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Matthew 28:19
Verse
Context
The Great Commission
18Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me. 19Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,20and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Go ye therefore, and teach all nations--rather, "make disciples of all nations"; for "teaching," in the more usual sense of that word, comes in afterwards, and is expressed by a different term. baptizing them in the name of the Father, and of the Son, and of the Holy Ghost--It should be, "into the name"; as in Co1 10:2, "And were all baptized unto (or rather 'into') Moses"; and Gal 3:27, "For as many of you as have been baptized into Christ."
John Gill Bible Commentary
Go ye therefore,.... Into all the world; some into one place, and some into another; since his power and authority, and so now the commission he gave them, reached every where: before it was confined to Judea, but now it is extended to all the nations of the world; see Mat 10:6, and teach all nations; Jews and Gentiles, first the one, and then the other, the doctrines of the Gospel, and the ordinances of it; whatever they had learned from Christ, or were ordered by him, or "disciple all nations": make them disciples by teaching them; or, as the Persic version, by way of explanation, adds, "bring them to my religion and faith": not that they were able to do this of themselves, but they were to teach men externally, or outwardly minister the word, whilst the Spirit of God internally applied it, and taught, and made men true disciples of Christ: and they are such, who have learned to know themselves, their sin, and lost estate by nature; to deny themselves, both sinful and righteous self; who have learnt to know Christ, and the way of righteousness, peace, pardon, life, and salvation by him; and who are taught and enabled to part with all for Christ, and to bear all for his sake, and to believe in him, and give up themselves to him, and follow him whithersoever he goes: baptizing them; not all nations, for the antecedent to the relative "them", cannot be "all nations"; since , the words for "all nations", are of the neuter gender, whereas "them", is of the masculine: nor can it be thought that it should be the mind of Christ, that all the individuals of all nations should be baptized, as Heathens, Turks, and Jews; but "disciples", supposed and contained in the word "teach", or "make disciples"; such as are taught, and made disciples by teaching, or under the ministry of the word by the Spirit of God: Christ's orders are to "baptize": "dip" them, as Munster's Hebrew Gospel renders it; that is, in water, which, though not expressed, is implied; for with no other baptism could the apostles baptize: not with the Holy Ghost, and with fire; for this was Christ's peculiar prerogative; but with water, which they in obedience to this commission practised, Act 8:36, and which was to be done in the name of the Father, and of the Son, and of the Holy Ghost; by the authority of these three divine persons, who all appeared, and testified their approbation of the administration of this ordinance, at the baptism of Christ: and as they are to be invocated in it, so the persons baptized not only profess faith in each divine person, but are devoted to their service, and worship, and are laid under obligation to obedience to them, Hence a confirmation of the doctrine of the Trinity, there are three persons, but one name, but one God, into which believers are baptized; and a proof of the true deity both of the Son, and of the Holy Ghost; and that Christ, as the Son of God, is God; since baptism is administered equally in the name of all three, as a religious ordinance, a part of divine instituted worship, which would never be in the name of a creature. This is the first, and indeed the only, place in which the Trinity of persons is expressed in this order, and in the selfsame words. Galatinus (f) pretends, that the ancient Jews used the same way of speaking. It would be well if proof could be made of it: he asserts it to be in Zohar on Deu 6:4, and in the Targum of Jonathan ben Uzziel on Isa 6:3. In the former he says, it is expressed thus, "hear, O Israel; the Lord", he is called "the Father; our God", he is called the Son; "is one Lord", this is "the Holy Ghost", who proceeds from both; and again, by the same R. Simeon, it is said, "holy", this is "the Father"; "holy", this is "the Son"; "holy", this is , "the Holy Ghost": and in the latter after this manner, "Holy Father, Holy Son, and Holy Holy Ghost"; but no such words are now to be found in either of these places. He affirms, that he himself saw a copy of Jonathan's Targum that had these words. The Jews often speak of the Tetragrammaton, or name of four letters, the name Jehovah, which they say is not lawful to be pronounced; and also of the name of twelve letters, which the above writer (g) makes to be "Father, Son, and Holy Ghost"; and of forty two letters, which from a book called Gale Razia, he says is, "Father God, Son God, Holy Ghost God, three in one, and one in three;'' which in the Hebrew language make up so many letters; but this wants better authority. (f) L. 2. c. 1. (g) Ib. c. 11, 12. Vid. Buxtorf. Lex. Heb. in voce
Tyndale Open Study Notes
28:19 go and: Literally going, a participle that supports the main imperative, make disciples. Matthew probably intended go to be understood as a separate command (as it is translated) and not as a circumstantial modifier (i.e., while you go; cp. the same construction in 9:6; Acts 10:20). • make disciples: A disciple is one who repents of sin, trusts in Jesus for salvation, and obeys his teachings. • all the nations: The mission to the Gentile nations formally began here (see Matt 10:5-6; 15:24; see also 1:1; 2:1-12; 8:5-13; 21:43; 24:14; 26:13). • Two aspects of making disciples are baptizing and teaching (28:20).. Baptism indicates public identification with, and surrender to, Jesus and the work he has done for salvation (see 3:13-17; 10:32-33; 20:28; 26:28; Acts 2:38; Rom 6:1-11; 1 Pet 3:21). • In the name of means entrance into a relationship and its benefits, which come to those who truly believe. • Father . . . Son . . . Holy Spirit: This is a formulaic expression for the nature of God as a trinity (see also 1 Cor 12:4-6; 2 Cor 13:14; Eph 4:4-6; 2 Thes 2:13-14; 1 Pet 1:2; Rev 1:4-6).
