אוּ֙they.cameprepositional phrase · prepositionalכְּaboutnoun phraseחֹ֣םthe.heatnoun phraseהַofיּ֔וֹםthe.dayprepositional phrase · prepositionalאֶלtonoun phraseבֵּ֖יתthe.houseוְandclausesubjectה֣וּאheverbשֹׁכֵ֔ב[was].lyingprepositional phrase · prepositionalאֵ֖ת(et)noun phraseמִשְׁכַּ֥בthe.lyingnoun phraseהַֽof.(the)צָּהֳרָֽיִםnoon(s)

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in the wording of this verse, with 13 of the 18 words matched. The Septuagint's word order and articles differ, but the core narrative remains consistent across both texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֵּ֨לְכ֜וּ בְּנֵֽי־ רִמּ֤וֹן הַבְּאֵֽרֹתִי֙ רֵכָ֣ב וּבַעֲנָ֔ה וַיָּבֹ֙אוּ֙ כְּחֹ֣ם הַיּ֔וֹם אֶל־ בֵּ֖ית אִ֣ישׁ בֹּ֑שֶׁת וְה֣וּא שֹׁכֵ֔ב אֵ֖ת מִשְׁכַּ֥ב הַֽצָּהֳרָֽיִם׃

Septuagintthe Greek the translators chose, word by word
וַיֵּ֨לְכ֜וּἐπορεύθησανבְּנֵֽי־υἱοὶרִמּ֤וֹןρεμμωνהַבְּאֵֽרֹתִי֙βηρωθαίουרֵכָ֣בρεκξαוּבַעֲנָ֔הβααναוַיָּבֹ֙אוּ֙εἰσῆλθονהַיּ֔וֹםἡμέραςאֶל־εἰςבֵּ֖יתοἶκονוְה֣וּאαὐτὸςשֹׁכֵ֔בἐκάθευδενהַֽצָּהֳרָֽיִם׃μεσημβρίας

13 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Samuel 4:5הָלַךְand they weand they wentהָלַךְבֵּן[the] sons [the] sons ofבֵּןרִמּוֹןRimmonRimmonרִמּוֹןבְאֵרֹתִיthe Beeroththe BeerothiteבְאֵרֹתִירֵכָבRechabRechabרֵכָבבַּעֲנָהand Baanahand Baanahבַּעֲנָהבּוֹאand they caand they cameבּוֹאחֹםwhen [the] when [the] heatחֹםיוֹםthe daythe dayיוֹםאֶלtotoאֶלבֵּית[the] house[the] house ofבֵּיתאִישׁ־בֹ֫שֶׁתIsh-Ish-אִישׁ־בֹ֫שֶׁתאִישׁ־בֹ֫שֶׁתboshethboshethאִישׁ־בֹ֫שֶׁתהוּאand heand heהוּאשָׁכַב[was] lying[was] lyingשָׁכַבאֵתthe object the object markאֵתמִשְׁכָּב[the] lying[the] lying ofמִשְׁכָּבצֹ֫הַרnoonnoonצֹ֫הַרבָּנָהto buildto buildבָּנָהאִישׁmanmanאִישׁבְאֵרוֹתBeerothBeerothבְאֵרוֹתרָכַבto rideto rideרָכַבחָמַםto warmto warmחָמַםאוֹתsign: mirasign: miraculouאוֹתשָׁכַבto lie dowto lie down: laשָׁכַבצָהַרto pressto pressצָהַרהָלַךְto walkto walkהָלַךְאֶ֫בֶץEbezEbezאֶ֫בֶץרִמּוֹןpomegranatpomegranateרִמּוֹןעָנָהbe occupiebe occupiedעָנָהרֵכָבRechabRechabרֵכָבשָׁאוּלShaulShaulשָׁאוּלדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְחֻקָּהstatutestatuteחֻקָּהעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Samuel 4:5

