Deuteronomy 30:7
Deuteronomy 30:7 in Multiple Translations
Then the LORD your God will put all these curses upon your enemies who hate you and persecute you.
And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.
And Jehovah thy God will put all these curses upon thine enemies, and on them that hate thee, that persecuted thee.
And the Lord your God will put all these curses on those who are against you, and on your haters who put a cruel yoke on you.
Then the Lord your God will place all these curses upon your enemies instead, on those who hate and persecute you.
And the Lord thy God will lay all these curses vpon thine enemies, and on them, that hate thee, and that persecute thee.
and Jehovah thy God hath put all this oath on thine enemies, and on those hating thee, who have pursued thee.
The LORD your God will put all these curses on your enemies and on those who hate you, who persecuted you.
And the LORD thy God will put all these curses upon thy enemies, and on them that hate thee, who persecuted thee.
And he will turn all these curses upon thy enemies, and upon them that hate and persecute thee.
Yahweh our God will cause your enemies and those who oppressed/persecuted you to experience all the disasters that I have told you about.
Berean Amplified Bible — Deuteronomy 30:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 30:7 Interlinear (Deep Study)
BIB
HEB
וְ/נָתַן֙
יְהוָ֣ה
אֱלֹהֶ֔י/ךָ
אֵ֥ת
כָּל
הָ/אָל֖וֹת
הָ/אֵ֑לֶּה
עַל
אֹיְבֶ֥י/ךָ
וְ/עַל
שֹׂנְאֶ֖י/ךָ
אֲשֶׁ֥ר
רְדָפֽוּ/ךָ
וְ/נָתַן֙
nâthan
H5414
to give
Conj | V-Qal-3ms
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֶ֔י/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
אֵ֥ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הָ/אָל֖וֹת
ʼâlâh
H423
oath
Art | N-fp
הָ/אֵ֑לֶּה
ʼêl-leh
H428
these
Art | Pron
עַל
ʻal
H5921
upon
Prep
אֹיְבֶ֥י/ךָ
ʼôyêb
H341
enemy
V-Qal | Suff
וְ/עַל
ʻal
H5921
upon
Conj | Prep
שֹׂנְאֶ֖י/ךָ
sânêʼ
H8130
to hate
V-Qal | Suff
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
רְדָפֽוּ/ךָ
râdaph
H7291
to pursue
V-Qal-Perf-3cp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 30:7
וְ/נָתַן֙
nâthan
H5414
"to give"
Conj | V-Qal-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֔י/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֵ֥ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/אָל֖וֹת
ʼâlâh
H423
"oath"
Art | N-fp
In the Bible, this word refers to a promise or oath, often with serious consequences. It appears in Genesis 24:8 and Deuteronomy 29:12, describing agreements between God and people.
Definition: 1) oath 2) oath of covenant 3) curse 3a) from God 3b) from men 4) execration
Usage: Occurs in 32 OT verses. KJV: curse, cursing, execration, oath, swearing. See also: Genesis 24:41; Job 31:30; Psalms 10:7.
הָ/אֵ֑לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֹיְבֶ֥י/ךָ
ʼôyêb
H341
"enemy"
V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
וְ/עַל
ʻal
H5921
"upon"
Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שֹׂנְאֶ֖י/ךָ
sânêʼ
H8130
"to hate"
V-Qal | Suff
To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.
Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)
Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
רְדָפֽוּ/ךָ
râdaph
H7291
"to pursue"
V-Qal-Perf-3cp | Suff
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Definition: 1) to be behind, follow after, pursue, persecute, run after 1a) (Qal) 1a1) to pursue, put to flight, chase, dog, attend closely upon 1a2) to persecute, harass (fig) 1a3) to follow after, aim to secure (fig) 1a4) to run after (a bribe) (fig) 1b) (Niphal) 1b1) to be pursued 1b2) one pursued (participle) 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue 1d) (Pual) to be pursued, be chased away 1e) (Hiphil) to pursue, chase
Usage: Occurs in 135 OT verses. KJV: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r). See also: Genesis 14:14; 2 Samuel 20:13; Psalms 7:2.
Study Notes — Deuteronomy 30:7
Show Verse Quote Highlights
Context — The Promise of Restoration
5And the LORD your God will bring you into the land your fathers possessed, and you will take possession of it. He will cause you to prosper and multiply more than your fathers.
6The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.
7Then the LORD your God will put all these curses upon your enemies who hate you and persecute you.
