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Daniel 12:1
Verse
Context
The End Times
1“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered.
Sermons
Chuck Missler
Keith Daniel
Chuck Smith
Stan FordSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
And at that time Michael shall stand up - Michael the archangel, as has already been observed, was ever reputed the guardian of the Jewish people. Every one that shall be found written in the book - All that truly fear, love, and obey the Lord, On the phrase, "written in the book, the book of life," etc., see the passages in the margin, and the notes on those passages.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
ההיא וּבעת points back to קץ בּעת (Dan 11:4). At the time of the end, in which the hostile persecutor rises up to subdue the whole world, and sets up his camp in the Holy Land to destroy many in great anger and to strike them with the ban (החרים, Dan 11:44), i.e., totally to outroot them (Dan 11:40-45), the great angel-prince Michael shall come forth and fight for the people of God against their oppressor. Regarding Michael, see under Dan 10:13, p. 771. "Who stands over the sons of thy people," i.e., stands near, protecting them (cf. for על עמד in the sense of coming to protect, Est 8:11; Est 9:16), describes Michael, who carries on his work as Israel's שׂר (Dan 10:21). That Michael, fighting for Daniel's people, goes forth against the hostile king (Dan 11:45), is, it is true, not said expressis verbis, but it lies in the context, especially in the עמך ימּלט (they people shall be delivered) of the second half of the verse, as well as in the expressions regarding Michael, Dan 10:13 and Dan 10:21. But the people of God need such powerful help for their deliverance, because that time shall be one of oppression without any parallel. The description of this oppression seems to be based on Jer 30:7 (C. B. Michaelis, Hengstenberg); but that which is there said is here heightened by the relative clause (cf. Joe 2:2), which enlarges the thought, Exo 9:18, Exo 9:24. This צרה עת (time of distress) is the climax of the oppression which the hostile king shall bring upon Israel, and occurs at the same time as the expiry of the last (the seventieth) week, Dan 9:26. "The salvation of Israel (ימּלט), which is here thought of as brought about under the direction of Michael, coincides essentially with the description, Dan 7:18, Dan 7:25., 14, Dan 9:24." Thus Kranichfeld rightly remarks. He also rightly identifies the continued victorious deliverance of Israel from the oppression (Dan 12:1) with the setting up of the Messianic kingdom, described in Dan 7:2, Dan 7:9, and finds in this verse (Dan 12:1) the Messianic kingdom dissolving the world-kingdoms. With this the opposers of the genuineness of the book of Daniel also agree, and deduce therefrom the conclusion, that the pseudo-Daniel expected, along with the overthrow of Antiochus Epiphanes, the appearance of the Messianic kingdom of glory. This conclusion would be indisputable if the premises from which it is drawn, that ההיא בּעת (at that time) is the time of Antiochus, were well founded. All attempts of believing interpreters, who, with Porphyry, Grotius, Bleek, v. Lengerke, Hitzig, and others, find the death of Antiochus prophesied in Dan 11:45, to dismiss this conclusion, appear on close inspection to be untenable. According to Hvernick, with ההיא וּבעת (and at that time) a new period following that going before is introduced, and that ההיא בּעת means at some future time. The appearance of Michael for his people denotes the appearance of the Messiah; and the sufferings and oppressions connected with his appearance denote the sufferings which the people of Israel shall endure at the destruction of Jerusalem by the Romans, but which shall be most fully realized only at the second coming of the Lord, Mat 24:21-22. But this explanation is shattered against the ההיא בּעת, which never has the meaning "at some time," i.e., in the further future, and is refuted by the following remark of Hitzig: - "Not once," says he, with good ground, "can the words ההוּא בּיּום be proved by such passages as Kg2 3:6; Isa 28:5; Gen 39:11, to have the meaning of at that day; in ההיא בעת we may not by any means seek such a meaning, and the copula here puts a complete barrier in the way of such arbitrariness. Moreover, if the epoch of Antiochus Epiphanes was indeed a time of oppression, who could a reader then not refer this ההיא to the time of that king described in the foregoing chapter?" Finally, משׂכּילים (intelligentes), Dan 12:3, refers back to the עם משׂכּילי who helped may to knowledge, and who lost their lives in the persecution (Dan 11:33-34), and now are raised to eternal life. (Note: These arguments extend also to the overthrow of Ebrard's view, that the expression "to this time" refers to the time after Antiochus Epiphanes shall have died.) Hvernick, however, was right, in opposing those who refer Dan 12:1 to the period of persecution under Antiochus, in arguing that the statement of the unheard-of greatness of the affliction is far too strong for such a period, and at the same time that the promise of the deliverance of those that shall be found written in the book does not accord with that Syrian oppression, although he is in error when he interprets the appearance of Michael of the first appearance of Christ. This interpretation receives no support either from Dan 9:26 or from Mat 24:21-22, because both passages treat of the coming of Christ in glory. But if the reference of this verse to the appearance of Christ in the flesh is inconsistent with the words, still more so is its reference to the period of Antiochus. Those interpreters who advance this view are under the necessity of violently separating Dan 12:1 from Dan 12:2, Dan 12:3, which undoubtedly treat of the resurrection from the dead. According to Auberlen, who has rightly conceived that the משׂכּילים, Dan 12:3, allude to the משׂכּילים, Dan 11:33 and Dan 11:34, the הרבּים מצדּיקי to the לרבּים יבינוּ, Dan 11:33, Dan 12:2, Dan 12:3 do not intimate any progress in the development of the history, but by mentioning the resurrection only, are referred to the eternal retribution which awaits the Israelites according to their conduct during the time of great persecution under Antiochus, because, as C. B. Michaelis has said, ejus (i.e., of the resurrection) consideratio magnam vim habet ad confirmandum animum sub tribulationibus. As to the period between the time of trial and the resurrection, nothing whatever is said; for in Dan 12:2, Dan 12:3 every designation of time is wanting, while in Dan 12:1 the expression "at this time" twice occurs. Thus Hengstenberg (Christol. iii. 1, p. 6) has remarked, "Whether there be a longer or a shorter time between the tribulation of the Maccabean era and the resurrection, the consolation from the fact of the resurrection remains equally powerful. Therefore it is so connected with the deliverance from the persecution as if the one immediately followed the other." But with this it is conceded that the resurrection from the dead is so associated with the deliverance of Israel from the tyranny of Antiochus as if it came immediately after it, as the opponents of the genuineness of the book affirm. But this interpretation is obviously a mere make-shift.
