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Daniel 11:45
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- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
He shalt plant the tabernacles - He shall make a last stand in Judea, and there shall his power be smitten. He shall come to his end, and none shall help him - All his confederate and tributary kingdoms, states, and provinces shall desert him and leave that government to come to a shameful end. In the interpretation of this chapter I have generally followed Bp. Newton, in his most excellent Dissertations on the Prophecies, consulting other eminent authors occasionally. From the beginning of the chapter to the end of Dan 11:30 all is very clear and plain, relative to the Grecian, Syrian, and Egyptian histories; from the thirty-first verse to the end, the mode of interpretation is not so satisfactory, in its application to the times since Christ. Yet possibly these alone may be intended; though the whole might be, with considerable ease, applied to the remaining part of the Syrian and Egyptian history. It is a wonderful piece of prophecy, and of great utility to the cause of Divine revelation.
Jamieson-Fausset-Brown Bible Commentary
plant . . . between the seas--the Dead Sea and the Mediterranean. tabernacles of . . . palace--his palace-like military tents, such as Oriental princes travel with. See on Dan 11:40, as to the time of Antiochus' attack on Judea, and his subsequent "end" at Tabes, which was caused by chagrin both at hearing that his forces under Lysias were overcome by the Jews, and at the failure of his expedition against the temple of Elymais (2 Maccabees 9:5). holy mountain--Jerusalem and Mount Zion. The desolation of the sanctuary by Antiochus, and also the desecration of the consecrated ground round Jerusalem by the idolatrous Roman ensigns, as also by the Mohammedan mosque, and, finally, by the last Antichrist, are referred to. So the last Antichrist is to sit upon "the mount of the congregation" (Isa 14:13), but "shall be brought down to hell" (compare Note, see on Dan 7:26; Th2 2:8). Compare Dan 12:4, Dan 12:13; as Dan 12:6-7 refer to Dan 7:25, that is, to the time of Antichrist, so the subsequent Dan 12:8-12 treat of the time of Antiochus (compare Dan 12:11 with Dan 11:31), thus putting together in one summary view the two great periods of distress. The political resurrection of the Jews under the Maccabees is the starting-point of transition to the literal resurrection about to follow the destruction of Antichrist by Christ's coming in glory. The language passes here from the nearer to the more remote event, to which alone it is fully applicable. Next: Daniel Chapter 12
John Gill Bible Commentary
And he shall plant the tabernacles of his palace,.... Or "pavilion" (c); the tents for his princes and generals that come with him; which shall be placed about his own, and where he will think himself safe and secure, and sure of victory. Symmachus renders the words, "the tents of his cavalry" (d); or the stables of his horses; which agrees well enough with the Turks, whole cavalry is usually very large, their armies chiefly consisting of horsemen; such he shall bring into the land of Judea, and place them as after mentioned, as if he had got the day, and had obtained a settlement. The word used has the signification of covering and clothing; hence some translate it, "the tents of his curtain" (e); tents covered with curtains or veils, such as the tents of kings, generals, and principal officers, were covered with, distinguished from others by the splendour and magnificence of them. It seems to be derived from the same root as the ephod, a curious garment wore by the high priest among the Jews; hence Saadiah interprets it here a covering figured and wrought very artificially; and it is by some rendered "the tents or tabernacles of his tunic or clothing" (f). And it is an ingenious conjecture of a learned man of our own country (g), that it may refer to an ancient custom of the Roman emperors, who used before a battle to have a scarlet coat spread over their tents, or hung up upon a spear, to give notice of it, as appears from Plutarch, Isidore, and others; and so this furious enemy of the church of God is here represented as setting up his bloody flag or ensign, and preparing for battle, threatening with utter desolation and destruction. And this will be between the seas, in the glorious holy mountain; in the mountain or mountains of the land of Israel, upon which it is certain Gog or the Turk shall come, and there he shall fall, Eze 39:2, particularly the mountains about Jerusalem, and more especially Mount Zion, or Moriah, as Jacchiades; on which the temple was built formerly, and was glorious and holy on that account, and for which reason the epithets may be retained; though it will now be glorious and holy, through a glorious and holy people, the Jews, become Christian, residing and worshipping in Jerusalem; whose situation is between two seas, the Mediterranean sea to the west, and the sea of Sodom, or the Syrian or Persian sea, to the east, called the hinder and the former seas in Zac 14:8. Some take the word "Apadno", translated "palace", for the proper name of a place, Theodoret takes it to be a place near Jerusalem; and Jerom says it was near Nicopolis, which was formerly called Emmaus; where the mountainous parts of Judea begin to rise, and lay between the Dead sea on the east, and the great sea on the west, where he supposes antichrist will pitch his tent: and Porphyry, as he relates, who interprets the whole of Antiochus, places it between the two rivers Tigris and Euphrates; he says that Antiochus went on an expedition against Artaxis, king of