Daniel 12:1
Daniel 12:1 in Multiple Translations
“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered.
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
And at that time Michael will take up his place, the great angel, who is the supporter of the children of your people: and there will be a time of trouble, such as there never was from the time there was a nation even till that same time: and at that time your people will be kept safe, everyone who is recorded in the book.
“At that time Michael the great prince, the protector of your people, will stand up and there will be a time of trouble like never before, since nations first existed. But at that time your people will be saved, all whose names are written in the book.
And at that time shall Michael stand vp, ye great prince, which standeth for ye children of thy people, and there shall be a time of trouble, such as neuer was since there began to be a nation vnto that same time: and at that time thy people shall be deliuered, euery one that shall be foud written in ye boke.
'And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book.
“At that time Michael will stand up, the great prince who stands for the children of your people; and there will be a time of trouble, such as never was since there was a nation even to that same time. At that time your people will be delivered, everyone who is found written in the book.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book.
The angel also said to me, “After those things happen, the great angel Michael, who protects the Israeli people, will appear. Then there will be a time when there will be great troubles/suffering. The troubles will be greater than any troubles/suffering since the nations began. At that time, all of your people whose names have been written in the book containing the names of those who have eternal life will be saved.
Berean Standard Amplified — Daniel 12:1
BSA
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Daniel 12:1 Interlinear (Deep Study)
BIB
HEB
וּ/בָ/עֵ֣ת
הַ/הִיא֩
יַעֲמֹ֨ד
מִֽיכָאֵ֜ל
הַ/שַּׂ֣ר
הַ/גָּד֗וֹל
הָ/עֹמֵד֮
עַל
בְּנֵ֣י
עַמֶּ/ךָ֒
וְ/הָיְתָה֙
עֵ֣ת
צָרָ֔ה
אֲשֶׁ֤ר
לֹֽא
נִהְיְתָה֙
מִֽ/הְי֣וֹת
גּ֔וֹי
עַ֖ד
הָ/עֵ֣ת
הַ/הִ֑יא
וּ/בָ/עֵ֤ת
הַ/הִיא֙
יִמָּלֵ֣ט
עַמְּ/ךָ֔
כָּל
הַ/נִּמְצָ֖א
כָּת֥וּב
בַּ/סֵּֽפֶר
וּ/בָ/עֵ֣ת
ʻêth
H6256
time
Conj | Prep | N-cs
הַ/הִיא֩
hûwʼ
H1931
he/she/it
Art | Pron
יַעֲמֹ֨ד
ʻâmad
H5975
to stand
V-Qal-Imperf-3ms
מִֽיכָאֵ֜ל
Mîykâʼêl
H4317
Michael
N-proper
הַ/שַּׂ֣ר
sar
H8269
ruler
Art | N-ms
הַ/גָּד֗וֹל
gâdôwl
H1419
Great (Sea)
Art | Adj
הָ/עֹמֵד֮
ʻâmad
H5975
to stand
Art | V-Qal
עַל
ʻal
H5921
upon
Prep
בְּנֵ֣י
bên
H1121
son
N-mp
עַמֶּ/ךָ֒
ʻam
H5971
Amaw
N-ms | Suff
וְ/הָיְתָה֙
hâyâh
H1961
to be
Conj | V-Qal-3fs
עֵ֣ת
ʻêth
H6256
time
N-cs
צָרָ֔ה
tsârâh
H6869
dearth
N-fs
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
לֹֽא
lôʼ
H3808
not
Part
נִהְיְתָה֙
hâyâh
H1961
to be
V-Niphal-Perf-3fs
מִֽ/הְי֣וֹת
hâyâh
H1961
to be
Prep | V-Qal-Inf-a
גּ֔וֹי
gôwy
H1471
Gentile
N-ms
עַ֖ד
ʻad
H5704
till
Prep
הָ/עֵ֣ת
ʻêth
H6256
time
Art | N-cs
הַ/הִ֑יא
hûwʼ
H1931
he/she/it
Art | Pron
וּ/בָ/עֵ֤ת
ʻêth
H6256
time
Conj | Prep | N-cs
הַ/הִיא֙
hûwʼ
H1931
he/she/it
Art | Pron
יִמָּלֵ֣ט
mâlaṭ
H4422
to escape
V-Niphal-Imperf-3ms
עַמְּ/ךָ֔
ʻam
H5971
Amaw
N-ms | Suff
כָּל
kôl
H3605
all
N-ms
הַ/נִּמְצָ֖א
mâtsâʼ
H4672
to find
Art | V-Niphal
כָּת֥וּב
kâthab
H3789
to write
V-Qal-Inf-c
בַּ/סֵּֽפֶר
çêpher
H5612
scroll
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — Daniel 12:1
וּ/בָ/עֵ֣ת
ʻêth
H6256
"time"
Conj | Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִיא֩
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יַעֲמֹ֨ד
ʻâmad
H5975
"to stand"
V-Qal-Imperf-3ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
מִֽיכָאֵ֜ל
Mîykâʼêl
H4317
"Michael"
N-proper
Michael means who is like God, an archangel in Daniel 10:13 and name of nine Israelites. He stands for Israel in times of conflict.
