Isaiah 28:5
Isaiah 28:5 in Multiple Translations
On that day the LORD of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people,
¶ In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;
In that day will the Lord of armies be a crown of glory, and a fair ornament, to the rest of his people;
At that time the Lord Almighty will be a beautiful, glorious crown that brings pride to those of his people who are left.
In that day shall the Lord of hostes be for a crowne of glory, and for a diademe of beautie vnto the residue of his people:
In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people.
In that day, the LORD of Armies will become a crown of glory and a diadem of beauty to the residue of his people,
In that day will the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the residue of his people,
In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people:
At that time, the Commander of the armies of angels will be like a glorious wreath of flowers for us Israeli people who are still alive after being exiled.
Berean Amplified Bible — Isaiah 28:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 28:5 Interlinear (Deep Study)
BIB
HEB
בַּ/יּ֣וֹם
הַ/ה֗וּא
יִֽהְיֶה֙
יְהוָ֣ה
צְבָא֔וֹת
לַ/עֲטֶ֣רֶת
צְבִ֔י
וְ/לִ/צְפִירַ֖ת
תִּפְאָרָ֑ה
לִ/שְׁאָ֖ר
עַמּֽ/וֹ
בַּ/יּ֣וֹם
yôwm
H3117
day
Prep | N-ms
הַ/ה֗וּא
hûwʼ
H1931
he/she/it
Art | Pron
יִֽהְיֶה֙
hâyâh
H1961
to be
V-Qal-Imperf-3ms
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָא֔וֹת
tsâbâʼ
H6635
army
N-cp
לַ/עֲטֶ֣רֶת
ʻăṭârâh
H5850
crown
Prep | N-fs
צְבִ֔י
tsᵉbîy
H6643
beauty
N-ms
וְ/לִ/צְפִירַ֖ת
tsᵉphîyrâh
H6843
diadem/doom
Conj | Prep | N-fs
תִּפְאָרָ֑ה
tiphʼârâh
H8597
beauty
N-fs
לִ/שְׁאָ֖ר
shᵉʼâr
H7605
remnant
Prep | N-ms
עַמּֽ/וֹ
ʻam
H5971
Amaw
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Isaiah 28:5
בַּ/יּ֣וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/ה֗וּא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יִֽהְיֶה֙
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָא֔וֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
לַ/עֲטֶ֣רֶת
ʻăṭârâh
H5850
"crown"
Prep | N-fs
A crown is a symbol of power and honor, and this word is used in the Bible to describe a royal crown. It appears in 2 Samuel 12:30, where King David takes a crown from a defeated king.
Definition: crown, wreath
Usage: Occurs in 23 OT verses. KJV: crown. See also: 2 Samuel 12:30; Song of Solomon 3:11; Psalms 21:4.
צְבִ֔י
tsᵉbîy
H6643
"beauty"
N-ms
A gazelle is a beautiful animal, known for its splendor and speed, described in the Bible as a symbol of beauty and glory. The word also means something or someone that is pleasant and lovely to look at.
Definition: 1) beauty, glory, honour 1a) beauty, decoration 1b) honour
Usage: Occurs in 32 OT verses. KJV: beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck). See also: Deuteronomy 12:15; Isaiah 13:19; Proverbs 6:5.
וְ/לִ/צְפִירַ֖ת
tsᵉphîyrâh
H6843
"diadem/doom"
Conj | Prep | N-fs
A diadem or crown is a symbol of royalty, as seen in the book of Esther where the king wears one.
Definition: 1) plait, chaplet, wreath, crown 1a) plait, coronet, diadem
Usage: Occurs in 3 OT verses. KJV: diadem, morning. See also: Isaiah 28:5; Ezekiel 7:7; Ezekiel 7:10.
תִּפְאָרָ֑ה
tiphʼârâh
H8597
"beauty"
N-fs
This Hebrew word describes something beautiful or glorious, like a lovely garment or a person's honor. In the Bible, it is used to describe God's glory, as well as the beauty of creation and human achievements, as seen in Psalm and Isaiah.
Definition: 1) beauty, splendour, glory 1a) beauty, finery (of garments, jewels) 1b) glory 1b1) of rank, renown 1b2) as attribute of God 1c) honour (or nation Israel) 1d) glorying, boasting (of individual)
Usage: Occurs in 50 OT verses. KJV: beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty. See also: Exodus 28:2; Isaiah 28:4; Psalms 71:8.
לִ/שְׁאָ֖ר
shᵉʼâr
H7605
"remnant"
Prep | N-ms
A remnant or remainder, like the surviving Israelites in 2 Kings 19:4. It represents what is left after a disaster or judgment, as seen in Isaiah 10:20. This word is used to describe the faithful few.
Definition: rest, residue, remnant, remainder Aramaic equivalent: she.ar (שְׁאָר "remainder" H7606)
Usage: Occurs in 25 OT verses. KJV: [idiom] other, remnant, residue, rest. See also: 1 Chronicles 11:8; Isaiah 10:19; Isaiah 10:20.
