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Joshua 16:4

Joshua 16:4 in Multiple Translations

So Ephraim and Manasseh, the sons of Joseph, received their inheritance.

So the children of Joseph, Manasseh and Ephraim, took their inheritance.

And the children of Joseph, Manasseh and Ephraim, took their inheritance.

And the children of Joseph, Manasseh and Ephraim, took their heritage.

This was the allocation received by the descendants of Joseph, Ephraim and Manasseh.

So the children of Ioseph, Manasseh and Ephraim tooke their inheritance.

And the sons of Joseph — Manasseh and Ephraim — inherit.

The children of Joseph, Manasseh and Ephraim, took their inheritance.

So the children of Joseph, Manasseh and Ephraim, took their inheritance.

And Manasses and Ephraim the children of Joseph possessed it.

That is the land that the tribes of Ephraim and Manasseh were allotted.

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Berean Amplified Bible — Joshua 16:4

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 16:4 Interlinear (Deep Study)

BIB
HEB וַ/יִּנְחֲל֥וּ בְנֵי יוֹסֵ֖ף מְנַשֶּׁ֥ה וְ/אֶפְרָֽיִם
וַ/יִּנְחֲל֥וּ nâchal H5157 to inherit Conj | V-Qal-ConsecImperf-3mp
בְנֵי bên H1121 son N-mp
יוֹסֵ֖ף Yôwçêph H3130 Joseph N-proper
מְנַשֶּׁ֥ה Mᵉnashsheh H4519 Moses N-proper
וְ/אֶפְרָֽיִם ʼEphrayim H669 Ephraim Conj | N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 16:4

וַ/יִּנְחֲל֥וּ nâchal H5157 "to inherit" Conj | V-Qal-ConsecImperf-3mp
This Hebrew verb means to inherit or to take possession of something, as seen in the story of the Israelites inheriting the Promised Land in Joshua 1:6. It can also mean to distribute or divide something among people, like the division of the land in Joshua 13-19. The word is used in various forms throughout the Bible.
Definition: 1) to get as a possession, acquire, inherit, possess 1a) (Qal) 1a1) to take possession, inherit 1a2) to have or get as a possession or property (fig.) 1a3) to divide the land for a possession 1a4) to acquire (testimonies) (fig.) 1b) (Piel) to divide for a possession 1c) (Hithpael) to possess oneself of 1d) (Hiphil) 1d1) to give as a possession 1d2) to cause to inherit, give as an inheritance 1e) (Hophal) to be allotted, be made to possess
Usage: Occurs in 57 OT verses. KJV: divide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion). See also: Exodus 23:30; Joshua 17:6; Psalms 69:37.
בְנֵי bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹסֵ֖ף Yôwçêph H3130 "Joseph" N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
מְנַשֶּׁ֥ה Mᵉnashsheh H4519 "Moses" N-proper
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra
Usage: Occurs in 133 OT verses. KJV: Manasseh. See also: Genesis 41:51; Joshua 22:21; Psalms 60:9.
וְ/אֶפְרָֽיִם ʼEphrayim H669 "Ephraim" Conj | N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.

Study Notes — Joshua 16:4

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Cross References

ReferenceText (BSB)
1 Joshua 17:14 Then the sons of Joseph said to Joshua, “Why have you given us only one portion as an inheritance? We have many people, because the LORD has blessed us abundantly.”

Joshua 16:4 Summary

In Joshua 16:4, we see that Ephraim and Manasseh, the sons of Joseph, received the land that God had promised to them. This is a reminder that God is faithful to His promises, just like He was to Abraham in Genesis 12:7. Just as Ephraim and Manasseh received their inheritance, we as believers have also received a spiritual inheritance in Christ, as described in Ephesians 1:11. This verse encourages us to trust in God's promises and to be faithful stewards of the blessings He has given us, just as Ephraim and Manasseh were.

Frequently Asked Questions

What is the significance of Ephraim and Manasseh receiving their inheritance in Joshua 16:4?

The inheritance received by Ephraim and Manasseh is a fulfillment of the promise made to Joseph in Genesis 48:5, where Jacob adopted Ephraim and Manasseh as his own sons, giving them a share in the inheritance of the Promised Land.

Why are Ephraim and Manasseh mentioned specifically in this verse?

Ephraim and Manasseh are mentioned as the sons of Joseph because they were the two tribes that descended from Joseph, and as such, they received a double portion of the inheritance, as promised in Deuteronomy 21:15-17 and Genesis 48:18-20.

