Daniel 10:21
Daniel 10:21 in Multiple Translations
But first I will tell you what is inscribed in the Book of Truth. Yet no one has the courage to support me against these, except Michael your prince.
But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
But I will tell thee that which is inscribed in the writing of truth: and there is none that holdeth with me against these, but Michael your prince.
But I am going back to make war with the angel of Persia, and when I am gone, the angel of Greece will come. And there is no one on my side against these, but Michael, your angel.
But before that I will tell you what is written down in the Book of Truth. No one helps me fight against these princes except Michael your prince.”
But I will shew thee that which is decreeed in the Scripture of trueth: and there is none that holdeth with me in these things, but Michael your prince.
but I declare to thee that which is noted down in the Writing of Truth, and there is not one strengthening himself with me, concerning these, except Michael your head.
But I will tell you that which is inscribed in the writing of truth. There is no one who holds with me against these but Michael your prince.
But I will show thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.
Berean Amplified Bible — Daniel 10:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Daniel 10:21 Interlinear (Deep Study)
BIB
HEB
אֲבָל֙
אַגִּ֣יד
לְ/ךָ֔
אֶת
הָ/רָשׁ֥וּם
בִּ/כְתָ֖ב
אֱמֶ֑ת
וְ/אֵ֨ין
אֶחָ֜ד
מִתְחַזֵּ֤ק
עִמִּ/י֙
עַל
אֵ֔לֶּה
כִּ֥י
אִם
מִיכָאֵ֖ל
שַׂרְ/כֶֽם
אֲבָל֙
ʼăbâl
H61
truly
Adv
אַגִּ֣יד
nâgad
H5046
to tell
V-Hiphil-Imperf-1cs
לְ/ךָ֔
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/רָשׁ֥וּם
râsham
H7559
to inscribe
Art | V-Qal-Inf-c
בִּ/כְתָ֖ב
kâthâb
H3791
writing
Prep | N-ms
אֱמֶ֑ת
ʼemeth
H571
truth
N-fs
וְ/אֵ֨ין
ʼayin
H369
nothing
Conj | Part
אֶחָ֜ד
ʼechâd
H259
one
Adj
מִתְחַזֵּ֤ק
châzaq
H2388
to strengthen
V-Hithpael
עִמִּ/י֙
ʻim
H5973
with
Prep | Suff
עַל
ʻal
H5921
upon
Prep
אֵ֔לֶּה
ʼêl-leh
H428
these
Pron
כִּ֥י
kîy
H3588
for
Conj
אִם
ʼim
H518
if
Conj
מִיכָאֵ֖ל
Mîykâʼêl
H4317
Michael
N-proper
שַׂרְ/כֶֽם
sar
H8269
ruler
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Daniel 10:21
אֲבָל֙
ʼăbâl
H61
"truly"
Adv
This Hebrew word means truly or surely, often used to emphasize a point. It appears in the Bible as 'but', 'indeed', or 'verily'.
Definition: 1) truly, verily, surely 2) but, however, howbeit 3) contrariwise, nay rather (neg.)
Usage: Occurs in 11 OT verses. KJV: but, indeed, nevertheless, verily. See also: Genesis 17:19; 2 Chronicles 1:4; Daniel 10:21.
אַגִּ֣יד
nâgad
H5046
"to tell"
V-Hiphil-Imperf-1cs
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
לְ/ךָ֔
""
Prep | Suff
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/רָשׁ֥וּם
râsham
H7559
"to inscribe"
Art | V-Qal-Inf-c
To inscribe or record something in writing is what this Hebrew word means. In Ezra 2:62, a book is used to record the names of those who could not prove their ancestry.
Definition: 1) to inscribe, note 1a) (Qal) that which is inscribed (participle) Aramaic equivalent: re.sham (רְשַׁם "to sign" H7560)
Usage: Occurs in 1 OT verses. KJV: note. See also: Daniel 10:21.