John Gill Bible Commentary
And at that time shall Michael stand up,.... The Archangel, who has all the angels of heaven under him, and at his command, the Son of God, our Lord Jesus Christ; who is as God, as the name signifies, truly and really God, and equal in nature, power, and glory, to his divine Father: "he shall stand up"; which is not to be understood of his incarnation, or manifestation in the flesh, for this refers to times long after that; yet neither of his personal appearance in the clouds of heaven, and standing upon the earth in the latter day; but of his spiritual presence among his people, and protection of them, and continuance with them: this respects the spiritual reigns of Christ, the Lamb's standing upon Mount Zion, and the 144,000 with him, Rev 14:1, and this will be at that time, when the eastern antichrist, the Turk, will be destroyed; for the words are closely connected with the last verse of the preceding chapter; and when also the western antichrist, the pope of Rome, will come to his end; for, as they rose, so they will fall, much about the same time; and then Christ will rise and stand up, as the glorious Head of the church, and as a triumphant Conqueror over all his enemies, and take to himself his great power, and reign, and that kingdom which of right belongs to him. The great Prince which standeth for the children of thy people; the King of kings, and Lord of lords, the Prince of the kings of the earth; great in his person, and in his office; great in dignity, power, and authority; who always did, and ever will, stand on the side of the true Israel of God: he espoused their cause very early; he wrought out salvation for them in time; he intercedes for them now in heaven, and will appear to be their patron and defender against all their enemies in the latter day: here it seems to have special regard to the people of the Jews, Daniel's people; whom Christ shall appear unto, and for, in an eminent manner, to convert and save them, help and assist them, protect and defend them. And there shall be a time of trouble, such as never was since there was a nation even to that same time; that is, ever since the world was, from the beginning of it, from the creation of the world; not only from the time that the Jews became a people, which was at their coming out of Egypt, as some understand it, but from the beginning of time; and so our Lord interprets it, who seems to have this passage in view in Mat 24:21, there have been many great and sore troubles in the world, great confusions in it, and convulsions of it, strange and amazing changes in it; very afflictive and distressing times have been to each of the kingdoms, nations, and cities, which have been entirely overthrown; but never was any like to this; which respects not the distresses of the Jews in the times of Antiochus, or at the destruction of Jerusalem by the Romans; nor does it seem to respect them at all, at least they will have no further share and concern in it, than as they will be in connection with other people, among whom they will be at this time; and it will be to them rather a time of deliverance and salvation than of distress; but it is that time of trial, and hour of temptation, that shall come upon all the world, Rev 3:10 as it may concern the church and people of God, it is the last struggle of the beast, of antichrist, at the time of his downfall and ruin, when he will make his last effort; this will be the last persecution of the saints, which will be short and sharp; the slaying of the witnesses, which will affect the whole interest of Christ everywhere; and as this concerns others, it designs the pouring out of the vials of God's wrath upon all the antichristian states, and all those judgments and calamities which will come upon the nations of the world, signified by the harvest and vintage; see Rev 14:14, &c.: and this time of trouble, for the nature, quality, and extent of it, will exceed any and all that ever were in the world. And at that time thy people shall be delivered; the Jews, the people of Daniel; these shall be delivered not only from the then present outward troubles, not only from their present captivity and afflictions, but from their spiritual evils; from the bondage of sin, and the captivity of Satan; their disbelief of the Messiah; their confidence in their own righteousness, and attachment to the traditions of their fathers; they shall be turned from their transgressions, and return to the Lord their God, and David their King, and shall be truly converted, and spiritually and eternally saved, Rom 11:25. Every one that shall be found written in the book; in the book of life, as Jacchiades; in the book of God's eternal purposes and decrees, concerning the salvation of his people by Christ; for it is according to these that God saves and calls men, whether Jews or Gentiles, Ti2 1:9.
Matthew Henry Bible Commentary
It is usual with the prophets, when they foretel the grievances of the church, to furnish it at the same time with proper antidotes, a remedy for every malady. And no relief is so sovereign, of such general application, so easily accommodated to every case, and of such powerful efficacy, as those that are fetched from Christ and the future state; thence the comforts here are fetched. I. Jesus Christ shall appear his church's patron and protector: At that time, when the persecution is at the hottest, Michael shall stand up, Dan 12:1. The angel had told Daniel what a firm friend Michael was to the church, Dan 10:21. He all along showed this friendship in the upper world; the angels knew it; but now Michael shall stand up in his providence, and work deliverance for the Jews, when he sees that their power is gone, Deu 32:36. Christ is that great prince, for he is the prince of the kings of the earth, Rev 1:5. And, if he stand up for his church, who can be against it? But this is not all: At that time (that is, soon after) Michael shall stand up for the working out of our eternal salvation; the Son of God shall be incarnate, shall be manifested to destroy the works of the devil. Christ stood for the children of our people when he was made sin and a curse for them, stood in their stead as a sacrifice, bore the cure for them, to bear it from them. He stands for them in the intercession he ever lives to make within the veil, stands up for them, and stands their friend. And after the destruction of antichrist, of whom Antiochus was a type, Christ shall stand at the latter day upon the earth, shall appear for the complete redemption of all his. II. When Christ appears he will recompense tribulation to those that trouble his people. There shall be a time of trouble, threatening to all, but ruining to all the implacable enemies of God's kingdom among men, such trouble as never was since there was a nation. This is applicable. 1. To the destruction of Jerusalem, which Christ calls (perhaps with an eye to this prediction) such a great tribulation as was not since the beginning of the world to this time, Mat 24:21. This the angel had spoken much of (Dan 9:26, Dan 9:27); and it happened about the same time that Christ set up the gospel-kingdom in the world, that Michael our prince stands up. Or, 2. To the judgment of the great day, that day that shall burn as an oven, and consume the proud and all that do wickedly; that will be such a day of trouble as never was to all those whom Michael our prince stands against. III. He will work salvation for his people: "At that time thy people shall be delivered, delivered from the mischief and ruin designed them by Antiochus, even all those that were marked for preservation, that were written among the living," Isa 4:3. When Christ comes into the world he will save his spiritual Israel from sin and hell, and will, at his second coming, complete their salvation, even the salvation of as many as were given him, as many as have their names in the book of life, Rev 20:15. They were written there before the world, and will be found written there at the end of the world, when the books shall be opened. IV. There shall be a distinguishing resurrection of those that sleep in the dust, Dan 12:2. 