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Numbers 26:37

Numbers 26:37 in Multiple Translations

These were the clans of Ephraim, and their registration numbered 32,500. These clans were the descendants of Joseph.

These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.

These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.

These are the families of Ephraim as they were numbered, thirty-two thousand, five hundred. These are the sons of Joseph by their families.

These were the families descended from Ephraim, and they numbered 32,500. These families were the descendants of Joseph.

These are the families of the sonnes of Ephraim after their nombers, two and thirtie thousand and fiue hundreth. these are the sonnes of Ioseph after their families.

These [are] families of the sons of Ephraim, by their numbered ones, two and thirty thousand and five hundred. These [are] sons of Joseph by their families.

These are the families of the sons of Ephraim according to those who were counted of them, thirty-two thousand five hundred. These are the sons of Joseph after their families.

These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.

These are the kindreds of the sons of Ephraim: whose number was thirty-two thousand five hundred.

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Berean Amplified Bible — Numbers 26:37

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 26:37 Interlinear (Deep Study)

BIB
HEB אֵ֣לֶּה מִשְׁפְּחֹ֤ת בְּנֵי אֶפְרַ֨יִם֙ לִ/פְקֻ֣דֵי/הֶ֔ם שְׁנַ֧יִם וּ/שְׁלֹשִׁ֛ים אֶ֖לֶף וַ/חֲמֵ֣שׁ מֵא֑וֹת אֵ֥לֶּה בְנֵי יוֹסֵ֖ף לְ/מִשְׁפְּחֹתָֽ/ם
אֵ֣לֶּה ʼêl-leh H428 these Pron
מִשְׁפְּחֹ֤ת mishpâchâh H4940 family N-fp
בְּנֵי bên H1121 son N-mp
אֶפְרַ֨יִם֙ ʼEphrayim H669 Ephraim N-proper
לִ/פְקֻ֣דֵי/הֶ֔ם pâqad H6485 to reckon Prep | V-Qal-Inf-c | Suff
שְׁנַ֧יִם shᵉnayim H8147 two Adj
וּ/שְׁלֹשִׁ֛ים shᵉlôwshîym H7970 thirty Conj | Adj
אֶ֖לֶף ʼeleph H505 thousand Adj
וַ/חֲמֵ֣שׁ châmêsh H2568 five Conj | Adj
מֵא֑וֹת mêʼâh H3967 hundred Adj
אֵ֥לֶּה ʼêl-leh H428 these Pron
בְנֵי bên H1121 son N-mp
יוֹסֵ֖ף Yôwçêph H3130 Joseph N-proper
לְ/מִשְׁפְּחֹתָֽ/ם mishpâchâh H4940 family Prep | N-fp | Suff
Hebrew Word Study

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Hebrew Word Reference — Numbers 26:37

אֵ֣לֶּה ʼêl-leh H428 "these" Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
מִשְׁפְּחֹ֤ת mishpâchâh H4940 "family" N-fp
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
בְּנֵי bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֶפְרַ֨יִם֙ ʼEphrayim H669 "Ephraim" N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
לִ/פְקֻ֣דֵי/הֶ֔ם pâqad H6485 "to reckon" Prep | V-Qal-Inf-c | Suff
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
שְׁנַ֧יִם shᵉnayim H8147 "two" Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
וּ/שְׁלֹשִׁ֛ים shᵉlôwshîym H7970 "thirty" Conj | Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
אֶ֖לֶף ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
וַ/חֲמֵ֣שׁ châmêsh H2568 "five" Conj | Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
מֵא֑וֹת mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אֵ֥לֶּה ʼêl-leh H428 "these" Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
בְנֵי bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹסֵ֖ף Yôwçêph H3130 "Joseph" N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
לְ/מִשְׁפְּחֹתָֽ/ם mishpâchâh H4940 "family" Prep | N-fp | Suff
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.