עַמּֽ/וֹ
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
Study Notes — Isaiah 28:5
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 28:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 28:5
- Jamieson-Fausset-Brown on Isaiah 28:5
- Matthew Poole's Commentary on Isaiah 28:5
- Trapp's Commentary on Isaiah 28:5
- Ellicott's Commentary on Isaiah 28:5
- Adam Clarke's Commentary on Isaiah 28:5
- Cambridge Bible on Isaiah 28:5
- Barnes' Notes on Isaiah 28:5
- Whedon's Commentary on Isaiah 28:5
- Sermons on Isaiah 28:5
Context — The Captivity of Ephraim
3The majestic crown of Ephraim’s drunkards will be trampled underfoot.
4The fading flower of his beautiful splendor, set on the summit above the fertile valley, will be like a ripe fig before the summer harvest: Whoever sees it will take it in his hand and swallow it.
5On that day the LORD of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people,
6a spirit of justice to him who sits in judgment, and a strength to those who repel the onslaught at the gate. 7These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Peter 5:4 | And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. |
| 2 | Isaiah 62:3 | You will be a crown of glory in the hand of the LORD, a royal diadem in the palm of your God. |
| 3 | Isaiah 60:19 | No longer will the sun be your light by day, nor the brightness of the moon shine on your night; for the LORD will be your everlasting light, and your God will be your splendor. |
| 4 | Romans 11:5–6 | In the same way, at the present time there is a remnant chosen by grace. And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. |
| 5 | Isaiah 41:16 | You will winnow them, and a wind will carry them away; a gale will scatter them. But you will rejoice in the LORD; you will glory in the Holy One of Israel. |
| 6 | Jeremiah 9:23–24 | This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches. But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth— for I delight in these things,” declares the LORD. |
| 7 | Job 29:14 | I put on righteousness, and it clothed me; justice was my robe and my turban. |
| 8 | Isaiah 45:25 | In the LORD all descendants of Israel will be justified and will exult. |
| 9 | Psalms 90:16–17 | May Your work be shown to Your servants, and Your splendor to their children. May the favor of the Lord our God rest upon us; establish for us the work of our hands— yes, establish the work of our hands! |
| 10 | 1 Corinthians 1:30–31 | It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption. Therefore, as it is written: “Let him who boasts boast in the Lord.” |
Isaiah 28:5 Summary
[This verse, Isaiah 28:5, tells us that one day God will be the greatest glory and honor for His people who remain faithful to Him. He will be like a beautiful crown on their heads, showing His love and care for them, as seen in Psalm 103:4. This is a wonderful promise for those who trust in God, and it reminds us that our true glory and splendor come from Him, not from the things of this world, as seen in 1 Corinthians 4:7. As we look to God as our crown of glory, we can trust that He will guide and strengthen us, just as He does for those who sit in judgment and for those who are fighting against the enemy at the gate, as seen in Isaiah 28:6.]
Frequently Asked Questions
What does it mean for the LORD of Hosts to be a crown of glory to the remnant of His people?
This means that God will be the ultimate source of glory, honor, and pride for those who remain faithful to Him, as seen in Isaiah 28:5, similar to how He is described as our crown in Psalm 103:4, where He crowns us with lovingkindness and tender mercies.
Who are the remnant of His people mentioned in this verse?
The remnant refers to the faithful believers who remain true to God despite the spiritual decline and judgment described in surrounding verses, such as Isaiah 28:3-4, and is a theme also seen in Romans 11:5, where a remnant of Israel remains faithful to God.
How does this verse relate to the rest of the chapter?
Isaiah 28:5 serves as a contrast to the judgment and spiritual decay described in the preceding verses, such as Isaiah 28:3-4, and looks forward to a time when God will be glorified among His people, as also seen in Isaiah 60:19-22, where God is the glory and light of His people.
What does the phrase 'diadem of splendor' mean in this context?
A diadem is a symbol of royalty and authority, and here it signifies that God will be the source of splendor, beauty, and majesty for His people, much like the splendor and glory described in Ezekiel 28:7 and 1 Peter 2:9, where believers are called to proclaim the praises of God.
Reflection Questions
- How can I, like the remnant, remain faithful to God in a world that often rejects Him?
- In what ways can I allow the LORD of Hosts to be my crown of glory and diadem of splendor in my daily life?
- What are some ways that I can reflect the glory and splendor of God to those around me, as seen in Matthew 5:16?
- How does this verse encourage me to trust in God's plan and provision for my life, even in difficult times, as seen in Jeremiah 29:11?
Gill's Exposition on Isaiah 28:5
In that day shall the Lord of hosts be for a crown of glory,.... Or, "glorious crown" (p); surrounding, adorning, and protecting his people; granting them his presence; giving them his grace, and
Jamieson-Fausset-Brown on Isaiah 28:5
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, -The prophet now turns to Judah, a gracious promise to the remnant
Matthew Poole's Commentary on Isaiah 28:5
In that day; when the kingdom of Israel shall be utterly destroyed. For a crown of glory, and for a diadem of beauty; God shall give them eminent glory and beauty. Unto the residue of his people; unto the kingdom of Judah, who shall continue in their own country, when Israel is carried into captivity.