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
וַיֵּ֨לְכ֜וּvai.Ye.le.Khu and they went H1980 Verb · Qal · sequential imperfect third person masculine plural
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
בְּנֵֽי־be.nei- [the] sons of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
descendants
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See SON, SONS.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
רִמּ֤וֹןri.Mon Rimmon H7417 Noun proper masculine
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rimmon, a Syrian deity, was also the name of several cities in Palestine, including a Levitical city in Zebulun.
Amplified meaning
a Syrian deity
Tyndale gloss
Rimmon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רִמּוֹן (rimmon) means "pomegranate" and refers to a Syrian deity associated with wind, rain, and storms. It is also the name of a man from Benjamin, the father of Rechab and Baanah, and of several geographical locations in Palestine, including a cliff in Judah and a Levitical city in Zebulun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִמּוֹן n.pr.dei, in Aram.

base

רִמּוֹן n.pr.m. in Benj.

base

רִמּוֹן n.pr.loc.

cliff of R.

in S. Judah

in Zebulun

base

Brown-Driver-Briggs glosses

H7417a רִמּוֹן n. pr. dei, in Aram. H7417b רִמּוֹן in Benj. H7417c רִמּוֹן . cliff of R.

. in S. Judah

. in Zebulun

Strong's Hebrew Dictionary

7417 Rimmown rim-mone'

or (shorter) Rimmon {rim-mone'}; or Rimmownow (1 Chronicles

6:62 (77)) {rim-mo-no'}; the same as 7416; Rimmon, the name of

a Syrian deity, also of five places in Palestine:--Remmon,

Rimmon. The addition "-methoar" (Josh. 19:13) is ham-mthonar

{ham-meth-o-awr'}; passive participle of 8388 with the

article; the (one) marked off, i.e. which pertains; mistaken

for part of the name.

see HEBREW for 077

see HEBREW for 07416

see HEBREW for 08388

Translators Brief Hebrew Lexicon

רִמּוֹן (rim.mon) — Rimmon.

§ Rimmon = "pomegranate"

n pr dei

the deity of wind, rain, and storm, worshipped by the Syrians of Damascus

רִמּוֹן (rim.mon) — Rimmon.

A man living at the time of United Monarchy, first mentioned at 2Sa.4.2;

father of: Baanah (H1196), Rechab (H7394)

§ Rimmon = "pomegranate"

a Benjamite of Beeroth, the father of Rechab and Baanah, the murderers of Ishbosheth

רִמּוֹן (rim.mon) — (Rock of) Rimmon.

§ Rimmon = "pomegranate"

the Rock; a cliff or inaccessible natural fastness in which the 600 Benjamites who escaped the slaughter of Gibeah took refuge

רִמּוֹן (rim.mon) — Rimmon.

Rimmon = "pomegranate"

a town in the southern portion of Judah allotted to Simeon

Another name of a.yin (עַ֫יִן "Ain" H5871G)

רִמּוֹן, רִמּוֹנוֹ (rim.mon) — Rimmon.

Rimmon = "pomegranate"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Rimmon

Pomegranate. (1.) A man of Beeroth (2 Sam. 4:2), one of the four Gibeonite cities. (See Josh. 9:17.)

(2.) A Syrian idol, mentioned only in 2 Kings 5:18.

(3.) One of the “uttermost cities” of Judah, afterwards given to Simeon (Josh. 15:21, 32; 19:7; 1 Chr. 4:32). In Josh. 15:32 Ain and Rimmon are mentioned separately, but in 19:7 and 1 Chr. 4:32 (comp. Neh. 11:29) the two words are probably to be combined, as forming together the name of one place…

Smith's Bible Dictionary

a deity worshipped by the Syrians of Damascus, where there was a temple or house of Rimmon. (2 Kings 5:18) Rimmon is perhaps the abbreviated form of Hadad-rimmon, Hadad being the sun-god of the Syrians. Combining this with the pomegranate which was his symbol, Hadad-rimmon would then he the sun-god of the late summer, who ripens the pomegranate and other fruits.

American Tract Society Bible Dictionary

Pomegranate,

1. A town of Palestine, near the frontier of Edom, Jos 15:21,32 Zec 14:10, in the region assigned to the tribe of Simeon, Jos 19:7 1Ch 4:32 Ne 11:29.

2. A town on a high chalky hill, a few miles east of Bethel, Jud 20:45-47 21:13. A village called Rummon still exists there.

