Verse 5

THE BORDERS OF THE INHERITANCE OF EPHRAIM. (Jos 16:5-9) the border of their inheritance . . . was Ataroth-addar--Ataroth-addar (now Atara), four miles south of Jetta [ROBINSON], is fixed on as a center, through which a line is drawn from Upper Beth-horon to Michmethah, showing the western limit of their actual possessions. The tract beyond that to the sea was still unconquered.

Verse 6

Michmethah on the north side--The northern boundary is traced from this point eastward to the Jordan.

Verse 8

from Tappuah westward unto the river Kanah--It is retraced from east to west, to describe the prospective and intended boundary, which was to reach to the sea. Kanah ("reedy") flows into the Mediterranean.

Verse 9

separate cities for the children of Ephraim were among the inheritance of Manasseh-- (Jos 17:9), because it was found that the tract allotted to Ephraim was too small in proportion to its population and power.

Verse 10

they drave not out the Canaanites . . . but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute--This is the first mention of the fatal policy of the Israelites, in neglecting the divine command (Deu 20:16) to exterminate the idolaters. Next: Joshua Chapter 17

Verse 1

And the lot of the children of Joseph fell,.... Or, "went out" (a); of the pot or urn, this being the next lot that was drawn to that of Judah, the government being Judah's, and the birthright Joseph's, Ch1 5:2; and by his children are here meant the tribe of Ephraim, and the tribe of Manasseh: or the line and border according to the lot went forth from Jordan by Jericho unto the water of Jericho on the east; by which it appears, that this was the southern border of the lot; for the tribe of Benjamin, in which Jericho was, lay between Judah and Ephraim, and the border began at Jordan, where it flowed near Jericho, and proceeded to a water which belonged to that city, and is generally thought to be the waters Elisha healed, Kg2 2:19, to the wilderness that goeth up throughout Mount Bethel; this was the wilderness of Bethaven, Jos 18:12; Jarchi interprets it of the border that went up through Mount Bethel; which is true, and so might the wilderness also, for which the Targum is express; mention is made of a mountain on the east of Bethel, Gen 12:8. (a) "et egressa est", Pagninus, Montanus; "exivit", Piscator.

Verse 2

And goeth out from Bethel to Luz,.... For though these two places in time became one, yet they were originally distinct. Bethel, at which Jacob stopped, and who gave it its name, was a field adjacent to the city of Luz, Gen 38:11; and therefore with propriety may be, as they here are, distinguished: and passeth along unto the borders Archi to Ataroth; or to Archiataroth; these two words being the name of one and the same place, and to be joined as they are, in the Greek version, and others; and is the same with Atarothaddar, Jos 16:5. Ataroth was its proper name, but it had these additional epithets to distinguish it from another Ataroth; see Jos 16:7; Jerom (b) makes mention of Atharoth by Ramma, in the tribe of Joseph, and of another in the tribe of Ephraim, now a village at the north of Sebaste, or Samaria, four miles from it, called Atharus; the former is here meant. (b) De loc. Heb. fol. 88. G.

Verse 3

And goeth down westward to the coast of Japhleti,.... This place is now unknown, though no doubt well known to the sons of Joseph, when this lot fell to them, and its border was described: unto the coast of Bethhoron the nether: so called to distinguish it from Bethhoron the upper, Jos 16:5; this was about twelve miles from Jerusalem; See Gill on Jos 10:10; and to Gezer: which was about a day's journey from Bethhoron, as appears from the passages in the Apocrypha:"39 So Nicanor went out of Jerusalem, and pitched his tents in Bethhoron, where an host out of Syria met him. 40 But Judas pitched in Adasa with three thousand men, and there he prayed, saying, ... 45 Then they pursued after them a day's journey, from Adasa unto Gazera, sounding an alarm after them with their trumpets.'' (1 Maccabees 7)Jerom (c) says in his time it was a village called Gazara, four miles from Nicopolis, or Emmaus. It is the same with Gadara, as it is sometimes called by Josephus, who says (d), the tribe of Ephraim took in the land from the river Jordan to Gadara; this was a royal city; see Jos 10:33, and the outgoings thereof are at the sea: the Mediterranean sea. (c) De loc. Heb. fol. 92. A. (d) Antiqu. l. 5. c. 1. sect. 22.