What does it mean for Ephraim and Manasseh to receive their inheritance in the context of the Promised Land?

Receiving their inheritance means that Ephraim and Manasseh were given a specific territory within the Promised Land, as outlined in Joshua 16:5-6, where they would settle and establish their tribes, just as God had promised to Abraham in Genesis 12:7.

How does this verse relate to the overall theme of the book of Joshua?

This verse is part of the larger narrative of the book of Joshua, which describes the conquest and division of the Promised Land among the tribes of Israel, as commanded by God in Exodus 23:31 and Deuteronomy 1:7-8.

Reflection Questions

  1. What does it mean to receive an inheritance from God, and how can I apply this concept to my own life?
  2. How does the story of Ephraim and Manasseh receiving their inheritance encourage me to trust in God's promises and provision?
  3. In what ways can I, like Ephraim and Manasseh, be a faithful steward of the blessings and resources God has given me?
  4. How does the concept of inheritance in Joshua 16:4 relate to my own spiritual inheritance in Christ, as described in Ephesians 1:11 and Colossians 1:12?

Gill's Exposition on Joshua 16:4

So the children of Joseph, Manasseh and Ephraim, took their inheritance.

Jamieson-Fausset-Brown on Joshua 16:4

And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth, No JFB commentary on these verses.

Matthew Poole's Commentary on Joshua 16:4

Manasseh, i.e. half Manasseh, by a synecdoche. Their inheritance, i.e. their several portions which here follow. Some think that they had but one lot between them; and therefore they are now said to take their inheritance, to wit, by dividing it between them according to the direction of Joshua and Eleazar, &c.; for that phrase being used of them, and not to my remembrance of any other tribes, may seem to have some peculiar signification, which doth not agree to the other tribes. But there being mention of a peculiar lot taken out for Manasseh, , shows that their several inheritances fell to them, as the rest did to the other tribes, even by several lots; and it is said of them, that they took their inheritance, which also Judah had done before them, because the tribes of Judah and Joseph did take their inheritances before the rest; and it was fit they should do so, for the security of the main camp, and the body of the people which were at Gilgal. See .

Trapp's Commentary on Joshua 16:4

Joshua 16:4 So the children of Joseph, Manasseh and Ephraim, took their inheritance.Ver. 4. Manasseh and Ephraim took their inheritance.] And it was a happiness to both that they lay together: but a shameful thing that afterwards it should be said, "Manasseh against Ephraim, and Ephraim against Manasseh; and they together against Judah."

Ellicott's Commentary on Joshua 16:4

XVI. OF JOSEPH—i.e., of Ephraim and Manasseh (Joshua 16:1 to Joshua 18:1, inclusive). (1) The lot of the children of Joseph.—The order of precedence among the tribes of Israel was always Judah first and the sons of Joseph second. In the words of 1 Chronicles 5:2, “Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s.” Accordingly in the division of the land of Canaan under Joshua, there are three successive stages: first, the settlement of the tribe of Judah in the strongholds of the south of Palestine; secondly, the establishment of Ephraim and Manasseh in the centre of the country, and in some strong positions towards the north; thirdly, the settlement of the remaining tribes, so as to fill up the gaps left between Judah and Joseph, and also upon the outskirts of their territory, so as to be, as it were, under the shadow of their wings. In the inheritance of Ephraim and Manasseh we observe some features which distinguish this description from that of Judah’s inheritance in Joshua 15. The boundaries of the territory are given, but there is no catalogue of cities. There is also another peculiarity: the tribe of Ephraim is interlocked with the tribe of Manasseh, and the tribe of Manasseh again with Issachar and Asher, by the possession of cities in the territory of these other tribes. (1-3) Comp. Joshua 18:12-14. The south border of Joseph was the north border of Benjamin. (See Conder’s Bible Handbook, p. 260, and Ordnance Map, sheets 14, 15, and 18) Archi is ’Ain ’Arîk (sheet 14). Ataroth is Ed-Dârieh (sheet 18). Japhleti is not identified. Beth-horon is Beit ’Ur. Gezer is Tell Jezer.

Sermons on Joshua 16:4

SermonDescription
Charles E. Cowman Appropriating Faith by Charles E. Cowman Charles E. Cowman preaches on the importance of taking action and possessing the promises of God. He emphasizes the need to have appropriating faith in God's Word, making His promi

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