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Joshua 17:1

Joshua 17:1 in Multiple Translations

Now this was the allotment for the tribe of Manasseh as Joseph’s firstborn son, namely for Machir the firstborn of Manasseh and father of the Gileadites, who had received Gilead and Bashan because Machir was a man of war.

There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.

And this was the lot for the tribe of Manasseh; for he was the first-born of Joseph. As for Machir the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

And this was the part marked out for the tribe of Manasseh, because he was the oldest son of Joseph. As for Machir, the oldest son of Manasseh, the father of Gilead, because he was a man of war he had Gilead and Bashan.

This was the allocation to the tribe of Manasseh, Joseph's firstborn son. Machir was Manasseh's firstborn son who was the father of Gilead. Because Machir had been an excellent fighter, Gilead and Bashan had already been allocated to him.

This was also the lot of the tribe of Manasseh: for he was the first borne of Ioseph, to wit, of Machir the first borne of Manasseh, and the father of Gilead: nowe because he was a man of warre, he had Gilead and Bashan.

And the lot is for the tribe of Manasseh (for he [is] first-born of Joseph), for Machir first-born of Manasseh, father of Gilead, for he hath been a man of war, and his are Gilead and Bashan.

This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

There was also a lot for the tribe of Manasseh; for he was the first-born of Joseph; to wit , for Machir the first-born of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.

And this lot fell to the tribe of Manasses (for he is the firstborn of Joseph) to Machir the firstborn of Manasses the father of Galaad, who was a warlike man, and had for possession Galaad and Basan.

This is a list of the land that was allotted to the tribe of Manasseh. Manasseh’s oldest son was Makir and his grandson was Gilead. Makir’s descendants were great warriors, so the lands in the Gilead and Bashan regions were allotted to their clan.

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Berean Amplified Bible — Joshua 17:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 17:1 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֤י הַ/גּוֹרָל֙ לְ/מַטֵּ֣ה מְנַשֶּׁ֔ה כִּי ה֖וּא בְּכ֣וֹר יוֹסֵ֑ף לְ/מָכִיר֩ בְּכ֨וֹר מְנַשֶּׁ֜ה אֲבִ֣י הַ/גִּלְעָ֗ד כִּ֣י ה֤וּא הָיָה֙ אִ֣ישׁ מִלְחָמָ֔ה וַֽ/יְהִי ל֖/וֹ הַ/גִּלְעָ֥ד וְ/הַ/בָּשָֽׁן
וַ/יְהִ֤י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
הַ/גּוֹרָל֙ gôwrâl H1486 allotted Art | N-ms
לְ/מַטֵּ֣ה maṭṭeh H4294 tribe Prep | N-ms
מְנַשֶּׁ֔ה Mᵉnashsheh H4519 Moses N-proper
כִּי kîy H3588 for Conj
ה֖וּא hûwʼ H1931 he/she/it Pron
בְּכ֣וֹר bᵉkôwr H1060 firstborn N-ms
יוֹסֵ֑ף Yôwçêph H3130 Joseph N-proper
לְ/מָכִיר֩ Mâkîyr H4353 Machir Prep | N-proper
בְּכ֨וֹר bᵉkôwr H1060 firstborn N-ms
מְנַשֶּׁ֜ה Mᵉnashsheh H4519 Moses N-proper
אֲבִ֣י ʼâb H1 father N-ms
הַ/גִּלְעָ֗ד Gilʻâd H1568 Gilead Art | N-proper
כִּ֣י kîy H3588 for Conj
ה֤וּא hûwʼ H1931 he/she/it Pron
הָיָה֙ hâyâh H1961 to be V-Qal-Perf-3ms
אִ֣ישׁ ʼîysh H376 man N-ms
מִלְחָמָ֔ה milchâmâh H4421 battle N-fs
וַֽ/יְהִי hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
ל֖/וֹ Prep | Suff
הַ/גִּלְעָ֥ד Gilʻâd H1568 Gilead Art | N-proper
וְ/הַ/בָּשָֽׁן Bâshân H1316 Bashan Conj | Art | N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 17:1

