Revelation 2:1
Verse
Context
To the Church in Ephesus
1“To the angel of the church in Ephesus write: These are the words of Him who holds the seven stars in His right hand and walks among the seven golden lampstands.
Sermons
David Wilkerson
Bill McLeod
Pat Kenney
Edgar F. Parkyns
Major Ian Thomas
Gary EllisonSummary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Unto the angel of the Church of Ephesus - By αγγελος, angel, we are to understand the messenger or person sent by God to preside over this Church; and to him the epistle is directed, not as pointing out his state, but the state of the Church under his care. Angel of the Church here answers exactly to that officer of the synagogue among the Jews called שליח ציבור sheliach tsibbur, the messenger of the Church, whose business it was to read, pray, and teach in the synagogue. The Church at Ephesus is first addressed, as being the place where John chiefly resided; and the city itself was the metropolis of that part of Asia. The angel or bishop at this time was most probably Timothy, who presided over that Church before St. John took up his residence there, and who is supposed to have continued in that office till a.d. 97, and to have been martyred a short time before St. John's return from Patmos. Holdeth the seven stars - Who particularly preserves, and guides, and upholds, not only the ministers of those seven Churches, but all the genuine ministers of his Gospel, in all ages and places. Walketh in the midst of the seven golden candlesticks - Is the supreme Bishop and Head, not only of those Churches, but of all the Churches or congregations of his people throughout the world.
John Gill Bible Commentary
Unto the angel of the church of Ephesus write,.... Of the city of Ephesus; see Gill on Rev 1:11 and see Gill on Act 18:19. The church here seems to have been founded by the Apostle Paul, who continued here two years, by which means all Asia heard the word of the Lord Jesus, Act 19:10; of this church; see Gill on Act 20:17; it is named first, because it was the largest, most populous, and famous, and was nearest to Patmos, where John now was, and most known to him, it being the place where he had resided; and it was the place from whence the Gospel came to others, and spread itself in lesser Asia; but especially it is first written to, because it represented the church in the apostolic age; so that this letter contains the things which are, Rev 1:19; and in its very name, to the state of this church in Ephesus, there may be an allusion; either to "ephesis", which signifies "desire", and may be expressive of the fervent love of that pure and apostolic church to Jesus Christ at the beginning of it; their eager desire after more knowledge of him, and communion with him; after his word and ordinances, and the maintaining of the purity of them; after the spread of his Gospel, and the enlargement of his kingdom in the world; as well as after fellowship with the saints, and the spiritual welfare of each other: the allusion may be also to "aphesis", which signifies "remission", or an abatement; and so may point out the remissness and decay of the first love of these primitive Christians, towards the close of this state; of the abatement of the fervency of it, of which complaint is made in this epistle, and not without cause. This epistle is inscribed to the angel of this church, or the pastor of it; why ministers are called angels; see Gill on Rev 1:20; some think this was Timothy, whom the Apostle Paul sent thither, and desired him to continue there, Ti1 1:3, there was one Onesimus bishop of Ephesus, when Polycarp was bishop of Smyrna, of whom he makes mention in his epistle (x) to the Ephesians, and bids fair to be this angel; though if any credit could be given to the Apostolic Constitutions (y) the bishop of this place was one John, who is said to be ordained by the Apostle John, and is thought to be the same with John the elder (z), the master of Papias; but though only one is mentioned, yet all the elders of this church, for there were more than one, see Act 20:17; are included; and not they only, but the whole church over whom they presided; for what was written was ordered to be sent to the church, and was sent by John, see Rev 1:4; the letter was sent to the pastor or pastors, to the whole body of ministers, by them to be communicated to the church; and not only to this particular church did this letter and the contents of it belong, but to all the churches of Christ within the period of the apostolic age, as may be concluded from Rev 2:7. These things saith he that holdeth the seven stars in his right hand; the Syriac version reads, "that holds all things, and these seven stars in his right hand"; for the explanation of this character of Christ; see Gill on Rev 1:16; only let it be observed how suitably this is prefixed to the church at Ephesus, and which represents the state of the churches in the times of the apostles; in which place, and during which interval, our Lord remarkably held his ministering: servants as stars in his right hand; he held and protected the Apostle Paul for two years in this place, and preserved him and his companions safe amidst the uproar raised by Demetrius the silversmith about them; here also he protected Timothy at a time when there were many adversaries, and kept the elders of this church pure, notwithstanding the erroneous persons that rose up among them; and last of all the Apostle John, who here resided, and died in peace, notwithstanding the rage and fury of his persecutors: likewise Christ in a very visible manner held all his faithful ministers during this period in his right hand, safe and secure, until they had done the work they were sent about, and preserved them in purity of doctrine and conversation; so that their light in both respects shone brightly before men. Moreover, as this title of Christ is prefixed to the epistle to the first of the churches, and its pastor or pastors, it may be considered as relating to, and holding good of all the ministers of the Gospel and pastors of the other churches; and likewise of all the churches in successive ages to the end of the world, as the following one also refers to all the churches themselves: who walketh in the midst of the seven golden candlesticks; see Gill on Rev 1:12; see Gill on Rev 1:13; Christ was not only present with, and took his walks in this church at Ephesus, but in all the churches of that period, comparable to candlesticks, which held forth the light of the Gospel, and that in order as the antitype of Aaron, to him these lamps, and likewise in all his churches to the end of the world; see Mat 28:20. (x) Euseb. Eccl. Hist. l. 3. c. 36. (y) L. vii. c. 46. (z) Euseb. Eccl. Hist. l. 3. c. 39.