Definition: A man living at the time of Exile and Return, first mentioned at Dan.10.13 Also named: Michaēl (Μιχαήλ "Michael" G3413) § Michael = "who is like God" 1) one of, the chief, or the first archangel who is described as the one who stands in time of conflict for the children of Israel 2) an Asherite, father of Sethur, one of the 12 spies of Israel 3) one of the Gadites who settled in the land of Bashan 4) another Gadite, ancestor of Abihail 5) a Gershonite Levite, ancestor of Asaph 6) one of the 5 sons of Izrahiah of the tribe of Issachar 7) a Benjamite of the sons of Beriah 8) one of the captains from Manasseh who joined David at Ziklag 9) father or ancestor of Omri, chief of the tribe of Issachar in the reign of David 10) one of the sons of Jehoshaphat who were murdered by their elder brother, Jehoram 11) father or ancestor of Zebadiah, of the sons of Shephatiah
Usage: Occurs in 13 OT verses. KJV: Michael. See also: Numbers 13:13; 1 Chronicles 12:21; Daniel 12:1.
הַ/שַּׂ֣ר
sar
H8269
"ruler"
Art | N-ms
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הַ/גָּד֗וֹל
gâdôwl
H1419
"Great (Sea)"
Art | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
הָ/עֹמֵד֮
ʻâmad
H5975
"to stand"
Art | V-Qal
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַמֶּ/ךָ֒
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וְ/הָיְתָה֙
hâyâh
H1961
"to be"
Conj | V-Qal-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עֵ֣ת
ʻêth
H6256
"time"
N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
צָרָ֔ה
tsârâh
H6869
"dearth"
N-fs
A vexer is someone who causes trouble or distress, like a rival wife, used in the Bible to describe relationships or situations that cause anguish or affliction, as seen in the book of Genesis.
Definition: death, destitution
Usage: Occurs in 72 OT verses. KJV: adversary, adversity, affliction, anguish, distress, tribulation, trouble. See also: Genesis 35:3; Psalms 116:3; Psalms 9:10.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נִהְיְתָה֙
hâyâh
H1961
"to be"
V-Niphal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מִֽ/הְי֣וֹת
hâyâh
H1961
"to be"
Prep | V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
גּ֔וֹי
gôwy
H1471
"Gentile"
N-ms
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
עַ֖ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הָ/עֵ֣ת
ʻêth
H6256
"time"
Art | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִ֑יא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וּ/בָ/עֵ֤ת
ʻêth
H6256
"time"
Conj | Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִיא֙
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יִמָּלֵ֣ט
mâlaṭ
H4422
"to escape"
V-Niphal-Imperf-3ms
This verb means to escape or be delivered, like slipping away to safety. It is used in the Bible to describe people being saved from danger, like in the book of Psalms. The KJV translates it as deliver or escape.