וַ/יְהִ֤י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הַ/גּוֹרָל֙ gôwrâl H1486 "allotted" Art | N-ms
In the Bible, this word means a pebble or small stone used for making decisions by casting lots. It symbolizes a portion or destiny assigned by chance, like the drawing of lots to determine an outcome. This concept is central to ancient Israelite decision-making practices.
Definition: 1) lot 1a) lot-pebbles used for systematically making decisions 2) portion 2a) lot, portion (thing assigned by casting lots) 2b) recompense, retribution
Usage: Occurs in 67 OT verses. KJV: lot. See also: Leviticus 16:8; Judges 1:3; Psalms 16:5.
לְ/מַטֵּ֣ה maṭṭeh H4294 "tribe" Prep | N-ms
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
מְנַשֶּׁ֔ה Mᵉnashsheh H4519 "Moses" N-proper
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra
Usage: Occurs in 133 OT verses. KJV: Manasseh. See also: Genesis 41:51; Joshua 22:21; Psalms 60:9.
כִּי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
ה֖וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בְּכ֣וֹר bᵉkôwr H1060 "firstborn" N-ms
In the Bible, this word refers to the firstborn child or animal, often holding a special status or responsibility. It appears in stories like Genesis and Exodus, highlighting the importance of birth order. The KJV translates it as 'eldest' or 'firstborn'.
Definition: 1) firstborn, firstling 1a) of men and women 1b) of animals 1c) noun of relation (fig.)
Usage: Occurs in 96 OT verses. KJV: eldest (son), firstborn(-ling). See also: Genesis 10:15; Deuteronomy 21:17; Psalms 78:51.
יוֹסֵ֑ף Yôwçêph H3130 "Joseph" N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
לְ/מָכִיר֩ Mâkîyr H4353 "Machir" Prep | N-proper
Machir was an Israelite who lived during the United Monarchy, mentioned in 2 Samuel 9:4 as the son of Ammiel, and played a significant role in helping Saul and David. He was also the son of Manasseh and an Aramite woman. His name means 'sold'.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.9.4; son of: Ammiel (H5988H) § Machir = "sold" 1) eldest son of Manasseh by an Aramite or Syrian concubine and progenitor of a large family 2) son of Ammiel, a powerful chief of one of the Transjordanic tribes who rendered essential services to Saul and to David
Usage: Occurs in 20 OT verses. KJV: Machir. See also: Genesis 50:23; Judges 5:14; 1 Chronicles 7:17.
בְּכ֨וֹר bᵉkôwr H1060 "firstborn" N-ms
In the Bible, this word refers to the firstborn child or animal, often holding a special status or responsibility. It appears in stories like Genesis and Exodus, highlighting the importance of birth order. The KJV translates it as 'eldest' or 'firstborn'.
Definition: 1) firstborn, firstling 1a) of men and women 1b) of animals 1c) noun of relation (fig.)
Usage: Occurs in 96 OT verses. KJV: eldest (son), firstborn(-ling). See also: Genesis 10:15; Deuteronomy 21:17; Psalms 78:51.
מְנַשֶּׁ֜ה Mᵉnashsheh H4519 "Moses" N-proper
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra
Usage: Occurs in 133 OT verses. KJV: Manasseh. See also: Genesis 41:51; Joshua 22:21; Psalms 60:9.
אֲבִ֣י ʼâb H1 "father" N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
הַ/גִּלְעָ֗ד Gilʻâd H1568 "Gilead" Art | N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
ה֤וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
הָיָה֙ hâyâh H1961 "to be" V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אִ֣ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מִלְחָמָ֔ה milchâmâh H4421 "battle" N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
וַֽ/יְהִי hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ל֖/וֹ "" Prep | Suff
הַ/גִּלְעָ֥ד Gilʻâd H1568 "Gilead" Art | N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
וְ/הַ/בָּשָֽׁן Bâshân H1316 "Bashan" Conj | Art | N-proper
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.

Study Notes — Joshua 17:1

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Cross References

ReferenceText (BSB)
1 Numbers 26:29 These were the descendants of Manasseh: The Machirite clan from Machir, the father of Gilead, and the Gileadite clan from Gilead.
2 Genesis 41:51 Joseph named the firstborn Manasseh, saying, “God has made me forget all my hardship and all my father’s household.”
3 Genesis 50:23 He saw Ephraim’s sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph’s knees.
4 Genesis 46:20 Manasseh and Ephraim were born to Joseph in the land of Egypt by Asenath daughter of Potiphera, priest of On.
5 Genesis 48:18 “Not so, my father!” Joseph said. “This one is the firstborn; put your right hand on his head.”
6 Numbers 32:39–40 The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there. So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there.
7 1 Chronicles 7:14–15 The descendants of Manasseh: Through his Aramean concubine, Asriel, as well as Machir the father of Gilead. Machir took a wife from among the Huppites and Shuppites. The name of his sister was Maacah. Another descendant was named Zelophehad, who had only daughters.
8 Judges 5:14 Some came from Ephraim, with their roots in Amalek; Benjamin came with your people after you. The commanders came down from Machir, the bearers of the marshal’s staff from Zebulun.
9 Deuteronomy 3:13–15 To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.) Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. To Machir I gave Gilead,
10 1 Chronicles 2:23 But Geshur and Aram captured Havvoth-jair, along with Kenath and its sixty surrounding villages. All these were descendants of Machir the father of Gilead.