Matthew Henry Bible Commentary
We have here, I. The inscription, where observe, 1. To whom the first of these epistles is directed: To the church of Ephesus, a famous church planted by the apostle Paul (Acts 19), and afterwards watered and governed by John, who had his residence very much there. We can hardly think that Timothy was the angel, or sole pastor and bishop, of this church at this time, - that he who was of a very excellent spirit, and naturally cared for the good state of the souls of the people, should become so remiss as to deserve the rebukes given to the ministry of this church. Observe, 2. From whom this epistle to Ephesus was sent; and here we have one of those titles that were given to Christ in his appearance to John in the chapter foregoing: He that holds the seven stars in his right hand, and walks in the midst of the seven golden candlesticks, Rev 1:13, Rev 1:16. This title consists of two parts: - (1.) He that holds the stars in his right hand. The ministers of Christ are under his special care and protection. It is the honour of God that he knows the number of the stars, calls them by their names, binds the sweet influences of Pleiades and looses the bands of Orion; and it is the honour of the Lord Jesus Christ that the ministers of the gospel, who are greater blessings to the church than the stars are to the world, are in his hand. He directs all their motions; he disposes of them into their several orbs; he fills them with light and influence; he supports them, or else they would soon be falling stars; they are instruments in his hand, and all the good they do is done by his hand with them. (2.) He walks in the midst of the golden candlesticks. This intimates his relation to his churches, as the other his relation to his ministers. Christ is in an intimate manner present and conversant with his churches; he knows and observes their state; he takes pleasure in them, as a man does to walk in his garden. Though Christ is in heaven, he walks in the midst of his churches on earth, observing what is amiss in them and what it is that they want. This is a great encouragement to those who have the care of the churches, that the Lord Jesus has graven them upon the palms of his hands. II. The contents of the epistle, in which, as in most of those that follow, we have, 1. The commendation Christ gave this church, ministers and members, which he always brings in by declaring that he knows their works, and therefore both his commendation and reprehension are to be strictly regarded; for he does not in either speak at a venture: he knows what he says. Now the church of Ephesus is commended, (1.) For their diligence in duty: I know thy works, and thy labour, Rev 2:2. This may more immediately relate to the ministry of this church, which had been laborious and diligent. Dignity calls for duty. Those that are stars in Christ's hand had need to be always in motion, dispensing light to all about them. For my name's sake thou hast laboured, and hast not fainted, Rev 2:3. Christ keeps an account of every day's work, and every hour's work, his servants do for him, and their labour shall not be in vain in the Lord. (2.) For their patience in suffering: Thy labour and thy patience, Rev 2:2. It is not enough that we be diligent, but we must be patient, and endure hardness as good soldiers of Christ. Ministers must have and exercise great patience, and no Christian can be without it. There must be bearing patience, to endure the injuries of men and the rebukes of Providence; and there must be waiting patience, that, when they have done the will of God, they may receive the promise: Thou hast borne, and hast patience, Rev 2:3. We shall meet with such difficulties in our way and work as require patience to go on and finish well. (3.) For their zeal against what was evil: Thou canst not bear those that are evil, Rev 2:2. It consists very well with Christian patience not to dispense with sin, much less allow it; though we must show all meekness to men, yet we must show a just zeal against their sins. This their zeal was the more to be commended because it was according to knowledge, a discreet zeal upon a previous trial made of the pretences, practices, and tenets of evil men: Thou hast tried those that say they are apostles and are not, and hast found them liars. True zeal proceeds with discretion; none should be cast off till they be tried. Some had risen up in this church that pretended to be not ordinary ministers, but apostles; and their pretensions had been examined but found to be vain and false. Those that impartially search after truth may come to the knowledge of it. 2. The rebuke given to this church: Nevertheless, I have somewhat against thee, Rev 2:4. Those that have much good in them may have something much amiss in them, and our Lord Jesus, as an impartial Master and Judge, takes notice of both; though he first observes what is good, and is most ready to mention this, yet he also observes what is amiss, and will faithfully reprove them for it. The sin that Christ charged this church with was their decay and declension in holy love and zeal: Thou hast left thy first love; not left and forsaken the object of it, but lost the fervent degree of it that at first appeared. Observe, (1.) The first affections of men towards Christ, and holiness, and heaven, are usually lively and warm. God remembered the love of Israel's espousals, when she would follow him withersoever he went. (2.) These lively affections will abate and cool if great care be not taken, and diligence used, to preserve them in constant exercise. (3.) Christ is grieved and displeased with his people when he sees them grow remiss and cold towards him, and he will one way or other make them sensible that he does not take it well from them. 3. The advice and counsel given them from Christ: Remember therefore whence thou hast fallen, and repent, etc. (1.) Those that have lost their first love must remember whence they have fallen; they must compare their present with their former state, and consider how much better it was with them then than now, how much peace, strength, purity, and pleasure they have lost, by leaving their first love, - how much more comfortably they could lie down and sleep at night, - how much more cheerfully they could awake in the morning, - how much better they could bear afflictions, and how much more becomingly they could enjoy the favours of Providence, - how much easier the thoughts of death were to them, and how much stronger their desires and hopes of heaven. (2.) They must repent. They must be inwardly grieved and ashamed for their sinful declension; they must blame themselves, and shame themselves, for it, and humbly confess it in the sight of God, and judge and condemn themselves for it. (3.) They must return and do their first works. They must as it were begin again, go back step by step, till