3. A city of Zebulun, assigned to the Levites, Jos 19:13; perhaps the same as Rimmono, 1Ch 6:77, which may be traced in the modern village Rimmaneh, northwest of mount Tabor.

Hitchcock's Bible Names Dictionary

exalted; pomegranate

and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
הַבְּאֵֽרֹתִי֙ha.be.'e.ro.Ti the Beerothite H886 Particle · noun gentilic masculine singular absolute
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Beerothite was someone from Beeroth, a town in the tribe of Benjamin, with the name Beeroth meaning 'wells'. The town was named for its wells.
Amplified meaning
from Beeroth, a town of wells
Tyndale gloss
Beerothite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְאֵרֹתִי (Be'erothiy) refers to a Beerothite, an inhabitant of Beeroth, a location in Benjamin. This term is derived from בְּאֵרוֹת (Beeroth), which means 'wells.' The entries consistently identify this word as a gentilic adjective related to the people of Beeroth.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְאֵרֹתִי adj.gent. always c. art.

base

Brown-Driver-Briggs glosses

H886 בְאֵרֹתִי

Strong's Hebrew Dictionary

886 B'erothiy be-ay-ro-thee'

patrial from 881; a Beerothite or inhabitant of

Beeroth:--Beerothite.

see HEBREW for 0881

Translators Brief Hebrew Lexicon

בְּאֵרֹתִי (be.e.ro.ti) — Beerothite.

Group of be.e.rot (בְּאֵרוֹת "Beeroth" H0881)

§ Beerothite = "wells"

an inhabitant of Beeroth (in Benjamin)

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
The company it keepswords that stand beside it more often than chance
and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
רֵכָ֣בre.Khav Rechab H7394 Noun proper masculine
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rechab is a personal name in the Bible, meaning rider, and refers to several individuals, including a father of Jehonadab and a leader named Malchijah who helped repair Jerusalem's wall. The name appears in the books of Nehemiah and 2 Kings.
Amplified meaning
son of Rimmon, a Beerothite
Tyndale gloss
Rechab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֵכָב (Rekab) means "rider" and refers to a name associated with several individuals in the Old Testament, including a notable figure during the United Monarchy and the Divided Monarchy. The entries highlight Rechab's connections to Jehonadab and Malchijah, as well as the Rechabites, his descendants. The lexicons do not provide significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֵכָב n.pr.m. (band of riders ?)

base

Brown-Driver-Briggs glosses

H7394 רֵכָב

Strong's Hebrew Dictionary

7394 Rekab ray-kawb'

from 7392; rider; Rekab, the name of two Arabs and of two

Israelites:--Rechab.

see HEBREW for 07392

Translators Brief Hebrew Lexicon

רֵכָב (re.khav) — Rechab.

A man living at the time of United Monarchy, first mentioned at 2Sa.4.2;

son of: Rimmon (H7417B);

brother of: Baanah (H1196)

§ Rechab = "rider"

1) father of Jehonadab in the time of king Jehu of the northern kingdom of Israel

2) father of Malchijah, a leader of the district of Beth Haccerem and repairer of the wall of Jerusalem in the time of Nehemiah

3) one of the 2 captains whom Ishbosheth took into his service and who conspired to murder him

Rechabites, of Rechab "rider"

adj pr

4) descendants of Rechab

רֵכָב (re.khav) — Rechab.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.10.15;

son of: Hammath (H2575B);

father of: Jonadab (H3082)

Also named: re.kha.vi (רֵכָבִי "Rechabite" H7397A)

§ Rechab = "rider"

1) father of Jehonadab in the time of king Jehu of the northern kingdom of Israel

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Rechab

Horseman, or chariot. (1.) One of Ishbosheth’s “captains of bands” or leaders of predatory troops (2 Sam. 4:2).

(2.) The father of Jehonadab, who was the father of the Rechabites (2 Kings 10:15, 23; Jer. 35:6-19).