Joshua 17:1 Summary

This verse is talking about how the tribe of Manasseh, who were the descendants of Joseph's firstborn son, received a special allotment of land. This was because Machir, the firstborn of Manasseh, was a strong and courageous leader who had received Gilead and Bashan, as mentioned in Joshua 17:1. This teaches us that God often uses brave and faithful leaders to accomplish His purposes, as seen in the examples of Joshua and Caleb in Numbers 13:30 and 14:24. It also reminds us that our inheritance and allotment come from God, and we should trust in His sovereignty and provision, as seen in Psalm 37:3-7.

Frequently Asked Questions

Why was the tribe of Manasseh given a special allotment?

The tribe of Manasseh was given a special allotment because they were the firstborn son of Joseph, as mentioned in Joshua 17:1, and this was in accordance with the biblical principle of the firstborn receiving a double portion of the inheritance, as seen in Deuteronomy 21:17.

Who was Machir and why was he important?

Machir was the firstborn of Manasseh and the father of the Gileadites, as stated in Joshua 17:1, and he was a man of war who had received Gilead and Bashan, indicating that he was a strong leader who had played a significant role in the conquest of these territories, similar to the leaders mentioned in Exodus 18:21.

What can we learn from the fact that Machir was a man of war?

The fact that Machir was a man of war, as mentioned in Joshua 17:1, teaches us that God often uses strong and courageous leaders to accomplish His purposes, as seen in the examples of Joshua and Caleb in Numbers 13:30 and 14:24, and that we should strive to be brave and faithful in our own walks with God.

How does this verse relate to the rest of the book of Joshua?

This verse is part of the larger narrative of the book of Joshua, which tells the story of the Israelites' conquest of the Promised Land, and it highlights the importance of the tribe of Manasseh in this conquest, as they were given a significant allotment of land, as mentioned in Joshua 13:29-31.

Reflection Questions

  1. What does it mean to be a 'man of war' in the biblical sense, and how can we apply this concept to our own lives as followers of Christ?
  2. How does the concept of inheritance and allotment in this verse relate to our own spiritual inheritance as children of God, as mentioned in Romans 8:17?
  3. What can we learn from the example of Machir about the importance of leadership and courage in the face of challenges?
  4. How does this verse encourage us to trust in God's sovereignty and provision, as seen in Psalm 37:3-7?
  5. What does this verse teach us about the value of family and legacy, as seen in Psalm 127:3-5?

Gill's Exposition on Joshua 17:1

There was also a lot for the tribe of Manasseh,.... As well as for the tribe of Ephraim: for he [was] the firstborn of Joseph; and therefore ought to have his part and share in the lot of the

Jamieson-Fausset-Brown on Joshua 17:1

There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.

Matthew Poole's Commentary on Joshua 17:1

JOSHUA CHAPTER 17 The inheritance of Manasseh, and its borders, . They could not drive out the Canaanites, but made them tributary, ,13. The children of Joseph complain that their borders are too narrow: Joshua promises them the subduing of the Canaanites, . He was the first-born of Joseph: the sense is, though Ephraim was to be more potent and numerous, yet Manasseh was the first-born, and had the privilege of the first-born, which was translated to Joseph, to wit, a double portion; and therefore though this were but half the tribe of Manasseh, yet they are not made inmates to Ephraim, but have a distinct lot of their own, as their brethren or other half tribe had beyond Jordan. Machir; the only son of Manasseh, who therefore is here, and , put for the whole tribe. The first-born; so even only sons are sometimes called, as : see Poole "". The father of Gilead; or, and the father, or who was also the father of Gilead; not of the land of Gilead, but of the man Gilead, who was Machir’ s son, . He was a man of war; he, i.e. Machir, had given great proof of his valour in his generation, (though the particular history be not mentioned,) and his posterity were no degenerate sons, but had his valiant blood still running in their veins. Gilead and Bashan, i.e. part of those countries; for part of them was also given to the Reubenites, and part to the Gadites, as appears from ,31. This may be added as a reason, either, 1. Why he got those places from the Amorites; or, 2. Why they were allotted to him or his posterity, because this was a frontier country, and the outworks to the land of Canaan, and therefore required such valiant persons to defend it.

Trapp's Commentary on Joshua 17:1

Joshua 17:1 There was also a lot for the tribe of Manasseh; for he [was] the firstborn of Joseph; [to wit], for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.Ver. 1. For he was the firstborn of Joseph.] And so had right to a double portion. For Machir the firstborn of Manasseh.] Indeed, his only son. See the like expression in Matthew 1:25. Because he was a man of war.] Machir was: or if he was dead by this time, - as he was, or else he was very old, - by Machir is meant his posterity the Machirites (Numbers 26:29; compare Judges 5:14). Therefore he had Gilead,] i.e., Half Gilead; for Reuben had the other half.