1. When God works deliverance for his people from persecution it is a kind of resurrection; so the Jews' release out of Babylon was represented in vision (Eze. 37) and so the deliverance of the Jews from Antiochus, and other restorations of the church to outward prosperity; they were as life from the dead. Many of those who had long slept in the dust of obscurity and calamity shall then awake, some to that life, and honour, and comfort which will be lasting, everlasting; but to others, who, when they return to their prosperity, will return to their iniquity, it will be a resurrection to shame and contempt, for the prosperity of fools will but expose them and destroy them. 2. When, upon the appearing of Michael our prince, his gospel is preached, many of those who sleep in the dust, both Jews and Gentiles, shall be awakened by it to take upon them a profession of religion, and shall rise out of their heathenism or Judaism; but, since there will be always a mixture of hypocrites with true saints, it is but some of those who are raised to life to whom the gospel is a savour of life unto life, but others will be raised by it to shame and contempt, to whom the gospel of Christ will be a savour of death unto death, and Christ himself set for their fall. The net of the gospel encloses both good and bad. But, 3. It must be meant of the general resurrection at the last day: The multitude of those that sleep in the dust shall awake, that is, all, which shall be a great many. Or, Of those that sleep in the dust many shall arise to life and many to shame. The Jews themselves understand this of the resurrection of the dead at the end of time; and Christ seems to have an eye to it when he speaks of the resurrection of life and the resurrection of damnation (Joh 5:29); and upon this the Jews are said by St. Paul to expect a resurrection of the dead both of the just and of the unjust, Act 24:15. And nothing could come in more seasonably here, for, under Antiochus's persecution, some basely betrayed their religion, others bravely adhered to it. Now it would be a trouble to them that, when the storm was over, they could neither reward the one nor punish the other; this therefore would be a satisfaction to them, that they would both be recompensed according to their works in the resurrection. And the apostle, speaking of the pious Jews that suffered martyrdom under Antiochus, tells us that though they were tortured yet they accepted not deliverance, because they hoped to obtain this better resurrection, Heb 11:35. V. There shall be a glorious reward conferred on those who, in the day of trouble and distress, being themselves wise, did instruct many. Such were taken particular notice of in the prophecy of the persecution (Dan 11:33), that they should do eminent service, and yet should fall by the sword and by flame; now, if there were not another life after this, they would be of all men most miserable, and therefore we are here assured that they shall be recompensed in the resurrection of the just (Dan 12:3): Those that are wise (that are teachers, so some read it, for teachers have need of wisdom, and those that have wisdom themselves should communicate it to others) shall shine as the brightness of the firmament, shall shine in glory, heavenly glory, the glory of the upper world; and those that by the wisdom they have, and the instructions they give, are instrumental to turn any, especially to turn many to righteousness, shall shine as the stars for ever and ever. Note, 1. There is a glory reserved for all the saints in the future state, for all that are wise, wise for their souls and eternity. A man's wisdom now makes his face to shine (Ecc 8:1), but much more will it do so in that state where its power shall be perfected and its services rewarded. 2. The more good any do in this world, especially to the souls of men, the greater will be their glory and reward in the other world. Those that turn men to righteousness, that turn sinners from the errors of their ways and help to save their souls from death (Jam 5:20), will share in the glory of those they have helped to heaven, which will be a great addition to their own glory. 3. Ministers of Christ, who have obtained mercy of him to be faithful and successful, and so are made burning and shining lights in this world, shall shine very brightly in the other world, shall shine as the stars. Christ is the sun, the fountain, of the lights both of grace and glory; ministers, as stars, shine in both, with a light derived from him, and a diminutive light in comparison of him; yet to those that are earthen vessels it will be a glory infinitely transcending their deserts. They shall shine as the stars of different magnitudes, some in less, others in greater lustre; but, whereas the day is coming when the stars shall fall from heaven as leaves in autumn, these stars shall shine for ever and ever, shall never set, never be eclipsed. VI. That this prophecy of those times, though sealed up now, would be of great use to those that should live then, Dan 12:4. Daniel must now shut up the words and seal the book because the time would be long ere these things would be accomplished: and it was some comfort that the Jewish nation, though, in the infancy of their return from Babylon, while they were few and weak, they met with obstructions in their work, were not persecuted for their religion till a long time after, when they had grown to some strength and maturity. He must seal the book because it would not be understood, and therefore would not be regarded, till the things contained in it were accomplished; but he must keep it safely, as a treasure of great value, laid up for the ages to come, to whom it would be of great service; for many shall then run to and fro, and knowledge shall be increased. Then this hidden treasure shall be opened, and many shall search into it, and dig for the knowledge of it, as for silver. They shall run to and fro, to enquire out copies of it, shall collate them, and see that they be true and authentic. They shall read it over and over, shall meditate upon it, and run it over in their minds; discurrent - they shall discourse of it, and talk it over among themselves, and compare notes about it, if by any means they may sift out the meaning of it; and thus knowledge shall be increased. By consulting this prophecy on this occasion they shall be led to search other scriptures, which shall contribute much to their advancement in useful knowledge; for then shall we know if we follow on to know the Lord, Hos 6:3. Those that would have their knowledge increased must take pains, must not sit still in slothfulness and bare wishes but run to and fro, must make use of all the means of knowledge and improve all opportunities of getting their mistakes rectified, their doubts resolved, and their acquaintance with the things of God improved, to know more and to know better what they do know. And let us here see reason to hope that, 1. Those things of God which are now dark and obscure will hereafter be made clear, and easy to be understood. Truth is the daughter of time. Scripture prophecies will be expounded by the accomplishment of them; therefore they are given, and for that explication they are reserved. Therefore they are told us before, that, when they do come to pass, we may believe. 2. Those things of God which are despised and neglected, and thrown by as useless, shall be brought into reputation, shall be found to be of great service, and be brought into request; for divine revelation, however slighted for a time, shall be magnified and made honourable, and, above all, in the judgment of the great day, when the books shall be opened, and that book among the rest.
Tyndale Open Study Notes
12:1-7 At that time, the time of the end, God will rescue his people and defeat every enemy—even death. 12:1 Michael was Israel’s patron angel (cp. 10:13, 21; Rev 2:1, 8, 12). • the book: This is possibly the Book of Truth (Dan 10:21; cp. 7:10). • will be rescued: All previous rescues of God’s people in Daniel (e.g., 3:28; 6:27) had foreshadowed, and now culminated in, the resurrection from the dead (12:2-3).
Daniel 12:1
The End Times
1“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered.
- Scripture
- Sermons
- Commentary
Jude #5 - Michael, Satan and the Body of Moses
By Chuck Missler6.1K1:19:32JudeGEN 6:8DAN 12:1ACT 20:352PE 2:5REV 11:3REV 11:5In this sermon, the speaker discusses the topic of apostasy and highlights three basic marks of apostasy: defiling the flesh, despising dominion, and railing at dignities. The sermon also mentions the structure of the book of Jude and refers to a prophetic insight about the Son of man coming in his kingdom. The speaker then talks about an event where Jesus is transfigured before Peter, James, and John, leaving them impressed. The sermon concludes with a reference to a different incident involving Moses and the instruction to speak to a rock to bring forth water for the congregation.
Persecution, Affliction, and Tribulation
By Keith Daniel3.6K1:28:15PersecutionDAN 12:1MAT 24:21ACT 14:22ACT 16:33ROM 12:12In this sermon, the speaker expresses gratitude for the opportunity to travel and preach across America. He acknowledges the support and organization of Denny, Jackie, Hannah, and Esther. The speaker emphasizes the importance of trust and love from the audience and prays for their concentration during the sermon. He also mentions his disapproval of churches that sing modern hymns. The sermon references Bible verses from 1 Peter and Job, highlighting the theme of suffering and the need to resist the devil. The speaker shares stories of individuals who have lost everything but still maintained their faith in God.
Dvd 16 the Time of Jacobs Trouble
By Art Katz2.7K48:32ISA 51:3JER 30:7DAN 12:1HOS 5:15ZEC 12:2MAT 24:21ROM 11:26
This sermon delves into the prophetic insights regarding God's dealings with the Jewish people in the last days, focusing on the time of Jacob's trouble as foretold in Jeremiah 30. It emphasizes the need for the church to be spiritually and practically prepared to understand and support Israel during a time of great distress and judgment, highlighting the importance of sacrificial community living and prayer guided by the Spirit to align with God's intentions for Israel's ultimate redemption and restoration.