Verse 4

So the children of Joseph, Manasseh and Ephraim, took their inheritance. As it fell to them by the lot; by Manasseh is meant the half tribe of Manasseh, one half of that tribe having been settled by Moses on the other side Jordan; and next follows an account of the borders of the inheritance of Ephraim in particular, as that of the half tribe of Manasseh is given in Jos 17:1. . Joshua 16:5 jos 16:5 jos 16:5 jos 16:5And the border of the children of Ephraim, according to their families, was thus,.... Or what follows is the description of it: even the border of their inheritance on the east side was Atarothaddar, unto Bethhoron the upper; the first was on the south of the inheritance, and the latter on the north, as Masius has placed them: who has given us a type of this description, by which it appears that this lot is here described in its breadth from south to north.

Verse 5

And the border went out towards the sea,.... The Mediterranean sea: to Michmethah on the north side; of the border, the same on which Bethhoron was, from whence the border proceeded on to this place, of which we have no other account but in Jos 17:7; by which it appears to have been near Shechem, and in sight of it: and the border went about eastward unto Taanathshiloh; this seems to be the same Jerom (e) calls Thenath in the tribe of Joseph; and who observes there was in his day a village of this name ten miles from Neapolis (or Shechem) to the east, as you go down to Jordan: and passed by it on the east to Janohah: which the above writer (f) wrongly calls Janon, and says, that in his time a village of this name was shown in the country of Acrabatena, twelve miles to the east from Neapolis or Shechem; the border passed by Taanath on the east of it, and went on this place. (e) De loc. Heb. fol. 95. C. (f) Ibid. fol. 92. I.

Verse 6

And it went down from Johanan to Ataroth,.... This is different from Ataroth before mentioned, Jos 16:2; there were several places of this name, as before observed; this seems to be that which Jerom places four miles from Sebaste or Samaria; see Gill on Jos 16:2, and to Naarath; Jerom (g) says, that Naarath was in his time called Naorath, a village of the Jews, five miles from Jericho; and is the village Josephus (h) calls Neara, where was a water, half of which Archelaus turned, and led to the field planted with palm trees, near Jericho; and, according to the Jewish writers (i): there was a place called Noaran near to Jericho, which seems to be this: and came to Jericho, and went out at Jordan; where it ended this way, which was eastward. (g) De loc. Heb. fol. 93. I. (h) Antiqu. l. 17. c. 15. sect. 1. (i) Vajikra Rabba, sect. 23. fol. 164. 3. Shirhashirim Rabba, fol. 9. 3. Echa Rabbati, fol. 50. 4.

Verse 7

The border went out from Tappuah westward,.... Which was different from the Tappuah in the tribe of Judah, Jos 15:34; this was in the tribe of Ephraim on the border of Manasseh, Jos 17:8, unto the river Kanah; supposed by some to be the brook Cherith, by which Elijah hid himself, Kg1 17:3; though objected to by others; it seems to have had its name from the reeds which grew in it, or on the banks of it: and the goings out thereof were at the sea; if the river Kanah was the brook Cherith, this must be the dead or salt sea: but that is never called "the sea", rather the Mediterranean sea is meant, and consequently Kanah could not be Cherith, which was at too great a distance from this sea: this is the inheritance of the tribe of the children of Ephraim by their families; that is, this is the description of the border of it; for the cities within are not mentioned, and the descriptions in general are very obscure.

Verse 8

And the separate cities for the children of Ephraim,.... The tribe of Ephraim, being much larger than the half tribe of Manasseh, besides the lot that fell to it, described before by its boundaries, had several particular and distinct cities given to it: which were among the inheritance of the children of Manasseh; some that were upon the borders of Ephraim, and within the territory of Manasseh, and it may be where it jetted out in a nook or corner, see Jos 17:8, all the cities with their villages; not the separate cities only, but the little towns adjacent to them.