Study Notes — Numbers 26:37

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Cross References

ReferenceText (BSB)
1 Numbers 1:32–33 From the sons of Joseph: From the sons of Ephraim, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Ephraim numbered 40,500.
2 Numbers 2:18–19 On the west side, the divisions of Ephraim are to camp under their standard: The leader of the Ephraimites is Elishama son of Ammihud, and his division numbers 40,500.

Numbers 26:37 Summary

This verse tells us about the clans of Ephraim, who were part of the family of Joseph, and how many people were in each clan. It's like a big family tree, and it shows us how God takes care of His people and guides their growth and development, just like He did with Joseph in Genesis 37:1-36 and Genesis 45:1-15. The number 32,500 is important because it reminds us that God is sovereign over all things, including the lives of individuals and nations, as seen in Proverbs 16:9 and Psalm 135:6. By looking at this verse, we can learn about God's faithfulness and sovereignty, and how He works in the lives of His people, even in the midst of challenges and disobedience.

Frequently Asked Questions

What is the significance of the number 32,500 in Numbers 26:37?

The number 32,500 represents the total registration of the clans of Ephraim, which is a significant decrease from their initial population in Egypt, possibly due to the disobedience and lack of faith of the previous generation, as seen in Deuteronomy 1:34-36 and Numbers 14:20-35.

Why is Joseph mentioned in this verse?

Joseph is mentioned because the clans of Ephraim are his descendants, and as such, they are part of the larger family of Jacob, as seen in Genesis 30:22-24 and Genesis 48:1-22.

What can we learn about God's sovereignty from this verse?

This verse teaches us that God is sovereign over the affairs of nations and families, guiding their growth and development according to His will, as seen in Psalm 135:6 and Proverbs 16:9.

How does this verse relate to the bigger picture of Israel's history?

This verse is part of the second census of the Israelites, which was conducted to prepare them for their conquest of Canaan, as seen in Numbers 26:1-4 and Deuteronomy 7:1-6.

Reflection Questions

  1. What can I learn about God's faithfulness to His people from the fact that the clans of Ephraim were still thriving despite the challenges they faced?
  2. How does the mention of Joseph in this verse remind me of God's promise to Abraham, Isaac, and Jacob, and what implications does this have for my own life?
  3. In what ways can I apply the principle of God's sovereignty over nations and families to my own life and circumstances?
  4. What does the decrease in population from the initial census in Numbers 1:32-33 to the second census in Numbers 26:37 reveal about the consequences of disobedience and lack of faith?

Gill's Exposition on Numbers 26:37

[See comments on Numbers 26:35]

Jamieson-Fausset-Brown on Numbers 26:37

These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families. No JFB commentary on this verse.

Ellicott's Commentary on Numbers 26:37

(37) Thirty and two thousand and five hundred.—This shows a decrease of 8,000. Jacob foretold that Ephraim should be greater than Manasseh (Genesis 48:19); and at the former census the number of the Ephraimites was considerably greater than that of the Manassites (Numbers 1:33; Numbers 1:35), and Ephraim was made a standard-bearer (Numbers 2:18). At the present census, however, the number of the Manassites exceeded that of the Ephraimites by 20,200; and yet, in the face of the great increase of Manasseh and the diminution of Ephraim, Moses renewed and confirmed the prediction of Jacob as to the ultimate superiority of Ephraim, and whilst ascribing only “thousands” to Manasseh, he speaks of the “ten thousands of Ephraim” (Deuteronomy 33:17).

Cambridge Bible on Numbers 26:37

5–51. The twelve secular tribes are numbered, the sacred tribe of Levi being omitted. The names are based upon Genesis 46:8-27, but with the addition of Ephraim and Manasseh, who, having been born in Egypt, could not be reckoned in Gen. among those who went down into Egypt. The total number at the first census, thirty-eight years before (ch. 1) was 603,550; now it Isaiah 601,730. The order of the tribes is the same, except that Manasseh (Numbers 26:29-34) precedes Ephraim (Numbers 26:35-37). Reuben, Simeon, Gad, Ephraim and Naphtali have decreased in numbers, while the other seven have increased. The impossibility of the figures is shewn in note on Numbers 1:46.

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