The Beginning of the End - Part 2
By Chuck Smith1.2K36:27DAN 12:1MIC 6:8MAT 24:15MAT 25:31HEB 10:31
This sermon delves into the prophecies found in the book of Daniel, discussing the rise of the Antichrist, the abomination of desolation, the great tribulation, and the second coming of Jesus Christ to establish God's kingdom on earth. It emphasizes the importance of understanding the signs of the times and being prepared for the return of the Lord. The sermon also highlights the need to love God, follow His commandments, and be found worthy to escape the coming judgment and stand before the Son of Man.
Holl-06 Israel's Final Restoration
By Art Katz1.2K1:19:24IsraelPSA 119:105JER 30:7DAN 12:1MAT 24:21MAT 25:31LUK 21:23In this sermon, the speaker reflects on personal failures and the challenges faced in relationships and teaching. The State of Israel is mentioned as an opportunity to recognize and address difficult situations. The importance of community support and preparation for handling captured terrorists is emphasized. The speaker also raises questions about the depth of our relationships with others and the need for vulnerability and patience. The sermon references Oswald Chambers' book "My Utmost for His Highest" and mentions various booklets on topics such as Israel, the church, and the Holocaust.
Week of Meetings 1986-03
By Stan Ford71858:36EXO 32:32DAN 7:10DAN 12:1MRK 8:27LUK 10:20In this sermon, the preacher focuses on a text from the Word of God: "What shall it profit a man if he gain the whole world and lose his own soul?" He emphasizes that this text is often disliked by many people, but it holds an important truth. The preacher highlights three key points: there is a fact to be explained, which is the ultimate fate of a person's soul; there is a force to be exposed, as life does not consist in material possessions; and there is a fate to be expected, where all people will be judged based on their actions. The preacher warns against pursuing worldly things and theories, as they cannot bring true life, but only Jesus can save one's soul.
Negative Trends in the End-Times: The Great Tribulation
By Mike Bickle2639:28End TimesPerseverance in FaithDAN 12:1MAT 24:21Mike Bickle discusses the negative trends and events of the Great Tribulation, emphasizing that it will be the most challenging time in history for all people, both believers and non-believers. He highlights the role of the Antichrist as a powerful figure who will lead a worldwide system of oppression, alongside the false prophet and the establishment of the image of the beast. Bickle warns of the spiritual and physical dangers during this period, including the mark of the beast and the persecution of Christians and Jews. He reassures believers that despite the overwhelming power of the Antichrist, Jesus will ultimately triumph effortlessly over evil. The sermon calls for vigilance and faithfulness in the face of impending tribulation.
The Father's End-Time Plan: Ultimate Victory (Dan. 12)
By Mike Bickle251:24:04The Father's HeartEnd TimesDAN 12:1Mike Bickle emphasizes the significance of Daniel chapter 12 as a pivotal text regarding the end times, revealing God's ultimate victory for His people amidst tribulation. He highlights that during this turbulent period, the church will experience unprecedented power and victory through a deep connection with the Father's heart, which will inspire believers to mentor and turn their hearts towards younger generations. Bickle encourages the church to prepare spiritually for the coming challenges by understanding biblical prophecies, fostering unity, and embracing the call to righteousness, ultimately leading to a great harvest of souls. He reassures that while darkness may increase, the glory of God will shine brighter, empowering believers to walk in confidence and boldness.
The Tribulation and Triumph of the Kingdom (Dan. 12)
By Mike Bickle2358:58Faithfulness in TrialsTribulationDAN 12:1Mike Bickle emphasizes the paradox of the Kingdom of God, where ultimate triumph is achieved through tribulation, as illustrated in Daniel 12. He explains that a time of unprecedented trouble is coming, marked by the rise of the Antichrist and a significant increase in angelic activity, particularly through Michael the Archangel. Bickle urges believers to prepare themselves spiritually, making resolute choices for righteousness before the intensity of conflict escalates. He warns against the deception that may arise during this time, stressing the importance of remaining faithful to the truth of Jesus and the call to righteousness. Ultimately, he reassures that those who endure will shine like stars in the Kingdom of God.
Seven Key End-Time Events and Trends (Dan. 12.1-10)
By Mike Bickle2349:56Spiritual PreparednessEnd TimesDAN 12:1Mike Bickle emphasizes the significance of understanding the end-time events as outlined in Daniel 12, urging the church to be aware of both the negative and positive trends that will unfold. He highlights that while there will be great trouble and a falling away, there will also be a powerful move of the Holy Spirit, resulting in a great harvest of souls. Bickle encourages believers to remain steadfast and confident in God's sovereignty, assuring them that history is under divine control and leading to a glorious conclusion. He stresses the importance of being informed and prepared, as many will be deceived without a biblical perspective on the future. Ultimately, he calls for a radical commitment to righteousness and a deep relationship with God in anticipation of the coming days.
The Battle for Jerusalem: Litmus Test for the End-Time Church
By Mike Bickle221:08:26The Battle for JerusalemEnd Times ProphecyJER 31:7DAN 12:1ZEC 14:2MAT 5:14MAT 23:37ACT 3:19ROM 11:11EPH 5:27REV 12:17REV 19:11Mike Bickle emphasizes the spiritual and military significance of the battle for Jerusalem, asserting that it is a pivotal conflict in the end times that will determine the fate of nations and the church. He explains that Jesus will return as a military leader to reclaim Jerusalem, and this battle is intrinsically linked to Satan's ultimate fate of imprisonment. Bickle calls for believers to engage in this spiritual battle, highlighting the necessity for the church to stand firm in their faith and support God's purposes for Israel. He warns that the battle will force every individual to make a choice regarding their allegiance to Christ, ultimately leading to the purification of the church and the fulfillment of God's promises.
Negative Trends, People, and Events in the End Times (With Korean Translation)
By Mike Bickle221:05:46End TimesPerseverance in FaithDAN 12:1MAT 24:21Mike Bickle discusses the negative trends, people, and events in the end times, emphasizing the Great Tribulation as a time of unprecedented difficulty for humanity, particularly for Israel and the church. He explains that while the Antichrist will rise to power and bring persecution, this period will also serve to purify the church and fulfill God's judgment against evil. Bickle highlights the roles of the Antichrist and the false prophet, detailing their influence and the significant events that will unfold, including the abomination of desolation and the mark of the beast. He reassures believers that despite the challenges, God's plan will ultimately prevail, and the church will play a crucial role in standing against these negative forces. The sermon concludes with a call for understanding and preparation for the coming challenges.