Verse 9

And they drove not out the Canaanites which dwelt in Gezer,.... Which was the border of their tribe length ways, and was near the sea, Jos 16:3; in this they did not obey the command of God, and either they did not drive them out, because they could not, God not delivering them up into their hands, because of their sins; or through their slothfulness, or it may be through covetousness, being willing to make some advantage to themselves by them, being a trading people, which seems to be intended in the next clause: but the Canaanites dwelt among the Ephraimites unto this day; which Joshua, the writer of this book, might truly say, and be no objection to it, since the same is observed after his death, Jdg 1:29; and indeed they continued to dwell there until the times of Solomon, when it was taken by Pharaoh king of Egypt, and given as a present to his daughter, the wife of Solomon, Kg1 9:15; and though this clause does not furnish out an argument against the writing of this book by Joshua, yet, from the instance given, it appears it must have been written before the times of Solomon, and so not by Ezra, as some: and serve under tribute; so that they were under their power, and therefore could have driven them out, or slain them, as by the command of God they should; but they spared them for the sake of the tribute they received from them, which seems to agree with the character of the Ephraimites, Hos 12:8. Next: Joshua Chapter 17

Verse 1

Territory of the tribe of Joseph. - Jos 16:1. "And there came out the lot of the children of Joseph from Jordan by Jericho." "The lot came out," viz., from the turn (cf. Jos 19:1, Jos 19:17, Jos 19:24). The expression "came up" is used in the same sense in Jos 18:11. The connection of these two words with the rest of the sentence, "from Jordan by Jericho," may be explained on the supposition that the lot which came out of the urn determined the inheritance that fell to the tribe, so that we might paraphrase the verse in this manner: "There came out the lot to the children of Joseph, namely, the inheritance, which goes out from, or whose boundary commences at, the Jordan by Jericho," i.e., from that part of the Jordan which is opposite to Jericho, and which is still more precisely defined by the additional clause, "by the water of Jericho eastward." The water of Jericho is the present fountain of es Sultan, half an hour to the north-west of Riha, the only large fountain in the neighbourhood of Jericho, whose waters spread over the plain, and form a small brook, which no doubt flows in the rainy season through the Wady Kelt into the Jordan (see Rob. ii. pp. 283-4; Tobler, Topogr. v. Jerus. ii. pp. 558-9). "The wilderness" is in opposition to "the lot," so that the sense is, "namely, the desert going up from Jericho to the mountains to Bethel." According to Jos 18:12, the reference is to the desert of Beth-aven, which was on the east of Bethel, between the Wady Suwar (Tuwar) and Mutyah (see at Jos 7:2). Towards the east this desert terminates with the Jebel Kuruntul (Quarantana) on the north-west of Jericho, where it descends precipitously into the valley of the Jordan, or v. v., where it rises out of the Jordan valley. According to Jos 18:12, the same boundary went up by the shoulder of Jericho towards the north, i.e., along the northern range of mountains by Jericho, which cannot be any other than the "conspicuous double height, or rather group of heights," in front of the mountain of Quarantana, at the eastern foot of which lies the fountain of Ain es Sultan (Rob. ii. p. 284). In all probability, therefore, the boundary ran up towards the north-west, from the Sultan fountain to Ain Duk, and thence in a westerly direction across to Abu Seba (along which road Robinson had a frightful desert on his right hand: Pal. ii. p. 310), and then again towards the north-west to Beitin (Bethel), according to Jos 18:13, along the southern shoulder (or side) of Luz, i.e., Bethel. Jos 16:2 "And it went out from Bethel to Luz." Bethel is distinguished from Luz in this passage, because the reference is not to the town of Bethel, which was called Luz by the Canaanites (vid., Gen 28:19), but to the southern range of mountains belonging to Bethel, from which the boundary ran out to the town of Luz, so that this town, which stood upon the border, was allotted to the tribe of Benjamin (Jos 18:22). From this point the boundary went over "to the territory of the Arkite to Ataroth," We know nothing further about the Arkite than that David's friend Hushai belonged to that family (Sa2 15:32; Sa2 16:16; Ch1 27:33). Ataroth, called Ataroth-Adar in Jos 18:13, was not the present village of Atra, an hour and a half to the south of Jiljilia (Rob. iii. p. 80), as I once supposed, but the ruins of Atra, three-quarters of an hour to the south of Bireh (Beeroth, Rob. ii. p. 314), with which the expression "descended" in Jos 18:13 perfectly harmonizes. Consequently the boundary was first of all drawn in a south-westerly direction from Beitin to Bireh (Jos 18:25), and then southwards to Atrah. Jos 16:3 From this point "it went down westward to the territory of the Japhletites to the territory of lower Beth-horon," or, according to Jos 18:13, "to the mountain (or range) which is on the south by lower Beth-horon." The Japhletite is altogether unknown as the Asherite of this name cannot possibly be thought of (Ch1 7:32-33). Lower Beth-horon is the present Beit-Ur Tachta, a village upon a low ridge. It is separated from Upper Beth-horon, which lies farther east, by a deep wady (see at Jos 10:10, and Rob. iii. p. 59). "And to Gezer," which was probably situated near the village of el Kubab (see at Jos 10:33). "And the goings out thereof are at the sea" (the Mediterranean), probably running towards the north-west, and following the Wady Muzeireh to the north of Japho, which was assigned to the Danites, according to Jos 19:46. Jos 16:4 The territory commencing at the boundary lines mentioned was allotted to Ephraim and Manasseh as their inheritance.