Matthew 28:19
The Great Commission
18Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me. 19Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,20and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
- Scripture
- Sermons
- Commentary
In Everything by Prayer
By A.W. Tozer13K35:54PrayerMAT 28:19PHP 4:6In this sermon, the preacher emphasizes the importance of prayer in everything we do in God's Church. He shares a personal anecdote about listening to an interview where the interviewee emphasized the significance of social prestige and networking. However, the preacher disagrees with this worldly perspective and asserts that prayer should be the foundation of all our actions. He references the fourth chapter of Philippians, specifically verse six, which encourages believers to be careful for nothing and to instead bring their concerns to God through prayer. The preacher also mentions the apostle Peter, who preached a powerful sermon that converted three thousand people, despite not having strong Greek language skills.
Building the Walls
By Duncan Campbell12K49:16Prayer LifeNEH 2:17MAT 28:19ACT 26:18In this sermon, the preacher emphasizes the importance of proclaiming the word of God and fulfilling the commission given by God. He uses the story of Nehemiah as an example of someone who obeyed God's call and faced opposition in building the wall. Despite the opposition, Nehemiah remained focused on his mission and refused to be distracted. The preacher encourages the audience to have a similar determination and to trust in God's power to complete the work.
Whats Wrong With the Gospel - Part 2
By Keith Green9.5K43:14MAT 28:19JHN 14:6In this sermon, the speaker emphasizes the importance of understanding the human experience and the suffering and fear that people go through. They highlight the need for people to have power and peace, and the role of individuals in bringing about change. The speaker also discusses the perception of criminals and the need for empathy and understanding. They emphasize the need for trust and conviction in order to make a positive impact in the community. Overall, the sermon encourages listeners to have a compassionate and proactive approach towards others, and to seek goodness and love in their actions.
神造男人的目的 - the Purpose of a Man
By Paul Washer8.9K1:08:27ChineseGEN 1:28MAT 28:19In this sermon, Paul begins by explaining that in the first three chapters of the Bible, he discusses everything that God has done for us in Christ. He then transitions to chapter four, where he emphasizes that based on what God has done for us, we should live a certain way. In chapters five and six, Paul discusses the importance of family, slaves, and authority. He emphasizes that following Jesus means giving our lives to the cause of Christ and living for His glory in our respective callings.
The Beginning of Miracles - Part 2
By Kathryn Kuhlman8.3K29:02MiraclesMAT 3:16MAT 28:19JHN 3:16ROM 5:8In this sermon, the preacher emphasizes the importance of seeking the secret to salvation in God's Word. He explains that before God gave His Son, Jesus Christ, there was a divine plan involving the three persons of the Trinity. Only the sinless and perfect blood of Jesus could fulfill the requirement for salvation. The preacher shares a personal testimony of a miraculous healing that occurred without any human intervention, attributing it to the power of the Holy Spirit. He encourages ministers who may be discouraged in their ministry to seek the power of the Holy Spirit for transformation and effectiveness.