Details About the Tribulation (Dan. 12:4-13)
By Mike Bickle151:11:11Spiritual PreparednessEnd TimesDAN 12:1DAN 12:4Mike Bickle emphasizes the significance of Daniel chapter 12, where a mighty angel reassures Daniel of God's ultimate victory amidst the great tribulation, the most intense period in human history. He highlights that this generation will witness unprecedented angelic activity and a powerful outpouring of God's glory, leading to both the greatest deliverance and the greatest wickedness. Bickle urges believers to prepare themselves spiritually, as understanding the prophetic scriptures will provide wisdom and courage in these challenging times. He stresses the importance of being fully engaged with God and turning others towards righteousness, as many will be purified and refined during this period. Ultimately, he calls for a radical commitment to living out one's faith in the face of escalating darkness and deception.
Preterism's Achille's Heel
By Reggie Kelly0ISA 66:8JER 31:34DAN 12:1JOL 3:2ZEC 12:10MAT 24:21ACT 3:21ROM 11:262TH 2:1REV 7:14Reggie Kelly delves into the intricate connections between prophecies in Daniel, Jeremiah, and Matthew, emphasizing the futurity of 'the great tribulation' and the post-tribulational return of Christ. The sermon explores the undeniable link between the unequaled tribulation, the career of Antichrist, and the resurrection of the righteous dead, highlighting the significance of these events in eschatology. It challenges the interpretations of preterists who place these events in the past, stressing the importance of understanding the prophetic future of Israel and the ultimate divine deliverance.
The Great Tribulation Preceding the Day of Jehovah
By Arno Clemens Gaebelein0GEN 15:12PSA 59:1ISA 59:19JER 30:4DAN 12:1MAT 24:21Arno Clemens Gaebelein preaches about the perfect harmony of prophecy in the Bible, focusing on the events and blessings surrounding the great day of Jehovah. He highlights the characteristics of the times preceding Jehovah's manifestation, emphasizing the troubles, persecutions, and wickedness that will come to a climax. Gaebelein challenges the prevalent belief in a universal judgment day after the world's conversion, asserting that the day of Jehovah will come first, followed by world submission and peace. He delves into various Old Testament prophecies, such as those in Genesis, Psalms, and Isaiah, depicting the sufferings and tribulations of God's earthly people, Israel, before their deliverance by Jehovah.
The Tribulation, and Those Who Are to Pass Through It.
By William Kelly0ISA 30:30DAN 12:1MAT 24:21LUK 21:20ROM 8:171TH 5:9REV 17:1William Kelly preaches about the great tribulation, emphasizing the distinction between the tribulation that the Christian must endure in this world and the specific trouble at the end of the age that the prophets speak of. He highlights the importance of understanding the unerring testimony of God regarding the final tribulation, which is solely for the Jewish people and not for Christians. Kelly explains the significance of the tribulation falling upon the Jews in the future, the role of Michael the archangel in standing for the children of Daniel's people, and the necessity for the faithful Jewish remnant to escape the impending tribulation by following the Lord's instructions.
Daniel 12
By Chuck Smith0ProphecyEnd TimesDAN 12:1Chuck Smith discusses the prophetic insights from Daniel 12, emphasizing the intense suffering and persecution faced by the Jewish people throughout history. He highlights the prophecy of a future time of unprecedented trouble, confirmed by Jesus in Matthew 24:21, and the rise of a powerful leader from a ten-nation federation who will deceive many. This leader will make a treaty with Israel, leading to the reinstatement of sacrifices in the temple, but will ultimately demand worship for himself, triggering the great tribulation. Smith reassures believers of the eventual return of Jesus to establish God's Kingdom, where those who endure will be blessed.
Daniel as a Type of Godly Remnant
By Reggie Kelly0ISA 66:7DAN 12:1MAT 24:15LUK 11:2ACT 14:22ROM 11:33EPH 4:131TH 5:3REV 8:4Reggie Kelly delves into the critical and timely revelations found in the book of Daniel, emphasizing the importance of understanding prophetic interpretations and the significance of key events such as the abomination of desolation. He highlights the role of Michael in evicting Satan, the necessity of corporate intercession, and the church's preparation for the last battle. Reggie stresses the need for the church to grasp the prophetic timeline, the unveiling of the mystery of iniquity, and the ultimate victory over Satan through prayer and spiritual warfare.
The Suffering of Israel
By John F. Walvoord0DEU 4:25JER 30:5DAN 12:1MAT 24:15ROM 11:25John F. Walvoord preaches about the predicted suffering of Israel as a major aspect of Biblical prophecy, highlighting the paradox of a chosen nation destined for suffering due to divine purpose conflicting with satanic opposition. The causes of Israel's suffering stem from spiritual warfare, incomplete obedience, delayed fulfillments, and satanic opposition throughout history. Despite Israel's failures and divine discipline, their sufferings demonstrate God's discipline, righteousness, and love, leading to a future time of Jacob's trouble and ultimate deliverance from suffering through the coming of the Deliverer, Jesus Christ.
The End of the Prophecy. the Great Tribulation and Israel's Deliverance. the Epilogue
By Arno Clemens Gaebelein0DAN 12:1ZEC 13:8MAT 24:21REV 12:7REV 20:4Arno Clemens Gaebelein delves into the prophetic truths of Daniel, focusing on the time of trouble and Israel's deliverance during the last 3 1/2 years. He emphasizes the significance of Michael, the great prince standing for the Jewish people, and the role he plays in the events of that time. Gaebelein clarifies the misinterpretations around the deliverance of Daniel's people and the awakening of those in the dust of the earth, highlighting the distinction between the godly remnant and the apostate mass of Jews. He concludes by discussing the 1290 and 1335 days, pointing to the literal days and the blessings awaiting those who endure till the end.
The Approaching Wave of Persecution (Text Transcription)
By Denny Kenaston0DAN 7:21DAN 8:23DAN 12:1HAB 2:1MRK 10:23HEB 13:3Brother Denny Kenaston preaches about the approaching wave of persecution, emphasizing the need for believers to be prepared mentally, spiritually, and practically for the challenges that may come. He highlights the importance of standing for the truth, learning to live in poverty, and arming oneself with a mindset of suffering and self-denial. The sermon stresses the significance of teaching children to be dedicated to God, stand for truth, and be prepared for potential hardships. Brother Denny encourages believers to be alert, ready to endure, and to trust in God's grace for strength in times of persecution.
The Object of Prophecy
By John Nelson Darby0ProphecyIsrael and the ChurchISA 40:1EZK 1:1EZK 11:22DAN 10:14DAN 11:14DAN 11:30DAN 12:1DAN 12:7DAN 12:11ROM 11:25John Nelson Darby emphasizes that the common interpretation of prophecy, which equates the church with Israel, is fundamentally flawed. He argues that God's ultimate purpose is centered on Christ and His glory, with Israel being the focal point of God's governance over the world. Darby highlights that many prophecies, particularly in Daniel, pertain specifically to Israel and not the church, and that overlooking this distinction leads to confusion in understanding God's plans. He asserts that the church and Israel have distinct roles in prophecy, and that the church's involvement is absent during the time when Israel is recognized in God's dealings. This misunderstanding has significant implications for interpreting biblical prophecy and the nature of God's governance.