they come to the place where they took the first false step; they must endeavour to revive and recover their first zeal, tenderness, and seriousness, and must pray as earnestly, and watch as diligently, as they did when they first set out in the ways of God. 4. This good advice is enforced and urged, (1.) By a severe threatening, if it should be neglected: I will come unto thee quickly, and remove thy candlestick out of its place. If the presence of Christ's grace and Spirit be slighted, we may expect the presence of his displeasure. He will come in a way of judgment, and that suddenly and surprisingly, upon impenitent churches and sinners; he will unchurch them, take away his gospel, his ministers, and his ordinances from them, and what will the churches or the angels of the churches do when the gospel is removed? (2.) By an encouraging mention that is made of what was yet good among them: This thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate, Rev 2:6. "Though thou hast declined in thy love to what is good, yet thou retainest thy hatred to what is evil, especially to what is grossly so." The Nicolaitans were a loose sect who sheltered themselves under the name of Christianity. They held hateful doctrines, and they were guilty of hateful deeds, hateful to Christ and to all true Christians; and it is mentioned to the praise of the church of Ephesus that they had a just zeal and abhorrence of those wicked doctrines and practices. An indifference of spirit between truth and error, good and evil, may be called charity and meekness, but it is not pleasing to Christ. Our Saviour subjoins this kind commendation to his severe threatening, to make the advice more effectual. III. We have the conclusion of this epistle, in which, as in those that follow, we have, 1. A call to attention: He that hath an ear, let him hear what the Spirit saith unto the churches. Observe, (1.) What is written in the scriptures is spoken by the Spirit of God. (2.) What is said to one church concerns all the churches, in every place and age. (3.) We can never employ our faculty of hearing better than in hearkening to the word of God: and we deserve to lose it if we do not employ it to this purpose. Those who will not hear the call of God now will wish at length they had never had a capacity of hearing any thing at all. 2. A promise of great mercy to those who overcome. The Christian life is a warfare against sin, Satan, the world, and the flesh. It is not enough that we engage in this warfare, but we must pursue it to the end, we must never yield to our spiritual enemies, but fight the good fight, till we gain the victory, as all persevering Christians shall do; and the warfare and victory shall have a glorious triumph and reward. That which is here promised to the victors is that they shall eat of the tree of life which is in the midst of the paradise of God. They shall have that perfection of holiness, and that confirmation therein, which Adam would have had if he had gone well through the course of his trial: he would then have eaten of the tree of life which was in the midst of paradise, and this would have been the sacrament of confirmation to him in his holy and happy state; so all who persevere in their Christian trial and warfare shall derive from Christ, as the tree of life, perfection and confirmation in holiness and happiness in the paradise of God; not in the earthly paradise, but the heavenly, Rev 22:1, Rev 22:2.
Tyndale Open Study Notes
2:1–3:22 The seven messages to the seven churches reflect the state of Christ’s church when Revelation was written, and it is similar today. God still calls Christians to faithfulness and integrity. Those who heed Christ’s message will reap God’s promised rewards; those who fail to do so will be judged. 2:1-7 The letter to the church in Ephesus addresses tradition-bound Christians who are faithful but have lost their early, zealous love for Christ and for each other (see 2:5). 2:1 Write . . . to the angel: This repeated command that introduces each of the seven letters suggests the importance of the message. • Ephesus had become the main city of the Roman province of Asia. It contained the temple of Artemis (see Acts 19:23-35) and became the richest banking center in that part of the world. The people of Ephesus were very independent; they declined help from Alexander in rebuilding their temple after it was destroyed (300s BC), arguing adroitly that one god should not stoop to build a temple to another god (see Strabo, Geography 14.1.22). The Ephesians’ protective pride also led to the uproar against Paul (Acts 19:23-41).
Revelation 2:1
To the Church in Ephesus
1“To the angel of the church in Ephesus write: These are the words of Him who holds the seven stars in His right hand and walks among the seven golden lampstands.
- Scripture
- Sermons
- Commentary
The Capacity to Be Stirred
By David Wilkerson3.5K56:18REV 2:1In this sermon, the speaker emphasizes the importance of attending church regularly for spiritual health and protection against the negative influences of the world. The speaker also highlights the responsibility of church leaders to guide and shepherd their congregation. The sermon references Jesus' warning about being choked by the cares of this life and the deceitfulness of riches. The speaker also mentions the message of the prophet Haggai, who urged the Israelites to rebuild the house of God.
Diluted Christianity
By Bill McLeod1.8K54:37LukewarmnessISA 58:1REV 2:1In this sermon, the preacher emphasizes the importance of good works in the lives of believers. He references Ephesians 2:10 and Titus, highlighting that believers are created in Christ Jesus for good works and should be careful to maintain them. The preacher also discusses the need to live a godly life, denying ungodliness and worldly lusts. He shares a personal anecdote about a young man being led to Christ in a somewhat superficial manner, highlighting the importance of genuine salvation. The sermon concludes with a reminder from Isaiah and Revelation about the need to confront and repent of sin in order to truly please God.
(Revelation Thoughts From the Book) 2. the Letters to Ephesus
By Roy Hession1.5K51:15First LoveRepentanceEphesusREV 2:1Roy Hession emphasizes the message to the church of Ephesus from Revelation, where Jesus acknowledges their hard work and perseverance but rebukes them for leaving their first love. He explains that this departure is not about losing love but abandoning it, urging the church to remember their initial passion for Christ and to repent. Hession highlights the importance of enduring faith, intolerance of evil, and the need for spiritual leaders to maintain their love for Jesus and for others. He calls for a return to the foundational works of repentance and faith, reminding listeners that revival begins with rediscovering their first love for Christ.
