Tyndale Open Study Notes

Verse 1

4:1-22 Persecution was a common experience of God’s people throughout the Bible. God’s servants often faced hostility and opposition (Deut 30:7; 1 Kgs 18:13; Neh 4:1-3; Jer 37–38; Matt 23:34-37; Luke 11:49-51; 1 Thes 2:14-15). Jesus himself was persecuted (Luke 4:29; John 5:16), and he told his disciples to expect the same kind of treatment (Matt 10:23; 24:9; Mark 13:9; Luke 21:12; John 16:2), but he promised that the Holy Spirit would provide strength (Acts 1:8; Luke 12:11-12; 21:15). Acts records frequent times of persecution (Acts 4:3; 5:17-41; 7:54–8:3; 9:1-2; 11:19; 12:2; 13:50; 14:19; 16:19-24), but Acts also reiterates that the Holy Spirit empowers disciples to bear witness in such circumstances (2:44; 4:8-13; 6:10; 7:55). The boldness of Peter and John before the hostile high council exemplifies facing persecution with courage and power (4:20).

4:1 Sadducees: See “The Sadducees” Profile.

Verse 4

4:4 the number of men who believed now totaled about 5,000: See study note on Matt 14:21.

Verse 13

4:13 ordinary men with no special training in the Scriptures: That is, they were not scholars or ordained teachers—they were working men without higher education. The educated members of the Jewish high council were treated as authorities on the Scriptures and matters of religion, so it amazed them to see uneducated men speaking with such boldness about such matters.

Verse 16

4:16-18 They recognized the miracle but still stubbornly tried to prevent the message. Jesus had encountered similar resistance (Matt 19:8; Mark 10:5; see also Deut 10:16; 30:6; Jer 4:4).

Verse 19

4:19-20 The apostles stated a principle that can guide God’s people in dealing with hostile authorities (see also 5:40; cp. 1 Sam 15:22; Jer 7:23; Luke 20:20-26; Rom 13:1-7). Jesus had predicted that his disciples would encounter hostility and persecution (Luke 21:12-19).

Verse 23

4:23-31 The believers heard the report that their leaders had been threatened and commanded never again to speak about Jesus (4:18). The Christian movement was clearly under attack from the religious authorities, so they united in prayer. They turned to God, placing their troubles before him and asking him to make them bold in speaking the message and to divinely confirm its truth with signs and wonders. God dramatically answered their request.

Verse 25

4:25-26 This passage quotes Ps 2:1-2, which describes the response of the Gentile nations to the Lord’s anointed king. In a similar manner, the Jews and Gentiles in Jerusalem had gathered together against Jesus and now against his followers.

Verse 26

4:26 The Hebrew term Messiah (“anointed one”) originally referred to Israel’s anointed king; it came to refer to the Messiah, the coming King of Israel who would establish God’s Kingdom forever (2 Sam 7:14-16; Ps 89:36-37; Isa 9:6-7; 11:1-9; 61:1; Jer 23:5-6; 33:14-16; Luke 1:32-33).

Verse 28

4:28 God’s hand had been directing events all along in order to achieve his purpose. A similar awareness of God’s hand guiding the affairs of his people is found in the Old Testament (cp. Ezra 7:6, 9, 28; 8:18, 31; Neh 2:8, 18; Eccl 9:1; Ezek 8:1; Rom 8:28; 1 Pet 5:6).

Verse 32

4:32-35 The sharing of early believers was remarkable (see also 2:44-45; cp. 6:1). Being united in heart and mind, they willingly offered anything they possessed to meet the needs of other believers. This sharing was voluntary and without coercion, and it related to pressing needs in the community and was prompted by Christian love and concern for one another.

Verse 36

4:36-37 Barnabas is held up as an example of generous, unselfish giving in response to the genuine needs in the Christian community.