Part 27: Posttribulationism
By John F. Walvoord0JER 30:7DAN 12:1MAT 24:21LUK 21:36JHN 16:33ACT 14:22ROM 2:91TH 5:9REV 2:10REV 3:10John F. Walvoord discusses the contrasting views of Posttribulationism and Pretribulationism within the church, highlighting the majority acceptance of Pretribulationism among premillenarians. Posttribulationism is described as the belief that the church will go through the predicted tribulation, embraced by various denominations. The variations within Posttribulationism are explored, with some viewing the entire present age as the tribulation while others see it as a future period. The arguments for Posttribulationism are examined, including the ad hominem approach and the historical perspective, with a focus on the nature of the tribulation and the church.
Letter 122.
By James Bourne0DAN 12:1James Bourne encourages his dear friend to seek spiritual renewal and insight from Christ, emphasizing the importance of maintaining spiritual vitality and prevailing in prayer despite challenging circumstances. He warns against complaining about one's current situation, urging trust in God's providence and the need for a genuine profession of faith. Bourne reminds his friend of the promise of deliverance for God's people in times of trouble, highlighting the refuge found in Christ as the only hiding place.
Prophetic Call to Practical Preparation
By Reggie Kelly0PRO 22:3JER 30:7DAN 11:32DAN 12:1AMO 3:7MAT 24:21ROM 11:251TH 5:4REV 1:2Reggie Kelly delivers a prophetic sermon addressing the signs of impending disasters and the importance of the Church's role in preparing for the tribulation period. He emphasizes the need for the Church to awaken to the urgency of its tribulation task, particularly in providing refuge and support for Jews fleeing persecution. Kelly highlights the significance of interpreting prophecy, the alignment of events, and the Church's prophetic call to practical preparation and sacrificial love. He warns of the dangers of apostasy, the rejection of Israel's place in God's plan, and the critical role of faith and obedience in the face of coming judgment.
- Adam Clarke
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
And at that time Michael shall stand up - Michael the archangel, as has already been observed, was ever reputed the guardian of the Jewish people. Every one that shall be found written in the book - All that truly fear, love, and obey the Lord, On the phrase, "written in the book, the book of life," etc., see the passages in the margin, and the notes on those passages.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
ההיא וּבעת points back to קץ בּעת (Dan 11:4). At the time of the end, in which the hostile persecutor rises up to subdue the whole world, and sets up his camp in the Holy Land to destroy many in great anger and to strike them with the ban (החרים, Dan 11:44), i.e., totally to outroot them (Dan 11:40-45), the great angel-prince Michael shall come forth and fight for the people of God against their oppressor. Regarding Michael, see under Dan 10:13, p. 771. "Who stands over the sons of thy people," i.e., stands near, protecting them (cf. for על עמד in the sense of coming to protect, Est 8:11; Est 9:16), describes Michael, who carries on his work as Israel's שׂר (Dan 10:21). That Michael, fighting for Daniel's people, goes forth against the hostile king (Dan 11:45), is, it is true, not said expressis verbis, but it lies in the context, especially in the עמך ימּלט (they people shall be delivered) of the second half of the verse, as well as in the expressions regarding Michael, Dan 10:13 and Dan 10:21. But the people of God need such powerful help for their deliverance, because that time shall be one of oppression without any parallel. The description of this oppression seems to be based on Jer 30:7 (C. B. Michaelis, Hengstenberg); but that which is there said is here heightened by the relative clause (cf. Joe 2:2), which enlarges the thought, Exo 9:18, Exo 9:24. This צרה עת (time of distress) is the climax of the oppression which the hostile king shall bring upon Israel, and occurs at the same time as the expiry of the last (the seventieth) week, Dan 9:26. "The salvation of Israel (ימּלט), which is here thought of as brought about under the direction of Michael, coincides essentially with the description, Dan 7:18, Dan 7:25., 14, Dan 9:24." Thus Kranichfeld rightly remarks. He also rightly identifies the continued victorious deliverance of Israel from the oppression (Dan 12:1) with the setting up of the Messianic kingdom, described in Dan 7:2, Dan 7:9, and finds in this verse (Dan 12:1) the Messianic kingdom dissolving the world-kingdoms. With this the opposers of the genuineness of the book of Daniel also agree, and deduce therefrom the conclusion, that the pseudo-Daniel expected, along with the overthrow of Antiochus Epiphanes, the appearance of the Messianic kingdom of glory. This conclusion would be indisputable if the premises from which it is drawn, that ההיא בּעת (at that time) is the time of Antiochus, were well founded. All attempts of believing interpreters, who, with Porphyry, Grotius, Bleek, v. Lengerke, Hitzig, and others, find the death of Antiochus prophesied in Dan 11:45, to dismiss this conclusion, appear on close inspection to be untenable. According to Hvernick, with ההיא וּבעת (and at that time) a new period following that going before is introduced, and that ההיא בּעת means at some future time. The appearance of Michael for his people denotes the appearance of the Messiah; and the sufferings and oppressions connected with his appearance denote the sufferings which the people of Israel shall endure at the destruction of Jerusalem by the Romans, but which shall be most fully realized only at the second coming of the Lord, Mat 24:21-22. But this explanation is shattered against the ההיא בּעת, which never has the meaning "at some time," i.e., in the further future, and is refuted by the following remark of Hitzig: - "Not once," says he, with good ground, "can the words ההוּא בּיּום be proved by such passages as Kg2 3:6; Isa 28:5; Gen 39:11, to have the meaning of at that day; in ההיא בעת we may not by any means seek such a meaning, and the copula here puts a complete barrier in the way of such arbitrariness. Moreover, if the epoch of Antiochus Epiphanes was indeed a time of oppression, who could a reader then not refer this ההיא to the time of that king described in the foregoing chapter?" Finally, משׂכּילים (intelligentes), Dan 12:3, refers back to the עם משׂכּילי who helped may to knowledge, and who lost their lives in the persecution (Dan 11:33-34), and now are raised to eternal life. (Note: These arguments extend also to the overthrow of Ebrard's view, that the expression "to this time" refers to the time after Antiochus Epiphanes shall have died.) Hvernick, however, was right, in opposing those who refer Dan 12:1 to the period of persecution under Antiochus, in arguing that the statement of the unheard-of greatness of the affliction is far too strong for such a period, and at the same time that the promise of the deliverance of those that shall be found written in the book does not accord with that Syrian oppression, although he is in error when he interprets the appearance of Michael of the first appearance of Christ. This interpretation receives no support either from Dan 9:26 or from Mat 24:21-22, because both passages treat of the coming of Christ in glory. But if the reference of this verse to the appearance of Christ in the flesh is inconsistent with the words, still more so is its reference to the period of Antiochus. Those interpreters who advance this view are under the necessity of violently separating Dan 12:1 from Dan 12:2, Dan 12:3, which undoubtedly treat of the resurrection from the dead. According to Auberlen, who has rightly conceived that the משׂכּילים, Dan 12:3, allude to the משׂכּילים, Dan 11:33 and Dan 11:34, the הרבּים מצדּיקי to the לרבּים יבינוּ, Dan 11:33, Dan 12:2, Dan 12:3 do not intimate any progress in the development of the history, but by mentioning the resurrection only, are referred to the eternal retribution which awaits the Israelites according to their conduct during the time of great persecution under Antiochus, because, as C. B. Michaelis has said, ejus (i.e., of the resurrection) consideratio magnam vim habet ad confirmandum animum sub tribulationibus. As to the period between the time of trial and the resurrection, nothing whatever is said; for in Dan 12:2, Dan 12:3 every designation of time is wanting, while in Dan 12:1 the expression "at this time" twice occurs. Thus Hengstenberg (Christol. iii. 1, p. 6) has remarked, "Whether there be a longer or a shorter time between the tribulation of the Maccabean era and the resurrection, the consolation from the fact of the resurrection remains equally powerful. Therefore it is so connected with the deliverance from the persecution as if the one immediately followed the other." But with this it is conceded that the resurrection from the dead is so associated with the deliverance of Israel from the tyranny of Antiochus as if it came immediately after it, as the opponents of the genuineness of the book affirm. But this interpretation is obviously a mere make-shift.
