Genesis 28:12

And he dreamed,.... As he slept; not a common dream, but under divine direction and influence: and, behold, a ladder set upon the earth, and the top of it reached to heaven: denoting either the

And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. He dreamed.

This ladder may be considered, either, 1. Literally, and so it represented to Jacob the providence of God, who, though he dwell in heaven, extends his care and government to the earth, and particularly makes use of the angels as ministering spirits for the good of his people. And these angels do not appear idle, or standing still, but always in motion, either ascending to God to receive his commands, or descending to earth for the execution of them. Which was a most seasonable vision for Jacob in his sad and sorrowful condition, that he might see that though he was forsaken and persecuted by men, and forced to flee away secretly for fear of his life, yet he neither was, nor should be, neglected or forsaken by God in this whole journey. Or, 2. Mystically, and so it represents Christ, by whom heaven and earth are united, who is called the way to heaven, which this ladder was, who, as the Head of angels, is perpetually sending them forth either to God or from God to minister to the heirs of salvation, ; and this explication or accommodation of this vision, is warranted by our Saviour himself, .

Genesis 28:12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.Ver. 12. Behold a ladder.] Scala est, piorum in hoc mundo peregrinatio , saith Pareus, after Junius. But besides this interpretation, our Saviour offereth us another, applying it to himself, the true ladder of life, per quem solum in coelum ascendere possimus . He that will go up any other way must, as the emperor once said, erect a ladder and go up alone. He touched heaven, in respect of his Deity; earth, in respect of his humanity; and joined earth to heaven, by reconciling man to God. Gregory speaks elegantly of Christ, γεφυρωσας, that he joined heaven and earth together, as with a bridge; being the only true Pontifex , or bridge-maker. Heaven is now open and obvious, to them that acknowledge him their sole Mediator, and lay hold, by the hand of faith, on his merits, as the rungs of this heavenly ladder: these only ascend; that is, their consciences are drawn out of the depths of despair, and put into heaven, as it were, by pardon, and peace with God, rest sweetly in his bosom, calling him, Abba, Father, and have the holy angels ascending to report their needs, and descending, as messengers of mercies. We must also ascend, saith St Bernard, by those two feet, as it were, - meditation and prayer: yea, there must be continual ascensions in our hearts, as that martyr said: and as Jacob saw the angels ascending, and descending, and none standing still; so must we be active, and abundant in God’ s work, "as knowing that our labour is not in vain in the Lord": and that, non proficere est deficere , not to go forward is to go backward. M. Philpot. Bern.

(12) Behold a ladder. . . . —Isaac had confirmed Jacob in the possession of the blessing before he started on his long journey, but it was necessary that he should also have the Divine ratification of his appointment; for the chief privilege was the covenant with God previously confirmed to Isaac, his father (Genesis 17:19-21). Day after day, then, he travels forward, anxious and oppressed, feeling as he went farther from his home the responsibilities attendant upon that birthright which he had coveted so eagerly. His lot was now a repetition of that of Abraham; but he had travelled from Haran with a noble following, and by express command. Jacob had at most but a few attendants, and no voice from God had ever as yet reached him. But faith in Him was growing strong, and the Divine ratification to him of the Abrahamic covenant was at length vouchsafed. In his sleep he sees a ladder, or staircase, rising from the ground at his side, and reaching up to heaven. It tells him that heaven and earth are united, and that there is a way from one to the other. Upon these stairs “messengers of Elohim are ascending and descending,” carrying up to God men’s prayers, and the tale of their wants and sorrows, of their faith and hope and trust; and bringing down to them help and comfort and blessing. At the head of the ladder Jehovah himself stands. The word is that used in Genesis 24:13, and signifies that the Deity was not there accidentally, but that He holds there His permanent station. Finally, Jehovah from His heavenly post confirms to Jacob all the promises made from the time when Abraham left Ur of the Chaldees, and assures him of His constant presence and protection. It has been pointed out that each of the three stages in the dream has emphasis given to it by the word behold, and that this rises to a climax at the third repetition, when the covenant God is seen stationed at the head of this pathway between earth and heaven. But besides this, the value of Jacob in Jehovah’s sight arises now from his being the appointed ancestor of the Mesciah, in whom all the families of the earth were to be blessed (Genesis 28:14). Christ, too, is the Way symbolised by this ladder (John 14:6), and the bridge of union between the material and the spiritual world (1 Timothy 2:5). Our Lord, accordingly, Himself claims that “the angels of God ascend and descend upon Him” (John 1:51),