Adam Clarke's Commentary on Joshua 17:1

CHAPTER XVII The lot of the half tribe of Manasseh, 1, 2. Case of the daughters of Zelophehad, 3-6. The borders of Manasseh described, 7-11. The Canaanites dwell among them, but are laid under tribute, 12, 13. The children of Joseph complain of the scantiness of their lot, 14-16. Joshua authorizes them to possess the mountainous wood country of the Perizzites, and gives them encouragement to expel them, though they were strong and had chariots of iron, 17, 18. NOTES ON CHAP. XVII Verse 1. There was also a lot for the tribe of Manasseh] It was necessary to mark this because Jacob, in his blessing, (Genesis 48:19-20), did in a certain sense set Ephraim before Manasseh, though the latter was the first-born; but the place here shows that this preference did not affect the rights of primogeniture. For Machir - because he was a man of war] It is not likely that Machir himself was now alive; if he were, he must have been nearly 200 years old: It is therefore probable that what is spoken here is spoken of his children, who now possessed the lot that was originally designed for their father, who it appears had signalized himself as a man of skill and valour in some of the former wars, though the circumstances are not marked. His descendants, being of a warlike, intrepid spirit, were well qualified to defend a frontier country, which would be naturally exposed to invasion.

Cambridge Bible on Joshua 17:1

Ch. Joshua 17:1-6. The Inheritance of Western Manasseh 1. There was also a lot for the tribe of Manasseh] Although the tribe of Manasseh had already, as we have seen, obtained an extensive inheritance east of the Jordan, where a portion of the warlike descendants of Machir had left their families, the rest of the tribe now claimed a further grant of land in addition to what they had acquired by force of arms. for he was the firstborn of Joseph] Comp. Genesis 41:51, “And Joseph called the name of the firstborn Manasseh (a forgetter); for God, said he, hath made me forget all my toil, and all my father’s house.” And again, Genesis 48:14, “And Israel stretched out his … left hand, and laid it upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.” The birth of this child in Egypt, before the commencement of the famine, was the first alleviation of Joseph’s sorrows since he left his home and his father, who loved him with such passionate affection. for Machir] The eldest son of the patriarch Manasseh. His mother was an Aramæan or Syrian concubine (1 Chronicles 7:14-15). Her name is not preserved, but her children are commemorated as having been caressed by Joseph before his death; “the children also of Machir, the son of Manasseh, were brought up (borne, marg.) upon Joseph’s knees (Genesis 50:23). the father of Gilead] The word “Gilead” here in the original has the article. This denotes not a person, but the province, or district of Gilead, and the word rendered father = “lord,” or “possessor.” The expression “father of Gilead” therefore = “lord” or “possessor of Gilead.” therefore he had Gilead and Bashan] Machir is here used for his family, for it was not he himself, but his descendants Jair and Nobah, who conquered the territory east of the Jordan. Jair captured the whole of the tract of Argob (Deuteronomy 3:14), and in addition took possession of some nomad villages in Gilead, which he called after his own name, Havoth-Jair (Numbers 32:41; 1 Chronicles 2:23). Nobah possessed himself of the town of Kenath and the hamlets dependent upon it, and gave them his own name (Numbers 32:42). For the territory of the half tribe of Manasseh east of the Jordan, see above, ch. Joshua 13:29-32. The district called “Gilead” is also sometimes called “Mount Gilead” (Genesis 31:25); sometimes “the land of Gilead” (Numbers 32:1); and sometimes simply “Gilead” (as here, and Genesis 37:25; Psalms 60:7). The name signifies the physical aspect of the country = a “hard rocky region.” It extended from the parallel of the south end of the Sea of Galilee to that of the north end of the Dead Sea, about 60 miles, and its average breadth scarcely exceeded 20. See Smith’s Bibl. Dict.

Barnes' Notes on Joshua 17:1

Manasseh, as the “first-born,” was to receive not only the territory on the east of Jordan won by the valor of the Machirites, but also a portion with the other tribes on the west of Jordan, the holy

Whedon's Commentary on Joshua 17:1

’S LOT IN WESTERN , Joshua 17:1-13. 1. Manasseh, the firstborn of Joseph, and retaining the rights of primogeniture, is put second because of Ephraim’s political superiority. Compare note at the beginning of chap. 16.

Sermons on Joshua 17:1

SermonDescription
Don Courville On Eagles' Wings Pt 495 by Don Courville In this sermon, the speaker tells the story of a family with four wicked sons and one tender-hearted youngest son. The father had trained the sons to be rascals, but the youngest s
K.P. Yohannan My Name Is Jacob by K.P. Yohannan In this sermon, the speaker shares a story about a young man who is highly educated and talented but struggles to succeed in his career. He seeks help from an older, wise man but i

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