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Acts 12:2
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Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
He killed James the brother of John with the sword - This was James the greater, son of Zebedee, and must be distinguished from James the less, son of Alpheus. This latter was put to death by Ananias the high priest, during the reign of Nero. This James with his brother John were those who requested to sit on the right and left hand of our Lord, see Mat 20:23; and our Lord's prediction was now fulfilled in one of them, who by his martyrdom drank of our Lord's cup, and was baptized with his baptism. By the death of James, the number of the apostles was reduced to eleven; and we do not find that ever it was filled up. The apostles never had any successors: God has continued their doctrine, but not their order. By killing with the sword we are to understand beheading. Among the Jews there were four kinds of deaths: 1. Stoning; 2. burning; 3. killing with the sword, or beheading; and, 4. strangling. The third was a Roman as well as a Jewish mode of punishment. Killing with the sword was the punishment which, according to the Talmud, was inflicted on those who drew away the people to any strange worship, Sanhedr. fol. iii. James was probably accused of this, and hence the punishment mentioned in the text.
Jamieson-Fausset-Brown Bible Commentary
killed James . . . with the sword--beheaded him; a most ignominious mode of punishment, according to the Jews. Blessed martyr! Thou hast indeed "drunk of thy Lord's cup, and hast been baptized with his baptism." (See on Mar 10:38-40.) A grievous loss this would be to the Church; for though nothing is known of him beyond what we read in the Gospels, the place which he had as one of the three whom the Lord admitted to His closest intimacy would lead the Church to look up to him with a reverence and affection which even their enemies would come to hear of. They could spring only upon one more prized victim; and flushed with their first success, they prevail upon Herod to seize him also.
John Gill Bible Commentary
And he killed James the brother of John with the sword. This was James, the son of Zebedee, whom our Lord told, that he should be baptized with the baptism he was baptized with, Mat 20:22 meaning the baptism of martyrdom; and he was the first martyr among the apostles: the death he was put to was one of the four capital punishments among the Jews, and was reckoned by them the most disgraceful of them all, and was inflicted upon deceivers of the people; and such an one James was thought to be (e). (e) Misn. Sanhedrin, c. 7. sect. 1, 3. & 11. 4.
Acts 12:2
James Killed, Peter Imprisoned
1About that time, King Herod reached out to harm some who belonged to the church.2He had James, the brother of John, put to death with the sword.
- Scripture
- Sermons
- Commentary
The Cup and the Fire - Part 1
By T. Austin-Sparks2.1K39:02Christian LifeMAT 20:22LUK 12:49ACT 12:21CO 10:161CO 11:182CO 1:5In this sermon on Luke 12:49-50, the speaker explores the relationship between the "cut of the load" and the scattering of fire in the earth. He emphasizes that the scattering of fire is dependent upon the drinking of the cup, which is a symbol of suffering and persecution. The speaker highlights the historical examples of Martin Marshall and James, who both drank the cup and experienced persecution. He also emphasizes that the drinking of the cup leads to spiritual progress and enlargement, and that it is a demonstration of love, both from God and among believers.
The Higher Call of Christ, Part One
By K.P. Yohannan1.9K26:00CallingMAT 6:33JHN 21:18ACT 12:21PE 4:12REV 1:9REV 4:1In this sermon, Brother K.P. Johannon focuses on the scripture portion in Revelation 4:1. He emphasizes the importance of understanding and following the Lord's values in order to break free from earthly limitations. He shares a powerful testimony of a missionary who faced persecution and physical harm while spreading the Gospel. Brother K.P. challenges listeners to consider the higher call of Christ and how they are running the race set before them. He warns against a life that may appear fruitful but is ultimately filled with empty works that will be burned up.
Matthew 20:20-28.the Request of the Mother and Sons of Zebedee.
By Favell Lee Mortimer0MAT 20:23JHN 5:19ACT 12:2ACT 14:221CO 10:5REV 1:9Favell Lee Mortimer delves into the story of the sons of Zebedee and their request to sit at the right and left hand of Jesus in His glory, highlighting the natural desire for greatness that often leads to discontentment and anxiety among people. Mortimer emphasizes the importance of humility, drawing examples from Nebuchadnezzar's misery due to pride and the apostles' dispute over greatness. Jesus, the ultimate example of humility, teaches that true honor comes from serving others and following God's will, even if it means enduring suffering and trials.
The Pillars of the Church Put to Death
By Clement of Rome0ACT 12:2ROM 1:162CO 11:232TI 4:7HEB 12:1Clement of Rome emphasizes the importance of looking to recent spiritual heroes as examples of enduring persecution and martyrdom with patience and faith. He highlights the sufferings of Peter and Paul, who faced envy, labors, captivity, and martyrdom but ultimately received glory and rewards in heaven for their steadfastness in spreading the message of righteousness and faith to the world.