Verse 5

Territory of the tribe of Ephraim, according to its families. - Jos 16:5. "The border of their inheritance was from the east Atroth-addar and (along the line) to Upper Beth-horon," - a brief description of the southern boundary, which is more minutely described in Jos 16:1-3. Upper Beth-horon is mentioned here instead of Lower Beth-horon (Jos 16:3). This makes no difference, however, as the two places stood quite close to one another (see at Jos 10:10). In Jos 16:6-8 the northern boundary of Ephraim is given, namely, from the middle, or from "a central point near the watershed" (Knobel), first towards the east (Jos 16:6 and Jos 16:7), and then towards the west (Jos 16:8). The eastern half of the northern boundary went ימּה, i.e., when regarded from the west, or looked at towards the west, to the north side of Michmethah. According to Jos 17:7, this place was before Shechem, and therefore in any case it was not far from it, though it has not been discovered yet. Knobel supposes it to have been on the site of the present Kabate (Seetzen, ii. p. 166), Kubatiyeh, an hour and a half to the south of Jenin (Rob. iii. 154), assuming that Michmethah might also have been pronounced Chemathah, and that ב may have been substituted for מ. But Kabate is six hours to the north of Shechem, and therefore was certainly not "before Shechem" (Jos 17:7). It then turned "eastward to Taanath-shiloh" (Τηαν̀θ Σηλώ, lxx), according to the Onom. (s. v. Thenath) ten Roman miles from Neapolis (Sichem), on the way to the Jordan, most probably the Thena of Ptol. (v. 16, 5), the present Tana, Ain Tana, a heap of ruins on the south-east of Nabulus, where there are large cisterns to be found (see Rob. Bibl. Res. p. 295; Ritter, Erdk. xv. p. 471). And "then went by on the east to Janoah" (i.e., Jano in Acrabittena regione, twelve Roman miles from Neapolis: Onom.), the present ruins of Jann, a miserable village, with extensive ruins of great antiquity, about three hours to the south-east of Nabulus, three-quarters of an hour to the north-east of Akrabeh (Rob. Bibl. Res. p. 297; Van de Velde, R. ii. p. 268).

Verse 7

From Janoah the boundary went down "to Ataroth and Naarath," Ataroth, a different place from the Ataroth or Atroth-addar mentioned in Jos 16:3 and Jos 16:5, is apparently to be sought for on the eastern slope of the mountains by the side of the Ghor, judging from the expression "went down;" but it has not yet been discovered. Naarath, probably the same as Naaran, in eastern Ephraim (Ch1 7:28), is described in the Onom. (s. v. Naaratha) as viculus Judaeorum Naorath, five Roman miles (i.e., two hours) from Jericho, probably on the north-east. The boundary line then touched Jericho, i.e., the district of Jericho, namely on the north side of the district, as Jericho was allotted to the tribe of Benjamin (Jos 18:21). At this point it also coincided with the southern boundary of the tribe of Joseph (Jos 16:1) and the northern boundary of Benjamin (Jos 18:12).

