Jane Lead

Jane Lead (March 1624 – August 19, 1704) was an Christian mystic whose calling from God inspired a visionary ministry that shaped the Philadelphian Society, proclaiming divine wisdom and spiritual renewal across the late 17th and early 18th centuries. Born Jane Ward in Letheringsett, Norfolk, England, to Hamond Ward, a prosperous gentleman, and Mary Calthorpe, she was the youngest of twelve children in a well-off family, baptized on March 9, 1624. Her education was informal, shaped by a comfortable upbringing and personal spiritual experiences rather than formal theological training, culminating in a transformative moment at age 15 during a 1639 Christmas dance when a heavenly voice declared, “Cease from this, I have another dance to lead thee in.” Lead’s calling from God unfolded after marrying William Lead, a merchant, in 1644, living happily with him and their four daughters in King’s Lynn until his death in 1671 left her penniless in London. That year, a vision of the Virgin Sophia—divine wisdom personified—called her a “Bride of Christ,” igniting her ministry of recording divine revelations. Ordained informally by her mystical experiences, she preached through writings and leadership, joining John Pordage’s Behmenist group in 1668 and assuming its helm after his 1681 death, renaming it the Philadelphian Society in 1694. Her sermons, preserved in works like A Fountain of Gardens (1696–1701) and The Revelation of Revelations (1683), called for a universal restoration through the Inner Light, influencing Quakers and Pietists despite opposition from Anglican authorities. Widowed, with no further marriages, she passed away at age 80 in London, leaving a legacy of mystical preaching that echoed beyond her time.
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Jane Lead shares a vision of being led by the Holy Spirit to a place resembling another world, where inhabitants move in distinct figures and communicate through the Magia, a language of power and action. She encounters a majestic Princess who rules over this realm and learns about the importance of learning the high art of Magia to transform one's nature and become renewed into a heavenly figure. Through this mystical experience, she is reminded of the significance of understanding and embracing this high mystery for the relief of the groaning creation.
December 15. 1678. the School of Wisdom. a Transportation.
IN the Night after my first Sleep, I was consulting, whereunto the moving-Star had brought us, and perceiving it still was in its circling motion (to shew, that we had not yet arrived to the Center-point, where we might mix with it, and cease from all further searching and Travel) I was longing now to be at rest in the Lord, from all sort of Toil and Labour, both Internal and External. But it was replyed by the Holy Ghost, who hath God's secrets in readiness to reveal, that there could not be so quick a dispatch. For we were, said he, but newly entred upon the Borders of the unknown Land, where the Heavenly City doth stand, in which each one have reserved their allotted Mansion. And being cast into a Solitary and Mourning posture, because of this Word, that declared for a continual Warfare I was in some kind of Agony. In the sense hereof I Queried, what the Lord would further require, now that the Contrarities in Nature were agreed to walk in the narrow track of the Spirit unanimously. Upon which expostulation the Spirit did it reveal that it was now the fittest Season to proceed forward in. For none could be capable of taking their degrees in order to a Seraphick Dignity, but those who had reconciled the striving Properties. Which from the outward Birth had made such a struggling. Which (being not only subdued, but made all willing) now must together launch into further Depths, as the Star above shall direct the Measuring Line in the Spirit's Hand: Which we are precisely to observe; and all will work to fetch up to God's rest. Then after all this Opening and Spiritual Parly was over-set, and cast as into a Trance, and had all my outward Senses drowned, and was brought by the Spirit into such a place, that was as the Scene of another World. For the Ground where the Inhabitants moved, was as clear as Crystal and the same above was the same below all light and clear. The Spirit that brought me in, led me to do Obeysance to one, that was the Princess of that World. Who appeared great and full of Majesty, resembling the Face of a Woman, all cloathed as in waved Clouds. I was something abashed to come near her: but the Spirit animated me. And She directed my Guide, to bring me into acquaintance with the residue, that did move there in distinct Figures. But they at first looked somewhat strange upon me, and shy: because I had no such clarified Body. Whereupon I did strive to make my Apology in way of Speech: but that did much displease. For it was advised, this was the Magia-School; where all of Mortal Language was to be excluded. For all was understood by the operation of the Magia: here was no Speech, but all Power acted. Then one I was brought to, that had such a composure in his Countenance, as one might read profound Wisdom, signally resident upon him. I would have had them more free, and familiar with me, for I loved, and was much affected with them. But they saw, I was not versed in their high Method, and looked upon me as a stranger in their Region. And being very eager to ask them questions, what the denominated were? And who was the Soveraign Ruler here? And I was big with many Queries, but received a check, as being a young Novice, that did not understand the Magia-Rules. Then suddenly I was bound, and could move no way, but no Hand touched me. And this was to let me know, what Soveraignty they could put forth. And then as suddenly I was set free, and found my self at liberty. Then heard I the Majestical Princess, that ruled all in that Sphear, say in a breath as soft as Air: Do not despise the unlearned, that are not acquainted with this high Art. For this thing, time is allowed, for the fitting her out thereunto. But know, O Spirit, before thou goest from hence, that this is the one only thing, that is worthy to be learned, whereby Nature's Beast may become tamed, and to a Heavenly Figure renewed by the Magia-working Power. Then brought I was into my Bodily Sense, where I was given to understand, what all this Transportation tended to. Which I was cautioned to remind, and lay up as a secret: and watch the turn of the Wheel, when Sophia should it once again move, to bring us to know and learn this high Mystery, which may the groaning Creation relieve.
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Jane Lead (March 1624 – August 19, 1704) was an Christian mystic whose calling from God inspired a visionary ministry that shaped the Philadelphian Society, proclaiming divine wisdom and spiritual renewal across the late 17th and early 18th centuries. Born Jane Ward in Letheringsett, Norfolk, England, to Hamond Ward, a prosperous gentleman, and Mary Calthorpe, she was the youngest of twelve children in a well-off family, baptized on March 9, 1624. Her education was informal, shaped by a comfortable upbringing and personal spiritual experiences rather than formal theological training, culminating in a transformative moment at age 15 during a 1639 Christmas dance when a heavenly voice declared, “Cease from this, I have another dance to lead thee in.” Lead’s calling from God unfolded after marrying William Lead, a merchant, in 1644, living happily with him and their four daughters in King’s Lynn until his death in 1671 left her penniless in London. That year, a vision of the Virgin Sophia—divine wisdom personified—called her a “Bride of Christ,” igniting her ministry of recording divine revelations. Ordained informally by her mystical experiences, she preached through writings and leadership, joining John Pordage’s Behmenist group in 1668 and assuming its helm after his 1681 death, renaming it the Philadelphian Society in 1694. Her sermons, preserved in works like A Fountain of Gardens (1696–1701) and The Revelation of Revelations (1683), called for a universal restoration through the Inner Light, influencing Quakers and Pietists despite opposition from Anglican authorities. Widowed, with no further marriages, she passed away at age 80 in London, leaving a legacy of mystical preaching that echoed beyond her time.