Definition: 1) to slip away, escape, deliver, save, be delivered 1a)(Niphal) 1a1) to slip away 1a2) to escape 1a3) to be delivered 1b) (Piel) 1b1) to lay, let slip out (of eggs) 1b2) to let escape 1b3) to deliver, save (life) 1c) (Hiphil) 1c1) to give birth to 1c2) to deliver 1d) (Hithpael) 1d1) to slip forth, slip out, escape 1d2) to escape
Usage: Occurs in 85 OT verses. KJV: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, [idiom] speedily, [idiom] surely. See also: Genesis 19:17; Psalms 41:2; Psalms 22:6.
עַמְּ/ךָ֔
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/נִּמְצָ֖א
mâtsâʼ
H4672
"to find"
Art | V-Niphal
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
כָּת֥וּב
kâthab
H3789
"to write"
V-Qal-Inf-c
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
בַּ/סֵּֽפֶר
çêpher
H5612
"scroll"
Prep | N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
Study Notes — Daniel 12:1
Show Verse Quote Highlights
- Context
- Cross References
- Daniel 12:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 12:1
- Jamieson-Fausset-Brown on Daniel 12:1
- Matthew Poole's Commentary on Daniel 12:1
- Trapp's Commentary on Daniel 12:1
- Ellicott's Commentary on Daniel 12:1
- Adam Clarke's Commentary on Daniel 12:1
- Cambridge Bible on Daniel 12:1
- Barnes' Notes on Daniel 12:1
- Whedon's Commentary on Daniel 12:1
- Sermons on Daniel 12:1
Context — The End Times
1“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered.
2And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt. 3Then the wise will shine like the brightness of the heavens, and those who lead many to righteousness will shine like the stars forever and ever.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 30:7 | How awful that day will be! None will be like it! It is the time of Jacob’s distress, but he will be saved out of it. |
| 2 | Matthew 24:21 | For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again. |
| 3 | Mark 13:19 | For those will be days of tribulation unmatched from the beginning of God’s creation until now, and never to be seen again. |
| 4 | Revelation 16:17–21 | Then the seventh angel poured out his bowl into the air, and a loud voice came from the throne in the temple, saying, “It is done!” And there were flashes of lightning, and rumblings, and peals of thunder, and a great earthquake the likes of which had not occurred since men were upon the earth—so mighty was the great quake. The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His wrath. Then every island fled, and no mountain could be found. And great hailstones weighing almost a hundred pounds each rained down on them from above. And men cursed God for the plague of hail, because it was so horrendous. |
| 5 | Daniel 10:13 | However, the prince of the kingdom of Persia opposed me for twenty-one days. Then Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia. |
| 6 | Luke 21:23–24 | How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people. They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled. |
| 7 | Daniel 10:21 | But first I will tell you what is inscribed in the Book of Truth. Yet no one has the courage to support me against these, except Michael your prince. |
| 8 | Revelation 12:7 | Then a war broke out in heaven: Michael and his angels fought against the dragon, and the dragon and his angels fought back. |
| 9 | Revelation 20:12 | And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books. |
| 10 | Revelation 20:15 | And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire. |
Daniel 12:1 Summary
This verse, Daniel 12:1, tells us that a time of great trouble is coming, but God's people will be saved because their names are written in a special book (the Book of Life). This book is like a list of all the people who belong to God, and it's mentioned in other parts of the Bible, like Revelation 20:12-15. Just like God protected His people in the past (as seen in Exodus 14:13-14), He will protect them again in the future. We can trust that God will take care of us, even in the toughest times, if our names are written in the Book of Life (as promised in Psalm 37:39-40).
Frequently Asked Questions
Who is Michael, the great prince mentioned in Daniel 12:1?
Michael is an archangel who watches over God's people, as seen in Daniel 12:1 and Jude 1:9, where he is described as a leader of the angels.
What is the time of distress mentioned in Daniel 12:1?
The time of distress in Daniel 12:1 refers to a period of great tribulation and suffering, unlike any other in history, which will occur before the deliverance of God's people, as also mentioned in Matthew 24:21-22 and Revelation 7:14.
What is the book mentioned in Daniel 12:1?
The book in Daniel 12:1 is likely the Book of Life, which contains the names of those who belong to God, as mentioned in Revelation 20:12-15 and Exodus 32:32-33, where it is associated with the concept of salvation and eternal life.
