Romans 8:20
Verse
Context
Future Glory
19The creation waits in eager expectation for the revelation of the sons of God.20For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope21that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For the creature was made subject to vanity - The Gentile world were subject to vanity of mind; but how? not willingly, but by reason of him who hath subjected the same. May we not say, it became vain willingly, but was made subject to vanity unwillingly? For, let us recur to the origin of Gentilism, the confusion of languages, by reason of the attempt to build the tower of Babel; and though there are some passages in the gloss of the Targumists upon this matter that are sufficiently ridiculous, yet as to their scope and design they are worthy of notice. "They said, Go to, let us build us a city and a tower, and let its head reach unto the top of heaven; and let us make a house of worship in the top of it; and let us put a sword in his hand that he may wage war for us against our enemies, before we be scattered abroad upon the face of the whole earth." It is an ancient tradition among the Jews, that this tower was built on an idolatrous account. The confusion of tongues, by which true religion was lost in the world, is a proof that the builders of this tower sinned against God in the highest degree. They were inclined to vanity, i.e. idolatry, Willingly; but they were subjected to vanity Unwillingly; for this proceeded from the just indignation and vengeance of God. From this time the world lay under heathenism till the bringing in of the Gospel, upwards of 2000 years after. See Lightfoot.
Jamieson-Fausset-Brown Bible Commentary
For the creature--"the creation." was made subject to vanity, not willingly--that is, through no natural principle of decay. The apostle, personifying creation, represents it as only submitting to the vanity with which it was smitten, on man's account, in obedience to that superior power which had mysteriously linked its destinies with man's. And so he adds but by reason of him who hath subjected the same--"who subjected it." in hope--or "in hope that."
John Gill Bible Commentary
For the creature was made subject to vanity,.... This designs the vanity and emptiness of the minds of the Gentiles, who were without God and Christ, and the Holy Spirit, without the law and Gospel, and grace of God; also the vain conceits they had of themselves, of their wisdom, knowledge, learning, and eloquence; likewise their vain philosophy, particularly their gross idolatry, their polytheism, or worshipping of many gods; together with their divers lusts and vices, to which they were addicted, to such a degree, that they might be truly said to be made subject thereunto, being under the government of these things, slaves unto them, and in such subjection, as that they could not deliver themselves from it; though it is said, not willingly, but by reason of him who hath subjected the same in hope. Though they were willingly vain, yet they were not willingly made subject to vanity; they willingly went into idolatrous and other evil practices, but the devil made them subject, or slaves unto them; he led them captive at his will, and powerfully worked in them, by divine permission, so that they became vassals to him, and to their lusts; for he seems to be designed, "by him who hath subjected the same", and not Adam, by whom sin entered into the world.
Romans 8:20
Future Glory
19The creation waits in eager expectation for the revelation of the sons of God.20For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope21that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
- Scripture
- Sermons
- Commentary
Vanity, Vanity
By Chuck Smith1.7K37:47VanityPSA 107:9ECC 3:11MAT 11:28MRK 5:34JHN 7:38JHN 17:3ROM 8:20In this sermon, the speaker reflects on the cyclical nature of life and the search for meaning and purpose. He emphasizes that one generation passes and another comes, and that life seems to move in repetitive cycles. The speaker acknowledges the frustration of seeking satisfaction and purpose through material possessions, as they ultimately prove empty and fleeting. He then points to Jesus as the source of true rest, peace, and satisfaction, inviting listeners to come to Him for a deeper understanding of life's meaning and purpose.
The Soul and Deception
By T. Austin-Sparks0DeceptionSpiritual UnderstandingGEN 3:1ROM 8:201CO 2:142CO 4:4GAL 2:201TI 4:1JAS 3:15REV 12:9REV 20:3REV 20:10T. Austin-Sparks addresses the pervasive nature of deception in humanity, tracing its roots back to the Fall and emphasizing that enlightenment through civilization and education has only deepened this deception. He explains that man, by nature, is deceived and often unaware of his condition, likening it to a disease that distorts perception and understanding. The sermon highlights the role of the Deceiver, Satan, who exploits the soul's desires and independence from God, leading to a false existence and tragic disillusionment. Sparks warns that reliance on one's own intellect, emotions, or will can open the door to further deception, urging believers to submit to God's authority and the community of the Church to safeguard against these dangers. Ultimately, he emphasizes the necessity of spiritual understanding and the transformative power of the Cross in overcoming deception.