He Who Has an Ear Let Him Hear
By Pat Kenney1.4K1:05:16Spiritual HearingJHN 16:33REV 2:1In this sermon, the speaker focuses on the first four letters of the book of Revelation. He emphasizes the importance of understanding the strengths and weaknesses mentioned in these letters and how they apply to our own lives and church. The speaker also highlights the historical context of John the Apostle receiving a vision while in captivity on the Island of Patmos. He encourages the congregation to hold on to the hope of Christ's return and the ultimate justice that will be served. The sermon concludes with a prayer for those facing pain, heartache, and suffering in the world.
Church History - Session 4 (Fullfillment (Cont'd))
By Edgar F. Parkyns1.4K34:22PSA 96:1JHN 1:29JHN 20:22REV 2:1REV 4:11REV 5:6REV 5:9In this sermon, the preacher discusses the vision of John in the book of Revelation. He describes how John saw heavenly figures and the glory of God on the throne. However, there was something missing that could satisfy John's heart and open up the future of the church. Then, John sees a lamb as it had been slain in the midst of the throne, symbolizing Jesus. The preacher emphasizes the significance of Jesus in the New Testament and how he is closer to believers than breathing or hands and feet. The sermon also highlights the importance of praising Jesus and having a new song in our hearts. The preacher further explains how the Old Testament and New Testament are connected, with Jesus being the central focus.
Communism - Anti-Christ
By Major Ian Thomas1.4K57:21Anti-ChristZEC 12:1MAT 16:24ROM 12:21CO 15:452CO 5:212TH 2:3REV 2:1In this sermon, the preacher emphasizes the need for the power and demonstration of the Holy Spirit in order to truly impact the world. He argues that human accomplishments and promotions are insufficient and that the world is longing to see something that can only be explained by God's power. The preacher also highlights the importance of recognizing the foundational truth that all the events happening in the world are a result of the fall of Adam and the subsequent struggle between truth and lies. He warns against underestimating the appeal of ideologies like communism, as many people are convinced that man is solely responsible for his own destiny and that eliminating those deemed a threat to the race is morally justifiable.
Prerequisites for Personal Revival
By Gary Ellison1.3K52:47Personal Revival2CH 7:14MAT 28:19REV 2:1REV 3:20In this sermon, the preacher shares the joy of preaching the Gospel to a family who came to church. He emphasizes the importance of positive changes in a believer's life, as it can spark interest in others. The preacher also shares a personal story about his son and how God worked in their family, despite their imperfections. He encourages the congregation to let God direct their desires, repent, and seek God's ways in order to meet the challenges of this generation. The sermon references the need for humility and repentance, as well as the consequences of turning away from God.
(Spiritual Preparedness #1) the Remnant Church
By Ed Miller1.3K52:43REV 1:18REV 2:1REV 2:8REV 2:12REV 22:16In this sermon, the speaker emphasizes the importance of spiritual readiness and being prepared for the coming of the Lord. The terminal point of the book of Revelation is highlighted, where Jesus declares that He is coming and urges the churches to be ready. The sermon begins by reading a passage from Revelation chapter 1, which describes the glorious appearance of Jesus and His imminent return. The speaker also emphasizes the need for total reliance on the Holy Spirit in studying God's Word and highlights the desire of God to reveal Himself to His people.
The Candlestick
By Carter Conlon1.2K40:34REV 2:1This sermon from Revelation chapter 2 focuses on the church of Ephesus and the importance of returning to one's first love for Jesus Christ. It emphasizes the danger of losing the initial passion and love for God amidst works and duties, highlighting the need for repentance and a return to the heart of worship. The candlestick symbolizes the light of first love that attracts others to Christ and the importance of maintaining that fervent love and relationship with God.
The God Who Sees All and Knows All
By Chuck Smith1.1K25:24REV 2:1
This sermon delves into the messages to the Church of Ephesus in Revelation, highlighting the importance of God's knowledge of our hearts and thoughts, emphasizing that God sees all and knows our true intentions. It warns against living a dual life and thinking that God does not see or care about our actions, stressing the need for repentance and living a life pleasing to God. The sermon also touches on the consequences of unbelief and the certainty of God's judgment based on His omniscience and righteousness.
Do You Remember When?
By Derek Melton9851:14:20First LoveREV 2:1REV 2:4In this sermon, the preacher shares his personal experience of being deeply moved by a specific portion of biblical text. He emphasizes the importance of paying attention to these moments as they can be defining and transformative. The sermon addresses the issue of waning devotion to Christ and a lack of enthusiasm for attending church and studying God's word. The preacher urges the congregation to recognize their fallen state and calls for repentance, emphasizing the need to turn back to God and return to the fervent devotion they once had.
Process of Becoming a Bride - Part 2
By Hattie Hammond94939:06Bride Of ChristREV 2:1In this sermon, the speaker talks about how life can be exciting and fun, but suddenly things can take a negative turn. He uses the metaphor of someone tying up our hands and causing us to go through dark nights. He emphasizes that these difficult times are meant to purify us and make us stronger. The speaker also mentions the presence of "living maids" in our lives, referring to people who challenge and refine us. He encourages listeners to focus on their relationship with God rather than their works, and uses the example of the apostle Paul who wrote his epistles while in prison.
Revival in the Church
By Bill McLeod80056:16RevivalREV 2:1In this sermon, the speaker emphasizes that revival is not a result of human effort, but rather the work of the Holy Spirit through the Word of God. The speaker shares a personal experience of witnessing extreme poverty in the Philippines and the desperate need for revival in that context. He also shares another experience in Argentina where churches were seeing very few conversions and decided to seek revival through prayer. The speaker concludes by expressing gratitude for the blessings in Canada and the opportunity to speak about revival.