How will God's people be delivered during this time of distress?
According to Daniel 12:1, God's people will be delivered because their names are written in the book, which signifies their salvation and God's protection, as also seen in Psalm 37:39-40 and Romans 8:28-30.
Reflection Questions
- What does it mean to have your name written in the Book of Life, and how can you be sure your name is there?
- How can you prepare yourself for the time of distress mentioned in Daniel 12:1, and what role will your faith play in that preparation?
- What does the concept of Michael, the great prince, watching over God's people mean for your personal life and your relationship with God?
- How does the promise of deliverance in Daniel 12:1 give you hope and comfort in the face of challenges and difficulties?
Gill's Exposition on Daniel 12:1
And at that time shall Michael stand up,.... The Archangel, who has all the angels of heaven under him, and at his command, the Son of God, our Lord Jesus Christ; who is as God, as the name
Jamieson-Fausset-Brown on Daniel 12:1
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that
Matthew Poole's Commentary on Daniel 12:1
DANIEL CHAPTER 12 Michael shall deliver Israel out of trouble: the general resurrection and recompence of the just and unjust, . Daniel heareth the times, but understandeth not: he is bid to wait the end, which shall be in his favour, . Many interpret this of the heat of Antiochus’ s persecution, but their arguments are not cogent; but the meaning is this, as after the death of Antiochus the Jews had some deliverance and respite, so there will be yet a more famous deliverance to the people of God when Michael your prince, i.e. Messiah the Prince, shall signally appear for your salvation. He is called the great Prince; but these words in their contexture refer not to the times of Antiochus, but to antichrist, and to that part of them which are the last part. Yet I think the truest meaning is to interpret these words, at that time, of all the time of Christ, from his first coming to the last. These all are the last times wherein God spake to us by his Son, , to which Michael answers well, i.e. who is like God, which notes his equality with God, . It was necessary Christ should now appear as a Prince to comfort his people against the oppression of Herod and the Romans, by bringing in a glorious salvation, which should wholly free the elect Israel of God from the Roman yoke, both under the persecuting emperors and under antichrist. Every one that shall be found written in the book: thus this election is called by a metaphor usual in Scripture, and drawn from the usage of men in many cases, namely, writing some select men’ s names in a book; showing that this salvation shall not be national neither to Jews nor any Gentile nation, but only a gathering together of the elect of God which are scattered abroad, called therefore a remnant, Romans 9.
Trapp's Commentary on Daniel 12:1
Daniel 12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation [even] to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.Ver. 1. And at that time,] i.e., In the last days, and toward the end of the world; for in this chapter seemeth to he set forth the state of the Church in the last times, that it shall be most afflicted; yet she shall be fully delivered by Christ’ s second coming to judgment. Cyprian was in like sort wont to comfort his friends thus: Venit Antichristus, sed superveniet Christus; Antichrist cometh; but then Christ will come after him, and overcome him. Shall Michael stand up,] i.e., The Lord Christ (that Prince of angels, and protector of his people), not a created angel, much less Michael Servetus, that blasphemous heretic, burned at Geneva, who was not afraid to say, as Calvin reporteth it, se esse Michaelem illum, Ecclesae custodem, that he was that Michael, the Church’ s guardian. David George, also another black-mouthed heretic, said that he was the one David foretold by the prophets, and that he was confident that the whole world would in time submit to him. Which standeth for the children of thy people.] For all the Israel of God, to whom Christ is a fast friend, and will be while "the government is upon his shoulder." And there shall be a time of trouble.] To the Jews by the Romans (after Christ’ s ascension, Matthew 24:21), to the Christians by the Romists. And at that time thy people shall be delivered.] The elect, both Jews and Gentiles, shall be secured and saved. Every one that shall be found written in the book.] Called the "writing or catalogue of the house of Israel," and the "Lamb’ s book of life," which is nothing else but conscriptio electorum in mente divina, saith Lyra, the writing of the elect in the divine mind or knowledge; such are said to be written among the living in Jerusalem.