The Cross and the New Man
By T. Austin-Sparks0The Cross of ChristTransformationGEN 5:1MAT 24:22ROM 7:18ROM 8:20ROM 11:321CO 1:22CO 5:17GAL 2:20HEB 4:121PE 3:4T. Austin-Sparks explores the profound transformation that occurs through the Cross of Christ, emphasizing the dual nature of humanity as both fallen and redeemed. He outlines the original design of man, the impact of the Fall, and the necessity of recognizing our sinful state to embrace the new life offered through Christ's sacrifice. The sermon highlights the importance of understanding the Cross not just as a means of forgiveness but as the pathway to becoming a new creation in Christ. Sparks warns against the dangers of living from the 'natural man' and stresses that true spiritual maturity comes from a deep realization of the Cross's implications in our lives. Ultimately, he calls believers to a crisis of faith that leads to the ascendency of the new man and a life governed by the Spirit.
God Meant It Unto Good
By G.W. North0CreationSpiritual GiftsGEN 1:31ROM 8:20G.W. North emphasizes that God's original creation was deemed 'good', but due to sin, much of it has been misused for evil purposes. He explains that while everything was created with a purpose for good, the fall of man has led to a distortion of that purpose, resulting in the potential for both good and evil. North highlights that the effectiveness of spiritual gifts is contingent upon the character and intentions of the person using them, as misuse can lead to carnal outcomes. Ultimately, he calls for a return to the original intent of creation and the proper use of gifts bestowed by the Holy Spirit.
Love—the Primal Fault Remedied
By Allan Halton0GEN 3:5ROM 8:20GAL 6:82PE 1:41JN 2:15Allan Halton delves into the concept of the 'bondage of corruption' as described in the Bible, highlighting how it originated from a self-centered desire that led to the primal fault in both the physical universe and humanity. He emphasizes the importance of understanding the true meaning of 'corruption' and 'lust' in a biblical context, pointing to the divine nature of love as the remedy for this fault. Through the sacrificial love of Christ on the cross, the path to escaping corruption and embracing eternal life is paved by cultivating virtues that culminate in selfless love, mirroring the love of God and Jesus.
Are Earthquakes Natural Disasters or the Result of Judgment for Sin?
By Jack Hayford0GEN 1:31GEN 7:11MAT 5:16MAT 24:4LUK 13:1JHN 3:16ROM 8:20ROM 8:261PE 3:15REV 21:1Jack Hayford preaches on the three assignments every believer has: to show forth good works (Matthew 5:16), shine forth a clear witness (1 Peter 3:15), and sustain a life of effective, spiritually impacting prayer (Romans 8:26-28). He discusses the spiritual roots of earthquakes, the impact of sin on creation, and the need for settled, focused believers amid crisis. Hayford emphasizes that all brokenness, including natural disasters, is a result of sin and separation from God, but believers can find hope and redemption in Jesus Christ.
The Significance of Christ in His Cross
By T. Austin-Sparks0JHN 8:44JHN 17:23ROM 8:20ROM 8:22EPH 1:10COL 1:20COL 2:15T. Austin-Sparks preaches about the significance of the Lord Jesus Christ and His work in relation to the entire created universe. He emphasizes that Jesus is the key to everything, and only through Him can creation find purpose and fulfillment. The disruption of the divine order by Satan and its impact on the cosmic, human, marriage, and church realms is explored, highlighting the need for redemption and restoration through the Cross of Christ to bring harmony and unity. The sermon underscores that victory over evil forces and division can only be achieved by embracing the power of the Cross and allowing Christ to be the center of all aspects of life.
