Joshua 18:11
Joshua 18:11 in Multiple Translations
The first lot came up for the clans of the tribe of Benjamin. Their allotted territory lay between the tribes of Judah and Joseph:
¶ And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.
And the lot of the tribe of the children of Benjamin came up according to their families: and the border of their lot went out between the children of Judah and the children of Joseph.
And the first heritage came out for the tribe of Benjamin by their families: and the limit of their heritage went between the children of Judah and the children of Joseph.
The first lot cast went to the tribe of Benjamin, by families. The land allotted lay between that of the tribe of Judah and the tribe of Joseph.
And the lot of the tribe of the children of Beniamin came foorth according to their families, and the cost of their lot lay betweene the children of Iudah, and the children of Ioseph.
And a lot goeth up [for] the tribe of the sons of Benjamin, for their families; and the border of their lot goeth out between the sons of Judah and the sons of Joseph.
The lot of the tribe of the children of Benjamin came up according to their families. The border of their lot went out between the children of Judah and the children of Joseph.
And the lot of the tribe of the children of Benjamin came up according to their families: and the border of their lot came forth between the children of Judah and the children of Joseph.
And first came up the lot of the children of Benjamin by their families, to possess the land between the children of Juda, and the children of Joseph.
The first tribe that was allotted land was the tribe of Benjamin. Each clan in that tribe was allotted some of the land that was between the area that was allotted to the tribe of Judah and the area that was allotted to the tribes of Ephraim and Manasseh.
Berean Standard Amplified — Joshua 18:11
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Joshua 18:11 Interlinear (Deep Study)
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Hebrew Word Reference — Joshua 18:11
Study Notes — Joshua 18:11
- Context
- Cross References
- Joshua 18:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 18:11
- Jamieson-Fausset-Brown on Joshua 18:11
- Matthew Poole's Commentary on Joshua 18:11
- Trapp's Commentary on Joshua 18:11
- Ellicott's Commentary on Joshua 18:11
- Adam Clarke's Commentary on Joshua 18:11
- Cambridge Bible on Joshua 18:11
- Barnes' Notes on Joshua 18:11
- Whedon's Commentary on Joshua 18:11
- Sermons on Joshua 18:11
Context — Benjamin’s Inheritance
11The first lot came up for the clans of the tribe of Benjamin. Their allotted territory lay between the tribes of Judah and Joseph:
12On the north side their border began at the Jordan, went up past the northern slope of Jericho, headed west through the hill country, and came out at the wilderness of Beth-aven. 13From there the border crossed over to the southern slope of Luz (that is, Bethel) and went down to Ataroth-addar on the hill south of Lower Beth-horon.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 16:1–10 | The allotment for the descendants of Joseph extended from the Jordan at Jericho to the waters of Jericho on the east, through the wilderness that goes up from Jericho into the hill country of Bethel. It went on from Bethel (that is, Luz) and proceeded to the border of the Archites in Ataroth. Then it descended westward to the border of the Japhletites as far as the border of Lower Beth-horon and on to Gezer, and it ended at the Sea. So Ephraim and Manasseh, the sons of Joseph, received their inheritance. This was the territory of the descendants of Ephraim by their clans: The border of their inheritance went from Ataroth-addar in the east to Upper Beth-horon and out toward the Sea. From Michmethath on the north it turned eastward toward Taanath-shiloh and passed by it to Janoah on the east. From Janoah it went down to Ataroth and Naarah, and then reached Jericho and came out at the Jordan. From Tappuah the border went westward to the Brook of Kanah and ended at the Sea. This was the inheritance of the clans of the tribe of Ephraim, along with all the cities and villages set apart for the descendants of Ephraim within the inheritance of Manasseh. But they did not drive out the Canaanites who lived in Gezer. So the Canaanites dwell among the Ephraimites to this day, but they are forced laborers. |
| 2 | Joshua 15:1–8 | Now the allotment for the clans of the tribe of Judah extended to the border of Edom, to the Wilderness of Zin at the extreme southern boundary: Their southern border started at the bay on the southern tip of the Salt Sea, proceeded south of the Ascent of Akrabbim, continued on to Zin, went over to the south of Kadesh-barnea, ran past Hezron up to Addar, and curved toward Karka. It proceeded to Azmon, joined the Brook of Egypt, and ended at the Sea. This was their southern border. The eastern border was the Salt Sea as far as the mouth of the Jordan. The northern border started from the bay of the sea at the mouth of the Jordan, went up to Beth-hoglah, proceeded north of Beth-arabah, and went up to the Stone of Bohan son of Reuben. Then the border went up to Debir from the Valley of Achor, turning north to Gilgal, which faces the Ascent of Adummim south of the ravine. It continued along the waters of En-shemesh and came out at En-rogel. From there the border went up the Valley of Hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim. |