Christ's Call: Radical Obedience
By K.P. Yohannan8.2K43:14MAT 28:19This sermon by K.P. Yohannan emphasizes the urgent need to reach the unreached with the message of salvation, highlighting the disparity in access to the Gospel between different parts of the world. He challenges listeners to prioritize missions and sacrificially support native missionaries, urging them to simplify their lives, fast and pray, and consider going or sending support to those in need. The call is to live for Christ, embrace the cross, and make a tangible impact in reaching the lost world.
50 Years of the People's Church
By Oswald J. Smith8.1K43:40AnniversaryJER 33:3MAT 28:19In this sermon, the speaker reflects on the history of the People's Church and their emphasis on evangelism and missions. He shares his personal experience of seeing men and women accepting Jesus Christ as their Savior during the evening services. The speaker also mentions the success of their radio broadcasts, which lasted for two and a half hours every Sunday night for seven years. He expresses gratitude for the work that God has done in Toronto and highlights the souls that have been saved and the missionary work that has been carried out.
How to Evangelize the World
By Oswald J. Smith7.8K41:50World EvangelizationMAT 28:19ACT 2:41In this sermon, the speaker emphasizes the importance of publishing the gospel among all nations before the end of this age. They believe that once every nation has had the opportunity to hear the message of salvation, Jesus Christ will take over the reins of government and rule the world for a thousand years. The speaker passionately appeals for the tools needed to finish the job of evangelizing the world, drawing inspiration from Sir Winston Churchill's plea for tools to win the war. They also discuss the challenge of evangelizing the world in this generation and illustrate it with the example of a billion dollars being invested in building churches but not enough being given for world evangelization. The sermon concludes by highlighting the need for churches to prioritize evangelization and overcome the obstacles of persecution.
Baptism Obligation or Option
By Charles Stanley6.7K20:14BaptismMAT 28:19In this sermon, the preacher emphasizes the importance of baptism as an act of obedience to God. He reminds the audience that being baptized is a public declaration of their faith and a way to show gratitude for their salvation. The preacher also highlights that baptism symbolizes the death, burial, and resurrection of Jesus, and by participating in baptism, believers are proclaiming their belief in their own bodily resurrection. Lastly, the preacher emphasizes that God rewards every act of obedience, including baptism, and that it serves as a reminder of the hope believers have in the resurrection.
Experiencing the Presence of God's Spirit
By Francis Chan6.0K54:27MAT 28:19JAS 5:17This sermon emphasizes the importance of humility, repentance, and being open to God's leading, especially for both the younger and older generations within the church. It calls for a willingness to take risks, step out in faith, and make room for the movement of the Holy Spirit. The speaker shares personal experiences of trusting God, seeking revival, and the impact of supporting and believing in the next generation.
How Much Do You Know God?
By Paul Washer5.7K1:02:27Knowing GodMAL 1:6MAT 28:19In this sermon, the speaker discusses the concept of redemption and the ongoing struggle within believers. He emphasizes that even though we have been redeemed, there is still a part of us that awaits further transformation. The speaker also shares a personal anecdote about his two young boys and their adventurous nature. He then transitions to the topic of missions and highlights the importance of participating in God's work, while acknowledging that God will ultimately accomplish His purposes. The speaker concludes by urging listeners to actively engage in missions or support those who do.
Cost of Discipleship - Part 8
By Paris Reidhead5.2K28:21Cost Of DiscipleshipMAT 4:19MAT 28:19PHP 4:7In this sermon, the preacher tells the story of a man named Tommy who went to a village to preach the gospel. Initially, the people were not receptive and even threatened him with violence. However, Tommy persisted and continued to sing and pray for them. Eventually, after 13 days of prayer and perseverance, the people's hearts were changed, and they accepted Jesus Christ as their Lord and Savior. The sermon emphasizes the power of prayer and the importance of not giving up in sharing the gospel.
Evangelism of the Jehovah's Witness
By Paul Washer5.1K06:48Jehovah WitnessISA 43:10MAT 28:19JHN 1:1JHN 14:6JHN 20:281CO 15:1GAL 1:8In this sermon, the speaker emphasizes the importance of submitting to the authority of Scripture. He highlights the need to accept biblical truths even if they cannot be fully explained. The speaker also shares a personal experience of encountering Jehovah Witnesses and offers helpful strategies for engaging with them. He encourages believers to focus on the core message of the gospel and challenges the Jehovah Witnesses to articulate their understanding of it. Additionally, the speaker addresses the issue of denying the deity of Christ and emphasizes the importance of believing the Bible wholeheartedly, even when certain concepts may be difficult to comprehend.