8And you will again obey the voice of the LORD and follow all His commandments I am giving you today. 9So the LORD your God will make you abound in all the work of your hands and in the fruit of your womb, the offspring of your livestock, and the produce of your land. Indeed, the LORD will again delight in your prosperity, as He delighted in that of your fathers,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 7:15 | And the LORD will remove from you all sickness. He will not lay upon you any of the terrible diseases you knew in Egypt, but He will inflict them on all who hate you. |
| 2 | Lamentations 4:21–22 | So rejoice and be glad, O Daughter of Edom, you who dwell in the land of Uz. Yet the cup will pass to you as well; you will get drunk and expose yourself. O Daughter of Zion, your punishment is complete; He will not prolong your exile. But He will punish your iniquity, O Daughter of Edom; He will expose your sins. |
| 3 | Jeremiah 51:24–26 | Before your very eyes I will repay Babylon and all the dwellers of Chaldea for all the evil they have done in Zion,” declares the LORD. “Behold, I am against you, O destroying mountain, you who devastate the whole earth, declares the LORD. I will stretch out My hand against you; I will roll you over the cliffs and turn you into a charred mountain. No one shall retrieve from you a cornerstone or a foundation stone, because you will become desolate forever,” declares the LORD. |
| 4 | Ezekiel 25:12 | This is what the Lord GOD says: ‘Because Edom acted vengefully against the house of Judah, and in so doing incurred grievous guilt, |
| 5 | Numbers 24:14 | Now I am going back to my people, but come, let me warn you what this people will do to your people in the days to come.” |
| 6 | Isaiah 10:12 | So when the Lord has completed all His work against Mount Zion and Jerusalem, He will say, “I will punish the king of Assyria for the fruit of his arrogant heart and the proud look in his eyes. |
| 7 | Isaiah 14:1–27 | For the LORD will have compassion on Jacob; once again He will choose Israel and settle them in their own land. The foreigner will join them and unite with the house of Jacob. The nations will escort Israel and bring it to its homeland. Then the house of Israel will possess the nations as menservants and maidservants in the LORD’s land. They will make captives of their captors and rule over their oppressors. On the day that the LORD gives you rest from your pain and torment, and from the hard labor into which you were forced, you will sing this song of contempt against the king of Babylon: How the oppressor has ceased, and how his fury has ended! The LORD has broken the staff of the wicked, the scepter of the rulers. It struck the peoples in anger with unceasing blows; it subdued the nations in rage with relentless persecution. All the earth is at peace and at rest; they break out in song. Even the cypresses and cedars of Lebanon exult over you: “Since you have been laid low, no woodcutter comes against us.” Sheol beneath is eager to meet you upon your arrival. It stirs the spirits of the dead to greet you— all the rulers of the earth. It makes all the kings of the nations rise from their thrones. They will all respond to you, saying, “You too have become weak, as we are; you have become like us!” Your pomp has been brought down to Sheol, along with the music of your harps. Maggots are your bed and worms your blanket. How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations. You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of the north. I will ascend above the tops of the clouds; I will make myself like the Most High.” But you will be brought down to Sheol, to the lowest depths of the Pit. Those who see you will stare; they will ponder your fate: “Is this the man who shook the earth and made the kingdoms tremble, who turned the world into a desert and destroyed its cities, who refused to let the captives return to their homes?” All the kings of the nations lie in state, each in his own tomb. But you are cast out of your grave like a rejected branch, covered by those slain with the sword, and dumped into a rocky pit like a carcass trampled underfoot. You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned. Prepare a place to slaughter his sons for the iniquities of their forefathers. They will never rise up to possess a land or cover the earth with their cities. “I will rise up against them,” declares the LORD of Hosts. “I will cut off from Babylon her name and her remnant, her offspring and her posterity,” declares the LORD. “I will make her a place for owls and for swamplands; I will sweep her away with the broom of destruction,” declares the LORD of Hosts. The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand. I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.” This is the plan devised for the whole earth, and this is the hand stretched out over all the nations. The LORD of Hosts has purposed, and who can thwart Him? His hand is outstretched, so who can turn it back? |
| 8 | Jeremiah 25:12–16 | But when seventy years are complete, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their guilt, declares the LORD, and I will make it an everlasting desolation. I will bring upon that land all the words I have pronounced against it, all that is written in this book, which Jeremiah has prophesied against all the nations. For many nations and great kings will enslave them, and I will repay them according to their deeds and according to the work of their hands.’” This is what the LORD, the God of Israel, said to me: “Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink from it. And they will drink and stagger and go out of their minds, because of the sword that I will send among them.” |
| 9 | Zechariah 12:3 | On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away will be severely injured. |
| 10 | Ezekiel 25:3 | Tell the Ammonites to hear the word of the Lord GOD, for this is what the Lord GOD says: ‘Because you exclaimed, “Aha!” when My sanctuary was profaned, when the land of Israel was laid waste, and when the house of Judah went into exile, |
Deuteronomy 30:7 Summary
Deuteronomy 30:7 means that God will protect and defend His people by putting curses on those who hate and persecute them. This is a demonstration of God's justice and love for His people, as seen in Psalm 23:4. We can trust God to fulfill this promise if we love and obey Him with all our heart and soul, as seen in Deuteronomy 30:6. By trusting in God's protection and justice, we can have peace and confidence, even in the face of persecution, knowing that God is our Shepherd who guides and protects us (Psalm 23:4).