| 3 | Deuteronomy 10:1–22 | At that time the LORD said to me, “Chisel out two stone tablets like the originals, come up to Me on the mountain, and make an ark of wood. And I will write on the tablets the words that were on the first tablets, which you broke; and you are to place them in the ark.” So I made an ark of acacia wood, chiseled out two stone tablets like the originals, and went up the mountain with the two tablets in my hands. And the LORD wrote on the tablets what had been written previously, the Ten Commandments that He had spoken to you on the mountain out of the fire on the day of the assembly. The LORD gave them to me, and I went back down the mountain and placed the tablets in the ark I had made, as the LORD had commanded me; and there they have remained. The Israelites traveled from Beeroth Bene-jaakan to Moserah, where Aaron died and was buried, and Eleazar his son succeeded him as priest. From there they traveled to Gudgodah, and from Gudgodah to Jotbathah, a land with streams of water. At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in His name, as they do to this day. That is why Levi has no portion or inheritance among his brothers; the LORD is his inheritance, as the LORD your God promised him. I stayed on the mountain forty days and forty nights, like the first time, and that time the LORD again listened to me and agreed not to destroy you. Then the LORD said to me, “Get up. Continue your journey ahead of the people, that they may enter and possess the land that I swore to their fathers to give them.” And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your God with all your heart and with all your soul, and to keep the commandments and statutes of the LORD that I am giving you this day for your own good? Behold, to the LORD your God belong the heavens, even the highest heavens, and the earth and everything in it. Yet the LORD has set His affection on your fathers and loved them. And He has chosen you, their descendants after them, above all the peoples, even to this day. Circumcise your hearts, therefore, and stiffen your necks no more. For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe. He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing. So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt. You are to fear the LORD your God and serve Him. Hold fast to Him and take your oaths in His name. He is your praise and He is your God, who has done for you these great and awesome wonders that your eyes have seen. Your fathers went down to Egypt, seventy in all, and now the LORD your God has made you as numerous as the stars in the sky. |
| 4 | Deuteronomy 13:12 | If, regarding one of the cities the LORD your God is giving you to inhabit, you hear it said |
Joshua 18:11 Summary
[The tribe of Benjamin was given a special place in the land of Israel, right between the tribes of Judah and Joseph, as we see in Joshua 18:11. This was a significant location, both geographically and spiritually, and it shows us that God is in control of every detail of our lives. Just as the Israelites trusted in God's provision of their territory, we can trust in His sovereignty and provision in our own lives, as seen in Jeremiah 29:11 and Romans 8:28. By trusting in God's goodness and provision, we can have confidence and peace, knowing that He is guiding and directing us according to His will.]
Frequently Asked Questions
Why did the tribes of Israel need to cast lots to determine their territory?
The Israelites cast lots to determine their territory because God had instructed them to do so, as seen in Numbers 26:55 and Numbers 33:54, to ensure a fair and randomized distribution of the land.
What is the significance of the tribe of Benjamin's location between Judah and Joseph?
The location of the tribe of Benjamin between Judah and Joseph is significant because it placed them in a strategic position, both geographically and spiritually, as seen in Joshua 18:11, and allowed them to play a key role in the nation of Israel.
How did the casting of lots demonstrate God's sovereignty over the Israelites?
The casting of lots demonstrated God's sovereignty over the Israelites because it showed that God was in control of every aspect of their lives, including the distribution of the land, as seen in Proverbs 16:33, and that they were to trust in His providence.
What can we learn from the Israelites' trust in God's provision of their territory?
We can learn from the Israelites' trust in God's provision of their territory that we should trust in God's sovereignty and provision in our own lives, as seen in Jeremiah 29:11 and Romans 8:28, and that He will guide and direct us according to His will.
Reflection Questions
- What are some ways that I can trust in God's sovereignty and provision in my own life, just as the Israelites did?
- How can I apply the principle of trusting in God's guidance and direction to my daily decisions and circumstances?
- What are some areas of my life where I need to surrender to God's sovereignty and trust in His provision, just as the Israelites did with their territory?
- How can I cultivate a deeper trust in God's goodness and provision, even when I don't understand His ways or timing?
Gill's Exposition on Joshua 18:11
Jamieson-Fausset-Brown on Joshua 18:11
Matthew Poole's Commentary on Joshua 18:11
Trapp's Commentary on Joshua 18:11
Ellicott's Commentary on Joshua 18:11
Adam Clarke's Commentary on Joshua 18:11
Cambridge Bible on Joshua 18:11
Barnes' Notes on Joshua 18:11
Whedon's Commentary on Joshua 18:11
Sermons on Joshua 18:11
| Sermon | Description | |
|---|---|---|
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Laying Hold of Our Promised Land by Jason Neil | In this sermon, the speaker emphasizes the importance of gathering together as God's people, as Jesus promises to be present when they meet. The speaker encourages the audience to |
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The Ark of the Covenant by David Wilkerson | In this sermon, the preacher focuses on the significance of the Ark of the Covenant as described in the book of Deuteronomy. He emphasizes the importance of recognizing the presenc |
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Satan Must Find Nothing in Us by Zac Poonen | This sermon emphasizes the importance of understanding Satan's tactics and the need to be a testimony to Satan by living a life free from pride, rebellion, discontent, lying, and m |