People God Can Use - Part 2
By Brother Andrew5.0K24:40ConsecrationPSA 119:11MAT 28:19In this sermon, the speaker emphasizes the power of the word of God in overcoming enemies, fears, doubts, weaknesses, and sins. The story of David and Goliath is used as an example of how the word of God can bring victory. David's choice of five smooth stones is explained as a symbol of his determination to defeat all the giants in Goliath's family. The sermon also mentions the exciting growth of Christianity in China, where the word of God is spreading rapidly and changing lives.
A Mission Only the Church Can Stop
By David Platt4.9K53:20MissionsMAT 28:19ACT 1:8In this sermon, the preacher emphasizes the importance of believers actively participating in global missions. He argues that God's plan is for His grace to be poured out on all His people so that they can display His glory to the world. The preacher challenges the notion that giving money alone is sufficient to solve the world's problems, asserting that believers are called to personally go and share the gospel. He encourages the congregation to commit to giving two percent of their days to the mission of making disciples of all nations, trusting God to provide and transform their lives.
Are You a Soul Winner
By Keith Daniel4.8K48:22Soul WinningPRO 11:30MAT 28:192CO 5:17PHP 2:15In this sermon, Brother Denny shares his personal testimony of his father's transformation through God's grace. He describes how his father, who was once broken and miserable, turned to alcohol to cope with his sorrows. However, in one moment, his father was completely delivered and filled with joy and peace through God's salvation. This transformation had a profound impact on Brother Denny and his family, leading them to realize the reality and permanence of God's work in their lives. Brother Denny emphasizes that when we are in Christ and experience this transformation, we are given the ministry of reconciliation and the responsibility to share the message of salvation with others.
Question and Answer - Part 1 (W/ Paul Washer)
By Voddie Baucham4.8K46:02MAT 28:191CO 5:5In this sermon, the speaker highlights how modern society has become so accustomed to artificial things that we have lost the ability to appreciate the simple pleasures and realities of life. He uses the example of drinking water, suggesting that many people cannot appreciate it because they have grown up consuming artificial drinks like Coca-Cola and Kool-Aid. The speaker also shares an anecdote about a family with young children who were able to ask profound questions, highlighting how the bar has been lowered in society. He further emphasizes this point by describing a conference in Zambia where teenagers were passionately debating theological concepts, contrasting it with the obsession with fantasy and sensory overload in modern culture. The speaker concludes by mentioning how this lack of appreciation extends to sexual desires, where men become more lustful and lose the ability to appreciate simple physical touch.
Don't Be Decieved, Disciples Make Disciples and David Platt
By Francis Chan4.1K08:51MAT 7:21MAT 28:19LUK 6:46JAS 1:22This sermon emphasizes the importance of genuine heart change and discipleship, cautioning against mere superficial professions of faith without evidence of transformation. It highlights the need for a fundamental shift in desires and actions, leading to a life change that reflects true discipleship. The speaker challenges the congregation to examine their lives and ensure that their faith is not just lip service but is accompanied by obedience and a commitment to follow Jesus wholeheartedly.
Introducing Brother Yun
By Brother Yun4.0K12:38TestimonyMAT 28:19ACT 1:8In this sermon, the speaker shares about the incredible work of God in China over the past 50 years. A documentary was made, showcasing the growth of house churches and the spread of the gospel in China. The speaker emphasizes that God's desire was to take over the largest nation in the world and demonstrate His power to the rest of mankind. The revival in China is attributed to the multitude of people living there and the need for an army of disciples to fulfill the Great Commission and bring the power of the gospel to every person on earth.
Road to Reality - Christ's Call - Part 1
By K.P. Yohannan3.9K26:03CallingMAT 28:19ACT 4:12In this sermon entitled "Christ's Call," Brother KP Johannon addresses the question of whether it is possible to live in the abundant life promised by Jesus. He emphasizes the need to overcome sin that hinders our walk with the Lord. Brother KP highlights the importance of impacting the world with the message of Jesus, as there are still billions of people who have never heard His name. He also challenges the shallowness and lukewarmness he observed in American Christianity, urging believers to move beyond mere information and take action in response to the call of Christ.