Armenia, and, having slain many of his army, pitched his tent in the place Apadno, which is situated between two large rivers, Tigris and Euphrates; and that he afterwards went to the top of a mountain, in the province of Elymais, the further part of Persia to the east, with a design to rob the temple of Diana; but being discovered by the people was obliged to flee, and that he died with grief in Tabes, a town in Persia: and Father Calmet is of opinion that a place between those two rivers before mentioned is meant, and translates the words thus, "he shall pitch his tents in Apadno of the two seas;'' or in Padan of two rivers, Mesopotamia, situated between the Euphrates and the Tigris, two large rivers, and justly compared with the sea, particularly for their inundations. Dr. Goodwin (h) expresses his fears that our British isles are here invaded, which so eminently stand between the seas, and which God has made the eminent seat of the church in these latter days; and his fears would seem to be too well grounded, were the Romish or western antichrist here designed; but the Turk, or the eastern antichrist, is manifestly spoken of, as appears by the context: and the reason why he is so much observed, and so many things said of him, is, because the Jews have, and will have, the greatest concern with him, their country being in his hands; and it is for their sakes chiefly that the whole of this prophecy is delivered out; however, both antichrists, the one and the other, shall come to utter destruction, as follows: "yet he shall come to his end, and none shall help him"; he shall fall upon the mountains of Israel, he and his princes, his generals, and captains, and mighty men; the whole Ottoman empire shall be destroyed, signified by the drying up of the river Euphrates, which is in his dominions, Rev 16:12, and of the vast multitudes that shall come with him, Persia, Ethiopia, Lybia, Gomer, and Togarmah, Eze 38:5 and the numerous provinces he is master of; none shall be able to help him, or save him from ruin: of the destruction of the Turk, under the name of Gog, see Eze 39:1. (c) "praetorii sui", Vatablus. So Aquila in Drusius. (d) , Symm.; "papiliones equitatus sui", interpr. Hieronymo; "vel potius tentoria equilis sui, seu stabuli equorum suorum", Fuller. (e) "Tentoria aulaei sui", Schindler, col. 108. (f) "Tentoria tunicae suae", Fuller; "tentoria hujus amietus", Cocceius, Lex. col. 57. (g) Fuller. Miscell. Sacr. l. 5. c. 18. So Lydius, De Re Miliari, l. 4. c. 2. p. 155, 156. (h) Exposition of the Revelation, part 2. p. 166. Next: Daniel Chapter 12
Tyndale Open Study Notes
11:45 The glorious holy mountain includes Zion, Jerusalem, and the Temple—the place God chose for his name to dwell. • The sea probably refers to the Mediterranean Sea.
Daniel 11:45
The King Who Exalts Himself
44But news from the east and the north will alarm him, and he will go out with great fury to destroy many and devote them to destruction.45He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.
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- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
He shalt plant the tabernacles - He shall make a last stand in Judea, and there shall his power be smitten. He shall come to his end, and none shall help him - All his confederate and tributary kingdoms, states, and provinces shall desert him and leave that government to come to a shameful end. In the interpretation of this chapter I have generally followed Bp. Newton, in his most excellent Dissertations on the Prophecies, consulting other eminent authors occasionally. From the beginning of the chapter to the end of Dan 11:30 all is very clear and plain, relative to the Grecian, Syrian, and Egyptian histories; from the thirty-first verse to the end, the mode of interpretation is not so satisfactory, in its application to the times since Christ. Yet possibly these alone may be intended; though the whole might be, with considerable ease, applied to the remaining part of the Syrian and Egyptian history. It is a wonderful piece of prophecy, and of great utility to the cause of Divine revelation.
Jamieson-Fausset-Brown Bible Commentary
plant . . . between the seas--the Dead Sea and the Mediterranean. tabernacles of . . . palace--his palace-like military tents, such as Oriental princes travel with. See on Dan 11:40, as to the time of Antiochus' attack on Judea, and his subsequent "end" at Tabes, which was caused by chagrin both at hearing that his forces under Lysias were overcome by the Jews, and at the failure of his expedition against the temple of Elymais (2 Maccabees 9:5). holy mountain--Jerusalem and Mount Zion. The desolation of the sanctuary by Antiochus, and also the desecration of the consecrated ground round Jerusalem by the idolatrous Roman ensigns, as also by the Mohammedan mosque, and, finally, by the last Antichrist, are referred to. So the last Antichrist is to sit upon "the mount of the congregation" (Isa 14:13), but "shall be brought down to hell" (compare Note, see on Dan 7:26; Th2 2:8). Compare Dan 12:4, Dan 12:13; as Dan 12:6-7 refer to Dan 7:25, that is, to the time of Antichrist, so the subsequent Dan 12:8-12 treat of the time of Antiochus (compare Dan 12:11 with Dan 11:31), thus putting together in one summary view the two great periods of distress. The political resurrection of the Jews under the Maccabees is the starting-point of transition to the literal resurrection about to follow the destruction of Antichrist by Christ's coming in glory. The language passes here from the nearer to the more remote event, to which alone it is fully applicable. Next: Daniel Chapter 12
John Gill Bible Commentary