Verse 8

The western half of the northern boundary went from Tappuah westwards to the Cane-brook, and terminated at the sea. Tappuah, called En-tappuah in Jos 17:7, as the southern boundary of Manasseh, which is there described, and which ran from Michmethah to En-tappuah, coincides with the northern boundary of Ephraim, must not be identified with the royal town of that name mentioned in Jos 12:17, and therefore was not Kefr Kud (Capercota), on the west of Jenin (Gina). This place was so far to the north, viz., seven hours to the north of Nabulus, that the boundary from Michmethah, in the neighbourhood of Shechem (Nabulus) onwards, would have run from south to north instead of in a westerly direction. Still less can En-tappuah be found, as Van de Velde supposes, in the old well of the deserted village of Atf, five hours to the east of Nabulus. It must have been to the west of Shechem; but it has not yet been discovered, as the country to the west of Nabulus and Sebastieh has "not been examined" (Van de Velde). The Cane-brook is no doubt the brook of that name mentioned by Bohad. (vita Salad. pp. 191, 193); only it is not quite clear "whether the Abu Zabura is intended, or a brook somewhat farther south, where there is still a Nahr el Kassab."

Verse 9

The tribe of Ephraim also received some scattered towns in the territory of the tribe of Manasseh, in fact all those towns to which Tappuah belonged, according to Jos 17:8, with the dependent villaGes. (Note: The reason why the Ephraimites received scattered towns and villages in the tribe-territory of Manasseh, is supposed by Calvin, Masius, and others, to have been, that after the boundaries had been arranged, on comparing the territory allotted to each with the relative numbers of the two tribes, it was found that Ephraim had received too small a possession. This is quite possible; at the same time there may have been other reasons which we cannot discover now, as precisely the same thing occurs in the case of Manasseh (Jos 17:11).)

Verse 10

From Gezer, however (see Jos 16:3), they could not drive out the Canaanites, so that they still dwelt among the Ephraimites, but were reduced to a state of serfdom. This notice resembles the one in Jos 15:63, and is to be interpreted in the same way.

Verse 1

Though Joseph was one of the younger sons of Jacob, yet he was his eldest by his most just and best beloved wife Rachel, was himself his best beloved son, and had been the greatest ornament and support of his family, kept it from perishing in a time of famine, and had been the shepherd and stone of Israel, and therefore his posterity were very much favoured by the lot. Their portion lay in the very heart of the land of Canaan. It extended from Jordan in the east (Jos 16:1) to the sea, the Mediterranean Sea, in the west, so that it took up the whole breadth of Canaan from side to side; and no question the fruitfulness of the soil answered the blessings both of Jacob and Moses, Gen 49:25, Gen 49:26, and Deu 33:13, etc. The portions allotted to Ephraim and Manasseh are not so particularly described as those of the other tribes; we have only the limits and boundaries of them, not the particular cities in them, as before we had the cities of Judah and afterwards those of the other tribes. For this no reason can be assigned, unless we may suppose that Joshua being himself of the children of Joseph they referred it to him alone to distribute among them the several cities that lay within their lot, and therefore did not bring in the names of their cities to the great council of their princes who sat upon this affair, by which means it came to pass that they were not inserted with the rest in the books.