The Two Judaisms
By Art Katz3.8K1:29:40JudaismJER 17:5MAT 28:19MRK 16:15JHN 3:18ROM 1:161TI 2:11PE 3:15In this sermon, the speaker emphasizes the materialistic mindset prevalent in America, where success is measured by wealth and possessions. He acknowledges the struggle of those who are not able to achieve this level of prosperity. However, he also highlights the importance of having a spiritual disposition that allows for a loving regard for the Jewish people. The speaker believes that bringing the gospel to the Jewish people is a significant part of the ongoing conflict between good and evil. He refers to Jeremiah 17 to discuss the two ways described in the Bible - the way of God and the way of men, which determine blessings and curses. The speaker urges the audience to understand and embrace God's divine order and authority.
(Disciples of Jesus) True Discipleship
By Zac Poonen3.8K1:35:29JER 23:30MAT 28:19JHN 5:17In this sermon, the speaker emphasizes the importance of learning submission to authority, even in small matters. He shares his observation that many people, including elders, struggle to obey time limits set by authority figures. He challenges listeners to humbly accept and respect authority, highlighting it as a crucial lesson in discipleship. The speaker also addresses the issue of partiality, urging elders to treat all children in the church equally and not be influenced by gossip, particularly from their wives. Overall, the sermon emphasizes the need to be followers of Jesus rather than just teachers of the Bible.
Becoming a Solider God's Army Requires a Personal Calvary (High Quality)
By Keith Daniel3.7K44:21Dying To SelfPSA 16:11MAT 28:19MRK 16:15ACT 17:30ROM 1:161CO 9:161TI 6:12In this sermon, the preacher, Booth, is described as a fearless leader who marches his soldiers into dangerous and crime-infested areas. He dresses his soldiers in unique and cheap uniforms, but equips them with one powerful weapon - the gospel. Booth teaches and prays for these former drunks, transforming them into holy men of God. The sermon emphasizes the sacrifice and worthiness of spreading the message of Jesus, comparing it to the sacrifice Jesus made on the cross. The preacher also mentions a powerful moment where even the prostitutes in the brothels were moved to repentance and brokenness before God's love.
(Steps Towards Spiritual Perfection) - I Press Towards
By A.W. Tozer3.7K42:33Spiritual PerfectionMAT 28:19In this sermon, the speaker emphasizes the importance of surrendering to God and allowing Him to work in our lives. He encourages the audience to trust in God's plan and to actively work on themselves to grow spiritually. The speaker also highlights the power of the Word of God and the need to believe in its verbal inspiration. He warns against allowing fear and societal pressures to cloud our relationship with God. Ultimately, the message is about finding rest and freedom in God's presence and not letting anything hinder our connection with Him.
Jesus to the Nations (Compilation)
By David Wilkerson3.5K07:35Faith in ActionMissionsCompilationMAT 28:19David Wilkerson passionately urges believers to take action and reach out to the nations, emphasizing that many are heading to hell while Christians remain comfortable and complacent. He draws parallels to the early church at Pentecost, warning that without proactive outreach, God may use challenges to stir us into action. Wilkerson calls for a commitment to service, encouraging everyone, regardless of their status, to step out in faith and share the Gospel. He reminds us that God has a plan for each life and that true fulfillment comes from serving others rather than seeking comfort. Ultimately, he challenges listeners to embrace the call to go into the world and make a difference.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Go ye therefore, and teach all nations--rather, "make disciples of all nations"; for "teaching," in the more usual sense of that word, comes in afterwards, and is expressed by a different term. baptizing them in the name of the Father, and of the Son, and of the Holy Ghost--It should be, "into the name"; as in Co1 10:2, "And were all baptized unto (or rather 'into') Moses"; and Gal 3:27, "For as many of you as have been baptized into Christ."