Ellicott's Commentary on Daniel 12:1
XII. (1) At that time—i.e., in the times spoken of in Daniel 11:45, previous to the overthrow of the king. During the tribulation which precedes his overthrow, Michael (see Daniel 10:13) comes to stand up in aid of the people. A time of trouble.—This is the tribulation spoken of in Matt. in Matthew 24:21-22, which follows, as it does in the Book of Daniel, the wars, rumours of wars, and uprisings of sundry nations. (See Matthew 24:6-7.) It should be observed that the mere presence of Michael does not avert the times of trouble. He helps God’s people during the time of their trouble. On the mode in which the intensity of the tribulation is described, comp. Jeremiah 30:7. Written in the book.—Comp. Daniel 7:10; Philippians 4:3; and see Note on Exodus 32:32.
Adam Clarke's Commentary on Daniel 12:1
CHAPTER XII The proper conclusion to the great revolutions predicted in this and the following chapters is the general resurrection, of which the beginning of this chapter (if to be literally understood) gives some intimation, 1-3. Daniel is then commanded to shut up the words and to seal the book to the time of the end, 4; and is informed of the three grand symbolical periods of a time, times, and a half, twelve hundred and ninety days and thirteen hundred and thirty-five days, 4-12; at the end of the last of which Daniel shall rest and stand in his lot, 13. It is generally thought by commentators that the termination of the last period is the epoch of the FIRST resurrection. See Daniel 20:4; Daniel 20:5. NOTES ON CHAP. XII Verse 1. And at that time Michael shall stand up] Michael the archangel, as has already been observed, was ever reputed the guardian of the Jewish people. Every one that shall be found written in the book] All that truly fear, love, and obey the Lord, On the phrase, "written in the book, the book of life," &c., see the passages in the margin, and the notes on those passages.
Cambridge Bible on Daniel 12:1
Daniel 12:1-3. There should be no break here: Daniel 12:1-4 forms the concluding part of the angel’s revelation to Daniel; and what is described in Daniel 12:1-3 forms the immediate sequel of the fall of Antiochus. The overthrow of the world-power is pictured by the author as accompanied by a season of trial—perhaps political convulsions—out of which, however, the faithful among God’s people are delivered; a resurrection of Israelites follows; and the age of bliss then begins for the righteous.
Barnes' Notes on Daniel 12:1
And at that time - At the period referred to in the preceding chapter.
Whedon's Commentary on Daniel 12:1
1. For Michael see note Daniel 10:13. At that time — This is, “in the time of the end,” so often referred to.
Sermons on Daniel 12:1
| Sermon | Description | |
|---|---|---|
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Jude #5 - Michael, Satan and the Body of Moses by Chuck Missler | In this sermon, the speaker discusses the topic of apostasy and highlights three basic marks of apostasy: defiling the flesh, despising dominion, and railing at dignities. The serm |
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Persecution, Affliction, and Tribulation by Keith Daniel | In this sermon, the speaker expresses gratitude for the opportunity to travel and preach across America. He acknowledges the support and organization of Denny, Jackie, Hannah, and |
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Dvd 16 the Time of Jacobs Trouble by Art Katz | This sermon delves into the prophetic insights regarding God's dealings with the Jewish people in the last days, focusing on the time of Jacob's trouble as foretold in Jeremiah 30. |
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(Daniel) the Time of the End by Willie Mullan | In this sermon, the preacher discusses the concept of time and how it relates to the end times. He mentions how the world has progressed rapidly in the last hundred years, with adv |
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The Beginning of the End - Part 2 by Chuck Smith | This sermon delves into the prophecies found in the book of Daniel, discussing the rise of the Antichrist, the abomination of desolation, the great tribulation, and the second comi |
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Holl-06 Israel's Final Restoration by Art Katz | In this sermon, the speaker reflects on personal failures and the challenges faced in relationships and teaching. The State of Israel is mentioned as an opportunity to recognize an |
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Week of Meetings 1986-03 by Stan Ford | In this sermon, the preacher focuses on a text from the Word of God: "What shall it profit a man if he gain the whole world and lose his own soul?" He emphasizes that this text is |