Isn't Jesus Wonderful!
By E.A. Johnston63623:52JesusREV 2:1The sermon transcript discusses the importance of maintaining a strong and intimate relationship with Jesus. It uses the analogy of a boy and his dog to illustrate the desire for companionship and the disappointment when that companionship is neglected. The sermon also references the story of the Church of Ephesus in Revelation 2:1-5, highlighting the danger of losing one's first love for Jesus. The speaker emphasizes the need for daily quiet time with Jesus and warns against becoming too busy with service to neglect worship and intimacy with Him.
Keep the Lamps Burning
By Carter Conlon52847:34REV 2:1This sermon emphasizes the importance of overcoming spiritual lethargy and complacency, urging believers to keep their spiritual lamps burning bright. It calls for a renewal of passion and dedication to God's work, highlighting the need to overcome personal compromise and maintain a fervent love for Christ. The message encourages a deep commitment to prayer, active participation in God's work, and a willingness to overcome inner struggles to fulfill God's calling.
(7 Churches) Ephesus, Left First Love?
By Mark Greening6652:03First LoveSpiritual DiscernmentREV 2:1Mark Greening emphasizes the message to the church of Ephesus from Revelation, highlighting their hard work and perseverance but also their critical failure of leaving their first love for Christ. He warns that busyness in ministry does not equate to spiritual health and urges believers to remember, repent, and return to their initial passion for Jesus. Greening illustrates the importance of love in the Christian life, stating that true faith must express itself through love for God and others. He concludes with a call to be overcomers, reminding the congregation that Jesus is coming soon and urging them to be ready.
Return to Your First Love
By Brian Guerin3131:59First LoveReturning to First LoveIntimacy With GodREV 2:1Brian Guerin emphasizes the importance of returning to our first love for Jesus, encouraging believers to rekindle their intimacy with Him. He shares a dream that illustrates how God lovingly calls His people back to a deeper relationship, reminding them that even amidst busyness, they can realign their hearts with His. Guerin highlights the significance of prophetic dreams and visions as a means of divine communication, urging everyone to embrace the fullness of God's presence. He reassures that God is not upset with those who have drifted away but is eager to welcome them back with open arms. The sermon culminates in a call for a powerful encounter with the Holy Spirit, inviting attendees to experience a renewed passion for Christ.
Why We Must Understand the Seven Churches in Revelation 2-3
By Mike Bickle251:02:05Authority in PrayerPreparation of the ChurchREV 2:1Mike Bickle emphasizes the critical importance of understanding the messages to the seven churches in Revelation 2-3, as they provide essential insights for the church to prepare for the second coming of Christ. He explains that these chapters reveal Jesus' heart and action plan for cleansing the earth of evil, and they serve as a guide for the prayer and prophetic movements to mature. Bickle warns that neglecting these teachings can lead to peril, as they are foundational for the church to operate in power and unity during the end times. He encourages believers to dwell together in intimacy with God, aligning with His agenda to be entrusted with the authority to bind and loose as described in the scriptures. Ultimately, Bickle calls for a prepared bride that is ready to engage in the spiritual battles ahead, emphasizing the need for a deep understanding of God's eternal perspective.
The Seven Churches: Called to Overcome
By Mike Bickle1249:21Overcoming ChallengesRevelation of JesusREV 1:1REV 2:1Mike Bickle emphasizes that the book of Revelation is primarily about the revelation of Jesus Christ, not just the events of the end times. He highlights the importance of understanding Jesus's messages to the seven churches, which serve as a guide for the overcoming church in facing persecution and temptation. Bickle urges church leaders to familiarize themselves with these messages to avoid being swayed by cultural dilution and to prepare for the return of Christ. He discusses the eternal rewards promised to those who overcome and the need for a church that is deeply rooted in its relationship with Jesus. Ultimately, the sermon calls for a commitment to holiness and a passionate love for Christ.
Blinded by Pride! Big Head - Small Heart
By Shane Idleman1053:07PrideHumilityREV 2:1Shane Idleman addresses the dangers of pride in his sermon 'Blinded by Pride! Big Head - Small Heart,' emphasizing that spiritual pride can lead to a lack of genuine love and worship in the church. He warns that many believers may be active in works but have lost their first love for Christ, resulting in a rigid and unloving spirit. Idleman encourages the congregation to remember their initial passion for God and to repent from prideful attitudes that hinder their spiritual growth. He stresses the importance of humility and brokenness in returning to a vibrant relationship with Jesus, which is essential for true worship and effective ministry.
First Love
By Peter Brandon538:21Spiritual RenewalFirst LoveREV 2:1Peter Brandon emphasizes the critical importance of returning to our 'first love' for Christ, as highlighted in Revelation 2:1-7. He discusses the commendations given to the church of Ephesus for their works, labor, and patience, but also warns of the danger of leaving that initial fervor and love for God. Brandon encourages self-examination and repentance, urging believers to remember their early passion for Christ and to rectify their spiritual lives. He stresses that the church must be a light in a dark world, and that individual Christians should embody this light in their daily lives. Ultimately, he calls for a collective return to first love to ignite revival in the church.
(The Lord and His Church) 11. Arresting the Downward Trend
By Zac Poonen0Self-EvaluationFaithfulness in the ChurchREV 2:1Zac Poonen emphasizes the importance of self-evaluation within the church, highlighting the downward trends seen in the five backslidden churches of Revelation. He warns against complacency and the dangers of losing one's first love for Christ, which leads to worldliness, hypocrisy, and spiritual decay. Poonen contrasts these with the faithful churches of Smyrna and Philadelphia, which exemplify perseverance and faithfulness amidst trials. He calls on believers to judge themselves constantly to avoid the fate of the backslidden and to seek fellowship with churches that uphold the true testimony of Christ. Ultimately, he encourages the pursuit of being overcomers who reflect the glory of the Lord.