Verse 12. He dreamed, and behold a ladder] A multitude of fanciful things have been spoken of Jacob's vision of the ladder, and its signification. It might have several designs, as God chooses to accomplish the greatest number of ends by the fewest and simplest means possible. 1. It is very likely that its primary design was to point out the providence of God, by which he watches over and regulates all terrestrial things; for nothing is left to merely natural causes; a heavenly agency pervades, actuates, and directs all. In his present circumstances it was highly necessary that Jacob should have a clear and distinct view of this subject, that he might be the better prepared to meet all occurrences with the conviction that all was working together for his good. 2. It might be intended also to point out the intercourse between heaven and earth, and the connection of both worlds by the means of angelic ministry. That this is fact we learn from many histories in the Old Testament; and it is a doctrine that is unequivocally taught in the New: Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? 3. It was probably a type of CHRIST, in whom both worlds meet, and in whom the Divine and human nature are conjoined. The LADDER was set up on the EARTH, and the TOP of it reached to HEAVEN; for GOD was manifested in the FLESH, and in him dwelt all the fulness of the Godhead bodily. Nothing could be a more expressive emblem of the incarnation and its effects; Jesus Christ is the grand connecting medium between heaven and earth, and between God and man. By him God comes down to man; through him man ascends to God. It appears that our Lord applies the vision in this way himself, 1st, In that remarkable speech to Nathanael, Hereafter ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man, John 1:51. 2dly, in his speech to Thomas, John 14:6: I am the WAY, and the truth, and the life; no man cometh unto the Father but by me.

12. And he dreamed] The vision, about to be described, is conveyed through the medium of a dream; cf. Genesis 20:3. a ladder] It has been suggested, e.g. by Stanley (Sinai and Palestine, p. 219) that the ledges of rock, one above the other, on the Bethel hill produced an impression on the faculties of Jacob, which took the shape, in his dream, of a flight of steps. By “a ladder,” LXX κλίμαξ, Lat. scala, we must not understand a house ladder, with uprights and rung of wood; but, rather, a stairway, or ascent by successive terraces. Possibly, the “ladder” here mentioned resembled the ascent to Babylonian and Assyrian temples, in which the shrine or sanctuary, on the summit, was reached by steps leading through seven terraces, corresponding to the seven planets: see note on Genesis 11:4. on the earth … to heaven] The distinctive feature of the vision is the communication between earth and heaven. For the impression produced upon the mind of a modern traveller by the scenery of this spot, see footnote1[24]. [24] “One of the most singular stone formations west of the Jordan in Palestine is to be seen in the great stonefield a little to the north of the modern town of Beitin, the ancient Bethel.… Huge stones seem to be piled one upon another to make columns nine or ten feet or more in height. In reality these columns are produced by erosion, and the different density of the strata has led to greater erosion in one part than in another, so that they taper and bulge in manifold and various shapes. So strong is the resemblance to construction made by men’s hands that I myself have gone to this spot, not once but several times, and examined every stone, to make sure that there could be no mistake in my impression, and I have found that others have done the same thing. It is only after such a careful examination of the site that one convinces one’s self that in reality these stone pillars are the work of nature, not of man.… Surely it is a point at which heaven and earth meet. And there stand the pillars which the mighty heroes of antiquity erected.… It was only the giant men of olden times who could set up as memorials of communion with God these mighty stones at this point where heaven and earth are so clearly united” (Peters, Early Hebrew Story, pp. 111, 112).the angels of God] For this unusual expression, cf. Genesis 32:1-2. The expression “the angel of God” is common, but that of “the angels of God” is most rare. We are to suppose that to the sleeper’s eyes were revealed the heavenly hosts, the members and attendants of the heavenly court (see notes on Genesis 1:26 and Genesis 6:2). ascending and descending] See the use made of this vision in our Lord’s words to Nathanael, John 1:51.

12. Behold a ladder — Or, stairway. (ñìí.) The vision, manifestly, was that of a lofty passage-way, either a ladder with rounds, or a staircase with steps, or piles of mountains, one upon another,