בִּ/כְתָ֖ב
kâthâb
H3791
"writing"
Prep | N-ms
This Hebrew word refers to something written, like a book or document, and is used in the Bible to describe important records or scriptures. It appears in the book of Ezra and Nehemiah to describe official documents. In English, it is often translated as 'register' or 'scripture'.
Definition: 1) a writing, document, edict 1a) register, enrolment, roll 1b) mode of writing, character, letter 1c) letter, document, a writing 1d) a written edict 1d1) of royal enactment 1d2) of divine authority Aramaic equivalent: ke.tav (כְּתָב "inscription" H3792)
Usage: Occurs in 16 OT verses. KJV: register, scripture, writing. See also: 1 Chronicles 28:19; Esther 3:14; Daniel 10:21.
אֱמֶ֑ת
ʼemeth
H571
"truth"
N-fs
This Hebrew word means truth, faithfulness, or stability, and is often used to describe God's character and promises. In Psalm 100:5, it says God's truth endures forever, and in Proverbs 12:17, it emphasizes the importance of truthful speech.
Definition: : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly
Usage: Occurs in 125 OT verses. KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity. See also: Genesis 24:27; Psalms 111:7; Psalms 15:2.
וְ/אֵ֨ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
אֶחָ֜ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
מִתְחַזֵּ֤ק
châzaq
H2388
"to strengthen"
V-Hithpael
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
עִמִּ/י֙
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֵ֔לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
מִיכָאֵ֖ל
Mîykâʼêl
H4317
"Michael"
N-proper
Michael means who is like God, an archangel in Daniel 10:13 and name of nine Israelites. He stands for Israel in times of conflict.
Definition: A man living at the time of Exile and Return, first mentioned at Dan.10.13 Also named: Michaēl (Μιχαήλ "Michael" G3413) § Michael = "who is like God" 1) one of, the chief, or the first archangel who is described as the one who stands in time of conflict for the children of Israel 2) an Asherite, father of Sethur, one of the 12 spies of Israel 3) one of the Gadites who settled in the land of Bashan 4) another Gadite, ancestor of Abihail 5) a Gershonite Levite, ancestor of Asaph 6) one of the 5 sons of Izrahiah of the tribe of Issachar 7) a Benjamite of the sons of Beriah 8) one of the captains from Manasseh who joined David at Ziklag 9) father or ancestor of Omri, chief of the tribe of Issachar in the reign of David 10) one of the sons of Jehoshaphat who were murdered by their elder brother, Jehoram 11) father or ancestor of Zebadiah, of the sons of Shephatiah
Usage: Occurs in 13 OT verses. KJV: Michael. See also: Numbers 13:13; 1 Chronicles 12:21; Daniel 12:1.
שַׂרְ/כֶֽם
sar
H8269
"ruler"
N-ms | Suff
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
Study Notes — Daniel 10:21
Show Verse Quote Highlights
- Context
- Cross References
- Daniel 10:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 10:21
- Jamieson-Fausset-Brown on Daniel 10:21
- Matthew Poole's Commentary on Daniel 10:21
- Trapp's Commentary on Daniel 10:21
- Ellicott's Commentary on Daniel 10:21
- Adam Clarke's Commentary on Daniel 10:21
- Cambridge Bible on Daniel 10:21
- Barnes' Notes on Daniel 10:21
- Whedon's Commentary on Daniel 10:21
- Sermons on Daniel 10:21
Context — Daniel’s Vision by the Tigris
19“Do not be afraid, you who are highly precious,” he said. “Peace be with you! Be strong now; be very strong!” As he spoke with me, I was strengthened and said, “Speak, my lord, for you have strengthened me.”
20“Do you know why I have come to you?” he said. “I must return at once to fight against the prince of Persia, and when I have gone forth, behold, the prince of Greece will come.