(The New Covenant Servant) 3. the Lord Rebukes the Elders
By Zac Poonen0Spiritual IntegrityEldershipREV 2:1Zac Poonen emphasizes the Lord's rebuke of the elders in the churches of Revelation, highlighting their failures in devotion, tolerance of worldly teachings, and hypocrisy. He points out that the elder in Ephesus lost fervent devotion to the Lord, while the elder in Pergamum allowed lax teachings that led to worldliness. The elder in Sardis was criticized for living on reputation rather than spiritual reality, and the elder in Laodicea was blind to his own wretchedness. Poonen stresses the importance of personal relationship with God over mere service, and the need for elders to lead by example, free from the love of money and the desire for human approval.
World Missions in Review
By Paris Reidhead0MAT 25:34ACT 1:8GAL 3:29JAS 2:14REV 2:1Paris Reidhead preaches about the importance of every Christian being a missionary for Christ, emphasizing the need to renounce the doctrine of the Nicolaitanes that separates clergy and laity, and to understand that God expects every believer to have a worldwide ministry. He highlights the early principles of missions, the dedication of missionaries like Adoniram Judson and David Livingstone, and the need for a revival that returns to these foundational principles to address the challenges of modern missions and the vast number of unreached people. Reidhead urges individuals to be involved with people, not just souls, and to be filled with the Holy Spirit to fulfill their unique ministry for Christ.
On Fire for Jesus
By Joe Brice0MAT 10:34LUK 12:49ACT 2:1ROM 12:111CO 2:4GAL 5:22PHP 1:82TI 1:6REV 2:1Joe Brice preaches about the importance of enthusiasm and passion in religion, contrasting the reserved nature often associated with piety to the fiery devotion seen in New Testament Christianity. He emphasizes how the early Christians, filled with the Holy Spirit at Pentecost, were transformed into bold and zealous followers of Christ, willing to be seen as fools for the sake of the Gospel. Brice highlights the necessity of being ablaze with the love of Jesus, as it is this fervor that drives true discipleship and the mission of the Church. He challenges believers to move from formalism to fervor, from duty to devotion, and from cold obedience to passionate righteousness, echoing the apostolic zeal that was disciplined and used for the purpose of love in the world.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Unto the angel of the Church of Ephesus - By αγγελος, angel, we are to understand the messenger or person sent by God to preside over this Church; and to him the epistle is directed, not as pointing out his state, but the state of the Church under his care. Angel of the Church here answers exactly to that officer of the synagogue among the Jews called שליח ציבור sheliach tsibbur, the messenger of the Church, whose business it was to read, pray, and teach in the synagogue. The Church at Ephesus is first addressed, as being the place where John chiefly resided; and the city itself was the metropolis of that part of Asia. The angel or bishop at this time was most probably Timothy, who presided over that Church before St. John took up his residence there, and who is supposed to have continued in that office till a.d. 97, and to have been martyred a short time before St. John's return from Patmos. Holdeth the seven stars - Who particularly preserves, and guides, and upholds, not only the ministers of those seven Churches, but all the genuine ministers of his Gospel, in all ages and places. Walketh in the midst of the seven golden candlesticks - Is the supreme Bishop and Head, not only of those Churches, but of all the Churches or congregations of his people throughout the world.
John Gill Bible Commentary
Unto the angel of the church of Ephesus write,.... Of the city of Ephesus; see Gill on Rev 1:11 and see Gill on Act 18:19. The church here seems to have been founded by the Apostle Paul, who continued here two years, by which means all Asia heard the word of the Lord Jesus, Act 19:10; of this church; see Gill on Act 20:17; it is named first, because it was the largest, most populous, and famous, and was nearest to Patmos, where John now was, and most known to him, it being the place where he had resided; and it was the place from whence the Gospel came to others, and spread itself in lesser Asia; but especially it is first written to, because it represented the church in the apostolic age; so that this letter contains the things which are, Rev 1:19; and in its very name, to the state of this church in Ephesus, there may be an allusion; either to "ephesis", which signifies "desire", and may be expressive of the fervent love of that pure and apostolic church to Jesus Christ at the beginning of it; their eager desire after more knowledge of him, and communion with him; after his word and ordinances, and the maintaining of the purity of them; after the spread of his Gospel, and the enlargement of his kingdom in the world; as well as after fellowship with the saints, and the spiritual welfare of each other: the allusion may be also to "aphesis", which signifies "remission", or an abatement; and so may point out the remissness and decay of the first love of these primitive Christians, towards the close of this state; of the abatement of the fervency of it, of which complaint is made in this epistle, and not without cause. This epistle is inscribed to the angel of this church, or the pastor of it; why ministers are called angels; see Gill on Rev 1:20; some think this was Timothy, whom the Apostle Paul sent thither, and desired him to continue there, Ti1 1:3, there was one Onesimus bishop of Ephesus, when Polycarp was bishop of Smyrna, of whom he makes mention in his epistle (x) to the Ephesians, and bids fair to be this angel; though if any credit could be given to the Apostolic Constitutions (y) the bishop of this place was one John, who is said to be ordained by the Apostle John, and is thought to be the same with John the elder (z), the master of Papias; but though only one is mentioned, yet all the elders of this church, for there were more than one, see Act 20:17; are included; and not they only, but the whole church over whom they presided; for what was written was ordered to be sent to the church, and was sent by John, see Rev 1:4; the letter was sent to the pastor or pastors, to the whole body of ministers, by them to be communicated to the church; and not only to this particular church did this letter and the contents of it belong, but to all the churches of Christ within the period of the apostolic age, as may be concluded from Rev 2:7. These things saith he that holdeth the seven stars in his right hand; the Syriac version reads, "that holds all