John Gill Bible Commentary
Go ye therefore,.... Into all the world; some into one place, and some into another; since his power and authority, and so now the commission he gave them, reached every where: before it was confined to Judea, but now it is extended to all the nations of the world; see Mat 10:6, and teach all nations; Jews and Gentiles, first the one, and then the other, the doctrines of the Gospel, and the ordinances of it; whatever they had learned from Christ, or were ordered by him, or "disciple all nations": make them disciples by teaching them; or, as the Persic version, by way of explanation, adds, "bring them to my religion and faith": not that they were able to do this of themselves, but they were to teach men externally, or outwardly minister the word, whilst the Spirit of God internally applied it, and taught, and made men true disciples of Christ: and they are such, who have learned to know themselves, their sin, and lost estate by nature; to deny themselves, both sinful and righteous self; who have learnt to know Christ, and the way of righteousness, peace, pardon, life, and salvation by him; and who are taught and enabled to part with all for Christ, and to bear all for his sake, and to believe in him, and give up themselves to him, and follow him whithersoever he goes: baptizing them; not all nations, for the antecedent to the relative "them", cannot be "all nations"; since , the words for "all nations", are of the neuter gender, whereas "them", is of the masculine: nor can it be thought that it should be the mind of Christ, that all the individuals of all nations should be baptized, as Heathens, Turks, and Jews; but "disciples", supposed and contained in the word "teach", or "make disciples"; such as are taught, and made disciples by teaching, or under the ministry of the word by the Spirit of God: Christ's orders are to "baptize": "dip" them, as Munster's Hebrew Gospel renders it; that is, in water, which, though not expressed, is implied; for with no other baptism could the apostles baptize: not with the Holy Ghost, and with fire; for this was Christ's peculiar prerogative; but with water, which they in obedience to this commission practised, Act 8:36, and which was to be done in the name of the Father, and of the Son, and of the Holy Ghost; by the authority of these three divine persons, who all appeared, and testified their approbation of the administration of this ordinance, at the baptism of Christ: and as they are to be invocated in it, so the persons baptized not only profess faith in each divine person, but are devoted to their service, and worship, and are laid under obligation to obedience to them, Hence a confirmation of the doctrine of the Trinity, there are three persons, but one name, but one God, into which believers are baptized; and a proof of the true deity both of the Son, and of the Holy Ghost; and that Christ, as the Son of God, is God; since baptism is administered equally in the name of all three, as a religious ordinance, a part of divine instituted worship, which would never be in the name of a creature. This is the first, and indeed the only, place in which the Trinity of persons is expressed in this order, and in the selfsame words. Galatinus (f) pretends, that the ancient Jews used the same way of speaking. It would be well if proof could be made of it: he asserts it to be in Zohar on Deu 6:4, and in the Targum of Jonathan ben Uzziel on Isa 6:3. In the former he says, it is expressed thus, "hear, O Israel; the Lord", he is called "the Father; our God", he is called the Son; "is one Lord", this is "the Holy Ghost", who proceeds from both; and again, by the same R. Simeon, it is said, "holy", this is "the Father"; "holy", this is "the Son"; "holy", this is , "the Holy Ghost": and in the latter after this manner, "Holy Father, Holy Son, and Holy Holy Ghost"; but no such words are now to be found in either of these places. He affirms, that he himself saw a copy of Jonathan's Targum that had these words. The Jews often speak of the Tetragrammaton, or name of four letters, the name Jehovah, which they say is not lawful to be pronounced; and also of the name of twelve letters, which the above writer (g) makes to be "Father, Son, and Holy Ghost"; and of forty two letters, which from a book called Gale Razia, he says is, "Father God, Son God, Holy Ghost God, three in one, and one in three;'' which in the Hebrew language make up so many letters; but this wants better authority. (f) L. 2. c. 1. (g) Ib. c. 11, 12. Vid. Buxtorf. Lex. Heb. in voce
Tyndale Open Study Notes
28:19 go and: Literally going, a participle that supports the main imperative, make disciples. Matthew probably intended go to be understood as a separate command (as it is translated) and not as a circumstantial modifier (i.e., while you go; cp. the same construction in 9:6; Acts 10:20). • make disciples: A disciple is one who repents of sin, trusts in Jesus for salvation, and obeys his teachings. • all the nations: The mission to the Gentile nations formally began here (see Matt 10:5-6; 15:24; see also 1:1; 2:1-12; 8:5-13; 21:43; 24:14; 26:13). • Two aspects of making disciples are baptizing and teaching (28:20).. Baptism indicates public identification with, and surrender to, Jesus and the work he has done for salvation (see 3:13-17; 10:32-33; 20:28; 26:28; Acts 2:38; Rom 6:1-11; 1 Pet 3:21). • In the name of means entrance into a relationship and its benefits, which come to those who truly believe. • Father . . . Son . . . Holy Spirit: This is a formulaic expression for the nature of God as a trinity (see also 1 Cor 12:4-6; 2 Cor 13:14; Eph 4:4-6; 2 Thes 2:13-14; 1 Pet 1:2; Rev 1:4-6).