Smith's Bible Dictionary

(rider). One of the two "captains of bands" whom Ish-bosheth took into his service, and who conspired to murder him. (2 Samuel 4:2) (B.C. 1046.) The father of Malchiah, ruler of part of Beth-haccerem. (Nehemiah 3:14) (B.C. before 446.) The father or ancestor of Jehonadab. (2 Kings 10:15,33; 1 Chronicles 2:65; Jeremiah 35:6-19) (B.C.before 882.) It was from this Rechab that the tribe of the Rechabites derived their name. In (1 Chronicles 2:55) the house of Rechab is identified with a section of the Kenites, a Midianitish tribe who came into Canaan with the Israelites…

Hitchcock's Bible Names Dictionary

square; chariot with team of four horses

Nave's Topical Bible

1. Son of Rimmon

Murders Ish-bosheth, son of Saul; put to death by David 2Sa 4:5-12

2. Father of Jehonadab 2Ki 10:15,23; 1Ch 2:55; Jer 35:6,8,16,19

Ancestor of the Rechabites Jer 35

3. Father of Malchiah Ne 3:14

and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
וּבַעֲנָ֔הu.va.'a.Nah and Baanah H1196 Conjunction · noun proper masculine
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Baanah means in affliction and refers to several Israelites, including a Benjamite who murdered Ish-bosheth and was killed by David, and a Netophathite who was a father of one of David's warriors.
Amplified meaning
in affliction
Tyndale gloss
Baanah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּעֲנָה (Ba`anah) refers to a name associated with several individuals in the Old Testament, primarily a Benjamite involved in the murder of Ish-bosheth, as well as a Netophathite and a leader among returning exiles. The name is derived from a root meaning 'in affliction.' The entries consistently highlight his connections to significant events during the United Monarchy and the return from exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּעֲנָה n.pr.m. (?id. [b.ci.az])

a Benjamite, one of the murderers of Ishbosheth

father of one of David’s heroes

head of family of returning exiles

a chief of the people

base

Brown-Driver-Briggs glosses

H1196 בַּעֲנָה

Strong's Hebrew Dictionary

1196 Ba`anah bah-an-aw'

from a derivative of 6031 with prepositional prefix; in

affliction:--Baanah, the name of four Israelites:--Baanah.

see HEBREW for 06031

Translators Brief Hebrew Lexicon

בַּעֲנָה (ba.a.nah) — Baanah.

A man living at the time of United Monarchy, first mentioned at 2Sa.4.2;

son of: Rimmon (H7417B);

brother of: Rechab (H7394)

§ Baana or Baanah = "in affliction"

1) a Benjamite, son Rimmon, who with his brother Rechab murdered Ish-bosheth. For this, killed by David, mutilated bodies hung up over the pool at Hebron

2) a Netophathite, father of Heleb or Heled, one of David's mighty warriors

3) the head of a family of exiles returning with Zerubbabel

4) a chief of the people

בַּעֲנָה (ba.a.nah) — Baanah.

A man living at the time of United Monarchy, first mentioned at 2Sa.23.29;

father of: Heleb (H2460)

§ Baana or Baanah = "in affliction"

1) a Benjamite, son Rimmon, who with his brother Rechab murdered Ish-bosheth. For this, killed by David, mutilated bodies hung up over the pool at Hebron

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ba'-a-na ba`anah, ("son of oppression"):

(1) Captain in the army of Ish-bosheth (2Sa 4:2 ff).

(2) Father of Iteleb, one of David's mighty men (2Sa 23:29; 1Ch 11:30).

(3) Returned with Zerubbabel to Jerusalem; a leader and one who sealed the covenant (Ezr 2:2; Ne 7:7; 10:27). See BAANA (4).

Easton's Bible Dictionary

Baanah

Son of affliction. (1.) One of the two sons of Rimmon the Beerothite, a captain in Saul’s army. He and his brother Rechab assassinated Ishbosheth (2 Sam. 4:2), and were on this account slain by David, and their mutilated bodies suspended over the pool at Hebron (5, 6, 12).

(2.) The father of Heled, who was one of David’s thirty heroes (2 Sam. 23:29; 1 Chr. 11:30).