21But first I will tell you what is inscribed in the Book of Truth. Yet no one has the courage to support me against these, except Michael your prince.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 10:13 | However, the prince of the kingdom of Persia opposed me for twenty-one days. Then Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia. |
| 2 | Daniel 12:1 | “At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered. |
| 3 | Revelation 12:7 | Then a war broke out in heaven: Michael and his angels fought against the dragon, and the dragon and his angels fought back. |
| 4 | Jude 1:9 | But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!” |
| 5 | Isaiah 41:22–23 | “Let them come and tell us what will happen. Tell the former things, so that we may reflect on them and know the outcome. Or announce to us what is coming. Tell us the things that are to come, so that we may know that you are gods. Yes, do something good or evil, that we may look on together in dismay. |
| 6 | Daniel 12:4 | But you, Daniel, shut up these words and seal the book until the time of the end. Many will roam to and fro, and knowledge will increase.” |
| 7 | Acts 15:15 | The words of the prophets agree with this, as it is written: |
| 8 | Daniel 11:1–12 | “And I, in the first year of Darius the Mede, stood up to strengthen and protect him. Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece. Then a mighty king will arise, who will rule with great authority and do as he pleases. But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others. The king of the South will grow strong, but one of his commanders will grow even stronger and will rule his own kingdom with great authority. After some years they will form an alliance, and the daughter of the king of the South will go to the king of the North to seal the agreement. But his daughter will not retain her position of power, nor will his strength endure. At that time she will be given up, along with her royal escort and her father and the one who supported her. But one from her family line will rise up in his place, come against the army of the king of the North, and enter his fortress, fighting and prevailing. He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North, who will invade the realm of the king of the South and then return to his own land. But his sons will stir up strife and assemble a great army, which will advance forcefully, sweeping through like a flood, and will again carry the battle as far as his fortress. In a rage, the king of the South will march out to fight the king of the North, who will raise a large army, but it will be delivered into the hand of his enemy. When the army is carried off, the king of the South will be proud in heart and will cast down tens of thousands, but he will not triumph. |
| 9 | Isaiah 43:8–9 | Bring out a people who have eyes but are blind, and who have ears but are deaf. All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may hear and say, “It is true.” |
| 10 | Daniel 9:25 | Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress. |
Daniel 10:21 Summary
This verse is telling us about a spiritual battle that is taking place, and the speaker is saying that only Michael, a powerful angel, has the courage to support him. It's like when we face tough times in our lives and feel like we're all alone, but God is always with us, as seen in Deuteronomy 31:6 and Matthew 28:20. The 'Book of Truth' mentioned in this verse is like a heavenly record of God's plans and purposes, and it reminds us that God is in control, even when things seem uncertain, as encouraged in Proverbs 3:5-6 and Isaiah 46:10.
Frequently Asked Questions
What is the Book of Truth mentioned in Daniel 10:21?
The Book of Truth is likely a heavenly record of God's plans and purposes, as seen in other passages like Exodus 32:32-33 and Psalm 69:28, where books are mentioned as containing the names of God's people and their deeds.
Who is Michael, and what is his role as 'your prince'?
Michael is an archangel, as seen in Jude 1:9, and is referred to as a prince or leader of Israel in Daniel 10:13 and 10:21, indicating his special role in protecting and guiding God's people, similar to the role of angels in other Bible passages like Hebrews 1:14.
Why is the speaker in Daniel 10:21 saying that no one supports him except Michael?
The speaker, likely an angelic being, is highlighting the spiritual battle that is taking place, as seen in Ephesians 6:12, and noting that Michael is the only one who has the courage to support him against the evil forces, emphasizing the importance of spiritual warfare and the need for heavenly assistance, as mentioned in 2 Corinthians 10:4.
What can we learn from the speaker's statement about courage and support in spiritual battles?
We can learn that spiritual battles are real, as seen in Ephesians 6:10-18, and that we need the support of heavenly beings like angels, as well as our own courage and faith, to overcome them, as encouraged in 1 Corinthians 16:13 and 2 Timothy 1:7.