Persecution Is Inevitable
By Zac Poonen0Spiritual WarfarePersecutionPRO 6:16DAN 11:33JHN 16:33ACT 12:2ROM 12:19EPH 3:17EPH 6:12HEB 12:15REV 13:7Zac Poonen emphasizes that persecution is an inevitable part of the Christian journey, as evidenced by the lives of biblical figures like James, Stephen, and Jesus, who faced severe trials and death for their faith. He highlights that true servants of God will encounter opposition, especially in the last days, and that the church will endure tribulation before Christ's return. Poonen encourages believers to focus on glorifying God and fighting spiritual battles rather than engaging in conflicts with others, reminding them that vengeance belongs to God. He warns against hypocrisy during persecution and stresses the importance of self-examination and repentance to remain rooted in love and faith. Ultimately, he reassures that those who endure and remain faithful will be refined and made pure, fulfilling God's purpose in their lives.
Day 78, Mark 13
By David Servant0EZK 38:20ZEC 14:4MAT 24:3MRK 13:26LUK 21:20ACT 12:2David Servant discusses the fulfillment of Jesus' foretelling of the destruction of the temple in 70 A.D. by the Roman Legions, highlighting the disciples' confusion about the timing and the signs of His coming and the end of the age. He explores prophecies from Ezekiel and Zechariah that suggest a future earthquake in Israel could lead to the destruction of a rebuilt temple. David also delves into the interpretation of Jesus' Olivet Discourse, emphasizing that the cataclysmic events and His second coming did not occur by 70 A.D., pointing to a future fulfillment within a generation.
Day 133, Acts 25
By David Servant0LUK 23:1ACT 9:15ACT 12:2ACT 19:21ACT 23:11ACT 25:13ROM 1:162TI 4:6REV 2:10David Servant delves into the historical context surrounding Paul's trials before King Agrippa II, Governor Felix, and Governor Festus, highlighting the dark and tumultuous family history of the Herodian dynasty, including beheadings and immoral relationships. Despite facing persecution and being kept in custody, Paul's influence remained strong through his letters and ministry. Paul, as a Roman citizen, appealed to Caesar Nero for a fair trial, revealing Nero's notorious reputation for cruelty, including persecuting Christians and blaming them for the Great Fire of Rome.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
He killed James the brother of John with the sword - This was James the greater, son of Zebedee, and must be distinguished from James the less, son of Alpheus. This latter was put to death by Ananias the high priest, during the reign of Nero. This James with his brother John were those who requested to sit on the right and left hand of our Lord, see Mat 20:23; and our Lord's prediction was now fulfilled in one of them, who by his martyrdom drank of our Lord's cup, and was baptized with his baptism. By the death of James, the number of the apostles was reduced to eleven; and we do not find that ever it was filled up. The apostles never had any successors: God has continued their doctrine, but not their order. By killing with the sword we are to understand beheading. Among the Jews there were four kinds of deaths: 1. Stoning; 2. burning; 3. killing with the sword, or beheading; and, 4. strangling. The third was a Roman as well as a Jewish mode of punishment. Killing with the sword was the punishment which, according to the Talmud, was inflicted on those who drew away the people to any strange worship, Sanhedr. fol. iii. James was probably accused of this, and hence the punishment mentioned in the text.
Jamieson-Fausset-Brown Bible Commentary
killed James . . . with the sword--beheaded him; a most ignominious mode of punishment, according to the Jews. Blessed martyr! Thou hast indeed "drunk of thy Lord's cup, and hast been baptized with his baptism." (See on Mar 10:38-40.) A grievous loss this would be to the Church; for though nothing is known of him beyond what we read in the Gospels, the place which he had as one of the three whom the Lord admitted to His closest intimacy would lead the Church to look up to him with a reverence and affection which even their enemies would come to hear of. They could spring only upon one more prized victim; and flushed with their first success, they prevail upon Herod to seize him also.
John Gill Bible Commentary
And he killed James the brother of John with the sword. This was James, the son of Zebedee, whom our Lord told, that he should be baptized with the baptism he was baptized with, Mat 20:22 meaning the baptism of martyrdom; and he was the first martyr among the apostles: the death he was put to was one of the four capital punishments among the Jews, and was reckoned by them the most disgraceful of them all, and was inflicted upon deceivers of the people; and such an one James was thought to be (e). (e) Misn. Sanhedrin, c. 7. sect. 1, 3. & 11. 4.