Smith's Bible Dictionary

Son of Rimmon, a Benjamite, who with his brother Rechab murdered Ishbosheth For this they were killed by David; and their mutilated bodies hung up over the pool at Hebron. (2 Samuel 4:2,5,6,9) (B.C. 1046.) A Netophathite, father of Heleb or Heled, one of David’s mighty men. (2 Samuel 23:29; 1 Chronicles 11:30) (B.C. before 1066.) Accurately Baana, son of Hushai, Solomon’s commissariat officer in Asher. (1 Kings 4:16) (B.C. 1012.) Aman who accompanied Zerubbabel on his return from the captivity. (Ezra 2:2; Nehemiah 7:7) Possibly the same person is intended in (

Hitchcock's Bible Names Dictionary

in the answer; in affliction

and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
וַיָּבֹ֙אוּ֙vai.ya.Vo.'u and they came H935 Verb · Qal · sequential imperfect third person masculine plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
כְּחֹ֣םke.Chom when [the] heat of H2527 Preposition · verb qal infinitive construct common
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means heat or being hot, used to describe warm temperatures or climates. It appears in Genesis 8:13 and is related to the idea of warmth. The concept of heat is important in biblical descriptions of the environment.
Amplified meaning
warm temperatures
Tyndale gloss
heat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹם (chom) means 'heat' or 'to be hot' in Hebrew. It is derived from the root word חָם (cham, Strong's H2552). The term covers the concept of warmth and is used in contexts relating to temperature.

Brown-Driver-Briggs glosses

H2527 חֹם heat

Strong's Hebrew Dictionary

2527 chom khome

from 2552; heat:--heat, to be hot (warm).

see HEBREW for 02552

Translators Brief Hebrew Lexicon

חֹם (chom) — heat.

heat, hot

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
הַיּ֔וֹםhai.Yom the day H3117 Particle · noun common masculine singular absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Amplified meaning
a 24-hour period
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:

(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see

Day

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…

American Tract Society Bible Dictionary

The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.

and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
בֵּ֖יתbeit [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
dwelling place
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
אִ֣ישׁ'ish Ish- H378 Noun proper masculine
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ish-bosheth was King Saul's son, who ruled Israel for 7 years, as told in 2 Samuel 2:8-17. He was also known as Eshbaal and was the brother of Jonathan. His story is found in 2 Samuel.
Amplified meaning
King Saul's son, Eshbaal
Tyndale gloss
Ish-bosheth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִישׁ־בֹ֫שֶׁת (Iysh-Bosheth) means 'man of shame' and refers to a son of King Saul, who ruled as king of Israel for seven years while David was king over Judah. The name is derived from two Hebrew words meaning 'man' and 'shame.' Ish-bosheth is first mentioned in 2 Samuel 2:8 and is also known as Eshbaal.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ־בֹ֫שֶׁת n.pr.m. Ishbosheth

son of Saul, & king of Isr., with David as rival

one of Dvd’s heroes

base

Brown-Driver-Briggs glosses

H378 אִישׁ־בֹ֫שֶׁת

Strong's Hebrew Dictionary

378 'Iysh-Bosheth eesh-bo'-sheth

from 376 and 1322; man of shame; Ish- Bosheth, a son of King

Saul:--Ish-bosheth.

see HEBREW for 0376

see HEBREW for 01322

Translators Brief Hebrew Lexicon

אִישׁ־בֹ֫שֶׁת (ish-bo.shet) — Ish-bosheth.

A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 2Sa.2.8;

son of: Saul (H7586G);

brother of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Armoni (H0764), Mephibosheth (H4648H)

Also named: esh.ba.al (אֶשְׁבַּעַל "Eshbaal" H0792)

§ Ishbosheth = "man of shame"

surviving son of Saul, king of Israel for 7 years while David was king over Judah; succeeded by David who united the kingdom

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

('ish): In the following Hebrew proper names, a prefix meaning "man of," or, collectively, "men of": Ish-bosheth, Ishhod, Ish-tob (but the Revised Version (British and American) correctly "the men of Tob").