The Emergence of Sin and Misery
By John Piper0GEN 3:5GEN 12:1MRK 2:17ACT 17:26ROM 3:23ROM 8:20EPH 2:12TH 1:7HEB 10:19John Piper preaches on 'The Emergence of Sin and Misery,' emphasizing the foundational truths of God's creation and the doctrine of original sin. He explains how sin and misery have affected all humanity since the fall of Adam and Eve, leading to the necessity of redemption through Christ. Piper delves into the power of sin, its origin, nature, consequences, and the divine remedy provided by God, urging listeners to understand the depth of their sinfulness and the need for forgiveness and holiness through Christ.
Baptism of the Holy Spirit 3
By John Brown0PRO 17:22JHN 4:13JHN 7:37ROM 8:20HEB 4:12John Brown preaches about the three-fold makeup of man, emphasizing the inseparable connection between the body, soul, and spirit, and how satisfying one cannot satisfy the other. He highlights the deep thirst within every person for God, explaining that Jesus offers the ultimate satisfaction for this need by providing living water that gushes out of believers' innermost being through the Holy Spirit. Brown challenges the congregation to examine if the Holy Spirit is truly overflowing in their lives, indicating a submission to the power of God's Spirit.
The Worship Service: A Hindrance or a Highway for Revival
By Ron Owens0PSA 144:4ROM 1:21ROM 8:201CO 2:14EPH 4:18The preacher delves into the concept of futility, describing it as emptiness, vanity, and purposelessness, particularly in the context of rejecting the truth about God. The futility of the mind is highlighted as a consequence of turning away from God's revelation, leading to a life devoid of true purpose and satisfaction. The sermon emphasizes the importance of having a renewed mind, focused on Christ, to avoid being trapped in fruitless pursuits and empty illusions.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For the creature was made subject to vanity - The Gentile world were subject to vanity of mind; but how? not willingly, but by reason of him who hath subjected the same. May we not say, it became vain willingly, but was made subject to vanity unwillingly? For, let us recur to the origin of Gentilism, the confusion of languages, by reason of the attempt to build the tower of Babel; and though there are some passages in the gloss of the Targumists upon this matter that are sufficiently ridiculous, yet as to their scope and design they are worthy of notice. "They said, Go to, let us build us a city and a tower, and let its head reach unto the top of heaven; and let us make a house of worship in the top of it; and let us put a sword in his hand that he may wage war for us against our enemies, before we be scattered abroad upon the face of the whole earth." It is an ancient tradition among the Jews, that this tower was built on an idolatrous account. The confusion of tongues, by which true religion was lost in the world, is a proof that the builders of this tower sinned against God in the highest degree. They were inclined to vanity, i.e. idolatry, Willingly; but they were subjected to vanity Unwillingly; for this proceeded from the just indignation and vengeance of God. From this time the world lay under heathenism till the bringing in of the Gospel, upwards of 2000 years after. See Lightfoot.
Jamieson-Fausset-Brown Bible Commentary
For the creature--"the creation." was made subject to vanity, not willingly--that is, through no natural principle of decay. The apostle, personifying creation, represents it as only submitting to the vanity with which it was smitten, on man's account, in obedience to that superior power which had mysteriously linked its destinies with man's. And so he adds but by reason of him who hath subjected the same--"who subjected it." in hope--or "in hope that."
John Gill Bible Commentary
For the creature was made subject to vanity,.... This designs the vanity and emptiness of the minds of the Gentiles, who were without God and Christ, and the Holy Spirit, without the law and Gospel, and grace of God; also the vain conceits they had of themselves, of their wisdom, knowledge, learning, and eloquence; likewise their vain philosophy, particularly their gross idolatry, their polytheism, or worshipping of many gods; together with their divers lusts and vices, to which they were addicted, to such a degree, that they might be truly said to be made subject thereunto, being under the government of these things, slaves unto them, and in such subjection, as that they could not deliver themselves from it; though it is said, not willingly, but by reason of him who hath subjected the same in hope. Though they were willingly vain, yet they were not willingly made subject to vanity; they willingly went into idolatrous and other evil practices, but the devil made them subject, or slaves unto them; he led them captive at his will, and powerfully worked in them, by divine permission, so that they became vassals to him, and to their lusts; for he seems to be designed, "by him who hath subjected the same", and not Adam, by whom sin entered into the world.