John Gill Bible Commentary
And at that time shall Michael stand up,.... The Archangel, who has all the angels of heaven under him, and at his command, the Son of God, our Lord Jesus Christ; who is as God, as the name signifies, truly and really God, and equal in nature, power, and glory, to his divine Father: "he shall stand up"; which is not to be understood of his incarnation, or manifestation in the flesh, for this refers to times long after that; yet neither of his personal appearance in the clouds of heaven, and standing upon the earth in the latter day; but of his spiritual presence among his people, and protection of them, and continuance with them: this respects the spiritual reigns of Christ, the Lamb's standing upon Mount Zion, and the 144,000 with him, Rev 14:1, and this will be at that time, when the eastern antichrist, the Turk, will be destroyed; for the words are closely connected with the last verse of the preceding chapter; and when also the western antichrist, the pope of Rome, will come to his end; for, as they rose, so they will fall, much about the same time; and then Christ will rise and stand up, as the glorious Head of the church, and as a triumphant Conqueror over all his enemies, and take to himself his great power, and reign, and that kingdom which of right belongs to him. The great Prince which standeth for the children of thy people; the King of kings, and Lord of lords, the Prince of the kings of the earth; great in his person, and in his office; great in dignity, power, and authority; who always did, and ever will, stand on the side of the true Israel of God: he espoused their cause very early; he wrought out salvation for them in time; he intercedes for them now in heaven, and will appear to be their patron and defender against all their enemies in the latter day: here it seems to have special regard to the people of the Jews, Daniel's people; whom Christ shall appear unto, and for, in an eminent manner, to convert and save them, help and assist them, protect and defend them. And there shall be a time of trouble, such as never was since there was a nation even to that same time; that is, ever since the world was, from the beginning of it, from the creation of the world; not only from the time that the Jews became a people, which was at their coming out of Egypt, as some understand it, but from the beginning of time; and so our Lord interprets it, who seems to have this passage in view in Mat 24:21, there have been many great and sore troubles in the world, great confusions in it, and convulsions of it, strange and amazing changes in it; very afflictive and distressing times have been to each of the kingdoms, nations, and cities, which have been entirely overthrown; but never was any like to this; which respects not the distresses of the Jews in the times of Antiochus, or at the destruction of Jerusalem by the Romans; nor does it seem to respect them at all, at least they will have no further share and concern in it, than as they will be in connection with other people, among whom they will be at this time; and it will be to them rather a time of deliverance and salvation than of distress; but it is that time of trial, and hour of temptation, that shall come upon all the world, Rev 3:10 as it may concern the church and people of God, it is the last struggle of the beast, of antichrist, at the time of his downfall and ruin, when he will make his last effort; this will be the last persecution of the saints, which will be short and sharp; the slaying of the witnesses, which will affect the whole interest of Christ everywhere; and as this concerns others, it designs the pouring out of the vials of God's wrath upon all the antichristian states, and all those judgments and calamities which will come upon the nations of the world, signified by the harvest and vintage; see Rev 14:14, &c.: and this time of trouble, for the nature, quality, and extent of it, will exceed any and all that ever were in the world. And at that time thy people shall be delivered; the Jews, the people of Daniel; these shall be delivered not only from the then present outward troubles, not only from their present captivity and afflictions, but from their spiritual evils; from the bondage of sin, and the captivity of Satan; their disbelief of the Messiah; their confidence in their own righteousness, and attachment to the traditions of their fathers; they shall be turned from their transgressions, and return to the Lord their God, and David their King, and shall be truly converted, and spiritually and eternally saved, Rom 11:25. Every one that shall be found written in the book; in the book of life, as Jacchiades; in the book of God's eternal purposes and decrees, concerning the salvation of his people by Christ; for it is according to these that God saves and calls men, whether Jews or Gentiles, Ti2 1:9.