Verse 5

Here, 1. The border of the lot of Ephraim is set down, by which it was divided on the south from Benjamin and Dan, who lay between it and Judah, and on the north from Manasseh; for east and west it reached from Jordan to the great sea. The learned, who aim to be exact in drawing the line according to the directions here, find themselves very much at a loss, the description being short and intricate. The report of those who in these latter ages have travelled those countries will not serve to clear the difficulties, so vastly unlike is it now to what it was then; not only cities have been so destroyed as that no mark nor footstep of them remains, but brooks are dried up, rivers alter their courses, and even the mountain falling cometh to nought, and the rock is removed out of his place, Job 14:18. Unless I could hope to solve the doubts that arise upon this draught of the border of Ephraim, it is to no purpose to mention them: no doubt it was then perfectly understood, so as that the first intention of recording it was effectually answered, which was to notify the ancient landmarks, which posterity must by no means remove. 2. Some separate cities are spoken of, that lay not within these borders, at least not if the line was drawn direct, but lay within the lot of Manasseh (Jos 16:9), which might better be read, and there were separate cities for the children of Ephraim among the inheritance of the children of Manasseh, because it proved that Manasseh could spare them, and Ephraim had need of them, and it might be hoped that no inconvenience would arise from this mixture of these two tribes together, who were both the sons of Joseph, and should love as brethren. And by this it appears that though, when the tribes were numbered in the plains of Moab, Manasseh had got the start of Ephraim in number, for Manasseh was then 52,000, and Ephraim but 32,000 (Num 26:34, Num 26:37), yet by the time they were well settled in Canaan the hands were crossed again, and the blessing of Moses was verified, Deu 33:17, They are the ten thousands of Ephraim and they are the thousands of Manasseh. Families and kingdoms are diminished and increased, increased and diminished again, as God pleases. 3. A brand is put upon the Ephraimites, that they did not drive out the Canaanites from Gezer (Jos 16:10), either through carelessness or cowardice, either for want of faith in the promise of God, that he would give them success if they would make a vigorous effort, or for want of zeal for the command of God, which obliged them utterly to drive out the Canaanites, and to make no peace with them. And, though they hoped to satisfy the law by putting them under tribute, yet (as Calvin thinks) this made the matter worse, for it shows that they spared them out of covetousness, that they might be profited by their labours, and by dealing with them for their tribute they were in danger of being infected with their idolatry; yet some think that, when they brought them under tribute, they obliged them to renounce their idols, and to observe the seven precepts of the sons of Noah; and I should think so, but that we find in the sequel of the story that the Israelites were so far from restraining idolatry in others that they soon fell into it themselves. Many famous places were within this lot of the tribe of Ephraim, though not mentioned here. In it were Ramah, Samuel's city (called in the New Testament Arimathea, of which Joseph was, that took care of our Saviour's burial), and Shiloh, where the tabernacle was first set up. Tirzah also, the royal city of Jeroboam and his successors, and Deborah's palm-tree, under which she judged Israel, were in this tribe. Samaria, built by Omri after the burning of the royal palace of Tirzah, was in this tribe, and was long the royal city of the kingdom of the ten tribes; not far from it were Shechem, and the mountains Ebal and Gerizim, and Sychar, near which was Jacob's well, where Christ talked with the woman of Samaria. We read much of Mount Ephraim in the story of the Judges, and of a city called Ephraim, it is probable in this tribe, to which Christ retired, Joh 11:54. The whole kingdom of the ten tribes is often, in the prophets, especially in Hosea, called Ephraim.

Verse 1

16:1–17:18 Joseph had two sons,Manasseh and Ephraim (Gen 41:50-52). Half of Manasseh’s descendants had received their inheritance east of the Jordan River. The tribe of Ephraim and the rest of the tribe of Manasseh now received their allotments. This brought the total number of allotments to twelve and fulfilled the blessing Jacob had pronounced upon Joseph (Gen 49:22-26). Like Judah in the south, Joseph’s tribes exercised leadership from their central position in the north.

16:1 Jericho was assigned to the tribe of Benjamin (18:21).

Verse 3

16:3 Ephraim’s border followed the ascent from lower to upper Beth-horon (see 16:5), giving this tribe control of one of the two main roads to Jerusalem from the west. • Gezer, a large and important Canaanite town at the juncture of the coastal plain and the hill country, apparently did not come into Israel’s possession until the time of Solomon (see Judg 1:29; 1 Kgs 9:16).

Verse 5

16:5-8 This description of Ephraim’s northern boundary with Manasseh is general and incomplete. Because Shechem belonged to Manasseh, the border between the two tribes ran south of that town.