See also ESHBAAL; ESHBAN; ISCARIOT.

and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
בֹּ֑שֶׁתBo.shet bosheth H378 Noun proper masculine
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ish-bosheth was King Saul's son, who ruled Israel for 7 years, as told in 2 Samuel 2:8-17. He was also known as Eshbaal and was the brother of Jonathan. His story is found in 2 Samuel.
Tyndale gloss
Ish-bosheth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִישׁ־בֹ֫שֶׁת (Iysh-Bosheth) means 'man of shame' and refers to a son of King Saul, who ruled as king of Israel for seven years while David was king over Judah. The name is derived from two Hebrew words meaning 'man' and 'shame.' Ish-bosheth is first mentioned in 2 Samuel 2:8 and is also known as Eshbaal.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ־בֹ֫שֶׁת n.pr.m. Ishbosheth

son of Saul, & king of Isr., with David as rival

one of Dvd’s heroes

base

Brown-Driver-Briggs glosses

H378 אִישׁ־בֹ֫שֶׁת

Strong's Hebrew Dictionary

378 'Iysh-Bosheth eesh-bo'-sheth

from 376 and 1322; man of shame; Ish- Bosheth, a son of King

Saul:--Ish-bosheth.

see HEBREW for 0376

see HEBREW for 01322

Translators Brief Hebrew Lexicon

אִישׁ־בֹ֫שֶׁת (ish-bo.shet) — Ish-bosheth.

A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 2Sa.2.8;

son of: Saul (H7586G);

brother of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Armoni (H0764), Mephibosheth (H4648H)

Also named: esh.ba.al (אֶשְׁבַּעַל "Eshbaal" H0792)

§ Ishbosheth = "man of shame"

surviving son of Saul, king of Israel for 7 years while David was king over Judah; succeeded by David who united the kingdom

Morphologythe parsing behind the code
Berean parsing
HNpm — Noun proper masculine
HNpm
and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
וְה֣וּאve.Hu' and he H1931 Conjunction · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Amplified meaning
Ish-bosheth, ruler of Israel
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
שֹׁכֵ֔בsho.Khev [was] lying H7901 Verb · Qal · participle (active) masculine singular
212× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Amplified meaning
rest, sleep
Tyndale gloss
to lie down: lay down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁכַב (shakab) is a primitive root meaning 'to lie down.' It covers a range of meanings including resting, lodging, engaging in sexual relations, and lying down in death. The word appears in various forms, such as Qal, Niphal, Pual, Hiphil, and Hophal, indicating different nuances of lying down. Notably, it can also figuratively mean to relax.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁכַב 212 vb. lie down

Qal

lie down

= lodge (for night)

of sexual relations, lie with

lie down in death

esp. in phr. lie down with his fathers

fig. = relax

Niph. Pu. = be lain with (sexually; subj. women), only as Qr for Kt [שָׁגֵל] Niph. Pu. q.v.

Hiph. lay

Hoph. laid

base

Brown-Driver-Briggs glosses

H7901 שָׁכַב lie down .. lie down

. = lodge (for night)

. of sexual relations, lie with

. . lie down in death

. esp. in phr. lie down with his fathers

. fig. = relax

. Pu. = be lain with (sexually; subj. women), only as Qr for Kt [שָׁגֵל] Niph. Pu. q.v.

. lay

. laid

Strong's Hebrew Dictionary

7901 shakab shaw-kab'

a primitive root; to lie down (for rest, sexual connection,

decease or any other purpose):--X at all, cast down,

((lover-))lay (self) (down), (make to) lie (down, down to

sleep, still with), lodge, ravish, take rest, sleep, stay.

Translators Brief Hebrew Lexicon

שָׁכַב (sha.khav) — to lie down: lay down.

: lay_down/lie_with

1) to lie down

1a) (Qal)

1a1) to lie, lie down, lie on

1a2) to lodge

1a3) to lie (of sexual relations)

1a4) to lie down (in death)

1a5) to rest, relax (fig)

1b) (Niphal) to be lain with (sexually)

1c) (Pual) to be lain with (sexually)

1d) (Hiphil) to make to lie down

1e) (Hophal) to be laid

שָׁכַב (sha.khav) — to lie down: sleep.

: sleep/rest

1) to lie down

1a) (Qal)

1a1) to lie, lie down, lie on

1a2) to lodge

1a3) to lie (of sexual relations)

1a4) to lie down (in death)

1a5) to rest, relax (fig)

1b) (Niphal) to be lain with (sexually)

1c) (Pual) to be lain with (sexually)

1d) (Hiphil) to make to lie down

1e) (Hophal) to be laid

שָׁכַב (sha.khav) — to lie down: have sex.