things, and these seven stars in his right hand"; for the explanation of this character of Christ; see Gill on Rev 1:16; only let it be observed how suitably this is prefixed to the church at Ephesus, and which represents the state of the churches in the times of the apostles; in which place, and during which interval, our Lord remarkably held his ministering: servants as stars in his right hand; he held and protected the Apostle Paul for two years in this place, and preserved him and his companions safe amidst the uproar raised by Demetrius the silversmith about them; here also he protected Timothy at a time when there were many adversaries, and kept the elders of this church pure, notwithstanding the erroneous persons that rose up among them; and last of all the Apostle John, who here resided, and died in peace, notwithstanding the rage and fury of his persecutors: likewise Christ in a very visible manner held all his faithful ministers during this period in his right hand, safe and secure, until they had done the work they were sent about, and preserved them in purity of doctrine and conversation; so that their light in both respects shone brightly before men. Moreover, as this title of Christ is prefixed to the epistle to the first of the churches, and its pastor or pastors, it may be considered as relating to, and holding good of all the ministers of the Gospel and pastors of the other churches; and likewise of all the churches in successive ages to the end of the world, as the following one also refers to all the churches themselves: who walketh in the midst of the seven golden candlesticks; see Gill on Rev 1:12; see Gill on Rev 1:13; Christ was not only present with, and took his walks in this church at Ephesus, but in all the churches of that period, comparable to candlesticks, which held forth the light of the Gospel, and that in order as the antitype of Aaron, to him these lamps, and likewise in all his churches to the end of the world; see Mat 28:20. (x) Euseb. Eccl. Hist. l. 3. c. 36. (y) L. vii. c. 46. (z) Euseb. Eccl. Hist. l. 3. c. 39.
Matthew Henry Bible Commentary
We have here, I. The inscription, where observe, 1. To whom the first of these epistles is directed: To the church of Ephesus, a famous church planted by the apostle Paul (Acts 19), and afterwards watered and governed by John, who had his residence very much there. We can hardly think that Timothy was the angel, or sole pastor and bishop, of this church at this time, - that he who was of a very excellent spirit, and naturally cared for the good state of the souls of the people, should become so remiss as to deserve the rebukes given to the ministry of this church. Observe, 2. From whom this epistle to Ephesus was sent; and here we have one of those titles that were given to Christ in his appearance to John in the chapter foregoing: He that holds the seven stars in his right hand, and walks in the midst of the seven golden candlesticks, Rev 1:13, Rev 1:16. This title consists of two parts: - (1.) He that holds the stars in his right hand. The ministers of Christ are under his special care and protection. It is the honour of God that he knows the number of the stars, calls them by their names, binds the sweet influences of Pleiades and looses the bands of Orion; and it is the honour of the Lord Jesus Christ that the ministers of the gospel, who are greater blessings to the church than the stars are to the world, are in his hand. He directs all their motions; he disposes of them into their several orbs; he fills them with light and influence; he supports them, or else they would soon be falling stars; they are instruments in his hand, and all the good they do is done by his hand with them. (2.) He walks in the midst of the golden candlesticks. This intimates his relation to his churches, as the other his relation to his ministers. Christ is in an intimate manner present and conversant with his churches; he knows and observes their state; he takes pleasure in them, as a man does to walk in his garden. Though Christ is in heaven, he walks in the midst of his churches on earth, observing what is amiss in them and what it is that they want. This is a great encouragement to those who have the care of the churches, that the Lord Jesus has graven them upon the palms of his hands. II. The contents of the epistle, in which, as in most of those that follow, we have, 1. The commendation Christ gave this church, ministers and members, which he always brings in by declaring that he knows their works, and therefore both his commendation and reprehension are to be strictly regarded; for he does not in either speak at a venture: he knows what he says. Now the church of Ephesus is commended, (1.) For their diligence in duty: I know thy works, and thy labour, Rev 2:2. This may more immediately relate to the ministry of this church, which had been laborious and diligent. Dignity calls for duty. Those that are stars in Christ's hand had need to be always in motion, dispensing light to all about them. For my name's sake thou hast laboured, and hast not fainted, Rev 2:3. Christ keeps an account of every day's work, and every hour's work, his servants do for him, and their labour shall not be in vain in the Lord. (2.) For their patience in suffering: Thy labour and thy patience, Rev 2:2. It is not enough that we be diligent, but we must be patient, and endure hardness as good soldiers of Christ. Ministers must have and exercise great patience, and no Christian can be without it. There must be bearing patience, to endure the injuries of men and the rebukes of Providence; and there must be waiting patience, that, when they have done the will of God, they may receive the promise: Thou hast borne, and hast patience, Rev 2:3. We shall meet with such difficulties in our way and work as require patience to go on and finish well. (3.) For their zeal against what was evil: Thou canst not bear those that are evil, Rev 2:2. It consists very well with Christian patience not to dispense with sin, much less allow it; though we must show all meekness to men, yet we must show a just zeal against their sins. This their zeal was the more to be commended because it was according to knowledge, a discreet zeal upon a previous trial made of the pretences, practices, and tenets of evil men: Thou hast tried those that say they are apostles and are not, and hast found them liars. True zeal proceeds with discretion; none should be cast off till they be tried. Some had risen up in this church that pretended to be not ordinary ministers, but apostles; and their pretensions had been examined but found to be vain and false. Those that impartially search after truth may come to the knowledge of it. 2. The rebuke given to this church: Nevertheless, I have somewhat against