Reflection Questions
- What are some spiritual battles that I am facing in my own life, and how can I find the courage to stand firm like Michael?
- In what ways can I support and encourage others who are facing spiritual battles, just as Michael supports the speaker in this verse?
- How does the concept of a 'Book of Truth' impact my understanding of God's sovereignty and plan for my life, as seen in Romans 8:28 and Jeremiah 29:11?
- What does this verse teach me about the role of angels and heavenly beings in my life, and how can I be more aware of their presence and assistance, as mentioned in Psalm 91:11 and Matthew 18:10?
Gill's Exposition on Daniel 10:21
But I will show that which is noted in the Scripture of truth,.... Not in the written word, though there are many things relating to what should befall the Jews in the latter day, especially in
Jamieson-Fausset-Brown on Daniel 10:21
But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
Matthew Poole's Commentary on Daniel 10:21
In the scripture of truth, i.e. in the peremptory decree and purpose of God, more authentic and unalterable than the laws of the Medes and Persians. Now God hath appointed to deliver the Jews from the Persians by the Greeks; and from the Greeks by the Maccabees, especially the Seleucidae and Lagidae; and how the Romans should come after, and plague the people of God long, both by the persecuting emperors and by antichrist, and how that also should have an end. Michael your prince; Jesus Christ alone is the Champion and Protector of his church, and that all-sufficient, when all the princes of the earth besides deserted or opposed it. For it cannot be meant of angels in any sound sense, as popish interpreters would have it, thereby to countenance their angel worship; for can we imagine upon rational and orthodox principles, that the angels of heaven should be divided into parties, and but two of them mind the cause of the church of God, with other like absurdities, which accompany the popish sense that Maldonate, a Lapide, &c. fasten upon this scripture?
Trapp's Commentary on Daniel 10:21
Daniel 10:21 But I will shew thee that which is noted in the scripture of truth: and [there is] none that holdeth with me in these things, but Michael your prince.Ver. 21. In the scripture of truth,] i.e., In God’ s infallible and unchangeable decree, which, for our apprehension, are here compared to court rolls and records, ex usu forensi. And God’ s providence, which is nothing else but the carrying on of his decree, is that helm which turneth about the whole ship of the universe. And there is none … but Michael your prince.] But how many reckon we him at? as that king once said of himself to his fearful soldiers. He alone is a whole army of men, van and rear both.
Ellicott's Commentary on Daniel 10:21
(21) But.—A further contrast is introduced by the adversative. This may be brought out by paraphrasing the verse as follows: “It is true that the prince of Javan will attack you, but do not despair at the thought of one persecuting empire succeeding another. It is all written in the Scripture of truth:” that is, in the revelations which God had already conveyed, or shortly would convey, to Daniel, and in the book of Providence (Psalms 139:16). We have here a striking parallel to our Saviour’s words, “Lo, I have told you before.” And there is none . . .—A still further ground of encouragement. Michael, who stood up as Israel’s champion under the Persian troubles, will prove himself strong against the evil powers which lead Javan.
Adam Clarke's Commentary on Daniel 10:21
Verse 21. Noted in the scripture of truth] Perhaps this refers to what he had already written down. See the preceding visions, which Daniel did not fully understand, though a general impression from them had filled his heart with sorrow. Michael your prince.] The archangel mentioned before, Daniel 10:13, and who has been always supposed to be appointed by God as the guardian of the Jewish nation. It appears that God chose to make use of the ministry of angels in this work; that angels, as they could be only in one place at one time, could not produce influence where they were not; and that, to carry on the operation on the mind of the Persian king, it was necessary that either Gabriel or Michael should be present with him, and when one went on another commission another took his place; see Daniel 10:13. But we know so little of the invisible world that we cannot safely affirm any thing positively.