Frequently Asked Questions
What does it mean for God to put curses on our enemies?
According to Deuteronomy 30:7, God will put curses on those who hate and persecute His people, which is a demonstration of His justice and protection, as seen in Psalm 23:4 where God is our Shepherd who guides and protects us.
Why does God allow persecution and hatred towards His people?
The Bible teaches that persecution is a result of sin and rebellion against God, as seen in Romans 8:20, but God can use it for His glory and the growth of His people, as seen in Acts 8:1-4 where persecution led to the spread of the gospel.
How can we trust that God will fulfill this promise?
We can trust God's promise because of His faithfulness and character, as seen in Deuteronomy 7:9 and Lamentations 3:22-23, where God's lovingkindness and faithfulness are emphasized.
What is the condition for God to put curses on our enemies?
The condition is that we must love and obey God with all our heart and soul, as seen in Deuteronomy 30:6, and follow His commandments, as seen in Deuteronomy 30:8, which demonstrates our faith and trust in Him.
Reflection Questions
- What are some ways I have experienced persecution or hatred from others, and how can I trust God to work it out for my good?
- How can I demonstrate my love and obedience to God, so that He can fulfill His promise to put curses on my enemies?
- What are some areas in my life where I need to trust God's protection and justice, and how can I pray for His intervention?
- How can I use my experiences of persecution to share the gospel and spread God's love to others, as seen in Acts 8:1-4?
- What are some ways I can show love and kindness to those who hate or persecute me, as Jesus taught in Matthew 5:44?
Gill's Exposition on Deuteronomy 30:7
And the Lord thy God will put all these curses upon thine enemies,.... Recorded in Deuteronomy 28:16; that is, the Word of the Lord, as the Targum of Jonathan; for he being now sought unto, and
Jamieson-Fausset-Brown on Deuteronomy 30:7
If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: No JFB commentary on these verses.
Trapp's Commentary on Deuteronomy 30:7
Deuteronomy 30:7 And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.Ver. 7. Will put all these curses upon thine enemies.] God will recompense "tribulation to them that have troubled you"; he will "spoil the spoilers"; "deliver the just out of trouble, and the wicked shall come in his stead." It seemeth to the Church’ s enemies an incredible paradox, and a news by far more admirable than acceptable, that there should be such a transmutation of conditions on both sides to contraries; but so it will be, as sure as the coat is on their backs, or the heart in their bodies. See Lamentations 4:21.
Cambridge Bible on Deuteronomy 30:7
7. curses] Heb. ‘alôth, Deuteronomy 29:20 f. (19 f.), q.v.; and not ḳ ?elalôth as in Deuteronomy 30:1 and ch. 28. Because of this and the fact that the v. breaks the connection between Deuteronomy 30:6; Deuteronomy 30:8 it is probably an intrusion (Dillm.). With it cp. Deuteronomy 7:15.
Sermons on Deuteronomy 30:7
| Sermon | Description | |
|---|---|---|
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Day 202, John 5 by David Servant | David Servant preaches on the significance of God's healing power demonstrated at the Pool of Bethesda, highlighting how God mercifully performs signs to provoke belief and sometim |
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The Punishment of a Privileged People by Aaron Dunlop | In this sermon, the preacher emphasizes the intensity of the message of punishment on a privileged people who have heard and rejected the Gospel. The book of Obadiah, with its brev |
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(The Word for Today) Isaiah 13:12 - Part 2 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the impending cataclysmic event that will terrorize the world. He describes the inhumanity of man to man that is often seen in war and |
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Of the Various Sorts of Proselytes. by John Gill | John Gill discusses the various types of proselytes in the Jewish tradition, emphasizing their different statuses and the conditions under which they were accepted into the Jewish |
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The Sovereignty of God as to the House of God by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of having a genuine and heartfelt relationship with God. He highlights how the prophets in the Bible, such as Hosea and Ezekie |
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The Voice of Jeremiah by T. Austin-Sparks | T. Austin-Sparks emphasizes the prophetic voice of Jeremiah, who, despite facing rejection and apparent failure, remained faithful to God's calling. Jeremiah's ministry highlighted |
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Luke 21:25 by Chuck Smith | Chuck Smith addresses the current global crises, emphasizing the distress of nations as tensions rise between East and West, particularly with Russia's potential moves in the Middl |