thee, Rev 2:4. Those that have much good in them may have something much amiss in them, and our Lord Jesus, as an impartial Master and Judge, takes notice of both; though he first observes what is good, and is most ready to mention this, yet he also observes what is amiss, and will faithfully reprove them for it. The sin that Christ charged this church with was their decay and declension in holy love and zeal: Thou hast left thy first love; not left and forsaken the object of it, but lost the fervent degree of it that at first appeared. Observe, (1.) The first affections of men towards Christ, and holiness, and heaven, are usually lively and warm. God remembered the love of Israel's espousals, when she would follow him withersoever he went. (2.) These lively affections will abate and cool if great care be not taken, and diligence used, to preserve them in constant exercise. (3.) Christ is grieved and displeased with his people when he sees them grow remiss and cold towards him, and he will one way or other make them sensible that he does not take it well from them. 3. The advice and counsel given them from Christ: Remember therefore whence thou hast fallen, and repent, etc. (1.) Those that have lost their first love must remember whence they have fallen; they must compare their present with their former state, and consider how much better it was with them then than now, how much peace, strength, purity, and pleasure they have lost, by leaving their first love, - how much more comfortably they could lie down and sleep at night, - how much more cheerfully they could awake in the morning, - how much better they could bear afflictions, and how much more becomingly they could enjoy the favours of Providence, - how much easier the thoughts of death were to them, and how much stronger their desires and hopes of heaven. (2.) They must repent. They must be inwardly grieved and ashamed for their sinful declension; they must blame themselves, and shame themselves, for it, and humbly confess it in the sight of God, and judge and condemn themselves for it. (3.) They must return and do their first works. They must as it were begin again, go back step by step, till they come to the place where they took the first false step; they must endeavour to revive and recover their first zeal, tenderness, and seriousness, and must pray as earnestly, and watch as diligently, as they did when they first set out in the ways of God. 4. This good advice is enforced and urged, (1.) By a severe threatening, if it should be neglected: I will come unto thee quickly, and remove thy candlestick out of its place. If the presence of Christ's grace and Spirit be slighted, we may expect the presence of his displeasure. He will come in a way of judgment, and that suddenly and surprisingly, upon impenitent churches and sinners; he will unchurch them, take away his gospel, his ministers, and his ordinances from them, and what will the churches or the angels of the churches do when the gospel is removed? (2.) By an encouraging mention that is made of what was yet good among them: This thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate, Rev 2:6. "Though thou hast declined in thy love to what is good, yet thou retainest thy hatred to what is evil, especially to what is grossly so." The Nicolaitans were a loose sect who sheltered themselves under the name of Christianity. They held hateful doctrines, and they were guilty of hateful deeds, hateful to Christ and to all true Christians; and it is mentioned to the praise of the church of Ephesus that they had a just zeal and abhorrence of those wicked doctrines and practices. An indifference of spirit between truth and error, good and evil, may be called charity and meekness, but it is not pleasing to Christ. Our Saviour subjoins this kind commendation to his severe threatening, to make the advice more effectual. III. We have the conclusion of this epistle, in which, as in those that follow, we have, 1. A call to attention: He that hath an ear, let him hear what the Spirit saith unto the churches. Observe, (1.) What is written in the scriptures is spoken by the Spirit of God. (2.) What is said to one church concerns all the churches, in every place and age. (3.) We can never employ our faculty of hearing better than in hearkening to the word of God: and we deserve to lose it if we do not employ it to this purpose. Those who will not hear the call of God now will wish at length they had never had a capacity of hearing any thing at all. 2. A promise of great mercy to those who overcome. The Christian life is a warfare against sin, Satan, the world, and the flesh. It is not enough that we engage in this warfare, but we must pursue it to the end, we must never yield to our spiritual enemies, but fight the good fight, till we gain the victory, as all persevering Christians shall do; and the warfare and victory shall have a glorious triumph and reward. That which is here promised to the victors is that they shall eat of the tree of life which is in the midst of the paradise of God. They shall have that perfection of holiness, and that confirmation therein, which Adam would have had if he had gone well through the course of his trial: he would then have eaten of the tree of life which was in the midst of paradise, and this would have been the sacrament of confirmation to him in his holy and happy state; so all who persevere in their Christian trial and warfare shall derive from Christ, as the tree of life, perfection and confirmation in holiness and happiness in the paradise of God; not in the earthly paradise, but the heavenly, Rev 22:1, Rev 22:2.
Tyndale Open Study Notes
2:1–3:22 The seven messages to the seven churches reflect the state of Christ’s church when Revelation was written, and it is similar today. God still calls Christians to faithfulness and integrity. Those who heed Christ’s message will reap God’s promised rewards; those who fail to do so will be judged. 2:1-7 The letter to the church in Ephesus addresses tradition-bound Christians who are faithful but have lost their early, zealous love for Christ and for each other (see 2:5). 2:1 Write . . . to the angel: This repeated command that introduces each of the seven letters suggests the importance of the message. • Ephesus had become the main city of the Roman province of Asia. It contained the temple of Artemis (see Acts 19:23-35) and became the richest banking center in that part of the world. The people of Ephesus were very independent; they declined help from Alexander in rebuilding their temple after it was destroyed (300s BC), arguing adroitly that one god should not stoop to build a temple to another god (see Strabo, Geography 14.1.22). The Ephesians’ protective pride also led to the uproar against Paul (Acts 19:23-41).