Cambridge Bible on Daniel 10:21
21. Howbeit] ‘but’ is not strong enough: cf. Daniel 10:7. It is difficult to be sure what the thought tacitly opposed is: it may be, ‘Howbeit (though I cannot stay long, Daniel 10:20 a), I can nevertheless tell thee this (Daniel 11:2 ff.) about the future’; or ‘Howbeit (though the contest, Daniel 10:20 b, may seem to be an endless one), I will tell thee about the future, for it contains, at least towards the end, an outlook of hope and consolation.’ I will declare (Daniel 2:2) unto thee that which is inscribed in the writing of truth] i.e. the book in which God has inscribed beforehand, as truly as they will be fulfilled, the destinies of mankind: cf. Psalms 139:16. The figure is meant as a concrete expression of the truth that the future is pre-determined by God. The later apocalyptic writers often speak, in the same sense, of the ‘heavenly tables,’ in which the deeds and events of the future stand recorded; see e.g. Enoch lxxxi. 1, 2, xciii. 2, 3, ciii. 2, 3, cvi. 19, cvii. 1; and cf. the note in Charles’ ed. p. 132 f. inscribed] as in Aram. (Daniel 5:24-25, Daniel 6:8; Daniel 6:10) and New Hebrew. The word implies a more formal act than ‘written.’ Noted in Old Engl. has the force of inscribed: cf. note in Isaiah 30:8 for ç÷÷, ‘cut in,’ ‘engrave.’ and there is not one that strengtheneth himself with me against these, except Michael your prince] in my contest with the ‘princes’ of Persia and Greece (Daniel 10:20), only Michael supports me.
The words seem to connect with the end of Dan 10:20, rather than with the first part of Dan 10:21, which is perhaps to be regarded as parenthetical. strengtheneth himself with me] i.e. shews himself to be my valiant ally: cf. 1 Chronicles 11:10, 2 Chronicles 16:9 (where ‘in the behalf of’ is lit. with, as here), 2 Chronicles 17:1.
Barnes' Notes on Daniel 10:21
But I will show thee what is noted in, the scripture of truth - The word noted here means “written, or recorded.” The scripture of truth means the true writing, and the reference is doubtless to the
Whedon's Commentary on Daniel 10:21
21. R.V. reads, “But I will tell thee that which is inscribed in the writing of truth: and there is none that holdeth with me against these, but Michael your prince.” Kautzsch’s free reading probably
Sermons on Daniel 10:21
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Samson #3 - a Lonely Struggle by Andrew Foster | In this sermon, the preacher emphasizes the importance of standing for what is right, even when one is alone. He references Judges 2:18, which states that when the Lord raised up j |
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(Acts) Be a Berean by Brian Brodersen | In this sermon, the speaker emphasizes that Jesus is the main topic of the Bible and that by searching the Scriptures, we can come to know the Lord better. The Bible reveals our or |
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Atlantic Lyman conf.1972-02 Studies in Daniel 10 by Joseph Balsan | In this sermon, Daniel is given a vision and instruction about a great warfare that will occur in the latter days. Daniel mourns and fasts for three weeks, seeking understanding of |
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The Messenger by William Carrol | In this sermon, the preacher begins by describing a vision that the prophet Daniel had. Daniel sees a majestic messenger, clothed in linen and with a golden belt. The preacher draw |
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(Hebrews - Part 5): Ministry of Angels by A.W. Tozer | In this sermon, the preacher emphasizes the similarity between the Bible and the world, suggesting that both reflect the work of God. He mentions various biblical stories where ang |
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Why Prayer Was Not Answered for Three Weeks by Denis Lyle | Denis Lyle delves into the reasons why prayers may not be answered for weeks, exploring the spiritual warfare behind the scenes as depicted in Daniel 10. He highlights the presence |
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The Kingdom of Greece by John F. Walvoord | John F. Walvoord delves into the prophecy of Daniel, focusing on the rise and conquests of the Grecian Empire under Alexander the Great. The accuracy of Daniel's prophecies regardi |