: have_sex

1) to lie down

1a) (Qal)

1a1) to lie, lie down, lie on

1a2) to lodge

1a3) to lie (of sexual relations)

1a4) to lie down (in death)

1a5) to rest, relax (fig)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

li'-ing.

See LIE.

Nave's Topical Bible

→ Lying spirit from God 1Ki 22:21-23; 2Ch 18:20-22

→ See FALSEHOOD

→ See HYPOCRISY

Torrey's New Topical Textbook

- Forbidden

Le 19:11; Col 3:9

- Hateful to God

Pr 6:16-19

- An abomination to God

Pr 12:22

- A hindrance to prayer

Isa 59:2,3

- The devil, the father of

Joh 8:44

- The devil excites men to

1Ki 22:22; Ac 5:3

- SAINTS

. Hate

Ps 119:163; Pr 13:5

. Avoid

and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
אֵ֖ת'et the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
מִשְׁכַּ֥בmish.Kav [the] lying of H4904 Noun common · masculine singular construct
46× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mishkab refers to a bed, but can also mean sleep or even a bier. It's sometimes used to describe intimate relationships, as in Genesis. This word has various meanings depending on the context.
Tyndale gloss
bed
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִשְׁכָּב (mishkab) refers to a place of lying down, such as a bed or couch, and can also denote the act of lying, including sexual intercourse. It is derived from the root meaning to lie down. The term encompasses both literal and figurative uses, including references to sleep and bedrooms.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁכָּב 46 n.m. place of lying, couch; act of lying

base

Brown-Driver-Briggs glosses

H4904 מִשְׁכָּב place of lying, couch; act of lying

Strong's Hebrew Dictionary

4904 mishkab mish-kawb'

from 7901; a bed (figuratively, a bier); abstractly, sleep;

by euphemism, carnal intercourse:--bed((-chamber)), couch,

lieth (lying) with.

see HEBREW for 07901

Translators Brief Hebrew Lexicon

מִשְׁכָּב (mish.kav) — bed.

1) a lying down, couch, bier, act of lying

1a) couch, bed

1b) act of lying, lying down or sleeping room, bedroom

1c) lying down (for sexual contact)

Aramaic equivalent: mish.kav (מִשְׁכַּב "bed" H4903)

Morphologythe parsing behind the code
Berean parsing
HNcmsc — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they went [the] sons of Rimmon the Beerothite Rechab and Baanah and they came when [the] heat of the day to [the] house of Ish- bosheth and he [was] lying the object marker [the] lying of noon
הַֽצָּהֳרָֽיִם׃Ha.tzo.ho.Ra.yim noon H6672 Particle · noun common masculine dual absolute
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a roof or a window, and can also mean noon or midday, likely due to the sun shining through a window at that time. It is used in descriptions of buildings and daily routines in the Bible.
Amplified meaning
noon, when the sun shines
Tyndale gloss
midday
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צֹ֫הַר (tsohar) primarily means 'midday' or 'noon,' referring to a specific time of day. It also has a secondary meaning related to 'roof,' though this interpretation is uncertain. The entries indicate that it is derived from a root meaning 'light,' suggesting a connection to brightness.

Brown-Driver-Briggs Hebrew Lexicon (full)

[צֹ֫הַר] n.[m.] only pl., midday, noon

base

צֹ֫הַר n.f. prob. roof;—Gn 6:16.

ref

Brown-Driver-Briggs glosses

H6672a צֹ֫הַר only pl., midday, noon H6672b צֹ֫הַר prob. roof

Strong's Hebrew Dictionary

6672 tsohar tso'-har

from 6671; a light (i.e. window): dual double light, i.e.

noon:--midday, noon(-day, -tide), window.

see HEBREW for 06671

Translators Brief Hebrew Lexicon

צֹ֫הַר (tso.har) — midday.

1) noon, midday

1a) noon (as specific time of day)

1b) noon (in simile as bright of happiness, blessing)

צֹ֫הַר (tso.har) — roof.

2) roof

2a) meaning uncertain

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine dual absolute
HTd/Ncmda
Bible dictionarieson the English sense
Thompson Chain Reference topics
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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