And he shall plant the tabernacles of his palace,.... Or "pavilion" (c); the tents for his princes and generals that come with him; which shall be placed about his own, and where he will think himself safe and secure, and sure of victory. Symmachus renders the words, "the tents of his cavalry" (d); or the stables of his horses; which agrees well enough with the Turks, whole cavalry is usually very large, their armies chiefly consisting of horsemen; such he shall bring into the land of Judea, and place them as after mentioned, as if he had got the day, and had obtained a settlement. The word used has the signification of covering and clothing; hence some translate it, "the tents of his curtain" (e); tents covered with curtains or veils, such as the tents of kings, generals, and principal officers, were covered with, distinguished from others by the splendour and magnificence of them. It seems to be derived from the same root as the ephod, a curious garment wore by the high priest among the Jews; hence Saadiah interprets it here a covering figured and wrought very artificially; and it is by some rendered "the tents or tabernacles of his tunic or clothing" (f). And it is an ingenious conjecture of a learned man of our own country (g), that it may refer to an ancient custom of the Roman emperors, who used before a battle to have a scarlet coat spread over their tents, or hung up upon a spear, to give notice of it, as appears from Plutarch, Isidore, and others; and so this furious enemy of the church of God is here represented as setting up his bloody flag or ensign, and preparing for battle, threatening with utter desolation and destruction. And this will be between the seas, in the glorious holy mountain; in the mountain or mountains of the land of Israel, upon which it is certain Gog or the Turk shall come, and there he shall fall, Eze 39:2, particularly the mountains about Jerusalem, and more especially Mount Zion, or Moriah, as Jacchiades; on which the temple was built formerly, and was glorious and holy on that account, and for which reason the epithets may be retained; though it will now be glorious and holy, through a glorious and holy people, the Jews, become Christian, residing and worshipping in Jerusalem; whose situation is between two seas, the Mediterranean sea to the west, and the sea of Sodom, or the Syrian or Persian sea, to the east, called the hinder and the former seas in Zac 14:8. Some take the word "Apadno", translated "palace", for the proper name of a place, Theodoret takes it to be a place near Jerusalem; and Jerom says it was near Nicopolis, which was formerly called Emmaus; where the mountainous parts of Judea begin to rise, and lay between the Dead sea on the east, and the great sea on the west, where he supposes antichrist will pitch his tent: and Porphyry, as he relates, who interprets the whole of Antiochus, places it between the two rivers Tigris and Euphrates; he says that Antiochus went on an expedition against Artaxis, king of Armenia, and, having slain many of his army, pitched his tent in the place Apadno, which is situated between two large rivers, Tigris and Euphrates; and that he afterwards went to the top of a mountain, in the province of Elymais, the further part of Persia to the east, with a design to rob the temple of Diana; but being discovered by the people was obliged to flee, and that he died with grief in Tabes, a town in Persia: and Father Calmet is of opinion that a place between those two rivers before mentioned is meant, and translates the words thus, "he shall pitch his tents in Apadno of the two seas;'' or in Padan of two rivers, Mesopotamia, situated between the Euphrates and the Tigris, two large rivers, and justly compared with the sea, particularly for their inundations. Dr. Goodwin (h) expresses his fears that our British isles are here invaded, which so eminently stand between the seas, and which God has made the eminent seat of the church in these latter days; and his fears would seem to be too well grounded, were the Romish or western antichrist here designed; but the Turk, or the eastern antichrist, is manifestly spoken of, as appears by the context: and the reason why he is so much observed, and so many things said of him, is, because the Jews have, and will have, the greatest concern with him, their country being in his hands; and it is for their sakes chiefly that the whole of this prophecy is delivered out; however, both antichrists, the one and the other, shall come to utter destruction, as follows: "yet he shall come to his end, and none shall help him"; he shall fall upon the mountains of Israel, he and his princes, his generals, and captains, and mighty men; the whole Ottoman empire shall be destroyed, signified by the drying up of the river Euphrates, which is in his dominions, Rev 16:12, and of the vast multitudes that shall come with him, Persia, Ethiopia, Lybia, Gomer, and Togarmah, Eze 38:5 and the numerous provinces he is master of; none shall be able to help him, or save him from ruin: of the destruction of the Turk, under the name of Gog, see Eze 39:1. (c) "praetorii sui", Vatablus. So Aquila in Drusius. (d) , Symm.; "papiliones equitatus sui", interpr. Hieronymo; "vel potius tentoria equilis sui, seu stabuli equorum suorum", Fuller. (e) "Tentoria aulaei sui", Schindler, col. 108. (f) "Tentoria tunicae suae", Fuller; "tentoria hujus amietus", Cocceius, Lex. col. 57. (g) Fuller. Miscell. Sacr. l. 5. c. 18. So Lydius, De Re Miliari, l. 4. c. 2. p. 155, 156. (h) Exposition of the Revelation, part 2. p. 166. Next: Daniel Chapter 12
Tyndale Open Study Notes
11:45 The glorious holy mountain includes Zion, Jerusalem, and the Temple—the place God chose for his name to dwell. • The sea probably refers to the Mediterranean Sea.