Trapp's Commentary on Isaiah 28:5
Isaiah 28:5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,Ver. 5. For a crown of glory, and for a diadem of beauty.] So he was to Judah - called here the "residue of his people" - during Hezekiah’ s days; a crown unfading, or a garland made of amaranth, which is, saith Clement, a certain flower that being hung up in the house, yet is still fresh and green. And as God is thus to his people, so, interchangeably, are they to him "a crown of glory," and "a royal diadem," (ib.); his "throne of glory"; "The beauty of his ornament."
Ellicott's Commentary on Isaiah 28:5
(5) In that day shall the Lord of hosts be for a crown of glory.—The words are obviously used in direct contrast with the “crown of pride “in Isaiah 28:1-3. The true glory of the people for “the remnant that should be left” of Israel, as well as Judah, should be found in the presence of Jehovah, whom they would then acknowledge. In the gathering of some of the Ten Tribes at Hezekiah’ s passover (2 Chronicles 30:11) there had already been an earnest of such a restored union.
Adam Clarke's Commentary on Isaiah 28:5
Verse 5. In that day] Thus far the prophecy relates to the Israelites, and manifestly denounces their approaching destruction by Shalmaneser. Here it turns to the two tribes of Judah and Benjamin, the remnant of God's people who were to continue a kingdom after the final captivity of the Israelites. It begins with a favourable prognostication of their affairs under Hezekiah; but soon changes to reproofs and threatenings for their intemperance, disobedience, and profaneness. Jonathan's Targum on this verse is worthy of notice: "In that time Messiah, the Lord of hosts משיחא דיי צבאות meshicha dayai tsebaoth, shall be a crown of joy and a diadem of praise to the residue of his people." Kimchi says the rabbins in general are of this opinion. Here then the rabbins, and their most celebrated Targum, give the incommunicable name, יהוה צבאות Yehovah tsebaoth, the Lord of hosts, to our ever blessed Redeemer, Jesus Christ.
Cambridge Bible on Isaiah 28:5
5, 6. Jehovah Himself the true glory of His people; a Messianic pendant to the foregoing picture of Samaria’s fall. The phrase in that day points as usual to the indefinite future of the Messianic age, not to the day of the judgment on North Israel. Whether the “remnant of His people” denotes the survivors of the Northern tribes, or those of Judah, or of the whole nation, it means a converted remnant; and there is no reason to suppose that Isaiah at any time expected the conversion of Judah to follow immediately the destruction of Ephraim. He is here looking beyond the whole series of national judgments, and the insertion of the promise is evidently suggested by the contrast between the false glory that has vanished and the true glory which shall endure.
Barnes' Notes on Isaiah 28:5
In that day - This verse commences a new subject, and affirms that while the kingdom of Israel should be destroyed, the kingdom of Judah would be preserved, and restored (compare Isa.
Whedon's Commentary on Isaiah 28:5
5, 6. The subject partially changes here. In that day — Referring to the time when events above predicted should occur. Crown of glory, and… diadem of beauty — The events at Samaria are to present two lessons: 1.
Sermons on Isaiah 28:5
| Sermon | Description | |
|---|---|---|
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The Shining Testimony by Raymond Golsworthy | Raymond Golsworthy preaches on Isaiah 60, where God calls His people to 'Arise and shine' as His light and glory rise upon them. The chapter reveals God's plans for the resurrectio |
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Crowns - Part 1 by Ken Baird | In this sermon, the speaker discusses the concept of the Five Crowns mentioned in the Bible. They have already covered the incorruptible crown and the soul winner's crown in previo |
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Drama in Solomon's Harem by Fred Flack | Fred Flack preaches on the victory of 'FIRST LOVE' over all the seductive influences of the world, using the alternative interpretation of the Song of Solomon. The characters of th |
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The Faithful Promiser (31 Day Devotional) by John MacDuff | John MacDuff preaches about the glorious promises of God, highlighting the delight of pleading individual promises at the mercy-seat and the importance of trusting in God's faithfu |
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What Is Glory? by T. Austin-Sparks | T. Austin-Sparks concludes the 'Horizons' series by emphasizing the theme of glory in the Bible, highlighting how each Person of the Divine Trinity - Father, Son, and Holy Spirit - |
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1 Peter 5:4 by John Gill | John Gill emphasizes the role of Christ as the Chief Shepherd, encouraging church elders and pastors to fulfill their duties with faithfulness, humility, and joy. He explains that |
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The First Resurrection and the Judgment Seat of Christ by Zac Poonen | Zac Poonen preaches about the transformation that will occur when Christ comes again, where believers will receive new bodies that are immortal and similar to Jesus' resurrected bo |