Matthew Henry Bible Commentary
It is usual with the prophets, when they foretel the grievances of the church, to furnish it at the same time with proper antidotes, a remedy for every malady. And no relief is so sovereign, of such general application, so easily accommodated to every case, and of such powerful efficacy, as those that are fetched from Christ and the future state; thence the comforts here are fetched. I. Jesus Christ shall appear his church's patron and protector: At that time, when the persecution is at the hottest, Michael shall stand up, Dan 12:1. The angel had told Daniel what a firm friend Michael was to the church, Dan 10:21. He all along showed this friendship in the upper world; the angels knew it; but now Michael shall stand up in his providence, and work deliverance for the Jews, when he sees that their power is gone, Deu 32:36. Christ is that great prince, for he is the prince of the kings of the earth, Rev 1:5. And, if he stand up for his church, who can be against it? But this is not all: At that time (that is, soon after) Michael shall stand up for the working out of our eternal salvation; the Son of God shall be incarnate, shall be manifested to destroy the works of the devil. Christ stood for the children of our people when he was made sin and a curse for them, stood in their stead as a sacrifice, bore the cure for them, to bear it from them. He stands for them in the intercession he ever lives to make within the veil, stands up for them, and stands their friend. And after the destruction of antichrist, of whom Antiochus was a type, Christ shall stand at the latter day upon the earth, shall appear for the complete redemption of all his. II. When Christ appears he will recompense tribulation to those that trouble his people. There shall be a time of trouble, threatening to all, but ruining to all the implacable enemies of God's kingdom among men, such trouble as never was since there was a nation. This is applicable. 1. To the destruction of Jerusalem, which Christ calls (perhaps with an eye to this prediction) such a great tribulation as was not since the beginning of the world to this time, Mat 24:21. This the angel had spoken much of (Dan 9:26, Dan 9:27); and it happened about the same time that Christ set up the gospel-kingdom in the world, that Michael our prince stands up. Or, 2. To the judgment of the great day, that day that shall burn as an oven, and consume the proud and all that do wickedly; that will be such a day of trouble as never was to all those whom Michael our prince stands against. III. He will work salvation for his people: "At that time thy people shall be delivered, delivered from the mischief and ruin designed them by Antiochus, even all those that were marked for preservation, that were written among the living," Isa 4:3. When Christ comes into the world he will save his spiritual Israel from sin and hell, and will, at his second coming, complete their salvation, even the salvation of as many as were given him, as many as have their names in the book of life, Rev 20:15. They were written there before the world, and will be found written there at the end of the world, when the books shall be opened. IV. There shall be a distinguishing resurrection of those that sleep in the dust, Dan 12:2. 1. When God works deliverance for his people from persecution it is a kind of resurrection; so the Jews' release out of Babylon was represented in vision (Eze. 37) and so the deliverance of the Jews from Antiochus, and other restorations of the church to outward prosperity; they were as life from the dead. Many of those who had long slept in the dust of obscurity and calamity shall then awake, some to that life, and honour, and comfort which will be lasting, everlasting; but to others, who, when they return to their prosperity, will return to their iniquity, it will be a resurrection to shame and contempt, for the prosperity of fools will but expose them and destroy them. 2. When, upon the appearing of Michael our prince, his gospel is preached, many of those who sleep in the dust, both Jews and Gentiles, shall be awakened by it to take upon them a profession of religion, and shall rise out of their heathenism or Judaism; but, since there will be always a mixture of hypocrites with true saints, it is but some of those who are raised to life to whom the gospel is a savour of life unto life, but others will be raised by it to shame and contempt, to whom the gospel of Christ will be a savour of death unto death, and Christ himself set for their fall. The net of the gospel encloses both good and bad. But, 3. It must be meant of the general resurrection at the last day: The multitude of those that sleep in the dust shall awake, that is, all, which shall be a great many. Or, Of those that sleep in the dust many shall arise to life and many to shame. The Jews themselves understand this of the resurrection of the dead at the end of time; and Christ seems to have an eye to it when he speaks of the resurrection of life and the resurrection of damnation (Joh 5:29); and upon this the Jews are said by St. Paul to expect a resurrection of the dead both of the just and of the unjust, Act 24:15. And nothing could come in more seasonably here, for, under Antiochus's persecution, some basely betrayed their religion, others bravely adhered to it. Now it would be a trouble to them that, when the storm was over, they could neither reward the one nor punish the other; this therefore would be a satisfaction to them, that they would both be recompensed according to their works in the resurrection. And the apostle, speaking of the pious Jews that suffered martyrdom under Antiochus, tells us that though they were tortured yet they accepted not deliverance, because they hoped to obtain this better resurrection, Heb 11:35. V. There shall be a glorious reward conferred on those who, in the day of trouble and distress, being themselves wise, did instruct many. Such were taken particular notice of in the prophecy of the persecution (Dan 11:33), that they should do eminent service, and yet should fall by the sword and by flame; now, if there were not another life after this, they would be of all men most miserable, and therefore we are here assured that they shall be recompensed in the resurrection of the just (Dan 12:3): Those that are wise (that are teachers, so some read it, for teachers have need of wisdom, and those that have wisdom themselves should communicate it to others) shall shine as the brightness of the firmament, shall shine in glory, heavenly glory, the glory of the upper world; and those that by the wisdom they have, and the instructions they give, are instrumental to turn any, especially to turn many to righteousness, shall shine as the stars for ever and ever. Note, 1. There is a glory reserved for all the saints in the future state, for all that are wise, wise for their souls and eternity. A man's wisdom now makes his face to shine (Ecc 8:1), but much more will it do so in that state where its power shall be perfected and its services rewarded. 2. The more good any do in this world, especially to the souls of men, the greater will be their glory and reward in the other world. Those that turn men to righteousness, that turn sinners from the errors of their ways and help to save their souls from death (Jam 5:20), will share in the glory of those they have helped to heaven, which will be a great addition to their own glory. 3. Ministers of Christ, who have obtained mercy of him to be faithful and successful, and so are made burning and shining lights in this world, shall shine very brightly in the other world, shall shine as the stars. Christ is the sun, the fountain, of the lights both of grace and glory; ministers, as stars, shine in both, with a light derived from him, and a diminutive light in comparison of him; yet to those that are earthen vessels it will be a glory infinitely transcending their deserts. They shall shine as the stars of different magnitudes, some in less, others in greater lustre; but, whereas the day is coming when the stars shall fall from heaven as leaves in autumn, these stars shall shine for ever and ever, shall never set, never be eclipsed. VI. That this prophecy of those times, though sealed up now, would be of great use to those that should live then, Dan 12:4. Daniel must now shut up the words and seal the book because the time would be long ere these things would be accomplished: and it was some comfort that the Jewish nation, though, in the infancy of their return from Babylon, while they were few and weak, they met with obstructions in their work, were not persecuted for their religion till a long time after, when they had grown to some strength and maturity. He must seal the book because it would not be understood, and therefore would not be regarded, till the things contained in it were accomplished; but he must keep it safely, as a treasure of great value, laid up for the ages to come, to whom it would be of great service; for many shall then run to and fro, and knowledge shall be increased. Then this hidden treasure shall be opened, and many shall search into it, and dig for the knowledge of it, as for silver. They shall run to and fro, to enquire out copies of it, shall collate them, and see that they be true and authentic. They shall read it over and over, shall meditate upon it, and run it over in their minds; discurrent - they shall discourse of it, and talk it over among themselves, and compare notes about it, if by any means they may sift out the meaning of it; and thus knowledge shall be increased. By consulting this prophecy on this occasion they shall be led to search other scriptures, which shall contribute much to their advancement in useful knowledge; for then shall we know if we follow on to know the Lord, Hos 6:3. Those that would have their knowledge increased must take pains, must not sit still in slothfulness and bare wishes but run to and fro, must make use of all the means of knowledge and improve all opportunities of getting their mistakes rectified, their doubts resolved, and their acquaintance with the things of God improved, to know more and to know better what they do know. And let us here see reason to hope that, 1. Those things of God which are now dark and obscure will hereafter be made clear, and easy to be understood. Truth is the daughter of time. Scripture prophecies will be expounded by the accomplishment of them; therefore they are given, and for that explication they are reserved. Therefore they are told us before, that, when they do come to pass, we may believe. 2. Those things of God which are despised and neglected, and thrown by as useless, shall be brought into reputation, shall be found to be of great service, and be brought into request; for divine revelation, however slighted for a time, shall be magnified and made honourable, and, above all, in the judgment of the great day, when the books shall be opened, and that book among the rest.
Tyndale Open Study Notes
12:1-7 At that time, the time of the end, God will rescue his people and defeat every enemy—even death. 12:1 Michael was Israel’s patron angel (cp. 10:13, 21; Rev 2:1, 8, 12). • the book: This is possibly the Book of Truth (Dan 10:21; cp. 7:10). • will be rescued: All previous rescues of God’s people in Daniel (e.g., 3:28; 6:27) had foreshadowed, and now culminated in, the resurrection from the dead (12:2-3).